President Donald Trump

By Lawal Dahiru Mamman

History has shown, time and again, that empires rise and fall. The Roman Empire, one of the most powerful the world has ever known, once ran its affairs through the “cursus publicus”, a state-run courier service that carried official messages, documents, and goods across vast territories. At its peak, that system was the lifeblood of Rome’s political and economic power.

It was through the “cursus publicus” that Rome sustained control over trade, tax collection, commercial regulation, and responses to economic challenges. It kept the wheels of commerce turning, ensured that official supplies — from grains and olive oil to textiles and metals — moved swiftly, and maintained the empire’s hold over its provinces.

But as Rome began to lose its grip on that system, communication faltered. Trade weakened. Taxes dwindled. Economic integration collapsed. What followed was a slow, sprawling decline that signalled the empire’s loss of power and the gradual rise of others.

Today, empires no longer look like Rome. They are defined by global influence, control of international systems, and the ability to shape the world order. The West — especially the United States — has long enjoyed that advantage. But emerging power blocs are redrawing the world map, and anyone can see the global balance is shifting.

It is against this backdrop that the recent noise around an alleged “Christian Genocide” in Nigeria must be understood. Following that allegation, US President Donald Trump redesignated Nigeria as a Country of Particular Concern (CPC). The designation carries several potential consequences: aid cuts, export license restrictions, asset freezes, limited security cooperation, and even American opposition to international loans and investments.

Not stopping there, Trump went a step further, issuing a dramatic threat of military action that would be “fast, vicious, and sweet” if the Nigerian government failed to protect its citizens. His declaration sparked reactions far beyond Nigeria’s borders, raising an important question: What truly motivates America’s sudden aggression?

To understand this, one must consider the broader geopolitical shifts unfolding beneath the surface. In January 2025, Nigeria joined BRICS — a powerful intercontinental bloc formed by Brazil, Russia, India, and China, with South Africa later joining. The BRICS exists largely to counter the dominance of Western institutions like the IMF and the World Bank and to promote a multipolar global economy in which the US dollar no longer reigns supreme. 

With a combined GDP of roughly $30 trillion, the bloc wields real economic weight. Nigeria’s entry strengthens its ties with major economies such as China and India, promising new investments in energy, agriculture, infrastructure, and industrial development. It also opens the door to greater export opportunities, especially in oil and natural gas. 

For a country long boxed into Western-controlled financial systems, BRICS offers breathing space — and alternatives. There is also the Dangote Refinery, with its single-train capacity of 650,000 barrels per day. For decades, Nigeria relied on imported fuel despite its abundant crude oil. That era is ending. Import figures are falling sharply — 24.15 million litres per day in January 2025, 19.26 million in September, and just 15.11 million in the first ten days of October. 

With Dangote planning to expand to 1.4 million barrels per day, Nigeria is on the path to fuel independence, rivalling India’s Jamnagar Refinery, the world’s largest. This development, naturally, unsettles countries that benefit from Nigeria’s dependence — America included.

Then there is Nigeria’s deepening relationship with China. In the past year alone, Nigeria has signed major deals on industrial parks, rail and port infrastructure, mineral exploration, and energy development. China’s economic footprint in Nigeria is expanding rapidly. Meanwhile, Russia’s growing presence across sub-Saharan Africa and Nigeria’s renewed ties with France add to America’s discomfort.

The mineral dimension is equally sensitive. Beyond oil, Nigeria holds rare minerals — including lithium — that power the world’s battery industry. In a world moving toward electric mobility and renewable energy, lithium is the new oil. And China, not the United States, is securing access.

US Senator Ted Cruz once captured America’s anxiety bluntly during a congressional session when he warned: “China is a global threat that must be confronted territory by territory, nation by nation… China is pouring billions into its Belt and Road Initiative… gaining control over cobalt, lithium and other rare earth minerals… refining more than 70% of the world’s cobalt and controlling vast shares of global supply chains.”

His comments speak volumes when placed beside today’s geopolitical tensions. None of this denies the fact that Nigeria still faces grave security challenges. Our leaders must rise to their responsibilities and make the country safe for all. But it is naïve to imagine that America’s sabre-rattling is purely humanitarian. 

The United States may not be threatening a “sweet” military strike out of concern for Nigerian lives. Rather, like Rome losing its “cursus publicus”, America may be reacting to a shifting world order in which its grip is slipping — and Nigeria now sits at the centre of that shift.

Lawal Dahiru Mamman writes from Abuja. He can be contacted at: dahirulawal90@gmail.com.

By Umar Sani Adamu, 

For a long time, Western media outlets, foreign politicians, and advocacy groups have repeatedly described Nigeria as the scene of an ongoing “Christian genocide” at the hands of Muslims, particularly Fulani herdsmen. The charge is serious, emotional, and widely circulated. However, a closer examination of the facts on the ground reveals a much more complex and painful truth: the primary victims of the country’s deadliest insecurity crisis, armed banditry, are overwhelmingly northern Muslims.

Multiple independent investigations have found no evidence of a systematic, religiously motivated campaign to exterminate Christians. A 2024 BBC Global Disinformation Unit report, fact-checks by AFP and Al Jazeera, and even cautious statements from Open Doors, the Christian persecution monitor frequently quoted by genocide advocates, have all warned that the term “genocide” is being misused and exaggerated in the Nigerian context.

The violence plaguing the country is real, but it is predominantly criminal, not confessional. Since 2015, armed banditry, kidnapping for ransom, cattle rustling, village raids and mass killings have turned Zamfara, Katsina, Kaduna, Sokoto and parts of Niger State into killing fields. These states are 90–98 per cent Muslim. Most bandits are ethnic Fulani Muslims who prey primarily on Hausa Muslim farming communities.

Complex numbers tell the story that western headlines rarely do:  

– Zamfara State alone recorded over 1,200 banditry-related deaths in 2023,  almost all Muslim.  

– In the first nine months of 2025, more than 2,800 people were killed by bandits across the North West, according to the Nigerian Atrocities Documentation Project. The vast majority were Muslim.  

– The U.S. Commission on International Religious Freedom stated in its 2025 report that banditry “disproportionately affects Muslim-majority areas”.

While Christians have suffered real losses in Middle Belt farmer-herder clashes and church attacks, the scale and frequency pale in comparison to the daily carnage in the Muslim North West.

 When the clergy cross the line

This month, Plateau State Police Command arrested a Catholic priest for allegedly supplying AK-47 rifles and thousands of rounds of ammunition to bandit gangs operating across Plateau, Kaduna and Bauchi. Weapons recovered from the cleric have reportedly been linked to recent deadly raids. He was paraded on November 12.

It is not an isolated case. In February 2025, another Reverend Father, a deaconess and several church members were arrested in Taraba for allegedly running arms to both Boko Haram and bandit groups. Similar arrests of Christian clergy and lay workers have occurred in Benue and Nasarawa.

Social media reaction was swift and furious: “They label every Fulani man a terrorist, yet a Reverend Father is caught red-handed arming the same killers,” wrote one widely shared post.

Why the false narrative endures

Images of burnt churches and grieving Christian widows travel fast on global networks. Footage of torched Muslim villages in remote Zurmi or Tsafe rarely does. Poor, Hausa-speaking northerners lack the lobbying machinery that amplifies Middle Belt voices in Washington and London.

As one northern governor privately admitted: “When they shout ‘Christian genocide’ abroad, the grants go to NGOs in Jos and Enugu — never to the millions of displaced Muslims rotting in camps in Gusau and Birnin Gwari.”

The way forward

Nigeria’s crisis is one of state failure, poverty, climate stress and organised crime not a holy war. Treating banditry as jihad only deepens division and delays solutions. Community policing, economic revival in the rural North, and ruthless prosecution of arms suppliers regardless of collar or turban offer the only realistic path to peace.

Until the world stops peddling a convenient myth, the people bearing the heaviest burden — ordinary Muslim farmers, women and children of the North West — will continue to bleed in silence.

There is no Christian genocide in Nigeria. There is, however, a predominantly Muslim tragedy that the world has chosen not to see.

Umar Sani Adamu can be reached via umarhashidu1994@gmail.com.

By Abubakar AbdusSalam Muhammad (Baban Gwale).

Dr Audu Bulama Bukarti is one of the individuals I admire most in today’s Nigeria.

Recently, during the deeply thought-provoking Zoom discussion organised by Professor Toyin Falola on President Donald Trump’s comments about Nigeria, Bulama once again demonstrated remarkable clarity, courage, and sincerity. His contributions stood out with intellectual depth and honesty, and he represented our nation with dignity and unwavering principle.

Beyond his powerful voice in national discourse, Dr Bukarti is an expert legal practitioner, a meticulous researcher, an exceptional analyst, and a genuine freedom fighter whose work continues to inspire countless Nigerians.

What truly sets him apart is his unshakable commitment to Islam and truth. I recall during an episode of Fashin Baki on President Tinubu’s recent pardons, when he was asked about the case of DCP Abba Kyari and other inmates. His response was firm, principled, and full of integrity:

“I don’t talk on anything that contradicts Islam whatsoever.” These words reflect the heart of a man guided by faith before anything else, a man whose compass does not bend under pressure or public opinion.

A true Nigerian, a proud Muslim, a committed Northerner, a brilliant mind, and indeed a one-man army “KAI KAƊAI GAYYA”

I am deeply proud of him, not only for his intellectual contributions, but for who he is as a true Muslim brother whose sincerity, courage, and patriotism strengthen my love and respect for him.

May Allah preserve him upon goodness, protect him, and continue to make his voice a source of benefit, justice, and guidance for our beloved nation.

By Muhammad Sulaiman

A group of prominent Nigerian citizens has condemned recent threats by U.S. President Donald Trump to relist Nigeria as a “Country of Particular Concern (CPC)” and possibly take military action to protect Christians, describing the move as an affront to Nigeria’s sovereignty.

In a statement issued in Kaduna, the group — comprising Dr Bilkisu Oniyangi, Professor Usman Yusuf, Dr Ahmed Shehu, Dr Aliyu Tilde, Dr Hakeem Baba-Ahmed, and Barrister Kalli Ghazali — warned that such rhetoric from Washington could inflame religious tensions and “turn Nigeria into a pawn in global geopolitics.”

The signatories emphasised that while the concerns of friendly nations such as the U.S., China, the U.K., and Russia are welcome, threats and external pressure are counterproductive. “This is our problem as Nigerians, and it will be solved by us,” the statement read.

The group urged President Bola Tinubu to directly address Nigerians, prioritise national security, and suspend foreign travels until the crisis is resolved. They also called on the U.S. to withdraw its threats and instead assist Nigeria through strategic cooperation and capacity building against terrorism and banditry.

They further appealed for unity among Nigerians, noting that “every life taken, every kidnapping or assault anywhere in Nigeria matters equally.”

Reaffirming faith in Nigeria’s resilience, the statement concluded: “Our independence and unity have been tested many times, and this too shall pass — but only if we act together as one people.”

By Maryam Ahmad

In a development few could have imagined a year ago, Syrian President Ahmed al-Sharaa is set to meet U.S. President Donald Trump at the White House on Monday. The visit marks the first time a Syrian head of state will be officially received in Washington — a remarkable turn for a man who, until recently, was wanted by the United States.

As recently as December, al-Sharaa carried a $10 million American bounty on his head for his alleged role as an al-Qaeda commander. Now, following a stunning political transformation and rise to power in Damascus, he is being welcomed as a foreign leader and potential partner in the Middle East.

In anticipation of the visit, the U.S. Treasury Department has lifted sanctions against al-Sharaa and his intelligence chief, signalling a major policy shift. Meanwhile, Congress is debating the repeal of the Caesar Act, the 2019 legislation that imposed sweeping sanctions on Syria’s construction, energy, and financial sectors. The Senate has already voted to rescind the law, though the House of Representatives has yet to follow suit.

Inside Syria, reactions are mixed. While some citizens express frustration over al-Sharaa’s secretive governance and reliance on a close inner circle, others see his global rehabilitation as a point of national pride.

For many observers, al-Sharaa’s journey embodies one of the most dramatic reversals in modern diplomacy. Once a U.S. prisoner in Iraq, he will now step into the Oval Office — a symbol of how swiftly global politics can change.

By Hadiza Abdulkadir

In a dramatic escalation of diplomatic tensions, U.S. President Donald Trump announced on Friday that no American government officials will attend the upcoming Group of Twenty (G20) summit in South Africa, scheduled for November 22–23, 2025.

Trump described South Africa as “a total disgrace,” alleging that the white Afrikaner minority is being “killed and slaughtered” and that their land and farms are being seized illegally. He confirmed that Vice President J.D. Vance, who had been expected to attend, would no longer travel to the summit—effectively leaving the United States unrepresented at the major international gathering.

South African President Cyril Ramaphosa has firmly rejected the allegations, calling them “completely false” and “a gross misrepresentation of the reality in South Africa.” He emphasised that violence in the country affects citizens of all races and that claims of state-sanctioned persecution are unfounded.

Trump also hinted that he would push for South Africa’s suspension from the G20, further straining relations between Washington and Pretoria. Analysts warn that the move could have wide-ranging implications for diplomacy, trade, and global cooperation.

By Abdussamad Umar Jibia 

Finally, you are there. Your “brother” from America has spoken. He is coming to “your disgraced country” to wipe out your enemy, an enemy who has lived above your pettiness. This enemy does not give attention to your blackmail, an enemy in whose presence you always feel inferior. That enemy is I, the Muslim Northerner. Out of your inferiority complex, you have given me different names, the most widely used of which is Hausa-Fulani.

I am Hausa-Fulani, even if I am Kanuri, who can speak no single word of Hausa or Fulfulde. I am Hausa-Fulani even if I was born to one of the minority tribes of Gombe, Bauchi, Kogi or, in fact, a Birom. To qualify as a Hausa-Fulani, I require only to be a non-Yoruba, non-Igbo Northerner who prays five times a day. 

At last, I have caught the attention of your big brother, who has never been to Nigeria, a person who has no respect for a black man like you and me. All you are now waiting for are his bombs and rifles to make you greater than the Hausa-Fulani, to make your presence arouse hate and fear in others, just like you feel when I am around. Congratulations. 

Your hatred towards me has a history which cannot be ignored. You and I have lived side by side for centuries. This is where our creator has decided to place us, just like He placed the Chinese in China, the Indians in India, the Arabs in Arabia, etc.

Living together always generates experiences, sweet and bitter. You have always emphasised the bitter experiences of living with me as the reason for disliking me. For example, you believe that before the coming of the British, you were oppressed by me through my emirs, who carried regular raids on your villages to catch slaves; slaves they sold to Arabs and your newfound brothers in Europe and America.

When the British came as colonisers, they no longer needed slaves. So, even though they ruled you through my emir, they banned slavery the way it was done at that time. However, because they sensed no wisdom in you, they taught you that the worship of one God, as done by your neighbour, was wrong. They taught you about three gods that can be considered as one. Depending on who taught you Christianity, you believe that these three gods (or parts of God) are the Son, the Father and the Holy Ghost or the Son, the Father and the holy ghost. Even if it didn’t make sense, it was handy. At least, you now had a religion just like the Hausa-Fulani had one. 

This raises one question. Are you a Christian because you genuinely believe in Christianity, or are you in Christianity because you want to compete with me? Actions are said to speak louder than words. Your later actions would answer this question.

For example, even before Europeans arrived in this part of the world, we travelled to Makkah, now located in Saudi Arabia, for the annual pilgrimage. To date, we have saved our money to go on Hajj without waiting for the Government. Even without Government agencies, we would continue to go on Hajj on our own because it is an article of our faith. Don’t worry, I know how your mind is working. You would be happy if your American brother would bomb the place we go to annually. To your chagrin, that wouldn’t change anything. We shall still perform hajj even if the Kaába is demolished. Islam has provided for that possibility.

Unfortunately, Christians do not have an organised system of worship that provides for an annual pilgrimage. Out of ignorance, you thought Israelis are your brothers because their grandfather is mentioned in the Bible. You thus put pressure on the Government to create diplomatic ties with Israel so that you can go there for pilgrimage, just like Muslims go to Saudi Arabia. So, you annually come back to tell stories about Israel just like Muslim pilgrims share their experiences in Saudi Arabia.

One thing you have forgotten is that Israelis do not even believe in Christianity. As far as they are concerned, Jesus Christ is an illegitimate child of an adulterous woman, and Christians are idol worshippers. Yet, you still believe that Israelis are better than you because they are the “God-Chosen”. I don’t even know which god chose them. Is it the God they claim to have killed, or is it another God? In any case, you need a solution to your slave mentality. 

You are very unlucky to be a tiny minority; otherwise, I would have been cleansed long ago. Your record of violence against Muslims in the few areas you control is well established. In some cases, like Tafawa Balewa, Zangon Kataf and Saminaka, you wiped off/displaced entire Muslim communities. In many other cases, you killed as many as you could by intercepting Muslim travellers, attacking them during prayers, etc., as you did many times in Plateau state.

You were enjoying your violence and playing the victim with the support of the Christian press when the Fulani herders conundrum began. The word “herdsmen” is a misnomer used to avoid ethnic profiling. The correct words are criminals, armed robbers, or bandits. These groups of people have no respect for human lives and property. The least they do is to drive their cattle into farms to devour crops, and when farmers react, they fight them without mercy.

In the extreme, they attack a village, hamlet or innocent travellers and kill, rape, maim, steal and/or kidnap for ransom. Thank goodness, the ‘’herdsmen’’ kept you in check as they always return whatever fire you release with multiples of it. Both of you are criminals, but they are more vicious and sophisticated. This is even as it is in record that your youth allegedly received training in Israel to fight Muslims.

In any case, you would agree with me that I have suffered from banditry more than you did. The whole thing began in Zamfara and spread to Katsina, Sokoto, Niger and Kaduna before it reached Plateau and Southern Kaduna. Yet, you go about lying that your fellow criminals are Muslims carrying out genocide against Christians. Your shamelessness is awful.

Once more, accept my congratulations. Your lies have paid. You may, however, be disappointed to know that Americans have never solved any problem. Whichever country they enter, they would be worse off after leaving it, except in Afghanistan, where they were shamed out. Should they come in here, we are determined to resist and drive them out like they were driven out of Afghanistan. We shall die honourably or triumph with grace, in sha Allah. For us, submission to the enemy is not an option.

Finally, let me note that there are many exceptions to the above. I have respect for peace-loving Christians from the North, and there are many of them.

Abdussamad Umar Jibia wrote from Kano, Nigeria, via aujibia@gmail.com.

By Zayyad I. Muhammad 

1. Immediate Actions: Dispatch a high-level delegation to Washington: President Asiwaju Bola Ahmed Tinubu should immediately send a high-powered delegation composed of respected Nigerian statesmen, business leaders, and senior government officials to engage with U.S. authorities.

The team should include former President Olusegun Obasanjo, former Head of State General Abdulsalami Abubakar, Chief Bola Ajibola, business mogul Aliko Dangote, Rev. Hassan Matthew Kukah, and the President of the Christian Association of Nigeria (CAN), Most Rev. Dr Daniel Okoh, His Eminence Sultan of Sokoto, representatives of Religious groups, NGO, etc.

From the government side, the delegation should include the Minister of State for Foreign Affairs, the Secretary to the Government of the Federation, and the Governors of Benue,  Plateau, Niger, Katsina, Kaduna, Zamfara, Borno, Yobe and Adamawa States, given the security relevance of their regions.

2. Re-engage the U.S. Mission in Nigeria: The Presidency should task the Ministry of Foreign Affairs and other well-placed Nigerians with deepening communication with the U.S. Mission in Abuja and the Consulate in Lagos to strengthen diplomatic rapport, address misperceptions, and align mutual strategic interests.

3. Reach out to U.S. allies and partners: Nigeria should actively engage with other influential U.S. allies across Europe, the Middle East, and Asia to rally broader international support for Nigeria’s security and development agenda.

3. Seek U.S. assistance in defence cooperation: President Tinubu should formally request more support from the Donald J. Trump administration in providing modern weapons, intelligence-sharing technology, and counter-insurgency training to bolster Nigeria’s fight against terrorism and violent extremism.

4. Immediate appointment of ambassadors: Nigeria’s diplomatic missions have remained without substantive ambassadors for too long. Swift appointments of competent, credible, and globally respected diplomats will help restore Nigeria’s voice and visibility on the international stage.

5. The Minister Yusuf Tuggar should be reassigned to another portfolio, and a new Minister of Foreign Affairs, preferably one with strong international connections and more diplomatic weight, should be appointed. This will send a clear signal that Nigeria is repositioning its foreign policy and engagement strategy.

6. Launch a global public relations drive: Nigeria must embark on a robust, well-coordinated international PR campaign to reshape global perception. This should highlight the Tinubu administration’s economic reforms, anti-corruption measures, and counter-terrorism efforts, while showcasing Nigeria as a stable, investment-friendly democracy that protects all faiths and ethnicities

7. On the Security and Communication Front: The office of the National Security Adviser and the high military command are doing well; thus, to further boost the effort, they should further re-align the war against insurgency and banditry. The battle against bandits, terrorists, and other insurgent groups must be comprehensively restructured. This includes better coordination among the armed forces, improved intelligence gathering, community-based security initiatives, and enhanced welfare for frontline troops. A unified national security strategy will yield faster and more sustainable results.

8. Strengthen media visibility of Nigeria’s counter-terrorism efforts: Nigeria’s efforts in the fight against terror are often underreported or misrepresented internationally. There should be massive, transparent media coverage, both traditional and digital, to showcase the government’s ongoing efforts, victories, and human stories of resilience. This will help counter misinformation, boost public morale, and attract global understanding and support.

Zayyad I. Muhammad writes from Abuja via zaymohd@yahoo.com.

By Saidu Ahmad Dukawa 

Introduction

At last, the President of the United States, Donald Trump, has made the decision he had long planned against Nigeria, following complaints by some Nigerian Christians who alleged that they were victims of religious persecution in the country.

Trump had once placed a similar sanction on Nigeria during his first term, but after he lost the election to Joe Biden, Biden reversed that “rash and unfair” decision.

This new ruling, however, requires Nigeria to take certain actions in line with America’s interests — or face a series of sanctions. For example, these “American interests” could include the following:

1. Any Nigerian state practising Sharia Law must abolish it.

2. Any law that prohibits blasphemy against the Prophet Muhammad (peace be upon him) must be repealed.

3. Any location where Christians wish to build a church must grant them permission to do so.

4. Anything that Christians claim makes them “uncomfortable” in the country — such as businesses involving halal trade — must be stopped.

5. All businesses that Christians desire, such as the alcohol trade, must be freely allowed across the nation.

These are just examples of the complaints made by some Christian groups to the United States, which may also include political and economic demands.

This action by Trump mirrors what America once did to Iraq under Saddam Hussein — accusing the country of possessing weapons of mass destruction, just to justify an invasion.

If true justice were the goal, then both sides — the accusers and the Nigerian authorities — should have been listened to, including Muslim organisations that provided counter-evidence.

Even among Christians, many reasonable voices have spoken against these exaggerated claims, yet their words are ignored. Clearly, a plan against Nigeria had already been set in motion.

So, what is left for the Nigerian government and its citizens to do? Here is my opinion:

WHAT THE NIGERIAN GOVERNMENT SHOULD DO

1. Use diplomatic channels to inform the Trump administration that the situation is being misrepresented. Even if America remains adamant, the rest of the sensible world will know that any step America takes against Nigeria on this basis is pure injustice, and that knowledge itself will have benefits.

2. Reduce dependence on the United States in key areas such as trade, education, and healthcare. Nigeria should instead strengthen its ties with other countries, such as Russia, China, and Turkey.

3. Unite Nigerians — both Muslims and Christians who do not share this divisive mindset — to resist and expose any malicious plots against the nation.

WHAT THE NIGERIAN PEOPLE SHOULD DO

1. All Nigerians — Muslims and Christians alike — should begin to reduce their personal and travel ties with the United States, especially visa applications, as it may no longer be easy to obtain them.

2. Those who hold large amounts of US dollars should consider converting their funds into other global currencies.

3. Muslims with good relationships with Christians should not let this tension destroy their friendships — and vice versa. Let unity prevail.

4. Muslims must not lose hope or courage. They should realise that they have no powerful ally. Non-Muslims are the ones with global backing. The Jews can commit atrocities against Muslims, and America will support them. In India, Muslims are being killed — America is silent. In China, Muslims face persecution — America is silent.

In Nigeria, there is no single town where Muslims have chased out Christians, but in Tafawa Balewa, Christians expelled Muslims and took over the town. Terrorists who kill indiscriminately in Nigeria have taken more Muslim lives than Christian ones — yet Trump publicly declared that only Christian lives matter.

Still, Muslims can take comfort in one fact: Islam is spreading fast in both America and Europe. Perhaps, one day, when Islam gains ground there, justice and fairness will finally return to the world — because today’s problem is rooted in the injustice that Western powers built the world upon.

5. Nigerian Christians themselves need to wake up to the truth — that the Western world does not honestly care about Christianity, only about controlling resources and power.

If they really cared about Christian lives, they wouldn’t have ignored what’s happening in Congo — a country with one of the largest Christian populations — where Christians kill one another. The same goes for Haiti, South Sudan, the Central African Republic, and Rwanda.

There are numerous examples of Christian nations facing crises. And when Nigerian Christians think of running to the US for refuge, they will realise that America will not take them in. Therefore, it’s wiser to live peacefully with their Muslim brothers and sisters here in Nigeria.

6. Finally, it is the duty of all believers to constantly pray for Nigeria — that God protects it from every form of harm and evil.

Peace and blessings of Allah be upon you all.

Dr Saidu Ahmad Dukawa wrote from Bayero University, Kano (BUK).

By Dr Samaila Suleiman Yandaki

Nigeria is once again in the global spotlight in the wake of its redesignation as a Country of Particular Concern and the accompanying threat of U.S. military action by the Trump administration to save Nigerian Christians from “genocide”. This narrative is as dangerous as it is familiar, evoking the old imperial logic that simplifies and distorts our complex realities to justify external intervention. As a student of the politics of history and identity conflict, I find this portrayal beyond perturbing and perilous. 

I witnessed firsthand how such perilous narratives were debated in international policy circles when I joined other Nigerian and British stakeholders at a high-level summit at Wilton Park in February 2020 for a dialogue on “Fostering Social Cohesion in Nigeria”. Situated in the serene estate of Wiston House, Steyning, West Sussex, Wilton Park is an Executive Agency of the UK Foreign, Commonwealth and Development Office, widely recognised as a global space for peace dialogues and post-conflict reflection. The meeting was part of the UK government’s follow-up to the Bishop of Truro’s Independent Review on the persecution of Christians worldwide, in which Nigeria was identified as a major flashpoint of “religious violence.” The Truro Report asserted that Nigerian Christians are facing systematic persecution and called upon Western governments to do more to protect them. 

At Wilton Park, we were offered more than an interfaith forum to dialogue; we were given the opportunity to deconstruct the dangerous oversimplifications that have come to characterise Western discourses on Nigeria. Unlike the imperialist gimmicks and threats emerging from Washington today, the British government, through the Foreign and Commonwealth Office, convened diverse stakeholders from Nigeria and the UK – religious leaders, politicians, diplomats, academics, and civil society representatives – to deliberate on the multifaceted security challenges confronting Nigeria and explore ways of building social cohesion. I am not permitted by the Wilton Park Protocol to name participants or cite their specific interventions, but suffice it to say that, with few exceptions, those present were individuals who matter in Nigerian and British policy circles.

The participants spent three days discussing the farmer-herder crisis, the Boko Haram insurgency, and the persistent communal conflicts in the Middle Belt. What struck me most was the consensus among Nigerian participants — Muslims and Christians alike — that the “Christian persecution” framing was profoundly misleading. We emphasised that the reality was far more complex than the narrative of religious persecution suggests. The problem, as several participants observed, is not that Christians do not suffer violence, but that violence in Nigeria is indiscriminate, affecting all communities. To single out one group as uniquely persecuted is to misread the nature of the crisis. 

The Wilton Park approach reflected a subtle but significant shift– the need to appreciate the broader social, political, and environmental dynamics of violence in Nigeria. While the Truro Report relegated these factors to the background, we strongly highlighted them, showing that Nigeria’s crisis is a shared national tragedy rather than a targeted religious war. The goal was to nurture a more nuanced understanding, one that resists the reductive opposition between Muslim perpetrator and Christian victim. 

The meeting concluded on a high note with consensus around the “sensitivity and diversity of conflict narratives,” recognising that every victim’s voice deserves to be heard. It was agreed that shifting the narrative from “Muslims against Christians” and other binary categories must therefore be a priority if we are to avoid deepening existing divisions. The meeting recommended that the Nigerian government should “commission and fund independent, credible research on climate change, number of attacks, crime victims, cattle routes and patterns; develop strategy on how to use data to proactively educate, myth-bust and shape narratives for both sides of the argument; justice and peace training to be included in schools; Government of Nigeria to appoint a National Reconciliation Adviser; establish a Joint Religious Coalition to ensure accountability of government for insecurity and politicisation of conflict; develop religious engagement strategy; and commence dialogue to facilitate creating ‘Code of Conduct’ for religious leaders,” among other actionable recommendations. This later became the groundwork for further peacebuilding engagements between Nigerian and British stakeholders. The Wilton Park dialogue is a model of thoughtful engagement, the kind of thoughtful diplomacy the world requires in times of conflict, not the militarised moralism coming from Washington. 

The question is, what are the true intentions of Trump? Is he genuinely motivated by a humanitarian desire to protect Nigerian Christians, or is this another exercise in the US geopolitical and imperial crusade? History offers little reason for optimism. We know that humanitarian and messianic pretexts always precede Imperial interventions. In the 19th and 20th centuries, colonial logic was a “civilising mission”; today it is “defence of persecuted Christians”. The language changes, but the logic remains the same —define and rule, borrowing from Mahmood Mamdani. The Palestinian literary critic Edward Said describes this imperial habit of defining how others are perceived and how their suffering is interpreted. Therefore, classifying Nigeria—a complex, plural, and Muslim-majority nation—as a persecutor of Christians is a convenient casus belli for Trump, masquerading as a humanitarian concern. 

Meanwhile, I congratulate the proponents of the “Christian genocide” narrative in Nigeria and beyond. We are now officially a Country of Particular Concern, polarised and divided. As the advocates of the narrative await, with self-righteous anticipation, an American-led “rescue mission”, I want to remind them of the devastation that American invasion has brought to nations in the name of salvation: Libya, Iraq, Afghanistan, Syria, Vietnam, Somalia. Each intervention was couched in the language of freedom, yet each left behind broken societies and deepened resentment.

The “Christian genocide” narrative is doubly dangerous: while deepening domestic divisions, it legitimises foreign intervention. This is not to deny the suffering of Christians in parts of Nigeria. Their pain is real and deserves acknowledgement. But this is equally true of Muslims and others who have suffered the same fate. The question is not who suffers most, but how that suffering is framed. 

Ultimately, the Nigerian state bears the greatest responsibility for its failure to protect all its citizens. Endemic corruption, elite impunity, and the persistent inability to provide security for Nigerians have created fertile ground for such divisive narratives to thrive. Unfortunately, the citizens themselves have collectively failed to hold the government accountable for these failures. Instead, they are busying themselves competing for victimhood, thereby creating the conditions for external powers to intervene discursively and politically. It is this vacuum that the Trump administration is filling.  

The task before Nigerian scholars, faith leaders, and policymakers is to reclaim the narrative, not through denial, but through a more honest, inclusive, diplomatic and historically grounded understanding and framing of its own complex realities. The federal government must strengthen its security institutions and reassert the primacy of equal citizenship. All lives matter in Nigeria—Christian, Muslim, and traditionalist alike.

Dr Samaila Suleiman writes from the Department of History, Bayero University, Kano.