By Umar Sheikh Tahir

Al-Azhar was commissioned on the 9th of Ramadan 361H/ 972AD by the Fatimids in Cairo, Egypt. The name is derived from the holy Prophet’s (PBUH) daughter’s name, Fatimah al-Zahrā alayha al-Salam. The institution is one of the most prominent centers of Sunni Islam in the Muslim world. It serves as both a mosque and a university, and it is recognized as the world’s first university operating initially inside the grand mosque of al-Azhar. 

The institution is a beacon of our enduring legacy and tradition, showcasing our continuous connection and shared heritage. Its services extend not only to educational, spiritual, and theosophical but also humanitarian services to mankind around the globe. It is followed by Zaytuna in Tunisia and Qarawiyin in Morocco. 

As we celebrate the 1085th anniversary of Al-Azhar’s establishment, this article recognizes the significant contributions of Nigerians in the past and Al-Azhar’s contributions to our educational system in contemporary northern Nigeria. Finally, it highlights Al-Azhar alumni who have been instrumental in providing valuable services and whose excellence has made our nation proud. 

1.     Royal Contributions to Al-Azhar in the Past

Classical Azhar constituted several Ruwaq or Arwiqah Corridors/Hostels. These Corridors were named to symbolize the strong ties to some nations worldwide. A few of these names were dedicated to West African communities, such as “Ruwāq al-Barnāwī,” “Ruwaq Dakarinah Darfur,” “Ruwaq al-Barābirah,” and “Ruwaq al-Dakārinah Salih.” These names primarily related to precolonial Saharan and Sub-Saharan empire states, currently representing West African nation states. The closest to Nigeria is Ruwāq al-Barnawi, honoring Black African students from the Kanem Borno subregion in modern-day Northern Nigeria. This medieval hostel now serves as a lecture hall. This recognition stemmed from the strong relationships between Al-Azhar’s leadership and the Kanem Borno royal family. 

Mai Idris b. ‘Alī (1564-1596) spent tons of gold in Cairo, some of which went to endowing the Al-Azhar institution alongside other expenses such as hostels for Borno students and lodges for Kanem-Borno pilgrims to Hajj. This gesture echoes the famous history of Mansa Musa, who made gold depreciate by 25% in Cairo during his famous Hajj travel and stayover. 

Another substantial endowment was the Ibn al-Rashiq School, founded with support from Kanem Borno during the Ayyubi regime in 567-648/around the 12th AD. The institution served as a school and provided services to Hajj travelers from the Kanem-Borno area. In the 18^th century, Muhammad bn Muhammad al-Fullānī Al-Kashnāwī’s impactful visit and teaching at Al-Azhar Mosque showcased the enduring influence he had on the institution and its scholars. He was so esteemed that they pursued him to stay until the end of his life, and he was buried in the Graveyard called Bustān al-Ulamā. 

 2. Al-Azhar’s Global Services

Since its inception, Al-Azhar has connected with the world, including our locality, in many ways. Al-Azhar sends teachers to the United States of America, Europe, Asian nations, African countries, and remote rural places. They were sent to the elementary and high schools worldwide, including Nigeria, to teach Islamic studies, the Arabic language, Basic Sciences, and Technology. Nigeria received more than a hundred teachers before, but the number recently decreased to less than 40 teachers due to insurgencies, as I inquired through the Embassy last year. 

However, in May 2016, the Grand Imam of Al-Azhar, Shaykh Ahmad al-Tayyib, visited Nigeria. During his visit, he announced increased scholarships for Nigerian students to Al-Azhar University, covering not only Islamic sciences and humanities but also natural sciences, technology, engineering, and medical schools.

3. Celebrating Excellent Nigerian Alumni in the Past and the Present

I cannot celebrate this milestone without acknowledging some Azhar alumni who have made Nigerians proud. This section highlights the achievements of selected Nigerian students, both past and present, who have excelled there, showcasing their academic prowess and impact on Nigerian society, especially those in prominent national positions.

Among the notable contemporary alums, Ambassador Abdullahi Yalleman and Dr. Hadi Sheikh Tahir graduated at the top of their classes. The former had the honor of receiving his award from former Egyptian President Hosni Mubarak, while the latter was accepted as a Ph.D. student directly from Al-Azhar to the University of Glasgow in Scotland. 

I apologize for not listing more excellent names here, as many deserving individuals come to mind among the outstanding alums I know personally. I will briefly mention a few sectors where Azhar alumni contribute to our society. For instance, most university lecturers, especially in the linguistics and Islamic studies departments, and leaders of colleges of education, are Azhar graduates. The leading Imam of the National Mosque and the founder of the first female-only university in Nigeria is also an Al-Azhar alumnus. Indeed, in the late 1940s, Nigerians celebrated the first female student admitted to the University of Ibadan, and now look at where we are with the contributions of Azharis. 

The leadership of the Sheikh Tahir Bauchi Islamic Center for Quranic Memorization and Islamic Studies consists of Azharis, including the Chairman, Vice Chairman, Secretary, and several directors, all of whom are graduates of al-Azhar. In fact, the Director of Education and School Services for this foundation oversees over 1,500 schools across West African countries and is also an Azhari. The world’s wealthiest Black person is Nigerian and among the alums of al-Azhar. Additionally, the former world champion of Arabic poetry in Abu Dhabi in 2022 is a Nigerian Azhari from Kano. You can also find them in mosques, performing well and serving local communities everywhere. The list can go on and on. 

This brief exploration has inspired me to write in detail in the future to celebrate our local leaders who are Azhar alumni and provide services to our beloved nation through various mediums.  

4. Hausa Language in Al-Azhar Media

Hausa was selected among other languages to serve as a medium of broadcast on Azhar Media TV for educational, intellectual, and spiritual enrichment, as well as to promote peace, featuring standard Islamic texts that cover all sciences in local languages worldwide. Nigerian students were among the qualified scholars leading these teachings for the benefit of Hausa-speaking communities in West Africa. This initiative was part of the office of former Mufti Prof. Emeritus Shaykh Ali Jum`ah, aiming to advocate for Al-Azhar’s methodology of moderate Islam in opposition to extremist views that fuel insurgencies. It was planned that the audio and video content of these teachings would be distributed to local Hausa-speaking communities. 

Today, I extend my congratulations to our Grand Imam, the alumni, and the wider Muslim community on this anniversary. As I reflect on my graduation from Al-Azhar 15 years ago, I appreciate the significance of 1,085 years of intellectual pursuit, the creation of a lasting legacy, engagement with global intellectual institutions, and the dissemination of knowledge throughout the world. 

I join the parents of our children in these urban and rural communities, along with Nigerian students in Azhar receiving full scholarships with free accommodations, in expressing our gratitude to the leadership and administration of Azhar and those Azhar teachers. The Egyptian embassies process the teachers’ paperwork, manage their placements, and report to the leadership above them—our dear Grand Imam. 

Thank you, Azhar, with our spirits before our tongues, and may God preserve you for the Ummah of Islam!

Umar Sheikh Tahir is a PhD Candidate at Columbia University, New York, USA. He can be reached via ust2102@columbia.edu.

By Anas Abbas

Nasir Ahmad El-Rufai, the former governor of Kaduna State, has officially announced his resignation from the All Progressives Congress (APC) and his decision to join the Social Democratic Party (SDP).

In a resignation letter submitted to his local ward in Kaduna State on Monday, El-Rufai cited irreconcilable differences with the ruling party’s leadership and expressed disappointment with the APC’s recent direction.

“I have served the APC diligently and have contributed significantly to its viability as a political platform,” he stated. “However, recent developments have revealed a concerning disregard for democratic principles and progressive values that I hold dear.

”As a founding member of the APC, El-Rufai played a pivotal role in securing electoral victories for the party in 2015, 2019, and 2023.

Reflecting on his tenure as governor, he emphasized his administration’s commitment to human development, education, healthcare, infrastructure, job creation, and investment.

He explained that his departure from the APC was motivated by growing concerns regarding governance and internal party dynamics.

“At this juncture in my political journey, I must seek a different political platform that aligns with the progressive values I cherish,” he remarked.

Upon joining the SDP, El-Rufai expressed his gratitude to mentors, colleagues, and supporters, reaffirming his dedication to advancing democratic principles.

“As a member of the SDP, I am committed to building a unified democratic front to challenge the APC in the upcoming elections,” he concluded.

By Anwar Usman

The Kano State Governor, Abba Kabir Yusuf, has announced the reconstruction of 17 dilapidated roads in the Kano metropolitan area as part of his urban renewal agenda for the city to meet a mega city status.

The governor said the effort is to make Kano state “one of the finest mega cities in Nigeria.”

This is contained in a statement released by the Spokesperson to the governor Sanusi Bature DawakinTofa and distributed to journalists on Saturday.

The statement in part read that, “The Governor flagged off the reconstruction of Club Road as part of 17 Urban Renewal Projects in Kano Metropolis held at Nassarawa Local Government Area on Saturday”.

“I feel highly delighted, I feel happy and I feel fulfilled, as your governor who made a promise during our NNPP electioneering campaign, especially in the metropolis, we made a promise when elected, by the Grace of Almighty Allah we are going to make Kano in terms of infrastructural development as one of the best cities in Nigeria,” Yusuf was quoted as saying.

“Today, we are flagging one of the gigantic projects for the rehabilitation of dilapidated metropolitan roads which were deliberated and approved by the State Executive Council,” the governor hinted.

Yusuf noted to the people of the state that any project under his administration would meet global standards before being handed over.

He expressed satisfaction with the quality of work being executed by the contractor and appealed to him to maintain the standard.

The governor said contractors should expect his unplanned visits to the site anytime to ensure accountability.

On the other hand, the Commissioner of Works and Infrastructural Development Marwan Ahmad said the Urban Renewal Programme for Kano Metropolis was initiated by Governor Abba Kabir and approved by cabinet members.

He said this particular project begins from Club Road to Ashton Road to Airport Road to Murtala Mohammed Road respectively.

Prof. Abdussamad Umar Jibia

Throughout the week, discussions have arisen following the Christian Association of Nigeria’s (CAN) rejection of the closure of schools in some predominantly Muslim states in the North. In that context, I came across another article published by the Daily Trust on the same topic, written by a Muslim, or at least someone with a Muslim name; I cannot ascertain his faith.

This morning, I took some time away from assessing my students to read the articles. It is unfair to respond to a statement that one has not read. 

I read the press release by CAN a few times over, hoping I might find some wisdom. Unfortunately, I couldn’t. CAN is its usual self, apprehensive of anything Islamic out of fear of losing relevance. 

Christianity in Nigeria, as I often say, is merely surviving due to the presence of Islam. For instance, if Muslims were to cease going on hajj, all the Christian pilgrims’ boards, including the central one in Abuja, would naturally wither away. It is only when Muslims discuss Shariah that Christians recall the existence of Ecclesiastical law, which many of them know little about. The examples are numerous.

This time around, CAN understands that closing schools “for an extended period disrupts academic schedules and threatens the educational advancement of millions of students”. What CAN has forgotten is that Nigerian schools have always been closed for the same “extended period” of at least one month since our colonial days for Christian festivals. In fact, the Nigerian school calendar is designed to close all schools for at least two weeks each for Easter and Christmas celebrations. 

The Christian holidays have been officially recognised and embedded in our school calendar in a so-called secular country. If CAN were concerned about religious balance, as they falsely claim, they would have advocated for the cancellation of the Christmas and Easter holidays and proposed something neutral.

Archbishop Daniel Okoh, the signatory to the press release, wanted Nigerians to believe that the closure of schools during Ramadan would compromise the education of Christian children and devalue Christian communities in the North. This is an admission by the CAN President that the education of Nigerian Muslim children has always been compromised and that Nigerian Muslims have no value in Nigeria since their children are forced to remain out of schools for Christian festivals.

I am waiting for the CAN President and his team to go to court as they have threatened. What I would like to assure them is that Nigerian Muslims are now wiser. CAN hasn’t yet seen anything. All traces of Christianity as imposed on other Nigerians must be removed from our national life. It is just a matter of time.

The opening argument of the Daily Trust writer is that there is no single injunction in Islam mandating the closure of schools during Ramadan. I wish he would tell us where Islam mandates the closure of schools for Christmas and Easter. Islam is a complete way of life. Isn’t that what he is trying to argue? Does Islam not prevent us from blindly copying Jews and Christians?

From the beginning, Muslims have paid for the unity of the North and, indeed, Nigeria with their religion and, in some instances, their blood. This must stop at some point. If we are to remain united, then the rights of Muslims must be acknowledged and granted.

The people who colonised us were Christians. This explains why Christianity is ingrained in almost every aspect of our national life. Now that Muslims are expressing dissent, some people are calling for unity. A shared Northern identity? Yes. One Nigeria? Yes. One religion? No, we are Muslims and will not continue to accept the imposition of another religion upon us.

Finally, let me call on our Governors and, indeed, the Federal Government to embark on a comprehensive reform of our school system to align it with our values and beliefs. All neocolonial items should be removed.

Prof. Abdussamad Umar Jibia can be contacted via aujibia@gmail.com.

By Abdullahi Mukhtar Algasgaini

A notorious bandit leader known as Shekau, operating around the Narewo River bank in Kachia Local Government Area (LGA) of Kaduna State, was ambushed and killed by a rival faction led by bandit leader Shumo.

The attack, carried out on March 5, 2025, was in retaliation for a previous assault by Shekau, who had reportedly seized Shumo’s weapons and killed several of his fighters.

Intelligence sources revealed that Shekau and some of his lieutenants were killed during the ambush.

The deceased bandits were later buried by individuals identified as Yellow Million, Baba Kusa, and an imam from Kabode village in Kachia LGA.

While bandit activities in Kaduna have significantly decreased due to the non-kinetic efforts of the state government and security agencies, ongoing rivalries among bandit factions have intensified, leading to multiple casualties in recent times.

By Anwar Usman

The Chief Justice of Nigeria, Justice Kudirat Kekere-Ekun, has called on judges to play a significant role in the fight against financial crimes and ensure that the nation’s legal system does not become a facilitator of illicit financial flows.

She made this call in Abuja during a sensitisation programme on anti-money laundering, combating the financing terrorism, and countering proliferation financing risk assessment for the Judiciary.

This was contained in a statement issued on Friday by the Senior Special Assistant on Media to the CJN, Tobi Soniyi.

According to the statement, the CJN reiterated the need for collaboration between the judiciary, lawyers, law enforcement, and anti-money laundering agencies to ensure Nigeria’s removal from the Financial Action Task Force list of Jurisdictions Under Increased Monitoring, commonly referred to as the “Grey List.”

Kekere-Ekun stated that, “The success of any AML/CFT regime is based on the good rapport that exist among key stakeholders. The Judiciary, the Nigerian Bar Association, law enforcement agencies, anti-money laundering institutions, and financial regulators must work in concert to ensure a holistic and coordinated response to financial crimes.”

She further highlighted the negative impact of Nigeria’s continued presence on the Grey List, noting that it has imposed significant economic constraints, undermining investor confidence, financial transactions, and the broader economic outlook.

Kekere-Ekun expressed satisfaction with the workshop’s diverse participation, including key regulatory stakeholders, which she described as a reflection of the collective commitment to strengthening Nigeria’s AML/CFT framework.

On his part, the Deputy British High Commissioner to Nigeria, Mrs. Gill Lever, reaffirmed the United Kingdom’s commitment to supporting Nigeria in fighting against money laundering, noting that Nigeria loses over $16 billion annually as a result of money laundering.

By Samira Usman Adam

Politics is a game of interests, influence, and sometimes, survival. But above all, it is about leadership and leading people with wisdom, fairness, and strategic foresight. At this critical point in Dr. Abdullahi Umar Ganduje’s political career, one thing is clear: his ability to build more friends than enemies will define his legacy far beyond his tenure in office.

Just recently, Ganduje received a vote of confidence from the All Progressives Congress (APC) leadership, a significant gesture considering the turbulence surrounding his political journey. 

This is not just a lifeline; it is an opportunity he must seize to prove himself as more than just a money monger, as critics often describe him. If I were in his shoes, my approach would be simple: mend fences, consolidate power through unity, and rewrite my political narrative.

Power is Fleeting, but Influence Lasts

One of politicians’ biggest mistakes is believing that power alone is enough to sustain relevance. The reality, however, is that power is temporary, but influence, built through meaningful relationships, lasts far longer. 

Ganduje must realise that his current standing within the APC is not just about political loyalty but also about how he navigates relationships, particularly in Kano and at the national level.

If I were him, I would prioritise reconciling with those I have wronged, whether within the party, in Kano politics, or even in the opposition. Political grudges only create unnecessary enemies, and in a democracy, today’s enemy might be tomorrow’s ally. The greatest leaders recognise this and act accordingly.

Rewriting the Narrative: Beyond Money Politics

Ganduje’s name has been tarnished by allegations of corruption, with many reducing his political identity to financial controversies. Whether true or not, perception is powerful in politics. Now, with a renewed opportunity, he must take intentional steps to reshape how people perceive him.

If I were Ganduje, I would focus on key strategies:

 1. Promote issue-based politics: Shift away from financial influence and instead foster discussions on governance, policy, and party unity.

 2. Public Engagement and Transparency: Tackle concerns regarding governance and finances directly. The more open and accountable a leader seems, the more trust they can restore.

 3. Legacy Projects: Even beyond active governance, supporting meaningful initiatives in education, infrastructure, and youth empowerment can reshape how history remembers him.

Building Bridges for Political Survival

At this stage, every political move must be calculated with the future in mind. As a former governor, Ganduje still retains considerable influence in Kano politics, but influence without consolidation amounts to little. If I were in his position, I would engage in high-level bridge-building, both within the APC and beyond.

 • Reunite Factions Within APC Kano: The state remains politically divided, and without unity, APC’s strength in Kano could diminish.

 • Engage with Political Opponents: There is nothing undignified about reconciling with former rivals. In fact, it exemplifies true leadership.

 • Strengthen National Alliances: The political landscape is unpredictable, and having allies beyond Kano is crucial for long-term relevance.

Final Thoughts

The vote of confidence that Ganduje received is not merely a validation; it is an invitation to prove himself, to lead differently, and to transition from being perceived as a controversial figure to a respected statesman. 

If I were him, I would spend the next phase of my career doing exactly that: making more friends than enemies, consolidating my influence, and ensuring that my name, when written in history, is associated with strategy, leadership, and reconciliation rather than controversy.

This is the opportunity of a lifetime. Will he take it?

Samira Usman Adam wrote via sammyranoh@gmail.com.

By Rukayya Abubakar Othman

Commissioner of Education Engineer Lawan Abba Wakilbe continued his school supervision tour, visiting the Mafa, Dikwa, and Ngala Local Government Areas. He was accompanied by Bukar Sheriff Kime, Zonal Deputy Director of Monguno Zone, other educational board members, and the local education secretary. 

Engineer Wakilbe commenced his tour at Ngom Primary and Junior Secondary School, where he also visited Government Day Secondary School, Vocational Enterprise Institute, Central Primary, and Junior Day Secondary School in Mafa local government.

During the visit, the Commissioner expressed concern regarding the low student turnout and the high absenteeism among teachers, emphasising the necessity for immediate improvement.

Engineer Lawal Wakilbe, during his visit to Dikwa Government Day Secondary School, Shehu Sanda, Central, Kalaa Garu Primary, and Junior Day Secondary School, inspected the completed teachers’ quarters and the ongoing construction of the Higher Islamic School. 

During his visit to Dikwa, Engineer Lawan commended the attendance of teachers and students, and distributed learning materials and dignity kits to adolescent girls.

Commissioner Lawan Abba Wakilbe, on the second day of his visit to Gamboru, inspected Government Day Secondary School Gamboru, Gamboru Central, and Ndjamaina Primary and Junior Secondary School.

Engineer Wakilbe also inspected the Higher Islamic College Gamboru and Ladari Primary School. At Wulgo, heexamined the completed secondary school project, as well as the Primary and Junior Secondary School Wulgo.

The commissioner commented on the dedication of Ngala Education Secretary, Bulama Kole Bunu, and the Principal of Government Secondary School Gamboru, Mohammed Hamidu Talaki, during the distribution of learning materials and dignity kits to students.

This tour underscores the Borno State Government’s commitment to enhancing education quality and infrastructure across the state.

By Sabiu Abdullahi

A report by the Athena Centre for Policy and Leadership has revealed that Nigerian universities rank among the least transparent globally, with none of the surveyed institutions making their financial records publicly accessible.

The findings were presented on Wednesday, March 5, in Abuja during the launch of two research institutes under the Athena Centre—the Athena Dr. Arthur Nwankwo Institute for Education and Intellectual Freedom and the Athena Prof. Olikoye Ransom Institute for Health and Social Equity.

According to the Transparency Survey Report titled “A National Embarrassment: Reforming Transparency in Nigerian Universities to Unlock Global Funding and Restore Credibility,” the study examined 64 universities across the country.

It found that none of them published their budgets, audited financial statements, or visitation panel reports on their websites.

Additionally, the report indicated that no institution disclosed details of its internally generated revenue (IGR) or how such funds were utilized.

Requests for financial information under the Freedom of Information (FOI) Act were either ignored or outrightly denied.

The event, which was attended by key figures including Dr. Angus Ikpe (representing the Minister of Health and Social Welfare), Dr. Ejeb A.U (representing the Minister of State for Education), former Senator Dino Melaye, and ex-Minister of Youth and Sports Bolaji Abdullahi, featured a keynote address by Osita Chidoka, the Chancellor of the Athena Centre.

Chidoka noted that financial secrecy remains a significant obstacle to the growth of Nigeria’s higher education sector.

“The time for excuses is over. Transparency is not optional—it’s the key to unlocking funding, restoring trust, and positioning Nigerian universities as credible players on the global stage.

“This culture of secrecy is driving away donors, blocking global partnerships, and starving our universities of much-needed funding.

“Global research consistently shows that transparent universities secure more research grants, partnerships, and international student enrollments.

“Universities should be role models of openness, accountability, and innovation, not fortresses of secrecy,” he stated.

Chidoka further noted that the Athena Centre, with the support of relevant stakeholders, plans to collaborate with the National Universities Commission (NUC) and other regulatory bodies to institutionalize transparency and governance reforms within the sector.

By Abdullahi Mukhtar Algasgaini

The Senate has dismissed a petition filed by Senator Natasha Akpoti-Uduaghan (PDP, Kogi Central) against Senate President Godswill Akpabio, citing procedural irregularities.

The petition, which alleged sexual harassment, was declared “dead on arrival” by Senator Neda Imasuen (LP, Edo South), Chairman of the Senate Committee on Ethics, Code of Conduct, and Public Petitions.

Imasuen stated that Akpoti-Uduaghan breached Senate rules by signing the petition herself instead of having it endorsed by another individual.

He also noted that the issues raised were already in court.

Akpoti-Uduaghan was reported to have failed to appear before the committee during its scheduled session, which began nearly an hour late.

The matter was referred to the Ethics Committee two weeks ago after she publicly challenged Akpabio over seat allocation and repeated her allegations in a media interview.

The Senate has now tasked the Ethics Committee with further reviewing the case.