Northern Nigeria

By Khalilah Bint Aliyu

Never have I found it this difficult to write down my thoughts on a particular subject. The institution of marriage is highly coveted by women, especially African women. Societal pressure, feelings of vulnerability, the biological clock, and to some extent, a bit of a misunderstanding about whether it is compulsory or not.

Marriage, even though highly encouraged, is not compulsory for either gender, as long as a person can stay clear of immorality and remain firm in their tenets of faith. Allowing culture to override what the scripture states puts overwhelming pressure on many unmarried women, especially Muslim women.

I have watched bright minds become shadows of themselves for no apparent reason, yet they have to wake up daily to taunts and endless questions about when they intend to marry. A woman’s success gets downplayed. Some brave women might be willing to shrug off these tons of negative energy directed at them and pursue excellence, but they will meet an unwavering blockade from an angry parent or guardian.

Addressing this issue has to come in two aspects. We are going to address the parents or guardians and then the crux of the matter, the lady herself.

African parents, especially our mothers, derive pleasure from getting all their female children married. Should there be any delay, they get worried and intentionally or unintentionally transfer the negative energy in the form of pressure onto the unmarried ladies. It is destiny: some will marry early, others late, and some not at all. It is a gift and uncertain in nature. Aspiring for our womenfolk to marry in their early or mid-twenties is not a crime in itself, but making it a must and putting untold pressure on them can lead to poor spousal choices, deteriorating mental health, severe insecurity, and in some cases, amoral behaviors.

I want to use this analogy. A gardener sowed some orange seeds to sell the sprouts. He tended to them, and they grew healthy and strong, but no buyer showed interest. He kept watering and caring for the plants, much to the amazement of passersby. He was advised to let them be, but he paid no heed, and the seedlings grew into healthy orange trees that provided both shade and juicy fruits, subsequently attracting the attention of the right people who offered to buy the entire garden.

Women, unlike the plants here, are not for sale but are nurtured to prepare them to do the same and even more for the next generation. The more learned and well-mannered your wards are, the better equipped they will be as wives, mothers, and custodians of generations to come. Marriage will come at its destined time, and the terms “early” and “late” are manmade, designed to cause anxiety.

Keep your female children on the path of growth without any hindrance, support them, and alleviate the stress that society may throw at them, as this will make them flourish and live a life of purpose, leaving behind long-lasting positive footprints or a legacy, as it is popularly called.

For the ladies, you are strong, resilient, empathetic, and gifted with multitasking abilities. Jannah is not only for the married but also for the servants of Allah who stand firmly on the path of righteousness.

Define your life goals and, as long as they do not go against the ethics of your religion, pursue them purposefully. Don’t settle for less. I know how discouraging it can be to be told you are not enough just because you are not married. The delay that you are distressed about is a gold mine of opportunity. The fewer the number of stakeholders, the easier it is to make a decision.

As an unmarried woman, all you need to make a choice is a nod from your parents and guardians. This is not true for married women; you have husbands, in-laws, and children to think about before making decisions.

I had an opportunity to attend a two-week intensive training, an opportunity I had coveted for a while. Luckily, I got the slot. I received a nod from my husband, but I searched and could not find a trusted nanny to care for my infant for the duration of the training. I had no other option but to let go of the opportunity and wait for another one, praying that every force of nature would be favorable to me.

The above narrative is very common among women juggling both career and family. Chimamanda Ngozi Adichie, in one of her interviews, spoke about how having a little princess slowed the pace of her writing career. She said, “Becoming a mother is a glorious gift, but it comes at a cost. I could probably have written two novels had I not had my child.”

I implore you all to eat well, exercise, read widely, be kind, attend seminars, symposia, volunteer your services, and watch for a deluge of opportunities, including marriage proposals. Who doesn’t want a beautiful flower?

Khalilah Aliyu Yahaya writes from Kaduna and can be reached via Khalilah20@gmail.com.

By Zayyad I. Muhammad

In just one week, bandits and Boko Haram terrorists have abducted scores of students, female IDPs, Almajiris and other innocent citizens across Northern Nigeria.

On February 28, 2024, bandits killed two residents of Anguwan Auta in Gonin Gora, Kaduna state and kidnapped 16 others. The kidnappers are demanding a ransom of N40 trillion, along with 11 Hilux vans and 150 motorcycles, for their release.

On March 7th, 2024, 287 students, boys and girls between the ages of 8 and 15, were abducted by bandits from primary and secondary schools in the town of Kuriga in Kaduna State. The bandits have demanded a N1 billion ransom to set their captives free. They also threatened to kill the victims if the ransom was not paid in 20 days. It was reported that, on Tuesday, March 12, 2024, the bandits made contact through the principal of the school, Abubakar Isah, who was abducted alongside the students. The bandits contacted Aminu Kuriga, a friend of the school’s principal, at around 2 p.m. on that Tuesday, asking for the amount.

On Friday, March 8, 2024, Amnesty International (AI) reported that Boko Haram terrorists abducted over 400 people, including women and children, in Borno State. Boko Haram kidnapped the IDPs from different IDP camps in the Gamboru Ngala area of the state, which is one of the least secure parts of troubled Borno State, according to some observers.

In the early hours of Saturday, March 9, 2024, 15 Quranic school students and an elderly woman were kidnapped when bandits raided Gidan Bakuso village in the Gada Local Government Area of Sokoto State.

Looking at outrageous demands and the targets, the bandits and the Boko Haram terrorists are all out to embarrass the government and cash out from it because most of their targets are soft and in rural areas.

However, the Minister of Information and National Orientation, Alhaji Muhammed Idris, was quoted as saying that President Tinubu has directed that security agencies must, as a matter of urgency, ensure that these children and all those who have been kidnapped are brought back in safety and also in the process, to ensure that not a dime is paid as ransom.

Can the government secure the release of the hostages as soon as possible without negotiation or payment of a ransom? Have the terrorists discovered a loophole in the current approach? It appears that the bandits and terrorists are exploiting the successes achieved in certain hotspots, possibly causing security agents to focus on other areas.

What needs to be done is a holistic approach to the deployment of both the kinetic and non-kinetic approaches.

The state, federal, and local communities should work together; collaboration is key to security management. On March 14, 2024, The National Security Adviser, Mallam Nuhu Ribadu, all the service chiefs have met with all 19 northern governors to deliberate on the issue of security. This is good.

Managing security in a vast country like Nigeria with inadequate modern technology for security management is difficult, and federal security operatives cannot be everywhere and anywhere at the same time. And, Here comes the importance of a well-designed and structured state police. They play a crucial role in maintaining law and order within their respective states by enforcing state laws, responding to emergencies, investigating crimes, and ensuring public safety. Thereby, they contribute significantly to the overall security and well-being of the citizens within their jurisdiction, while complementing the efforts of other federal security agencies.

The hope is that the government should consider revitalising and re-strategizing both kinetic and non-kinetic security approaches as being implemented by the Office of the National Security Adviser (ONSA). This will not only lead to more successes and breakthroughs; however, more intelligence gathering is needed. Community engagement and direct psychological communication with the bandits should be employed. In community engagement, communities should be made to feel like part of the solution in security management, thus providing intelligence and also acting as watchdogs for security operatives without being endangered. Secondly, the reported ongoing soft approach’ should be sustained, and in direct communication with the bandits, psychological, social media, and artificial intelligence (AI) methods should be greatly utilized. Most bandits and Boko Haram terrorists now also use social media. Therefore, a coordinated effort should be launched by the ONSA and other relevant bodies to recruit individuals who speak the languages of the bandits. These individuals can then send convincing messages to them regarding the disadvantages and dangers associated with their activities, while also highlighting the benefits of adopting a normal lifestyle. This includes attending both Western and religious schools while still maintaining their culture, beliefs, and legal trade inherited from their communities.

Furthermore, radio and TV remain effective tools to reach the bandits, especially with the widespread availability of satellite TV and advancements in solar power technology. This allows bandits hiding in thick forests to charge their phones, watch TV, and listen to the radio and watch satellite TV.

To enhance security for soft targets and rural schools, the government at all levels, along with security agencies and local communities, should collaborate on implementing both kinetic and non-kinetic approaches.

Zayyad I. Muhammad writes from Abuja. He can be reached via 08036070980, zaymohd@yahoo.com

By Ishaka Mohammed

Apart from a business trip to Enugu within 24 hours, I’ve spent all my life in northern Nigeria, but it was in 2014 that I learnt that “Arewa” means “North”. In fact, I had once referred to the word as the name of a bloodsucking occult society, thanks to rumour-mongers.

As children, my peers and I heard about “Ogbenu” (occultists who sucked children’s blood). Although the “bloodsuckers” were believed to be far away from our land, we were constantly warned to avoid them.

We received one of such warnings around 2003 or 2004, when a new brand of notebook was generating massive sales in our village.

The cover of the book had an inscription, “The great people of the great land…the people of Arewa land,” and featured pictures of some men wearing Hausa traditional attire on horses. It was rumoured that the men were Ogbenu, so writing in the book would drain one’s blood, while exhausting all pages would cause death.

Consequently, as some children and I avoided the book, various others destroyed the copies they already had. The brand disappeared from our community.

For the sake of context, I’m from Inye, a village in Ankpa Local Government Area of Kogi State, and I was a pupil at Engineer Bob Alfa Primary School (EBAPS), Ojuwo-Inye, at the time of the incident.

If a single rumour could be that effective by mere word of mouth, imagine how damaging it could be in this age of digital revolution. 

You have the right to review products or services but be fair to brands and companies. Business owners struggle for the survival of their establishments, so it’s wicked to ruin their efforts. A single sentence could make or break an establishment. Business owners are also human beings, so they deserve fairness. 

Nonetheless, whoever wants to be obstinate should either be ready to provide sufficient evidence or ask one Chioma Egodi Jnr. A single Facebook post and some comments about Nagiko Tomato Mix forced Erisco Foods Limited to deal with her. Deleting the post didn’t help matters, as the company involved the law and insisted that she prove her claims about the product.

Some people have argued that the company overreacted, but I think otherwise: she deserved what she got.

Ishaka Mohammed can be reached via ishakamohammed39@gmail.com.

By Usman Muhammad Salihu 

In Nigeria, amalgamating diverse cultures, religions, ethnicities, and political ideologies presents opportunities and challenges. To navigate this intricate tapestry effectively, embracing diversity is paramount. Rather than viewing differences as divisive, Nigerians should celebrate the richness they bring to the nation’s identity.

Ultimately, the path to unity in Nigeria lies in embracing diversity while recognizing the common bonds that unite its people. Nigerians can forge a stronger, more resilient nation by celebrating their shared heritage and respecting their differences. Through dialogue, education, inclusivity, and a rejection of extremism, they can build a future where diversity is celebrated as a source of strength.

Open and respectful dialogue is the cornerstone of understanding and reconciliation. By engaging in conversations that promote empathy and mutual respect, Nigerians can bridge divides across religious, ethnic, regional, and political lines. Platforms for formal and informal dialogue offer opportunities for meaningful exchanges that foster unity amidst diversity.

Education is a powerful tool for dispelling stereotypes and fostering appreciation for diversity. By promoting educational initiatives highlighting Nigeria’s multifaceted heritage, individuals can better understand their fellow citizens’ perspectives and experiences. 

Nigerians should advocate for policies and practices that promote equal opportunities and representation across all sectors. By championing inclusivity, they can dismantle barriers and create pathways for collaboration and unity.

Nigerians must collectively reject extremism in all its forms and embrace moderation, tolerance, and compromise. They can build a more cohesive and harmonious society by fostering a culture of inclusivity and understanding.

 Navigating Nigeria’s diverse landscape requires a commitment to dialogue, understanding, and inclusivity. By embracing diversity, fostering dialogue, promoting education, advocating for inclusivity, rejecting extremism, engaging in active citizenship, and cultivating unity in diversity, Nigerians can overcome their differences and build a more cohesive and resilient society.

Usman Muhammad Salihu writes and can be reached via muhammadu5363@gmail.com.

By Bello Sagir

Today is World Speech Day (WSD), 2024! This year’s theme is “Speech for a Better World.” WSD is a day of celebration for all Nigerians and people around the world.

In 2015, Simon Gibson founded WSD at the Athens Democracy Forum to celebrate free speech, public speaking, and public speakers. In 2016, WSD was inaugurated and first celebrated in Athens and Singapore. By 2020, over one hundred countries celebrated WSD. As a result of this milestone, Facebookers and YouTubers began live-streaming the event.

World Speech Day is a celebration day for all Nigerians because, prior to 1960, when we officially became an independent nation from Britain, there were a series of speeches by Sir Abubakar Tafawa Balewa, Herbert Macaulay, Nnamdi Azikiwe, etc., in Britain, some African countries, and, above all, in Nigerian media and during processions and campaigns, all in a bid to free Nigeria from the shackles of the colonial masters.

Sheikh Uthman Danfodio reformed Islam in northern Nigeria, not because he was the most pious or educated person nor because he was the most fearless warrior, but largely, if not solely, because he was a very persuasive speaker.

The same is true of Malam Aminu Kano, who won the Kano East constituency in the federal legislature during the Second Republic. Similarly, in 1979, his party, the PRP, won the Kano and Kaduna gubernatorial seats in a landslide victory.

As we are Black and African, so is Barack Obama, whose father went to the United States from Kenya. Therefore, his political victory affects us. According to analysts, Obama became the first Black African American President because he could speak persuasively to the audience.

Teaching is a form of speech that falls under informative public speaking. That is to say, all educated people are educated because teachers have taught them. Imagine the world without teachers! Would there be medical doctors who take care of our health, engineers who design and make cars for us, pilots who fly us, military and other security personnel who secure us, bankers who keep and manage our money, or even journalists who hunt for news professionally and inform us? Would there be all these personalities and many more?

Regardless of the religion you follow, it reached you through public speakers who are God’s agents. They used largely informative and persuasive public speaking to extend the religion to people. Also, you learn how to worship God through public speakers who teach you at schools the performance of the religion, as prescribed by God and his messenger.

See how public speaking has been instrumental in Nigeria’s independence, the reformation of Islam in Northern Nigeria, educating Northerners (of that time), resisting bad governance, and a person of African descent becoming president of the powerful United States of America.

Additionally, considering how public speaking is responsible for the creature comforts and peace we enjoy, among other things, it is not amiss to conclude that World Speech Day is worth celebrating every year by all of us in our various capacities because, in a way, celebrating the day is celebrating all the public speakers responsible for the civilized world we are all proud of today.

Bello Sagir Imam

Public Speaking Coach

By Haroon Aremu

Nigeria’s current economic woes are not isolated incidents but rather the peak of years of systemic challenges and policy missteps. From the decline of industries in the 1990s to the era of military rule marked by corruption and mismanagement, the nation has weathered numerous storms on its path to progress. 

In the vibrant tapestry of Nigeria’s economic history, the 1980s stood as a golden era marked by robust growth, industrialization, and promise. However, the echoes of prosperity have gradually faded into the stark reality of economic downturns, leaving the populace grappling with unprecedented challenges.

The 1980s witnessed Nigeria’s emergence as an economic powerhouse, fueled by oil revenue and ambitious development projects. With a thriving manufacturing sector, a stable currency that cannot be competed with and strategic investments in infrastructure, the nation seemed poised for enduring prosperity. 

However, the dawn of the new millennium brought with it a stark reality check as the nation grappled with a series of economic setbacks that threatened to undo decades of progress. Mismanagement, corruption, and global market fluctuations emerged as formidable adversaries, eroding confidence in Nigeria’s economic prowess and exposing deep-seated vulnerabilities. 

While well-intentioned, the decision to remove fuel subsidies proved to be a double-edged sword, unleashing a torrent of consequences that reverberated throughout society. The subsequent free fall of the Naira sent shockwaves through the economy, triggering a cascade of hardships that tested the populace’s resilience. 

Hyperinflation ran rampant, rendering incomes inadequate and purchasing power a distant memory. Faced with dwindling resources and mounting uncertainty, Nigerians found themselves thrust into a desperate struggle for survival.

To understand the gravity of Nigeria’s economic predicament, one must delve into its root causes, which are as deep-seated as they are complex. Corruption, a scourge that has plagued the nation for decades, continues to gnaw away at its foundations, siphoning off resources meant for public good and fostering an environment of impunity.

Inefficiency and a lack of diversification further compound the problem, leaving Nigeria’s economy dangerously reliant on oil revenue—a precarious position exacerbated by volatile global markets and shifting geopolitical dynamics. 

Despite ample opportunities for growth and development in sectors such as agriculture and manufacturing, inadequate investment and strategic planning have stymied progress and perpetuated cycles of poverty.

The failure to address these systemic issues has left Nigeria vulnerable to external shocks and internal instability, undermining efforts to achieve sustainable development and improve the lives of its citizens. Without decisive action and a concerted effort to address the root causes of its economic woes, Nigeria risks being trapped in a cycle of decline, with far-reaching consequences for generations to come.

Amidst this economic quagmire, the Arewa Economic Forum (AEF) emerges as a beacon of hope, advocating for pragmatic solutions to stem the tide of despair. In a recent press briefing that took place at PRNigeria Centre Abuja, Chairman Ibrahim Shehu Dandakata delivered a compelling call to action, urging a rethink of subsidy removal policies and proactive measures to address the pressing issues at hand.

The AEF highlights the adverse effects of fuel subsidy removal on the populace, citing the widening gap between state allocations and tangible improvements in livelihoods. Calling for a reversal of the subsidy removal policy, the forum emphasizes the need for accountable governance and targeted interventions to alleviate the suffering of the masses.

In a comprehensive approach to economic revitalization, the AEF advocates for strategic investments in agriculture and artisanal mining. By harnessing the potential of these sectors, the nation can unlock opportunities for job creation and sustainable development, empowering local communities and diversifying the economy.

Recognizing the detrimental impact of forex crises on the economy, the AEF calls for decisive action to stabilize the Naira and curb illicit financial practices. Proposals include banning the use of dollars for domestic transactions and cracking down on currency hoarding, signalling a commitment to restoring confidence in the national currency.

At the heart of Nigeria’s economic resurgence lies a renewed focus on education and skills development. The AEF emphasizes the importance of equipping the youth with practical skills and knowledge that align with market demands, fostering a generation of innovators and problem-solvers poised to drive sustainable growth.

To President Tinubu, As the leader of our great nation, the burden of Nigeria’s economic hardship weighs heavily on your shoulders. In these trying times, we implore you to remain steadfast in your commitment to steering the country towards prosperity. The recent press briefing by the Arewa Economic Forum underscores the urgency of the situation and the need for decisive action.

The removal of fuel subsidies has inflicted untold suffering on the populace, exacerbating inflation and widening the gap between the rich and the poor. We urge you to heed the call for policy reversal and prioritize the welfare of the Nigerian people above all else. Your leadership in this critical moment will determine the trajectory of our nation’s future.

Solving Nigeria’s economic woes is not the sole responsibility of the government; it requires collective effort and sacrifice from all stakeholders. Citizens must hold their leaders accountable, demand transparency, and actively participate in nation-building initiatives. Only through unity and collaboration can we overcome the challenges that lie ahead. 

As Nigeria stands at a crossroads, the imperative for decisive action has never been clearer. The Arewa Economic Forum’s impassioned plea for reform resonates across the nation, igniting fervour for change and renewal. It is a call to reclaim Nigeria’s economic destiny, guided by foresight, resilience, and a shared commitment to prosperity for all.

In conclusion, let us remain prayerful and hopeful that Nigeria will emerge stronger from this economic downturn. With resilience, determination, and a shared vision for a brighter future, we can overcome adversity and build a nation where prosperity is accessible to all. God bless Nigeria.

Haroon Aremu Abiodun is a youth corps member with PRNigeria Centre, Abuja.

By Abdurrazak Muktar Makarfi

Have you ever stopped to think about the language you speak and how awesome it is? Well, I’m here to tell you about the Hausa language, and let me tell you, it’s pretty amazing! As someone who speaks Hausa, I’m bursting with pride to share why this language is so special.

Let’s take a little trip back in time to the historical kingdoms of the Hausaland, nestled in what is now called Nigeria and some other neighboring countries. That’s where the Hausa language started to take shape, blending influences from trade, migration, and cultural exchanges over the centuries.

Now, here’s the cool part – Hausa isn’t just a local language. Nope, it’s a global superstar, ranking as the 11th most spoken language in the world! Can you believe it? From Africa and beyond, millions of people speak Hausa, making it a real powerhouse in the linguistic world.

But Hausa isn’t just about saying words; it’s a whole vibe, a cultural identity that connects people across borders. It’s like a treasure chest of traditions, stories and values passed down through generations. The Hausa language is the heartbeat of West Africa, pumping life into its rich cultural tapestry.

Okay, let’s talk on business and politics. Hausa isn’t just chilling in the background; it’s making things to happen. As a lingua franca in West Africa, it’s a language of trade, commerce, and diplomacy, bringing people together and driving progress in the region.

Now, let’s zoom in to education. Imagine learning in a language that’s close to your heart, that speaks to your soul. That’s what Hausa language education does for millions of kids, giving them a solid foundation in learning while celebrating their roots.

Sure, Hausa language faces challenges like any other, but it’s also full of opportunities. We’re talking about initiatives that promote awareness, document our language’s rich history, and bring Hausa into the digital age.

So there you have it – the awesomeness of Hausa language in a nutshell! It’s more than just words; it’s a celebration of culture, a bridge between people, and a source of pride for millions. As a proud Hausa speaker, I’m shouting it from the rooftops – Hausa language rocks!

From the pen of Abdurrazak Muktar Makarfi, a proud Hausa speaker

By Sani Bello Hamza

When Ola Aina, the Super Eagles fullback, missed the penalty during the semi-final of AFCON 2023 against South Africa, someone close to me uttered an abusive word in the Hausa language. He said, “shege Bayarabe.” From the way he voiced it, you could tell it was not intentional. He was unconscious, as we all were, and it came out of his subconscious mind. That is a typical example of what Nigerians are and how we hate one another.

A South-easterner feels isolated and does not want to be associated with the North. A Northerner also feels the South-easterners are “arna” and sees no need to relate or intermingle with them. I once came across someone who is happy and thanking God for the blessing of not visiting a particular region. You will sometimes think hatred is naturally instilled in us.

Malam Nasir El-Rufai was once seen on air lamenting how Nigerians from various parts of the country react to his social media posts. Whenever he posts an update, no matter how small, the Northerners would be there to hail and applaud him. While his counterparts from the South would abuse and curse the former governor. Why is this the case? Is it because he is from the North?

Anyway, what made me happier after the penalty shootout was not only the fact that Nigeria advanced and made it to the final, but how I saw my fellow students, regardless of their gender, age, religion, social class, and political affiliation, celebrate the significant win for our dear country. It was one of the joyous moments of my life.

Not only at ABU, I came across videos of students from other universities and communities celebrating the great win. Others went ahead to celebrate with the family of our unbeatable keeper, Nwabali. They refused to let anyone stop them.

The same thing happened during the final when we all turned up at various locations to support and cheer the Super Eagles. Even though we did not clinch the title, the outcome of the final will be a topic for another day.

Okay, back to the subject matter.

After the jubilations were over, a question popped into my mind. I said to myself, “Who is dividing Nigeria and Nigerians? Who is spreading hatred among Nigerians? Who is fueling and igniting the fire of hatred among us?”

An Igbo man is always looking for an opportunity to curse a Hausa man, and a Hausa man is always scouting for an opportunity to unleash his abusive prowess on Igbos or Yorubas for the slightest reason.

How come do we sit under the same umbrella, supporting and praying for the Super Eagles to win? Who then is creating these divisions in our country?

To answer the question above, I believe that the root of our division in Nigeria lies in rumors and mere speculations. Most of the people fueling the fire of hatred are those who have either not traveled outside their jurisdiction or refuse to open their minds to accommodate people from other regions. They limit their thinking to their regions and consume whatever they find in the media.

The above answer may not be sufficient, but as people living in the same region, if we do not speak the same language or wear the same attire, we share the same history and are meant to be together—this is undeniable. The richness and strength in our diversity are stronger than the weaknesses. So why should we opt for the weaknesses? Come on, fellow compatriots, think!

We must learn from the lessons of the 2023 AFCON: to shun our peculiarities and differences if we must progress as a nation. Our diversity should be a source of pride, not the opposite.

Sani Bello Hamza is a Law student at Ahmadu Bello University Zaria. He writes from Zaria and can be reached via sanibellohamza@gmail.com.

By Usman Muhammad Salihu 

Street begging is the act of soliciting favours, often in the form of money, without the expectation of reciprocation, typically occurring in motor parks, markets, or densely populated areas.

The prevalence of street begging has become widespread across various cities in our country, particularly in the northern regions, where beggars have formed a nuisance.

Some beggars adopt a persistent approach, approaching motorists during traffic delays and creating disturbances along major highways. A significant contributing factor to this issue is the economic downturn, resulting in the closure of industries and factories, leaving many without alternative means of livelihood.

Some able-bodied individuals opt for begging rather than engaging in profitable ventures, choosing an easy life over hard work. This phenomenon is exacerbated by factors such as poverty, illiteracy, and societal influences that fail to provide proper orientation.

Addressing the street begging menace requires a collaborative effort from the government, society, and other organisations. Legislation should be enacted to penalise able-bodied individuals found begging, while those with disabilities should receive appropriate care.

Economic improvement is crucial, necessitating the reopening of closed industries and the establishment of new ones to combat unemployment. Revitalising the agricultural sector can offer additional job opportunities, reducing the number of youths resorting to begging.

By implementing and sustaining these measures, the street begging menace can be effectively curbed and eventually eradicated from our society.

Usman Muhammad Salihu writes from Jos, Nigeria and can be reached at muhammadu5363@gmail.com.

By Salisu Uba, PhD, FCIPS

In Nigeria, especially in the North, the time is ripe for successful entrepreneurs and business leaders to forge an alliance and spearhead investment in the burgeoning startup ecosystem. By forming angel syndicates to venture capitalists, we can create a robust foundation for attracting substantial investment not only from within Nigeria but also from across the globe. This aligns with locally supported startups through investment, addressing market fit and confidence in the business model, especially if the solution is locally targeted.

Why is this crucial?

Firstly, establishing angel syndicates allows us to tap into the wealth of knowledge and experience possessed by seasoned entrepreneurs. Imagine having a syndicate of angels across all states investing in and mentoring startups and small businesses; this could lead to more successful ventures, social impact, and job creation. Typically, when you have resources and skills in business, it becomes an avenue for addressing challenges and opportunities within the startup landscape, making it a source of invaluable mentorship for emerging businesses.

Secondly, starting with angel syndicates incentivizes the process of attracting more venture capitalists, signifying a maturation of the investment ecosystem. It’s important to understand that venture capitalists bring not only financial backing but also strategic guidance and access to extensive networks, propelling startups towards rapid growth and scalability.

I am glad that some folks are forming partnerships and have come up with venture labs funding. However, my question is how effective this is, especially when we don’t get updates about the deals they have closed? I want to be positive, as a typical round of investment can take anywhere from 3-7 months.

Furthermore, without adequate funding, promising startups risk stagnation or even relocation to more investment-friendly destinations. Incorporating in these alternative jurisdictions not only deprives Nigeria of potential economic growth from the ecosystem but also undermines the socio-economic development of the country offered by the startups.

Lastly, to catalyze this transformation, heightened awareness and targeted training programmes are essential for our successful entrepreneurs and business leaders. Educating successful entrepreneurs on the benefits and mechanisms of investing in the startup ecosystem will empower them to become active participants in driving innovation and economic prosperity.

Business schools in Nigeria should come up with tailored programmes on startup investment opportunities and the future of sustainable business practices. Our revenue houses should perhaps create incentives for high net-worth individuals when participating in investment in startups or small businesses.

I am absolutely certain that Nigerian entrepreneurs and business leaders should be engaged in creating a network of angel investors to invest in the startup ecosystem. We can foster a culture of innovation, drive economic growth, and position Nigeria as a leading player in the global startup landscape. Now is the time to act, to seize the opportunity, and to realize the full potential of Nigeria’s entrepreneurial spirit.

I am sure platforms like Startup Arewa, NITDA, Ministry of Finance, FIRS, and many other stakeholders can facilitate a dialogue and create a conversation around my proposition.

Salisu Uba, PhD, can be reached via salisuuba@ymail.com.