Northern Nigeria

By Muhammad Sulaiman Abdullahi, PhD

Dr Rabiu Musa Kwankwaso’s NNPP has seemingly become the nightmare of many politicians in the Northern and Southern parts of Nigeria. This is simply because many Nigerians are not truly yearning for a better country.

Some Southern press, especially those who used to set the agenda for the country years ago, downplay Kwankwaso’s candidature and deliberately omit, ignore and replace Kwankwaso’s more prominent and more formidable party with someone who is not known beyond Twitter in their coverage.

The Southern press may be scared of Kwankwaso due to several reasons. These could be myopia, tribalism, regionalism, and religious mischief. Yes! I agree that Atiku Abubakar of the PDP and Asiwaju Bola Tinunbu of the APC may be considered as forefront candidates in some contexts. Thus, they may be regarded to be above Kwankwaso in terms of age, venturing into national politics, and political spread but nothing more.

Kwankwaso is naturally ahead of them in terms of integrity, health, foresight, political sagacity and shrewdness, and above all, the love and commitment towards the development of Nigeria. Moreover, his academic credentials are higher than all those who are contesting.

Furthermore, the Southern press thought they could do as they wished without being noticed. So, they cunningly choose to propagate one Yoruba (Tinubu), one Hausa (Atiku) and Peter Obi (Igbo). The latter cannot even publicly and unambiguously condemn the IPOB secessionists’ evil atrocities. Does he even believe in one indivisible Nigeria himself?

The Southern press is not alone in this mischief and tribalism. Some Northern writers who are, to some extent, their puppies and puppets downgrade Kwankwaso and fail to point out a single reason. They even tag him as a local champion. What is bad in being a local champion? All champions should be local, otherwise they don’t have any base.

If you check newspapers, both print and online, such as Vanguard, the Guardian, Punch, Premium Times and the likes, they are at the forefront of this amateur journalism. How can someone be so glaringly subjective in their journalism to the extent that even a blind can see? What kind of a country is this? Are they not aware of Kwankwaso’s credentials and positive antecedents? Are they unaware of how Kwankwaso transformed and developed Kano rapidly? How on earth can you compare Kwankwaso to all those contesting if someone is sensible and objective in his assessment? Most of them are either tribalistic or looking for big brown envelops filled with foreign currency.

These Southern press are not helping matters and are not objective. They are so divisive and tribalistic. To borrow from Orubebe’s outrage when he intended to save the nation from the ongoing catastrophe this Buhari-led government brought, while referring to Jega, he said: You are tribalistic. You are myopic, and we can’t take it!

Finally, the Southern media has achieved much in their agenda-setting warfare. Even some international media outlets borrow a leaf from them and mention Atiku, Tinubu and the other Igbo guy and, conspicuously, leave out Kwankwaso.

However, suppose we are to be sincerely and patriotically fair, let us put all the leading contenders on a scale of preference which is based on capacity and capability and see what happens. In that case, Kwankwaso is the best, followed by the Igbo man, and then Atiku while Tinunbu comes last. At least if they are to be objective, we have four leading contenders and not three, as they are falsely portraying.

Our votes are for Kwankwaso. And he will surely get more than many corrupt contenders and will win the presidential elections.

Muhammad Sulaiman Abdullahi, PhD, wrote from Kano. He can be reached via muhammadunfagge@yahoo.com. @muhammadunfagge.

By Ibrahim Alhamdu

The name Senator Ishaku Abbo, of the senator representing Adamawa north, is synonymous to controversies. Abbo, being one of the youngest senators in the Nigerian 9th senate, is always at the center of one controversy or another, which resulted in his condemnation by many people in his constituency – Adamawa north in Adamawa State and the entire northern Nigeria as a whole.

Before the inauguration of Abbo at the hallowed chamber of the Nigerian senate, a video clip of him physically assaulting a lady at a sex toy shop surfaced. After he physically assaulted the lady in the video, Abbo was seen ordering his police orderly to further arrest the lady he allegedly assaulted for taking sides with the shop owner. The incident generated so much angry reaction from Nigerians on social media and on the streets, which brought disrepute not only to Abbo, but his constituency and his political party. Though, days after the incident, Senator Abbo was arrested by the police who held him for a night, before granting him bail “after meeting a set of administrative conditions for his bond”. He later apologized: he said he was sorry for what happened, adding that regardless of the provocation, his action did not portray him as a good ambassador of the Senate, the PDP, and the youths of Nigeria.

However, all of a sudden, on July 10, 2019, at the Senate hearing of Senator Elisha Abbo over his sex toy shop assault on a lady, there was an intense argument between Senator Oluremi Tinubu and Senator Abbo, while trying to emphasize the extent of the damage to the Senate body and her feeling as a woman, Senator Tinubu, expressed the embarrassment which the youngest Senator in the ninth Senate has brought to the entire National Assembly, but Senator Abbo, in his usual uncouth manner attacked Senator Remi defiantly.

The heat was so intense on Senator Abbo, as women’s groups, civil society movements, students unions, political groups, teams of lawyers and other common people frowned and condemned Abbo’s actions both at the sex toy shop and at the senate hearing, calling for his prosecution.

On September 28, 2020, an FCT High Court found Senator Abbo guilty of the offense. Delivering the judgment the judge ordered him to pay the sum of N50 million to the complainant, Osimibibra Warmate

In his usual character, around October 2019, Abbo picked a ‘fight’ with his governor- Ahmadu Umaru Fintiri of Adamawa State. Abbo accused Governor Fintiri of being an ‘Alpha and Omega’ who parades himself as a demi-god, running the PDP like a ‘gangster’, Abbo went to the extent of describing Gov. Fintiri as a ‘small man’ with a big office. When Abbo finally realized that the People’s Democratic Party (PDP) wouldl expel him, he defected to the ruling All Progressive Congress (APC) where his “sins” would automatically be forgiven.

However, after the APC accepted and admitted Abbo, the trend of his unnecessary political fight, use of excessive and offensive language which causes tension among people continued bitterly. His open campaign and criticism against his party’s Muslim-Muslim ticket, including criticizing the APC presidential flag-bearer, Bola Tinubu, on national television didn’t come as a surprise to many who knew his antecedents. These led to his expulsion by APC Mubi North Local Government Area on 7th October, 2022, for allegedly engaging in anti-party activities and tampering with the process of internal democracy of the party.

On January 11, 2023, the Adamawa State High Court of Justice No. 3, presided by Hon. Justice Danladi Mohammed, sacked Senator Abbo as APC Senatorial Candidate for Adamawa North, saying he is not entitled to seek re-election since he was expelled. Justice Danladi, held that Senator Abbo and APC are bound by the resolution of Mubi North LG Exco dated 7th October 2022, which expelled him, saying that he is not entitled to enjoy any right or privilege accorded to the APC members.

While responding to the judgment, Senator Abbo, said, the judgment is just a ‘child-play’- saying in Hausa- “Kare ya taka Nera ya wuce bai san kuɗi ba”. Abbo said – the judge is wrong and just wasting his time, peoples’ time, and the Senator’s time. But Abbo promised to appeal the judgment.

Now the question is; has Abbo truly lost his ticket?

Many legal experts are of the view that Senator Ishaku Abbo has lost the ticket, because, people saying that the state high court lacks jurisdiction on such matters, are wrong. Section 6, Subsection (3) of the Constitution of the Federal Republic of Nigeria explains all the intricacies and the law has fully explains it all.

But what about a change of candidate? The electoral Act 2022 says: A political party shall not be allowed to change or substitute its candidate whose name has been submitted under section 29 of the Act, except in the case of death or withdrawal by the candidate: Senator Abbo is neither dead nor withdrawn his candidature. Many legal experts say the Nigerian Constitution supersedes the provisions in any other laws; a competent court of law has agreed and validated what the 29-member committee of APC Mubi North LGA, did – the expulsion of Senator Ishaku Abbo, thus, the judgment is bound on Abbo, APC and INEC, the only doctrine of necessity available to the APC and INEC is to accept the person that came second in the primary election that produced Abbo.

Some political pundits are of the view that this court judgment is a golden opportunity for the APC to easily replace Senator Abbo who has been in anti-party activities criticizing the party, its presidential and vice presidential candidates including other leaders of the party, bringing disrepute and low esteem to the whole APC.

Ibrahim Alhamdu is a social and political commentator. He writes from Abuja, Nigeria.

By Uzair Adam Imam

People in Tumburkai, a community in Katsina state, have decried the rising level of insecurity ravaging the community in recent times.

Several attacks by bandits on the community have displaced many people and widowed an unidentified number of women.

The community members expressed worries on Thursday when a Kaduna-based Non-Governmental Organisation (NGO), Victims of Banditry Support Initiative, visited the area.

The Daily Reality gathered that, during the visit, the NGO distributed bags of rice, foodstuff and cash to women in the community and the neighbouring villages.

Speaking at the event, the National Coordinator of Victims of Banditry Support Initiative, Malam. Abdullahi Usman said there is a need for society to support the needy, especially widows.

He was quoted as saying, “Although we don’t have much, we are not happy seeing those affected by bandit activities cannot feed. So out of the little God has given us, we intend to ensure the needy are also fed.”

He added that the NGO would continue to supply food items and cash to the widows.

“The NGO intends to continue giving food items and cash to the widows and others for the foreseeable future, and we are calling on the state and federal governments and wealthy individuals to pool their resources together in helping the widows,” he added.

By Lawan Bukar Maigana 

To say that I was bemused reading a story of a young lady whose parents influenced her to reject a guy she truly loved because of “Lefe” (trousseau) would be a gross understatement.

Unsatisfied with what her soon-to-be husband had offered, the lady asked him to change the lefe items with expensive ones or abandon the thought of marrying her. He asked why and she explained that the things he brought were not up to her taste because she was about to graduate and deserved better. Nevertheless, she insisted that he had to come and pick up his boxes. Respectfully, his friend went to her house and picked them up. 

After the above encounter, he stopped calling her. She became worried and asked him why did he stop calling her. He told her there was no point in calling someone who didn’t love him, and that was the end of their conversation. After that, he sold all the boxes, started a business, and happily got married after three years. 

This story happened 13 years ago. The lady is now a graduate and still unmarried. Unfortunately, she came out to share her experience with the public because the same aunties that influenced her to reject the man because of his inability to fill the boxes with pricy things are the same people asking to be the fourth wife to an elderly man who perhaps she doesn’t like. 

She is 32 and regrets her decision to side with her mother and aunties. She desperately wants to know his whereabouts and apologize to him. I think there are a lot of lessons in her story. Her last words: “Ladies, not all that glitters is gold. Lefe isn’t important; dowry isn’t important…”

Even though Islam is not in conflict with our native culture, parents must make it easy for their children to get married to avoid them becoming promiscuous. But, more importantly, now is the time to abolish the culture of offering lefe, as a necessity for our Muslim youths, especially the ones in the North, to become couples. It is one JIHAD that must be fought.

Lawan Bukar Maigana writes from Maiduguri, Borno State, and can be reached via lawanbukarmaigana@gmail.com.

By Tahir Ibrahim Tahir Talban Bauchi

In the 21st century of global villages, democracy, and westernisation of ideals and even beliefs, it is certainly difficult to comprehend what Northern Nigeria is, let alone what it stands for. The massively Islamised North, where peace and religious scholarship reigned supreme, has become a savannah of religious extremism and terrorism and almost a ground for legitimised banditry and bloodshed.

Life has become almost worthless, and tens of thousands of lives are lost to terrorism from Boko Haram in the east and kidnappings and banditry from the west yearly. Its traditional institutions of legendary valour and glorious kinship remain emasculated by State Governors who neither know the value and importance of these institutions nor have an iota of respect for them. Its political leadership is so partisan and fragmented, with every ‘Kingpin’ in bed with one political party or the other, or worst still, belonging to one candidate or the other. The North has remained in name and geography but fortuitously in almost all other ramifications. 

This is what has become of the behemoth The North since the democratisation of the Republic in 1999. For the few years that power has resided in the hands of Northerners, what good was it, and what did it bring since 1999? A large following of the North did mortgage the North’s future turn in power and campaigned for the continuity of Southern power. Only providence saved the day from the bastardisation of our nascent democracy. And perhaps a fall off from that pitiful nuance was another truncated term of a Northerner in power.

Present day 2015 to 2023 Northern Presidency has also been continually challenged by Northerners largely, and even though it has survived that onslaught, a moment of truth has come upon the North, where power arguably, and reasonably, is supposed to move to the South. It may not have been constitutionalised, and it perhaps may not be carried by the statutes of Federal Character, but no sane mind would oppose the notion of a power rotation for the peace and unity of the supposed federating units.

The raging debate is as to whether democracy remains whole when elections are based on ideas like rotation and, in other quarters, if the North has been shortchanged in this dispensation and power can be retained Northwards as a balancing equation. But what is a democracy, if not a phenomenon where the people are to decide how they want to be democratic? And what amount of tenure would strike a balance enough if other parts of the Federation are wont to run back the clock to cover previous republics or even military regimes?

While those debates are waged by the elite and the political strategists, The North, in the last eight years of power, has not been cured of poverty nor its un-educatedness. The reigns of power resident in the North as against the gains of power, be the reins resident in the North or not, seem to be mutually exclusive events. 

The North must learn how not to be in power and yet, record economic growth and development. Development that seeks to bridge the gap of education, infrastructure and disposition. Northerners behaving like expectant infants, to be fed and bred by the government, is sorely a thing of the past. Communist ideals are rarely ideal in the 21st century, where techies are building worlds that are driven by knowledge and technology.

Embracing a new world order, where self-reliance is a burgeoning business, is the new deal. The North must cut deals with the ruling party, where it stands to gain agriculturally and infrastructurally. Its size and population make it unbelievably powerful in the say-so of what happens to Nigeria’s politics. The last 8 years have seen so many Northerners in positions of power, but alas, they have not been able to affect the lives of Northerners, not even in simple small ways. The groaning populace, under the clutches of poverty, is miraculously Northern, while their brothers fill the corridors of power. To what use is this power? The North surely needs more lessons of utility in power. 

The history of the North is not borne out of vain glory. The reputation of integrity, honour and glory was carved into the annals of our history by hardworking, honest men who believed they were leaving a legacy of honour. If the North was hitherto shortchanged, it is not in its place to shortchange others and perpetuate a cycle of vengeance and unfair play. For posterity’s sake, the North must honour its political agreements, either written or not. Murmurings of betrayals by Northern leaders/ governors must be dispelled and should not be entertained, not even by the evilest amongst us. 

In the final analysis, PMB is honouring himself and the North by leaving in 2023, just like Jonathan did himself and the South in 2015. The writer is an advocate of justice and fair play, and of course, power rotation. Mistakes of the past cannot be corrected by mistakes of the future. There is no remedy for an anomaly that was created by a selfish few who were not thinking of their regions or their country but of themselves only. We have survived the Nigeria 2015 apocalypse by a far stretch of another 8 years. Plunging our nation into unnecessary crises is selfish and barbaric. Keeping Nigeria one and sane is what our leaders should be thinking of before their separate agendas. May God bless Nigeria.

Tahir is Talban Bauchi

By Rukayya Abdulhadi

A dream has always been a glimpse of the future—yet to happen and fragments of the past or what we thought to be. But, the Kano of my dream is a Salad of both; past and present.

It has always been hard to differentiate between my dreams and fantasies. What I have always dreamt as Kano, my past, present and future, was just a hallucination. The surest way to make your dreams a reality is to live them.

I dream of Kano to be the peaceful city that it once was – where people slept outside the walls of their rooms undaunted.

A Kano where humans are as safe as birds, swirling inside streets ‘Lunguna’ with no phone snatchers or intimidating drinkers.

A Kano where there is no imposing but tolerant of religion and cultures. Where marriage is bound by love, not ethnicity or race. Where schools outnumbered business centres branded as mosques. Where sect ‘Dariqah’ is not a prerequisite for relationships.

I yearn for Kano to be where nobody has to know someone to get their children educated. Where the rich and the poor eat in the same bowl without distinction. A Kano where anyone sitting on the throne of Emir is respected, their counsel duly noted. A Kano where elders are leaders.

I want Kano to be where every father is a father to all, and every child is a child to society. A Kano, which will not only be the centre of commerce but it is also the portrait that speaks the values of Hausa and Islam. A clustered society that doesn’t discriminate.

A Kano with a unique voice of respected command, youngsters, scared to dare elders. A Kano where respect is bounded by deserving.

A Kano where politics and religion will no longer be an instrument of coercion and manipulation.

A Kano free from the insalubrious dependence of pseudo-clerics, religious entrepreneurs and miracles.

A Kano where religion will not take the place of good governance.

A Kano with critical thinking youth, not human—machines for winning elections.

I dream of a Kano without all the cacophony of the ill-mannered and bastardised semi-illiterate politicians.

A Kano where every girl-child deserves an education, her dreams not shattered by the pretence of street hawking and child marriage. A Kano where female nurses and doctors are welcomed, not accused. Where motherhood and carrier peacefully coexist; accepted. Where a woman’s place is beyond the ‘oza room’.

A Kano where givers give without being asked, where takers take without asking. A Kano free from child labour camouflaged as ‘Almajiranci’.

I would love Kano to be a place wallowing in technology and accelerating towards the future, with a promising economy and fertile land. A Kano where poverty is dying while commerce is thriving.

Where leaders are readers, not a collection of nincompoops monopolising power.

A city where for kids, night tales will replace the abracadabra of TV series and an avalanche of technology with no use.

A Kano of my dream is possible.

As Eleanor Roosevelt said, “The future belongs to those who believe in the beauty of their dreams.”

Rukayya Abdulhadi is among the runners-up in the 2022 “The Kano of my dream” writing competition jointly organised by Muhsin Ibrahim, PhD, and The Daily Reality online newspaper. He can be reached via rukayyaabdulhaddi@gmail.com.

By Abdulmajid Mudassir

I dreamt a good dream, a perfect dream about Kano. I consider Kano the best part of myself. Words are indeed scantier than dreams. The Kano of my dream is nearly impossible to describe. It is the Kano that cannot be found elsewhere in a hurry. Dear reader, I will describe it to you. 

The Kano of my dream is a society where education is the most valued treasure. It is where primary and secondary education is free, compulsory and easily accessible in the real—not political—sense of the word. The Kano from whose territories illiteracy has entirely vanished. The Kano, where tertiary education is affordable and accessible by anyone who wishes to pursue it. Education is the bedrock of any thriving society. Education is to a society what fresh water is to thirsty lips. 

People often say: “health is wealth”. In the Kano of my dream, there is the required number of doctors, nurses, midwives, paediatricians, obstetricians and public health officers who are patriotic and caring. There is also an adequate number of hospitals and materials. Listening to people begging for money via radio stations for medical care is horrific. 

Kano has been blessed with seductive fertile lands: there is virtually no farm produce we cannot grow. I dream of Kano growing food in excess. 

Is a just society not the best society? I dream of Kano, where injustice of any kind is zero-tolerated. Where the weak can successfully seek redress with ease. 

I dream of Kano, where good road networks and potable water in rural areas are available. 

I dream of Kano, where there is respect for the values and dignity of women and where the youth are considered the engine of growth. 

It has been said that every limit is a beginning as well as an ending. All that you read above are hopes. How can we achieve all our hopes? George Elliott, the author of the Middlemarch, said: “hopes are often delusive.” But is hope not delusive only when the wrong remedies are applied? If we carefully observe, understand and plan for the solutions to our problems, they are surmountable. 

Although there is a concentration of pupils in rural areas, primary schools in rural areas give very little or no consideration to knowledge, skills and new ideas needed by these pupils to function effectively in their environment (e.g. farming practice and management, community development, fishing, sheep and goat rearing, hygiene, nutrition etc.). Moreover, the teaching focuses more on recitation and repetition instead of thinking and problem-solving. 

The curricula shall be radically reformed. It should incorporate the subjects needed in rural areas. Our primary and secondary schools should not only focus on general but also a family improvement, community development, and occupational education. Failure to do this will cause the youth to drift away from rural areas, eventually leading to more crimes and job lottery in the Kano metropolitan area. 

To achieve the above, the government shall reopen teachers’ training colleges. Furthermore, primary schools should observe and prepare pupils who distinguish themselves in terms of sharp thinking, problem-solving and creativity for those schools. 

Research shows that not more than 35% of the potentially cultivable lands are used in Kano. Therefore, the government shall revivify our dams, provide more irrigation channels, construct road networks, and provide materials for land improvement in preparation for intensive farming by the teeming unemployed labour force willing to participate in farming. 

As a state estimated to have over 15 million people, it is horrific to learn that no manufacturing company produces merely distilled water in the whole state. Government should concentrate more on providing the sophisticated and expensive machines and other materials desperately needed in our hospitals instead of focusing on building new blocks in the existing hospitals where it is unnecessary. 

It is now the time for Kano City to develop vertically instead of horizontally in building construction. What if we have multiple twenty-and-above-storey buildings in Kantin Kwari Market? The urban planning authority should help with ways to encourage people to build multiple storeys instead of making several buildings with one level. 

Waste materials shall be adequately recycled. In addition, there shall be a widespread plantation of trees. 

What seems a foreboding is the emergence of the modern Almajiri system of education. The situation must be handled properly, for it is a time bomb. The system should be reshuffled and incorporated into the modern education system. 

Our lack of trusted leaders pains me the most. But, with good governance, we can achieve something meaningful. It is, therefore, a collective responsibility to make sure we go out en masse on election days to vote for suitable candidates. 

The leaders know everything except what the followers know better. Therefore, public opinion shall matter in all governmental policies. 

All forms of productive competition, such as agricultural produces and writings (such as this), shall be encouraged. 

Happiness and sports are always hands in gloves. The Kano Pillars should utilise the legacy of Golden Stars—a founding member club of Kano Pillars. Golden Stars used to select only players who were squarely passionate about football, not money, fame or anything else. That action made them win 32 out of 36 matches in a football tour they took in the late 1980s across West Africa. 

If we keep it right, other things will keep it right. If we brave all the difficulties, it may cause to make this state great: a thrice-blessed Kano is attainable. But it is an accumulation of trouble to think that making Kano great is not a collective responsibility. We have no right to urge greater change until we have tried as much as possible to alter the wrongs beneath our hands. Let us work together to make Kano a smaller edition of the terrestrial paradise.

Abdulmajid Musassir is among the winners of the 2022 “The Kano of my dream” writing competition jointly organised by Muhsin Ibrahim, PhD, and The Daily Reality online newspaper. He can be reached via abdulmajidmudassir@gmail.com.

By Suhaibu Safiyanu Bagwai

Indeed, one of the most important developmental aspects of modern Nigeria is the growth of public opinion, which, aided by universal education and the mass media, can today keep the government in check as has never happened before. We can still march on through our fastidious conscience and occasional rebellion or our constant prodding of society’s leaders for better things. Even in a perfect world, there will always be men who will dream of other worlds, of better things, since not everyone is likely to be enthused by their current world, let alone someone who lives in Kano, a state that is riddled with corruption, social insecurity and illiteracy, bloated by debts and battered by economic volatility, poorly planned buildings and poor refuse disposal and management, to mention but a few.

Kano is one of the seven ancient Hausa kingdoms, and the principal inhabitants of the state are the Hausa people. A commercial nerve centre of Northern Nigeria, the “Centre of Commerce”, with a population of about 20 million people. The large population of people and the ease of doing business in the state have added to the crowded nature of the state. Nevertheless, it has maintained its commercial status for centuries, although the economy is friable, despite the inconsistent government policies and sporadic electricity supply, which hamper the manufacturing industry. Kano’s economy relies primarily on trade, retail and services.

Over the years, Kano has encountered enormous urbanisation challenges, ranging from rapid population growth, overcrowding, increasing vehicular and industrial pollution, high rates of out-of-school children, and urban poverty resulting in many environmental issues. Compared to its neighbouring states, Kano is faring better; but when put on a realistic scale, it is devastatingly poorer! Thus, every Kano citizen dreams of seeing that the major problems bedevilling the state are properly checked, and I am not an exception.

Looking at the population of Kano, one will find how it grows at a hysterical height. Rural-urban migration is at its peak; the city is overpopulated with people who leave their hometowns for greener pastures. That makes the city dirtier and unhealthy to travel around. But why the rural-urban migration increases every day? This is the question we seldom ask.

Nigeria’s current economy is debilitating; the inflation rate is high. The recent statistics of multi-dimensionally poor Nigerians rise to 65%, and 75% (of this percentage) live in rural areas. This shows that the urban-rural poverty and unemployment margin is wider, hence the rise in rural-urban migration. However, this is something that is not uncontrollable. Job creation and providing basic social amenities will go a long way in solving this problem. Offering loans, fertiliser and seeds to our small-scale rural farmers and making sure they reach the target people and introducing government and private agencies aimed at educating the farmers on how to make a good harvest, storage and sale will boost our agricultural produce, create job opportunities, diversify our economy and reduce the rural-urban migration drastically.

Reading the statistics of the number of out-of-school children in Kano and seeing it myself in my hometown, Bagwai, scares me the most. A society that invests less in education is stagnant and hopeless, with little or no future. Over the years, our government’s educational policies could have been better planned and executed. For instance, the current government’s introduction of the “Free and Compulsory Education Scheme” has, owing to poor planning and execution, ruined the education system. Before the scheme’s introduction, students used to pay 700 naira per term, which was used for the management of the school and pay teachers, mostly volunteers, some tokens. Now that the fee is removed, teachers – that are primarily voluntary – become scarce, and the principals and the head teachers cannot raise the money to pay them or manage the schools. It is the government’s responsibility to look for a way out. Unfortunately, public schools have remained neglected since the law was passed.

Many students drop out of school due to dilapidated buildings, overcrowded classrooms, scarcely qualified teachers, and poor teaching and learning atmosphere and facilities. Therefore, the government should look deeper into this scheme and make immediate improvements. In addition, the sectoral allocation in the education ministry should be increased. We have thousands of well-trained, unemployed education graduates ready for recruitment.

Kano is notoriously known for political thuggery, and it is one issue that perversely mocks my hope of a better Kano. However, I learned that most are either unemployed or school dropouts. Thus the creation of rehabilitation centres, youth empowerment schemes, sporting activities and public enlightenment programs will help reduce it.

Although there has been some development in the road network of the Kano metropolis, the number of vehicles at some road injunctions exceeds the road’s designed capacity. The trading activities along the major roads and inadequate planning obstruct efficient road transportation in urban Kano. Poorly planned buildings in our major markets, mostly built on water passages, blocks the water passages causing water to flood when it rains, which leads to the loss of lives and properties worth billions of naira – as it happens yearly – and obstructs the easy passage of vehicles whenever there is an accident or a fire outbreak in the markets. I dream of seeing some of the major markets relocated from their present locations or their buildings re-planned and trading activities along the roads banned, providing them with space for their businesses. More bus stops and parking spaces should also be provided to prevent indiscriminate parking and to stop at prohibited places.

One of the most disturbing environmental problems we face is refuse dumping on the streets outside our homes and any unused space in our neighbourhood, including open sewers and ponds. We produce almost 2,000 tonnes of garbage daily, but the sanitation workers can only approximately dispose of 800 tonnes. The remaining 1,200 are piling up on the streets and alleyways of the city, posing severe health risks to the inhabitants and blocking water passages. That is why the city is always dirty! Therefore, through REMASAB, the government should provide sufficient equipment for refuse disposal and the general public, who mostly needs a culture of refuse disposal, be enlightened on the dangers of improper refuse disposal and how to control it.

Bringing traditional and religious leaders closer to the government will influence public adherence to some governmental policies since the citizens are religious. The leaders are also influential. There should also be an establishment of a law that will restrict religious leaders from using abusive or provocative language during their sermons and preaching.

The poor supply of electricity and acute dearth of pipe-borne water in Kano can also be reduced if the government were to utilise its resources accordingly. Kano is blessed with almost seven major dams that can generate hydroelectric power, like the ones done at Tiga and Watari dams, providing adequate electricity and water supply for public and industrial usage. The surroundings can also be used for hotels and tourism by building amusement parks which can generate revenue for the state and create jobs.

The agency responsible for revenue collection, KIRS, needs to be redressed and transparent. The government’s spending should also be transparent to the public to know where and how their taxes are spent.

If I were to advise the government and the budgetary committee, I would suggest they determine budget priorities so that resources can be directed to issues of higher priorities and the proposed plans to be in line with the projected range of resources for each government agency. That will also compel the government to make hard choices between using available resources to start new projects or completing the existing ones. For instance, this year’s priority is education; new teachers recruited, buildings renovated, wages increased, teaching and learning facilities provided and so on. Then, next year will be the health sector, followed by commerce, water, electricity, agriculture, and sports…in the subsequent years. This will go a long way in tackling our problems.

Finally, I believe that hopeless as she may seem, Kano is not beyond redemption. We just need the will to do that. This is my dream, and I believe it is everyone else’s!

Suhaibu Safiyanu Bagwai is among the winners of the 2022 “The Kano of my dream” writing competition jointly organised by Muhsin Ibrahim, PhD, and The Daily Reality online newspaper. He can be reached via bagwaisafwan@gmail.com.

By Ayuba Ibrahim Gezawa

Kano, located in northern Nigeria, is a place of great cultural and historical significance. It has a rich history dating back to the 7^th century and is known for its strong Islamic influence, vibrant arts and crafts scene and bustling markets. In my dreams, Kano is a thriving metropolis that is modern and progressive while still maintaining its rich cultural heritage.

One thing that makes Kano so unique is its diverse and vibrant culture. It is home to a mix of ethnic groups with unique traditions and customs. In my dreams, Kano celebrates this diversity and promotes cultural exchange and understanding. The city is full of vibrant festivals and events that bring people from all walks of life together to celebrate their cultural traditions and share them with others.

Another aspect of Kano that I admire is its strong sense of community. The city has a strong sense of pride and belonging; its residents are known for their hospitality and generosity. In my dream, Kano is where people come together to support each other and work towards a common goal. Whether it is through volunteering at local charities, participating in community projects or simply being there for a friend in need, the people of Kano are always willing to lend a helping hand.

One of the things I would love to see in my dream Kano is a strong focus on education. Education is the key to a better future, and I would love to see Kano become a hub for learning and innovation. In my dream Kano, top-quality schools and universities provide students with the knowledge and skills they need to succeed in the modern world. There are also numerous research and development facilities where scientists and innovators can work to solve some of the world’s most pressing problems.

Technology is the heart of all developments in the current world. It changes how we interact, do business, entertains ourselves, and understand the world. In Kano of my dreams, technology plays an integral role in its development. It prioritises the training of technically oriented personnel who are to be the initiators, facilitators and implementers of the technological development in the country. Not only that, but it harnesses those technological developments and applies them to the economic, social and environmental challenges.

In the Kano of my dreams, corruption has no place. Corruption is a disease capable of hindering all forms of progression. One way for Kano to tackle corruption is to implement strict penalties for corrupt behaviour and to enforce those penalties consistently. This could include fines, imprisonment, and other consequences for individuals and organisations engaging in corrupt practices. Additionally, the city could increase transparency in its financial and decision-making processes by making budget information and contracts available to the public.

Furthermore, Kano could establish a hotline or other mechanism for citizens to report instances of corruption and take steps to protect those who come forward with information. Finally, the city could invest in education and public awareness campaigns to encourage citizens to speak out against corruption and understand its negative impact on the community.

I would love to see an improvement in the healthcare system in the Kano of my dreams, by hugely investing in the health sector, not just by building world-class hospitals but through proper management and sustainable accountability of those hospitals. A Kano city where the poor, the rich, and our top government officials patronise the local hospitals rather than opting for other alternatives. A Kano where the local hospitals would provide the same quality of healthcare services as the ones in the developed countries. A city with a drastic reduction in infant and maternal mortality due to access to qualitative and world-class healthcare services.

Distinguished and prominently renowned as the centre of commerce as Kano already is, in the Kano of my dreams, I would love to see a city that further promotes exponential growth and development in our businesses. It encourages businesses to start or expand in the city, supports entrepreneurs, creates jobs, and stimulates economic growth. This might include offering tax incentives, providing business development resources or investing in education and training programs to help prepare the local workforce for new job opportunities.

My dream Kano is a place that uses its natural environment to generate electricity so that every place within the rural and urban metropolis will experience an uninterrupted power supply. A city that provides all the basic amenities: good roads, portable water, good rural and urban town planning, sanitation and recreational facilities, among others, to its citizens. A state that puts an end to high levels of poverty, inequality and unemployment, a united, stable and peaceful place. A city that would inspire other northern states and Nigeria as a whole to become important and giant figures in the global community.

Overall, my dream Kano is a place of diversity, community and education. It is a thriving state celebrating its rich cultural heritage while embracing progress and innovation. It is where people from all walks of life come together to support each other and work towards a brighter future for all. I dream of a better Kano, a state with a brighter future, where everyone would work to make these dreams a reality.

Ayuba Ibrahim Gezawa won the 3rd position in the 2022 “The Kano of my dream” writing competition jointly organised by Muhsin Ibrahim, PhD, and The Daily Reality online newspaper. He can be reached via ayubaibrahimgezawa@gmail.com.

By Ibrahim Abubakar

In the late 1890s, my great-grandfather narrowly escaped the evil claws of the Mahdi’s hostile and belligerent lieutenant, Rabeh Bn Fadlallah, who had invaded Borno to spread the Mahdist ideology. They sacked the empire’s capital of Kukawa, captured and executed Sheikh of Borno, and enslaved many people. This martial excess sent trembles across the land, and many thought it wise to migrate westward into the Sokoto Caliphate for safety. Among those who migrated to the Caliphate was my great-grandfather, Mamadou. Of its two dozen emirates, Mamadou chose Kano as his refuge.

Kano was the jewel of the Sahel, a centre of trade and commerce with walls 50 feet high and immensely thick, surrounded by a deep artificial gully making it an impenetrable fortress; a marvel to behold! It is this sense of security and opportunity, I believe, that made Kano a desirable place for my ancestors.

During colonial times, Kano increased in its majesty. The British administration modernised trade and industry, built hospitals, schools, and railways and improved the justice system by integrating and superbly implementing strategies that supported the rule of law and ameliorated the superficial old system. Kano’s commercial strategies were carefully designed to produce a positive net economic effect. For example, hide, skin, groundnut, animal feeds, meat and textile were exported to Britain. These export plans were supported by long-term government programmes that continued into post-independence Kano.

According to a World Bank report, Kano State’s mainstay is agriculture. It employs about 60% to 70% of the population producing rice, maize, millet, groundnut, beans, etc. Livestock production is another source of income for the farmers. The industrial output is from oil mills, textiles, tanneries, flour mills, and several others.

As the centre of commerce, Kano handles about 75% of finished goods from Lagos, Ogun, and Oyo industries. These are distributed to all the northern states and the neighbouring states of Niger, Cameroon, Chad, etc. From Kano, the following are exported: semi-finished leather, cotton lint, gum, hibiscus, sesame seeds and other minor items. All of the above have immensely contributed to enhancing Kano’s GDP as one of the highest in the country.

Unfortunately, the contemporary situation is rather bleak. Most of the factories have closed or have reduced their production capacity. Kano had about 30 tanneries producing over 45 million goats and sheep skins for export. In addition, over 7 million cattle hides were processed as finished leather for making shoes and other leather goods. However, there are only a dozen tanneries in production today. As for cattle hides, 90% of it is consumed in southwestern Nigeria as Ponmo or Ganda. In addition, cattle hides are imported from neighbouring countries and Mali, CAR, Sudan, and Saudi Arabia. The last textile to close was Angel Spinning and Dyeing Limited.

It is not a hidden fact that education has crumbled in recent years. Many children in Kano are poorly educated (the lucky ones?) and without a solution in sight. Although I am aware that education has exacerbated globally, for example, my father, 48 years older than me, is better educated in most branches of general learning. Kano is in the top five states in the country with substantial numbers of out-of-school children.

Healthcare facilities across the state are in a deplorable state. For example, the last time I visited the A&E department of a general hospital in Kano, I was sickened by the gruesome sight of accident victims on the floor, literally bleeding to death. In addition, there is an enormous disparity in the doctor-to-patient ratio, albeit not the worse in the country. It is, however, in the top ten states lacking doctors, with a ratio of 1 doctor for every 14,123 persons. To put it into perspective, the UN standard doctor-to-patient ratio is 1:600.

Kano used to be safe. Growing up, very few isolated incidences of theft were heard of in the city. Today, people get robbed in broad daylight. Thieves with sharp knives of all shapes and sizes attack people on the streets to rob them of their phones and other belongings; those who refuse to comply are fatally stabbed without remorse. Rape cases are rising exponentially. This year alone, over 1,300 cases of rape were reported. It is sad to see Kano vitiated.

The Kano of my dreams is the Kano my great-grandfather fell in love with. A Kano where there is opportunity and hope for everyone regardless of gender, ethnicity, or religion. A Kano where I feel safe walking any street at any hour of the day or night. A Kano where women can feel comfortable around men without fearing harassment or misogyny. A Kano with subsidised agricultural products such as fertilisers and an established avenue for creating liaisons with agencies that will be responsible for borrowing funds from the banks of industry and agriculture for the benefit of farmers, and this will increase productivity as well as employment.

Similarly, the Kano of my dreams will create an investment agency to secure funds from the Bank of Industry for the closed tanneries/factories and companies at low capacity. This will enhance business activity and employment. Furthermore, the Kano of my dreams will utilise Tiga Dam power generation to supply electricity to the industrial areas of the state and set a good precedence for the future supply of power to the entire state, either through hydroelectricity, solar energy, or thermal power.

The Kano of my dreams is a Kano where children are given quality education regardless of the social and economic status of the family they come from. A Kano where children do not go around begging for food on the streets. The Kano of my dreams is a Kano where hospitals are abundant, and doctors, nurses and other healthcare workers have all the needed equipment to make their jobs easier. A Kano where the large, proposed sports complex at Kofar Na’isa is turned into a colossal state-of-the-art medical centre to cater for the entire country. A Kano where neighbours assist one another.

I dream of a Kano where the rich invest more in local small-scale industries to boost production and employment rather than holidaying abroad and boosting the economy of the colonial order neglecting their brothers and sisters at home languishing in abject poverty. Lastly, the Kano of my dreams will have excellent and selfless leaders that genuinely care about the advancement of the state and will put in their utmost to see to it becoming the gem that it was, if not better than it was in days of yore. In sha Allah!

Ibrahim Abubakar won the 2^nd position in the 2022 “The Kano of my dream” writing competition jointly organised by Muhsin Ibrahim, PhD, and The Daily Reality online newspaper. He can be reached via ibrahimabubakhr@gmail.com.