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Early marriage: Groom, 18, weds bride, 16

By Tijjani Muhammad Musa

On a Friday, Tilden Fulani in Toro Local Government of Bauchi State witnessed something unique and rare in the marriage nikah of 18 years old Muhammad Ahmad Salihu and his bride Sumayyah Adam Ibrahim who is just 16!

According to our sources, the event which took place at the Ahlussunnah Wal Jama’a Izala Central Mosque of Tilden Fulani town was conducted in peaceful, exciting celebrations and fanfare.

With the Muslim Fulani lot of Northern Nigeria, it is a common thing to marry young. Marriage is often the preferred option once love and mutual understanding are arrived at rather than engage in illicit sex outside matrimony.

“And marry the unmarried among you and the righteous among your male slaves and female slaves. If they should be poor, Allah will enrich them from His bounty, and Allah is all-Encompassing and Knowing.” [Qur’an, 24:32]

The Messenger of Allah (SAW) said: ‘O young men, whoever among you can afford it, let him get married, for it is more effective in lowering the gaze and guarding chastity, and whoever cannot then he should fast, for it will be a restraint (wija’) for him.’ [Sunan an-Nasa’i, 3209]

So a sincere and hearty congratulations to the Ango (groom) and his Amarsu (bride). May Allaah SWT bless this early nuptial union. May He grant them peace and bless them with blissful offsprings and means of daily sustenance, amin.

Al-Khatib and Al-Shiraziy: A template for humility and mutual respect

By Ibraheem El-Caleel

I have always intended to share some history on the relationship between two great Islamic scholars who lived in the same era. They are both from Shafi’i Fiqh school. I find their story inspiring, and believe sharing it might motivate some students of knowledge to emulate the legacy they left.

These two scholars are: Shaikhul Islam Abu Ishaqal Shiraziy and Al-Imamul Hafiz Al-Khatibul Baghdadiy. Due to their expansive erudition in different fields of knowledge, both have a rich biography that can barely be covered appreciably in a article. We may only cut part of the history which fits into our topic. I will share their brief biographies individually below:

Abu Ishaqal Shiraziy: His name was Ibrahiym bn Aliyyu bn Yusuf, born in 393 AH. He was a versatile scholar who specialized in Fiqh. In fact, Al-Muwaffaqul Hanafiy nicknamed him the “Amirul Mu’mineen of the Fuqaha”. He has authored several Fiqh books of Shafi’iyyah specifically, and Usulul Fiqh generally. The famous of those books is “Al-Muhazzab fiy Fiqhil Imamish Shafi’i”. Imamul Nawawiy later on authored a commentary of this book and titled it “Al-Majmu’u: Sharhul Muhazzab”. Al-Majmu’ today is arguably the most referenced and most comprehensive compendium of the Shafi’iyyah. In fact Nawawiy himself in the muqaddimah (introduction) of the book noted that, although several scholars have authored Fiqh books, the most renowned books for training Fiqh scholars are Al-Muhazzab and Al-Wasit. Al-Wasit is a fiqh book by the intellectual Imam, Abu Hamidinil Ghazali.

All these are pointers to what a legend Al-Shiraziy was in Fiqh. He made strong footprints in Fiqh and nearly considered the most productive Faqih (jurisprudent) in the 5th Century of Islamic calendar. Although he was poor, he was still a zahid (ascetic), whose fear of Allah was evident in his actions. There was a time he entered a mosque and misplaced his 1 Dinar. Later on, he remembered and he went back to the mosque. He met 1 Dinar in the same spot he left but he became sceptical whether it was actually his1 Dinar or a 1 Dinar of someone else; since he is not the only person who could have forgotten 1 Dinar in the masjid. He left it there without picking it up. He didn’t want to consume from anything illegitimate (haram) or vague (shubha). Allahu Akbar. 1 Dinar (an equivalent of about N1,300 today).

Al-Khatibul Baghdadiy: His name was Abubakar bn Ahmad bn Ali, born in 392 AH. He was a versatile scholar with specializations in Hadith and Hadith Sciences, then General History. Imamul Dhahabi called him “the seal of the Hadith Masters”. It was said that since the death of Imamul Daraqutniy, Baghdad had not witnessed a great scholar of Hadith like Al-Khatib al-Baghdadiy. He was a man who dedicated his entire life to scholarship. He once studied the entire Sahihul Bukhariy from the female scholar Karimah Al-Marwaziyyah in just 5 days. For a second time during Hajj, he again studied the entire Sahihul Bukhariy in just 3 days from Imam Isma’il bn Ahmad Al-Naisaburiy! In Al-Dhahabi’s record, this is the fastest learning rate ever heard in history. I remember Dr Kabir Asgar in one of his Mustalahul Hadith classes suggesting that perhaps the reason why Al-Khatib learnt Sahihul Bukhariy twice from these two scholars was because he wanted to get a shorter chain of narration. Both Karimah and Isma’il were students of Al-Kushmeehaniy, who was a student of Firabriy, and Firabriy is a direct student of Imamul Bukhari. So Al-Khatib was motivated to learn Sahihul Bukhari twice from those two scholars just to have a direct short chain between him and Imamul Bukhari and perhaps an ijazah (license).

It was narrated that some Jews once brought a document to the Leader of State, claiming that it is a letter of Prophet Muhammad (Peace be upon Him), where he waived jizyah (tribute) from the people of Khaibar. They said it was the handwriting of Sayyidna Aliyyu bn Abi Talib and with some companions as witnesses. The Leader didn’t deny it, but he referred them to Al-Khatib, to investigate the trueness of this letter before it can be implemented. Al-Khatib looked at the document attentively, then he said, “it is fake!”. He was asked; how did you know that it is fake? He said, they placed Mu’awiyah bn Abi Sufyan as witness, and Mu’awiyah accepted Islam in the year of Conquest (8AH), and Khaibar was liberated in the year 7AH (before Mu’awiyah accepted Islam). They also mentioned Sa’ad bn Mu’adh as a witness, while Sa’ad actually died two years before the liberation of Khaibar. People were astonished of how Al-Khatib Al-Baghdadiy exposed this fraud.

Al-Khatib was a prolific author who didn’t miss a single aspect in Hadith Sciences without authoring a whole book on it. Abubakar bn Nuqtah said, “every sincere person knows that scholars of Hadith who came after Al-Khatib are indebted to his works”.
You can read further about the biographies of these scholars from “Siyar A’alamin Nubala” of Imamul Dhahabi and “Tabaqaat Al-Shafi’iyyah” of Imam Tajuddeen Al-Subkiy.

These are some of the lessons I would like to highlight about their stories:

Despite the fact that Al-Khatib was one year older than Al-Shiraziy, he still learnt Hadith from him. Meaning Al-Khatib was a student of Imam Abu Ishaqal Shiraziy. Age should never be a reason why you discriminate against a teacher, or a scholar.

There was a time Al-Shiraziy was narrating a hadith where Bahru bn Kunaiz was part of the chain of narrators. So he turned towards his student, Al-Khatib and asked him, what can you say about this narrator? Al-Khatib said, if you would permit me, then I will explain. The teacher (Al-Shiraziy) humbly came and sat among the students, then Al-Khatib gave a detailed explanation of this narrator. His teacher (Al-Shiraziy) praised him for this, saying, “This is the Daraqutniy of our time!”. The key lesson here is: as a teacher, do not feel shy or too arrogant to learn an aspect of knowledge from one of your students. If you know your student has more knowledge than you in a specific field, there is no reason why you shouldn’t learn from him. Also, as a student, do not feel so high of yourself because you have a better edge than your teacher in a specific field of knowledge. It should never decrease the respect you have for that teacher.

Despite the fact that Abu Ishaqal Shiraziy was a poor man, he didn’t follow ‘politicians’ to bootlick them to give him material benefits, to go for Hajj. He died without making it to Hajj even though he was a great Imam of Fiqh. He managed himself with the little that Allah has blessed him with. So as a scholar or student of knowledge, do not disgrace your image by frequenting politicians and leaders to beg them for financial enablers. Poverty doesn’t reduce your worth, but bootlicking does.

As we have seen in the case of Al-Khatib, there is no harm for a scholar to make himself available to offer scholarly assistance to the government of his city, state or country. Politicians should also learn that scholars are a great resource for you to utilize in effective leadership. They help you refine raw issues for ready, instant implementation.

Humility, simplicity and respecting people does not reduce your image. It rather boosts your image. This is why as part of a hadith in Sahihu Muslim, the Prophet (Peace be upon him) said, “وَمَا تَوَاضَعَ أَحَدٌ لِلَّهِ إِلاَّ رَفَعَهُ اللّهَ”. Meaning, “… and one who shows humility, Allah elevates him in the estimation (of the people).” These two scholars are both high-ranking, but they exude visible rays of humility. Today, more than 1,000 years after their deaths, their names are still mentioned in high regards.

May Allah grant Al-Jannatul Firdaus to the Imams Al-Khatibul Baghdadiy and Abu Ishaqal Shiraziy; and us. May Allah grant us humble hearts and zeal to learn from their depths of knowledge and good characters. Amin.

Ibrahiym A. El-Caleel

My deafness: A blessing in disguise

By Ibrahim Tukur

Becoming a doctor was my childhood dream. When I was a child, I had an overwhelming desire to save as many lives as possible. The dream was nurtured by my elder sister Maryam Tukur. But back in school, I never performed well in class. More often, I scored low in the exams. That was what principally irritated my father. Although my father couldn’t read nor write, he more often than not flogged me for performing poorly in the examinations.

When I was in primary two, my father employed a tutor to teach us at home but sadly, it never worked on me. Like a dumb, I never grasped anything the tutor taught me. That even made my father angrier.

While we were in the second term, I suddenly fell seriously ill and lost my hearing sense to meningitis. In my parents’ strenuous efforts to restore my hearing, they took me to different doctors and herbalists who prescribed me some medicines that never worked. Finally, after many abortive treatments, my parents gave up the struggles and left everything to Allah, the Exalted of all.

Life became very challenging for me when I became deaf. My friends gradually avoided me. I was often lonely in school and at home. My father became hopeless about my education. Even my dream of becoming a doctor scattered itself like broken glass. 

When my academic performance worsened, which my teachers constantly complained about, my father withdrew me from school and kept me at home doing nothing.

A year later, upon recommendation, my father admitted me into Government School for the Deaf, Malumfashi. That was where I began to thrive. It was there that I learned to write my name, nay, perceived life from extraordinary angles.

I’m currently a 400 level student at Bayero University, Kano (BUK). Unfortunately, due to some problems, I could not realize my dream of becoming a doctor. But Alhamdulillah. Deafness is not a barrier to greatness.

Probe JUTH over anti-Hausa-Fulani activities – MURIC

News Desk

An influential newspaper, the Daily Trust, yesterday published a damning report on discrimination against Hausa-Fulani Muslims resident in Jos, Plateau State, who are being forced by record officers at the Jos University Teaching Hospital (JUTH) to change their states of origin and local government areas before they can register to see a doctor.

Meanwhile, an Islamic human rights organisation, the Muslim Rights Concern (MURIC), has waded into the matter. The organisation described the forceful change of states of origin as ethnic cleansing and unlawful de-indigenisation. MURIC demanded a probe into the allegation.

This was contained in a press statement issued on Sunday, March 20, 2022, by the director of MURIC, Professor Ishaq Akintola.

The statement reads:

“An influential newspaper, the Daily Trust, yesterday published a damning report on discrimination against Hausa-Fulani Muslims resident in Jos, Plateau State, who are being forced by record officers at the General Out-Patient Department (GOPD) of Jos University Teaching Hospital (JUTH) to change their states of origin and local government areas before they can register to see a doctor.

“This, indubitably, is ethnic cleansing and unlawful de-indigenisation. It is horrendous, detestable and despicable. It is the most odious and insidious marginalization and encroachment on Allah-given fundamental human rights of any tribe that ever happened on Nigerian soil. It is unlawful, illegal, illegitimate and unconstitutional. We, therefore, demand full investigation which should start with immediate effect.

“It is highly appalling. We cannot imagine such inhuman practice happening to Nigerian citizens in a Nigerian state. Such audacity is criminal. There must be consequences for such temerity for the culprits, their sponsors and those who are encouraging them.

“The probe should unearth the identities of all the victims from the time the evil practice started with a view to reversing the wicked acts and restoring the states of origin and local governments of the victims.

“We are shocked that such a discriminatory practice is being allowed in a federally funded hospital where people’s state of origin should not matter at all, particularly for health care delivery. It points to the likelihood of more egregious and horrifying things happening in hospitals belonging to the Plateau state government.

“There is no doubt that the state government is complicit and should be held responsible. It is impossible that this highly reprehensible practice is happening without the knowledge and tacit approval of the state government. It is a big shame that this kind of illegality is being promoted by a state governor who swore to uphold the constitution and to provide welfare services to people of the state. Conscienceless power is subjugating powerless conscience.”

Man commends FG for daughter’s safe return from Ukraine

By Ahmad Deedat Zakari

A parent simply identified as Amstel20111 on Twitter has commended the effort of the Federal Government of Nigeria, FGN, for the safe evacuation of his daughter from war-torn Ukraine.

He twitted a picture of himself backing his grown-up daughter on Saturday, March 19, 2022, while commending the Nigerian government.

“When my daughter got back home from Ukraine, I am grateful to God and the FGN, through all the agencies of government used for this reunion. None of you will mourn or sorrow over any of your children in Jesus name. Thank you. I am grateful, ” he twitted.

The post, initially made on Twitter, has been screenshot and shared on different social media platforms and has generated several pleasant reactions. Many people said amen and thanked God for his daughter’s safe return.

It’s not only our leaders’ fault

By Sadam Abubakar Soba

Bad government and the lack of good leadership have been a significant concern in Nigeria. Specifically, the rampant banditry cases, kidnapping and other social vices surge are primarily attributed to the leaders’ fault. However, when we ponder deeply, we will realize that in most cases, the said security threats and other aspects are due to our collective faults.

It’s a tradition of the uncreated creator of Allah (SWT) to bestow authority to a particular member of a large society. Meanwhile, no angel shall be sent from heaven to serve a position of power to humankind society. Therefore, we have to prepare the leaders who should serve us justly within ourselves.

Parents who condone and regard the triviality of their children’s wrongdoing should stop it.  In the old days, a neighbour could correct other neighbours’ children’s mistakes and receive commendation from the father of the disobeyed child. Unfortunately, the reverse is absolutely the case today. Children are allowed to be trained by the spoilt environment, the degenerate peer, and the western and local irresponsible media. Can we expect decent children from such an unorganized system??

Most youths of the present day but rare possessed the qualities of our forefathers. We lack courage, confidence, patience, venturesome to mention but few. Our excelled business tycoon did not wake up rich just a day; it takes a great deal of hard work and patience to amass wealth.

Up to date, our patriots get their reputations and continued prayers from living human beings because of their selfless service to humanity. Are we doing the same today?? Most bandits, kidnappers, and those who indulge in raping destroying the chastity of young girls and boys are not alien or transported from the outside world. They are the product of society, killing the same community.

Lawlessness, vandalism, and inappropriate usage of government infrastructure have been the day’s order. Of course, people would complain of the bad road causing accidents. But, as soon as good roads are constructed, overspeeding and reckless driving would cause more accidents.

People would complain of lack of Justice. Howbeit, they are not proponents of the reign of Justice in society. Go to villages and some urban areas and see how older people treat their young ones. This spread across every part of societal settings that make the whole day, weeks, months and even a year.

Let’s all go back to our senses, embrace our responsibility, practice the righteous deeds enshrined in our religion, do the needful, stop cursing leaders, and let’s all correct our mistakes.

Sadam Abubakar Soba wrote from Coventry, United Kingdom, via  sadamabubakarsoba@gmail.com.

Revisiting Sardauna’s northernization policy

By Abdullahi Yusuf Tela

Between 1949 to 1960, the reign of Sir Ahmadu Bello as the Premier, the Northern Nigeria environment has seen tremendous development. By October 1960, because of his super influence, Ahmadu Bello has become a mighty figure within and outside the borders of northern Nigeria.

As described by Paden in Ahmadu Bello: Sardauna of Sokoto, the main concern of the Sardauna was “northernization”. His practical approach towards developing northern Nigeria was quite exceptional. Paden further states that “the north is his family, and he must get his family on the right track so that it can play its proper role within the federation and the world at large.”

Sardauna’s love for the growth and development of the North made him pursue a series of northernization policies, all in an attempt for a balanced growth amongst the regions despite warnings from other competing regions as to the consequences of his this ideology.

Sardauna had once replied, “No…. Over my grave!” This was in response to Dr Ibiam, who urged Sardauna to abandon the northernization policy.    

During one of his visits to the North, Dr Nnamdi Azikiwe opined that the north under Ahmadu Bello’s reign was working consistently to catch up with the South in the race for progress. He added that its local government set up guarantees a stable government; its people respect and revere their emirs as a symbol of constituted authority while respecting elective representation in their local councils.    

His leadership style and dexterity made the former “Northern Cameroon” become “Sardauna Province”. Although the area called “Northern Cameroon” was part of Cameroon, Sir Ahmadu Bello lured them with a promise that if they joined Nigeria, he would grant them a separate province with lots of benefits as the Northern Nigerians. The Northern Cameroon province eventually voted to be part of the northern region through a referendum.

Ahmadu Bello, through his unreserved love for the youths, had fixed several of them in the civil service. It was found out that in 1961, out of the 41,000 employees in the federal civil service, only 400 were northerners. Due to this low turn-out of the northern people in the civil service, Sardauna developed the habit of making an appointment then sending the person on leave for a crash course at home or abroad. This created a lot of opportunities and positions for young northerners.

Abdullahi Yusuf Tela wrote via abdultela2@gmail.com.

Buhari returns to Abuja after UK medical vacation

By Muhammad Sabiu

After a medical check-up in London, President Muhammadu Buhari returned to Abuja on Friday.

The President was scheduled to leave for the medical trip from Nairobi, Kenya, after attending the UN Environment Programme at the age of 50, but he returned to Nigeria on March 4.

He met with Mai Mala Buni, the Interim National Chairman of the APC Caretaker Extraordinary Convention Committee, amidst the party’s leadership tussle while in London.

At about 7.09 p.m., the presidential plane carrying Buhari landed at the Presidential Wing of the Nnamdi Azikiwe International Airport in Abuja.

TikTok and selling immorality to consumers on the internet

By Yahuza Abdulkadir

A source culled from Wikipedia says that TikTok, known in China as Douyin, is a video-focused social networking service owned by Chinese company ByteDance Ltd. It hosts a variety of short-form user videos, from genres like pranks, stunts, tricks, jokes, dance, and entertainment with durations from 15 seconds to three minutes. TikTok is an international version of Douyin, released initially in the Chinese market in September 2016.

However, I was not a user of TikTok until a few weeks back when a friend gave me the hint to start using the app to promote my art by creating short videos of spoken word poetry. And then, I came to learn young people use the platform to showcase their talents in comedy, singing, dancing and other forms of entertainment through creating short videos and sharing them across a community of users.

However, after launching my account, I felt it was boring for people like me to find comfort there. The only person I was able to follow was Alhan Islam because I am interested in what she does. After a few days, I could no longer log in to the app again.

As of January 2022, out of the 4.8 billion social media users globally, TikTok has 1 billion active users, earning a spot in the six most famous social media platforms. Cloudfare’s 2021 Year In Review puts TikTok as the most famous website in 2021, surpassing even Google. Tiktok net worth is $50 billion in 2020 and now nearly $75 billion in 2022. Despite the nature of content promoted on the platform, one may want to know that so many individuals earn huge amounts of money through their videos’ engagements.

According to Forbes Magazine, a 17-year-old American social media personality and dancer, Charli D’Amelio, the most followed video-creator on the platform, earned $17.5 million in 2021, making her the highest-paid TikToker of the year.

I read many articles on Facebook and other blogs where people lament the platform to be a weapon for killing the young women in this generation. They said most of the videos created by users promote indecency and immorality. But recently, I found out that it’s not only in Nigeria that such content is being promoted; it’s almost everywhere globally. This made some countries take legal action on the matter. Countries like Pakistan has imposed and lifted four bans on TikTok, tagging the platform to be responsible for promoting immoral, obscene and vulgar content.

Bangladesh government also involved itself in the war against pornography to save children and adults from moral and social degradation by blocking the platform’s internet access. TikTok was also temporarily banned in Indonesia in the year 2018. The Indonesian government said the platform has a lot of harmful content to children.

In 2020, the platform was also banned by the Indian government to protect the data and privacy of its citizens from threats that have to do with national security, and they tagged the platform responsible for promoting inappropriate content. As a result, the platform lost 167 million users in the country. What would surprise you is that even China has banned the use of this platform.

This shows that the Nigerian government can also ban TikTok if it wants to. Do you think it’s not possible? I think it’s possible if we look at the “Twitter ban saga.” Unless the government thinks the use of this platform has no consequence on their side. If that’s the case, we need to go back to our homes and solve the problem. As people would say, “Charity begins at home.”

We shall all know that social media platforms are there to serve a purpose, and if it turns out that we tend to lose our good morals and forget where we came from by joining the trends and “feel among syndrome” – showing the world how indecent we are, then we have deceived nobody but us. So I think good characters matters the most.

Furthermore, it’s disheartening to see the young women in the Arewa community selling their body parts on cyberspace, not only on TikTok. This occurs almost on every social media platform. It’s a massive disappointment to our cultures and values. Whatever one might engage in, they should know “the internet never forgets.”

Yahuza Abdulkadir wrote from yahuzaabdulkadir50@gmail.com.

Wanted Nigerian church founder arrested by EFCC over wire fraud

By Muhammad Sabiu

The founding pastor of Praying City Church in Owerri, Imo State’s capital, Kelechi Vitalis Anozie, has been detained by the Economic and Financial Crimes Commission (EFCC).

The suspect, who was said to have been nabbed on March 10, 2022, is on the Federal Bureau of Investigation’s watch list in the United States (FBI).

Anozie was apprehended after intelligence linked him to criminal conspiracy, wire fraud, and money laundering, according to EFCC spokesman Wilson Uwujaren.

Valentine Iro, Ekene Ekechukwu (alias Ogedi Power), Bright Azubuike (alias Bright Bauer Azubuike), and Ifeanyi Junior are alleged to have collaborated with Anozie.