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By Uzair Adam Tension engulfed Rano Local Government Area of Kano State on Monday following the death of a young man, Abdullahi Musa, who reportedly died in police custody during interrogation.

It was gathered that Abdullahi was arrested on Sunday for an alleged traffic offence. His sudden death sparked outrage in the community, prompting a protest, mainly by youth.

What started as a peaceful demonstration soon turned violent when protesters stormed the Rano Divisional Police Headquarters and set it on fire.Amid the unrest, a police officer was reportedly injured after being attacked.

The officer, whose identity remains undisclosed, is currently receiving treatment at an undisclosed hospital.

Eyewitnesses said the situation escalated when police allegedly opened fire to disperse the crowd, injuring two young men in the process.

“We were protesting peacefully and demanded answers about Abdullahi Musa. But things got out of hand when the police began shooting,” a resident said.

Kano State Police Public Relations Officer, SP Abdullahi Haruna Kiyawa, confirmed the incident and assured that a full investigation would be carried out.

“A thorough investigation will be conducted to uncover the truth, by the Grace of God,” he said.

By Sumayyah A. Ishaq

Kaduna State Governor Senator Uba Sani on Monday commissioned the Kagarko Township Road Project in Kagarko Local Government Area of Kaduna, marking his two-year anniversary in office.

Speaking during the commissioning ceremony, which was attended by top government functionaries, members of the State Executive Council and the Kaduna State House of Assembly, and traditional, religious, and political leaders, among others, Governor Uba Sani Sanwo-Olu expressed confidence that the delivery of the projects will further enhance economic achievements in the Kagarko area of the State.

He further said, “The commissioning of this road project is another fulfilment of our administration’s commitment to fostering sustainable development through the continuous provision of efficient infrastructure”

In his welcome address, the Executive Chairman of Kagarko Local Government Council, Honourable Muhuyideen A. Umar, said the construction and commissioning of the road stands as another milestone in Governor Uba Sani’s administration’s commitment to infrastructure development that enhances the socio-economic well-being of Kagarko residents.

It would be recalled that prior to the intervention of the Gov Uba Sani administration, the dilapidated Kagarko township road had remained in a state of disrepair for over two decades while motorists and residents navigated in high-risk conditions.

By Maryam Ahmad

An Upper Shariah Court in Kano has sentenced one Shafiu Abubakar to death by hanging for setting fire to a mosque in Gadan village, Gezawa Local Government Area, leading to the death of several worshippers.

The tragic incident occurred earlier this year when Abubakar reportedly locked the mosque doors and poured petrol before setting the building ablaze during early morning prayers. The attack claimed the lives of multiple worshippers and left others with severe injuries.

Presiding over the case, the judge described Abubakar’s actions as deliberate and heinous, noting that the punishment was in line with Shariah provisions for such offences.

The sentencing has drawn mixed reactions. Some residents welcome the verdict as justice served, while others continue to mourn the devastating loss.

Authorities have urged communities to remain calm and uphold peace and coexistence.

By Abdullahi Yusuf

Nigerians’ incessant stir on social media about Nigeria’s economy and the current president’s leadership style has become common business across all the platforms available to citizens. On the other hand, there is a group of netizens employed by the government to serve as a shield from the masses’ uproar about the government’s incapacity. They vehemently respond to critics directly aimed at their paymasters.

Such people exist at all levels of government, and they are taken care of by the appointed social media aides of any administration.

My state, the liberal state or centre of learning, is currently in a situation that has turned into a noisy and confusing commotion, drawing significant attention from people everywhere. According to the masses, the state is striding in the opposite direction, unlike before, when it became a beacon of development that other states looked up to. The only development people are observing is exaggerated projects on social media.

The PR Boys, as they are called on X (formerly Twitter), or Data Boys, as they are called on Facebook, are recruited to counter any narrative against the administration. They properly utilise the “Agenda Setting Theory” concept by repeatedly posting about a single project over time to create an imaginary delusion that the administration is doing better. As directed by their paymasters, they are doing quite an impressive job.

The sad reality is that people doing such jobs are mostly educated young people who are unemployed or underemployed. If you are to have an honest conversation with them, they will lament that they are doing it for what they are being paid or because of the hollow promises made by their masters. When informed people try to talk sense into them, which they usually consider an attack directed at their masters, the masters give them morale by reminding them that they also began like them and now are in higher positions in the government. They keep enslaving their minds with promises, whereas only a few of them can be uplifted.

There was a concern regarding the state of the general hospital in Rigasa regarding human resources. The hospital, which caters for the health needs of over a million residents living in the community, is not equipped with the facilities, equipment, and staff needed by any standard health facility. Instead of these gullible propagandists considering it a call to action, as it affects them directly or indirectly, they began to call the agitators unpleasant names, all in the name of impressing their paymasters. The concern was directed to the state health ministry and addressed to the Commissioner. 

The ministry’s response on their page reiterated the governor’s effort to renovate the state’s existing health facilities. The said project was part of the Immunisation Plus and Malaria Progress by Accelerating Coverage and Transforming Services (IMPACT), which the World Bank is funding (I stand to be corrected). The project was started in 2020 and is set to end in 2030. We don’t need to mention the administration that began hosting the project in the state.

Ideally, during campaigns, everybody has their preferred candidate against their opponents. Waging support for your candidate and calling on others to support them is a right that no one should be denied. But for developmental purposes, after elections, it should be the elected leaders against the masses, not in a violent or degrading manner, but in keeping the leaders on their toes and reminding them of their primary responsibilities. These propagandists are making it look like anyone criticising the government is an enemy of the ruling class.

When concerned citizens bring up facts about the government’s inaction and lack of tangible evidence to counter them, they immediately stoop to emotional blackmail. Using words like “hypocrisy” or telling the world they are proud of being political puppets just annoys or silences those calling their paymasters to order. Many of them cannot stand an evidence-based argument due to insufficient facts. They receive orders from their superiors in their various groups to counter anything they consider mischievous about their masters online. They will flood your timeline or comment section with the duplicate content they copied from their groups as directed by their leaders.

I tweeted on X, “There is one state in Nigeria where you can only find out what the governor is doing on social media. But in reality, nothing has been on the ground since the last administration. Guess the state!” The tweet was viewed by over 12 thousand people within 10 hours and engaged by hundreds. To my greatest surprise, people kept mentioning my state in the comments and quotes. This is evidence that all the Data Boys and PR guys are doing is nothing short of mere propaganda.

Ultimately, I want to call on these propagandists to know that those they criticise for calling out the government are closer to them than those in the government. And the damage you’re covering for the ruling class will affect not only those criticising the government, but you may be the first to receive the consequences. Those sending you to criticise the former administration—most of them were part of it. They wined and dined with the then-ruling class, cleaned their mouths, and now eat with the current administration while spitting on the faces of their former masters.

May we be guided.

Abdullahi Yusuf writes from Rigasa, Kaduna. He can be reached via abdoolphd@gmail.com.

By Anwar Usman

The Speaker of the House of Representatives, Tajuddeen Abbas has withdrawn a bill aimed aimed at making voting compulsory for all eligible Nigerians.

The bill, which he co-sponsored with Daniel Asama Ago, was meant to change the Electoral Act 2022 to encourage more people to vote and strengthen democracy.

In a statement on Monday, signed by the media aide to the speaker, Musa Krishi, said the decision to pull the bill came after speaking with many people and groups across the country.

“From the start, the goal was to get more people involved in elections and strengthen democracy by boosting voter turnout,” the statement said.

The bill had passed second reading in the House on Thursday but it sparked debate.

Some people supported it, saying it would lead to better voter turnout while others said it would take away personal freedom and would be hard to enforce in a country as diverse as Nigeria.

The speaker, pointed out that countries like Australia, Belgium, and Brazil have high voter turnout thanks to compulsory voting, but stressed that Nigeria must find its own way that suits its people.

Abbas further stated that “Lawmaking is about serving the people, and any new law must respect personal freedom”.

Instead of forcing people to vote, he said the government would look for another alternative that’ll encourage voting, especially among young people and those voting for the first time.

“This withdrawal gives us time to talk more about how to build a culture of voluntary voting that supports our democracy and respects citizens’ rights,” he added.

Many Nigerians had criticized the bill, urging leaders to focus on solving problems like election violence, lack of trust in the system, and poor planning on election days, issues that stop people from voting.

By Anwar Usman

Officials from the Federal Capital Territory Administration, under the leadership of Minister Federal Capital Territory, Nyesom Wike, have sealed the National Headquarters of the Peoples Democratic Party (PDP)A group of FCTA staff, locked the entrance gate of Wadata Plaza, the PDP’s national secretariat at exactly 2:06 pm, alocated in Wuse Zone 5, Abuja.

This action follows the recent announcement by the FCTA on Sunday, stating its intention to reclaim properties affected by the revocation of 4,794 land titles due to non-payment of ground rent spanning 10 to 43 years.

Details later…

By Muhammad Abubakar

In response to recent media reports suggesting a potential easing of Saudi Arabia’s longstanding alcohol prohibition, a senior Saudi official has categorically denied any plans to lift the ban.

Princess Haifa bint Mohammed Al Saud, the Assistant Minister of Tourism, addressed the issue during a panel session at the World Economic Forum in Davos. She emphasized that the Kingdom remains committed to its laws prohibiting alcohol consumption.

“The short answer is that we’re going to continue with our current laws,” she stated, highlighting that Saudi Arabia has successfully attracted tourists without altering its cultural and legal frameworks.

The clarification comes amid speculation fueled by the recent opening of a liquor store in Riyadh’s Diplomatic Quarter, exclusively serving non-Muslim diplomats. While this move marks a controlled exception, it does not indicate a broader policy shift regarding alcohol availability in the country.

Furthermore, Saudi officials have reiterated that the alcohol ban will remain during major upcoming events, including the 2034 FIFA World Cup. Prince Khalid bin Bandar Al Saud, the Saudi ambassador to the UK, confirmed that alcohol will not be available to fans during the tournament, aligning with the Kingdom’s cultural and religious values.

As Saudi Arabia continues its Vision 2030 initiative to diversify the economy and promote tourism, officials stress that modernization efforts will proceed without compromising core cultural principles.

By Sabiu Abdullahi

Prominent Nigerian Islamic scholar, Sheikh Ahmad Gumi, has revealed that Saudi Arabian authorities barred him from participating in the 2025 Hajj pilgrimage despite granting him a valid visa.

In a statement posted on his official Facebook page, Sheikh Gumi wrote: “Alhamdulillahi, I’ve already completed my Hajj 2025 and I’m at home in our beloved country Nigeria.”

He referenced a verse from the Qur’an (Q2:196) to explain that being prevented from performing the pilgrimage due to external circumstances frees one from the obligation after offering a sacrifice, in line with Islamic teachings.

The cleric attributed his denial of entry to his political views, stating: “For some obvious reasons—my views about world politics—the Saudi authorities are uncomfortable about my presence in Hajj after giving me the Hajj visa.”

He expressed gratitude to Nigerian authorities. He said, “Thanks to the Nigerian authorities who have pledged to take up the matter immediately with Saudi authorities. That is the value of our cherished freedom and democracy.”

Sheikh Gumi was among several Islamic scholars sponsored by the National Hajj Commission of Nigeria (NAHCON) for this year’s pilgrimage.

He reportedly arrived in Medina on Saturday night via Umza Air, but was denied entry by Saudi immigration officials.

Now back in Nigeria, Sheikh Gumi said he would focus on his health and farming activities while urging continued prayers for the safe return of all pilgrims and for peace and prosperity in the country.

By Abdullahi Abubakar Lamido, PhD 

It was after a wet Thursday Asr prayer in a quiet neighbourhood of Gombe that Mallam Isa stood up to speak. The small mosque was dimly lit, the air heavy with humidity and the scent of earth. His voice trembled slightly—not from fear, but from the weight of the message he bore.

“Brothers and sisters,” he began, “let me ask you: what would happen if today, right now, your heart stopped, and your children became orphans?”

A hush fell. Even the children at the back stopped playing. That question pierced through the hearts like an arrow.

“You pray five times a day, you give Zakah and fast Ramadan, but have you made any plan for the ones you might leave behind?” he continued.

It was not just a rhetorical question. It was a wake-up call.

The Crisis of Orphans in Our Midst

In every corner of Nigeria—especially in the north—there are orphans. They are in the streets, in distant relatives’ homes, in understaffed orphanages, and in classrooms with torn uniforms and hungry eyes. Every funeral of a husband, a father, a provider, often produces not one or two, but sometimes 10, 15 or even 20 orphans. In a society with polygamy and a high birth rate, the multiplication may be frightening.

The silent cries of orphans echo through our communities, a poignant reminder of our collective responsibility. In societies like northern Nigeria, where large families are common and the spectre of loss ever-present, the number of children left without a guiding hand is staggering. 

Losing a parent can mean losing everything: food, shelter, education, and the loving embrace of family. While various efforts exist to care for these vulnerable souls – from individual families to community and religious organisations, and a few dedicated orphanages – a critical challenge remains: the lack of sustainable, reliable funding. This is where the profound and enduring institution of Waqf emerges as a beacon of hope, offering a pathway to a robust and self-sustaining future for orphans.

What do we do with this growing population?

Islam doesn’t leave this to chance. The Prophet Muhammad (peace be upon him) said:

“I and the one who looks after an orphan will be like this in Paradise,” and he held his two fingers together. (Bukhari)

This Hadith should not be a mere quote for charity posters—it is a divine incentive for action.

The Legacy of Layth b. Sa‘d: A Model for Us

Let us take a lesson from the noble jurist and philanthropist Layth b. Sa‘d, a contemporary of the great Imam Malik. He was not only a scholar of high standing (who was often described as more grounded in fiqh than Malik -Afqah min Malik), but also a man of immense wealth. One of his investment —earning over 70,000 dinars annually (The current Naira equivalent of 70,000 Dinars, based on the pure gold content of those Dinars and today’s market price of gold, is approximately ₦51,188,742,500, ie Fifty-one billion, one hundred and eighty-eight million, seven hundred and forty-two thousand, five hundred Naira). Yet he gave away so much that he didn’t even have zakātable savings. One day, he bought a house, only to discover it had been used as a shelter for orphans. Without hesitation, he declared:

“This house is now a waqf for them. Let it remain a refuge. And I shall endow another waqf whose profits will feed and clothe them.”

Today, we admire his foresight. But more importantly, we must emulate it.

The Missing Link: Waqf as Sustainable Support

Most of our current models for orphan care, although well-meaning, are unsustainable. We rely on inconsistent donations or goodwill that may not last.

But waqf is not a charity of the moment. It is a charity of the generations.

“When a person dies, all their deeds end except three: a continuing charity (Sadaqah Jariyah), beneficial knowledge, or a righteous child who prays for them.” (Muslim)

Waqf is Sadaqah Jariyah. And every orphan fed, educated, healed, or empowered through it continues your reward in the grave.

How Do We Build a Waqf for Orphans?

1. Family-Level Waqf

Families should dedicate one house, piece of farmland, or business as a waqf for orphans. It could be residential housing, a school, or a rental property whose income supports orphan welfare.

Imagine if, in every city block, one family donated one apartment to serve as orphan housing or as an investment asset to support orphans.

2. Community-Level Waqf

Mosques, Islamic centres, and community associations should establish orphan waqf portfolios. These can include:

Schools with waqf-run canteens and hostels

Hospitals or clinics with orphan wards funded through waqf

Skills acquisition centres that train orphans for real livelihoods

3. Organisational Waqf

Existing orphanages should stop relying solely on donations. Let them build waqf farms, shops, or event halls. The Prophet (peace be upon him) said:

“The best of people are those who are most beneficial to others.” 

Let’s be beneficial in a lasting way.

You Could Be Next

One chilling truth binds us all: no one knows who will become an orphan next. We plan our lives, but we often forget how fragile life is.

A car crash, a silent heart attack, a violent raid—your child could be orphaned tomorrow. So, build the system you would want them to find.

Would you want your child to sleep under a bridge?

Would you want them to beg for school fees?

Would you want them to eat once every two days?

“None of you truly believes until he loves for his brother what he loves for himself.” (Bukhari and Muslim)

Then love orphans as you would love your child.

Every Little Bit Counts: What YOU Can Do

Contribute to a waqf share initiative. You don’t have to give millions. Start with ₦1,000. Drops make oceans.

Educate others about the orphan waqf. Deliver a Friday khutbah, launch a WhatsApp and Facebook campaign, and distribute flyers.

Talk to local Imams, community leaders, and philanthropists. Propose orphan waqf projects.

Use your wasiyyah (will) to declare a portion of your estate as waqf for orphans.

Empower your children to understand this legacy so they can continue the chain.

Let us build an ummah where no orphan is neglected, where no child grows up feeling discarded, where our waqf institutions become sanctuaries of dignity.

Let Gombe, Kano, Lagos, Borno, Zamfara, Sokoto, Osun and every Nigerian state become shining examples of Waqf-Orphan Integration. Let Nigeria offer the world a new orphan care model—rooted in Islam, powered by community, and sustained by waqf.

And let each of us rise, in our small way, to be counted among those who build for the forgotten, the voiceless, the orphaned.

For on the Day of Judgment, it might just be that orphan’s dua that grants you the mercy you seek.

“They ask you what they should spend. Say: Whatever of good you spend must be for parents and kindred and orphans…”

— Qur’an 2:215

Amir Lamido wrote from Gombe via lamidomabudi@gmail.com.

By Muhammad Abubakar

Spain has called for international sanctions against Israel following its ongoing military campaign in Gaza, which has led to heavy civilian casualties and a worsening humanitarian situation.

At a high-level summit in Madrid, Spanish Foreign Minister José Manuel Albares proposed suspending the EU’s cooperation agreement with Israel, imposing an arms embargo, and targeting top Israeli officials with sanctions. 

Mr Albares also called on world powers to recognise the State of Palestine as a step toward peace.

Spain has joined South Africa’s case at the International Court of Justice, accusing Israel of genocide, further escalating diplomatic pressure. 

Meanwhile, public protests across major Spanish cities have amplified demands for an end to arms sales and more decisive action against Israel.