Nigeria

By Isma’il Hashim Abubakar 

No doubt, the holy month of Ramadan is a special season that always reactivates our religious consciousness and hikes the level of our spirituality. As Nigerians are passing through unprecedented inflation and increase in prices of commodities, this year’s Ramadan came with a hope that it offered an opportunity for Muslims to use the medium for deep reflections, improvement and promotion of piety and righteousness, but also to devote their time for supplications so that Allah would take them out of the woods and mess they have been grappling with over the years.

One interesting feature of Ramadan season is the commitment of Muslim scholars to deliver religious lessons and to, in a more concentrated fashion, bring the Muslim public closer to Islamic teachings in such a way that they would graduate from Ramadan school with paperless certificates that attest to their participation in one month course for reform of faith and creed, learning and relearning of worship and liturgical formulas and practice, refreshing minds with Islamic history and so on.

Although a few scholars teach books apart from the Qur’anic text, including works on some themes such as traditions and biography of Prophet Muhammad (SAW), interpretation and exegesis (tafsir) of the Glorious Qur’an, the queen of heavenly scriptures and the apex Islamic text, is the dominant exercise that makes the month unique and the best of all other months. Returning to the Qur’an during Ramadan is a universal custom for Muslims, but Nigeria’s religious sphere annually unveils a scintillating atmosphere that other Muslim climes would hardly rival. Pairing a male chief Mufassir and a female recitation assistant (mai jan baƙi) seems to be a strange feature of this year’s tafsir, which elicits so many brouhahas.

As an age-old exercise, tafsir in Hausaland has seen several transformations and shifts both during pre-colonial and contemporary eras, which saw the emergence of hundreds of mufassirun (interpreters of the Qur’an) of varying calibres and credentials. However, the post-independence era has never seen an eloquent, erudite and versatile interpreter of the Islamic scripture like the prominent cleric, the late Shaykh Ja’far Mahmud Adam, who was assassinated in 2007 while leading dawn prayer in his mosque in Kano. Even by accounts and confessions of his critics, opponents and detractors, Shaykh Ja’far was proven and credited to have excelled all his peers and contemporaries in analyzing and expounding the verses of the Glorious Qur’an. His annual Ramadan tafsir at Ndimi Mosque in Maiduguri was a matchless and extraordinary religious conference that reawakened Muslims and renewed and revived Muslims’ interest in the Qur’an and the process of making meaning out of it. 

When Shaykh Ja’far exited the scene in a historic and memorable manner, having been assassinated by unknown gunmen, which enhanced his posthumous popularity and brought millions of Muslims to his camps, many young and upcoming scholars adopted his method of tafsir and not only sought to replicate his path but also rose to earn his popularity, prominence and influence. 

However, God destined that Shaykh Ja’far’s friend and longtime colleague, Dr Muhammad Sani Rijiyar Lemo, would be unanimously accepted to succeed the former in especially the Ndimi Mosque tafsir conference, which later relocated to Bauchi due to persistent insecurity in Maiduguri. Rijiyar Lemo’s erudition was vouched for by no other person more than Shaykh Ja’far himself, who during his lifetime repeatedly mentioned Rijiyar Lemo as a colleague on whom he relied in many respects, particularly in matters pertaining to Hadith authentication, the area in which Rijiyar Lemo specialized.

Interestingly, as sources informed me, when Rijiyar Lemo finished his PhD in Madina in 2005, he intended to stay in Saudi Arabia to work with a research and publication centre. Still, Ja’far prevailed upon him to return to Nigeria to engage in the Da’awah arena, insisting that he would be more useful at home than in Saudi Arabia. It must be a form of karama that Ja’far would successfully persuade a friend to come back to Nigeria, not knowing that he would be his successor within two years in many of his religious engagements.

Rijiyar Lemo’s relocation to Masallacin Gwallaga in Bauchi provided a fertile ground for him to effectively continue with the tafsir exercise and his method, which radically differs from his predecessor’s and makes his rendition more favourable to advanced students of Islamic knowledge. Perhaps one does not have to conduct further research when invited to present tafsir elsewhere and could just have to listen to and summarize the exhaustive tafsir rendered by Rijiyar Lemo. I have made it one of the few lessons I rarely miss within and outside Ramadan. 

Besides the main task of interpreting the verses of the Qur’an, answering questions at the beginning of the conference and leading the session of conversion to Islam by giving the testimony to new converts by the scholar, one of the top themes which Rijiyar Lemo’s tafsir focused on this year was stressing and underscoring the position of Sunnah as an essential component of Islamic legislation. Rijiyar Lemo’s defence for Sunnah came at a time when the year witnessed simmering misunderstandings and social media exchanges about the position of prophetic reports in some popular Hadith collections and the degree of their authenticity. This debate was ignited earlier by Abduljabbar Nasiru Kabara, who was imprisoned after he failed in the historic debate, which then silenced his impasse and briefly paused discussions on the matter. The matter returned, it seems when after he visited Iran to deliberate the plight of Palestinians, Dr. Ahmad Gumi prodded and stirred the discussions through his utterances, which were interpreted by many as a continuation of the task of condemnation of Sunnah which Abduljabbar Kabara started.

Rijiyar Lemo’s response was complemented by a mention of several references for readers, such as Mustapha al-Sibā’ī’s masterpiece and grand defence for Sunnah titled “al-Sunnah wa Makānatuha fī al-Tashrī’ al-Islāmi’ī“. Needless to say, hearing the names of new books is among the countless benefits of listening to Rijiyar Lemo’s tafsir in particular and other Islamic lessons in general. From all indications, Rijiyar Lemo has the ambition to publish an excellent tafsir of the Qur’an before or immediately after interpreting the whole Qur’an in Bauchi or Kano, where he also replaced Shaykh Ja’far at Usman Bin Affan Mosque, Gadon Kaya.

Ismail Hashim Abubakar, PhD, wrote from Morocco. He can be reached via abuarqam89@gmail.com.

By Muhammad Isyaku Malumfashi

The importance of fathers in raising and nurturing children is profoundly emphasised in Islamic teachings. Yet, in contemporary times, there seems to be a prevailing tendency among some to overlook fathers’ significant contributions and role in their children’s lives, often overshadowed by the accolades bestowed upon mothers. This imbalance warrants a closer examination and a reaffirmation of fathers’ vital position within the Islamic family framework.

Within the teachings of the Quran, the holy book of Islam, and the authentic Hadiths of Prophet Muhammad (peace be upon him), numerous references underscore the pivotal role of fathers in their children’s lives. One such verse from the Quran states: “And We have enjoined upon man [care] for his parents. His mother carried him, [increasing her] in weakness upon weakness, and his weaning is in two years. Be grateful to Me and to your parents; to Me is the [final] destination” (Quran 31:14).

This verse encapsulates the essence of filial duty toward both parents, highlighting the unique sacrifice and nurturing provided by the mother during pregnancy and infancy, yet equally emphasising the obligation to express gratitude and care towards both parents. The Hadiths further elucidate this principle, with Prophet Muhammad (peace be upon him) emphasising the importance of honouring and respecting fathers alongside mothers.

Prophet Muhammad (peace be upon him) is reported to have said, “He is not one of us who does not have mercy upon our young ones and does not honour our elders.” This profound statement encapsulates Islam’s holistic approach to familial relationships, emphasising compassion and respect for all members, including fathers.

Furthermore, the Quran emphasises the importance of maintaining kinship ties, which inherently include honouring and supporting one’s parents, including fathers. Surah Al-Isra, verse 23, states: “And your Lord has decreed that you not worship except Him, and to parents, good treatment. Whether one or both of them reach old age [while] with you, say not to them [so much as], ‘uff,’ and do not repel them but speak to them a noble word.”

This verse underscores the obligation to treat both parents with kindness and respect, regardless of their circumstances. It highlights the significant role fathers play in the family dynamic. It admonishes any disrespect or neglect toward parents, emphasising the importance of maintaining a dignified and compassionate attitude toward them.

In light of these Islamic teachings, it becomes evident that the role of fathers is not to be understated or overlooked. Fathers serve as the bedrock of the family structure, providing guidance, support, and protection to their children. They instil values, morals, and principles that shape the character and identity of their offspring.

Moreover, fathers serve as role models for their children, imparting invaluable lessons through actions and words. They offer strength, stability, and wisdom, providing inspiration and guidance for their children to emulate.

In today’s rapidly changing society, where the traditional roles and dynamics within families are evolving, it is imperative to reaffirm the importance of fathers in the upbringing and development of children. Children should be encouraged to recognise and appreciate the sacrifices and contributions made by their fathers, alongside their mothers, towards their well-being and upbringing.

It is essential to foster a culture of respect, gratitude, and support towards fathers, recognising their integral role in shaping the future generations of Muslims. By upholding the teachings of Islam regarding familial relationships and honouring both parents, we can strengthen the fabric of our families and communities, ensuring harmony, stability, and prosperity for generations to come.

In conclusion, fathers hold a sacred and irreplaceable position within the Islamic family framework. Their role in raising and nurturing children is indispensable, as emphasised by the Quranic verses and authentic Hadiths of Prophet Muhammad (peace be upon him). Therefore, it is incumbent upon us to acknowledge, appreciate, and support fathers in their noble endeavour of raising righteous and virtuous children, for they are indeed the cornerstone of every family.

Muhammad Isyaku Malumfashi with the Ramadan dose.

By Abdullahi Adamu 

The description recently by Senator Comrade Adams Oshimole, again at his best, advocating for good funding and monitoring of Universal Basic Education of the ever-rising number of out-of-school children across Nigeria as a “time bomb” is a repetitive sound bite. The reality of a large population of uneducated Nigerian youths has been a talking point for decades and is still rising. It is a pointed reflection of the incompetence, neglect and utter lack of vision of successive federal and state governments.

Talk is cheap; Senator Adam urged the state governments and the elite, including FCT, to take the necessary extraordinary measures immediately to defuse the deadly incendiary situation they created.

UNICEF adds that one in three children in Nigeria is out of school, totalling 10.2 million at the primary level and 8.1 million at the junior secondary school level. It said one in every five out-of-school children in the world is in Nigeria. These statistics are depressing; state governors can no longer afford to nurture another generation of illiterates.

The worst and increasingly incorrigible offenders are the Northern states and the region’s elite. Over 60 per cent of the total is in the North.

Out-of-school children are a social and serious security problem for us. I want to say that there are more than 20 million out-of-school children because the 20 million we are talking about are possibly only in basic education, that is, primary school and junior secondary school; what about those who have finished junior school and are unable to go back to Senior Secondary School? 

“We must be talking about 30 million out of school. That is a vast population and is a major issue. This is one issue that the state and federal government must take seriously,” Senator Lawan said.

Education is the key to Nigeria’s development. Oshiomhole stressed that Nigeria appears to be failing in its national plan for growth due to the lack of basic education. “It is not right for us to boast of an ultra-modern government house and have the most dilapidated schools and even employ teachers not to pay them.”

We have angry and hungry people in the classroom; they can’t be nice to our children, and when they show no kindness to those children, those children grow up without care, without feeling, and believing that society is uncaring.

This is a call to the government to embark on a comprehensive and radical educational curriculum review across Nigeria and prioritise skills rather than old-fashioned theories and colonial educational system expansion to help human economic growth, skills acquisition, and small-scale industry expansion.

The government must take a close look at what is happening to our children in Nigeria and the opportunities they are missing out on because they lack education. 

We need to look towards communities—leaders, parents, teachers, and caregivers—and together, find the best strategies to ensure that all children enroll in school, have access to continuous learning, and emerge with quality skills that equip them for a prosperous future. The situation has even worsened since then, up to 2023.

The government also need to ensure that children are safe when they are in school – no child should be afraid to enter a classroom – afraid their school might be attacked or that they will be kidnapped. And no parent should fear sending their children to school.”

In 2021 alone, there were 25 terrorist attacks on schools. A total of 1,440 children were abducted, while 16 children were killed. In March 2021, about 618 schools were shut down in Sokoto, Zamfara, Kano, Katsina, Niger and Yobe states over the fear of attack and abduction of pupils and members of staff.

Nigeria’s education system can be transformed through adequate funding.

Abdullahi Adamu wrote via nasabooyoyo@gmail.com.

By Zayyad I. Muhammad 

Hajj management in Nigeria is facing two main problems. Firstly, funding is tied to the dollar; once the dollar’s value fluctuates against the naira, the hajj fare becomes uncertain. This is currently happening. The second problem relates to flight schedules to and from Saudi Arabia, etc. These problems are twofold, so to speak, and should be collectively tackled by both the National Hajj Commission of Nigeria (NAHCON) and state Hajj commissions.

The solution to these problems could be as follows:

Firstly, the Nigerian hajj fare should be tied to or pegged to the Saudi Riyal. The Riyal is stable due to the country’s strong economic fundamentals and prudent financial management. Additionally, apart from pegging the Nigerian hajj fare to the Saudi Riyal, the National Hajj Commission of Nigeria should study the Malaysian hajj management model.

In Malaysia, the Hajj has a funding management system called the Tabung Haji. Research on the Malaysian system of hajj management indicates that it involves several components. The Tabung Haji (Pilgrims’ Fund Board) plays a crucial role in managing the financial aspects of Hajj for Malaysian pilgrims.

Malaysian Muslims intending to perform Hajj must make regular contributions to Tabung Haji. These contributions accumulate over time and cover expenses such as transportation, accommodation, and other logistical needs associated with Hajj. NAHCON also implements a similar savings scheme, albeit with limited success. It’s time for NAHCON to redesign the Hajj Savings Scheme in collaboration with banks and other financial institutions, particularly those offering Islamic banking services.

The new scheme should allow intending pilgrims to enter into an investment plan for more than one year. As pilgrims deposit funds into their accounts, the bank or financial institution would invest the money for a period ranging from 2 to several years. By the end of this period, pilgrims would have accrued enough funds for the Hajj fare, along with additional profits. This approach would streamline the process for both pilgrims and commissions, providing ample time for planning.

Taking a clue from the Malaysian Tabung Haji, it manages its funds through various Shariah-compliant investment instruments, such as equities, real estate, and sukuk (Islamic bonds). The returns from these investments sustain Tabung Haji’s operations and cover the costs of Hajj for Malaysian pilgrims.

In addition, the Malaysian Tabung Haji has achieved remarkable success by offering diverse Hajj packages customised to meet the needs and preferences of Malaysian pilgrims. These packages encompass a range of services, including luxury accommodation in Makkah and Madinah, transportation, meals, and guidance.

Moreover, Tabung Haji extends financial assistance to eligible Malaysian pilgrims who may require support to undertake the Hajj journey. This assistance may comprise subsidies for Hajj expenses or loans to cover pilgrimage costs, which can be repaid in instalments.

The National Hajj Commission has demonstrated commendable efforts over its three decades of existence. However, the current instability in the exchange rate between the dollar and the naira underscores the need for the commission to consider pegging the hajj fare to the stable Saudi Riyal. Additionally, NAHCON should revamp the Hajj Savings Scheme to offer long-term, Halal investment options for intending pilgrims. This approach would contribute to a more organised and financially sustainable hajj management system.

To achieve these goals, NAHCON should establish a diverse team comprising individuals from various sectors to assist in redesigning the Hajj Management System, particularly the pilgrim savings scheme.

Zayyad I. Muhammad writes from Abuja via zaymohd@yahoo.com.

By Uzair Adam Imam  

A brazen attempt to seize control of the Oyo House of Assembly by individuals suspected to be affiliated with the Yoruba Nation movement was thwarted by police forces yesterday. 

At least 18 individuals were apprehended in connection with the incident, which unfolded just meters away from the Oyo State Government Secretariat. 

Reports indicate that the perpetrators, masked and clad in Army camouflage, armed themselves with rifles and strategically positioned themselves within the Secretariat’s vicinity.  

Some stationed themselves at the entrance of the Governor’s Office, while others were spotted near the state House of Assembly’s gate and the main entrance. 

The sudden incursion sparked panic in the area, prompting security operatives to respond with tear gas and arrests.  

The arrival of officers from the state Police Command and other anti-crime agencies, accompanied by sporadic gunshots, added to the chaos, forcing motorists to reroute and residents to seek safety. 

Efforts by the Executive Assistant to the Governor on Security, CP Sunday Odukoya (retd), to defuse the situation proved futile as the masked individuals remained adamant about hoisting their flag within the Secretariat premises. 

However, the arrival of soldiers from the 2 Division of the Nigerian Army shifted the dynamics, causing some of the agitators to flee.

The soldiers, described as stern-looking, reportedly pursued the remaining suspects. 

Meanwhile, the state secretariat’s main entrance was sealed off, and businesses in surrounding areas quickly shuttered as a precautionary measure. 

In a related development, a video surfaced featuring a woman identifying herself as Modupe Onitiri-Abiola, claiming to speak on behalf of the Yoruba Nation movement.

She declared the establishment of the Democratic Republic of Yoruba, asserting sovereignty and dissociating from Nigeria. 

Notable Yoruba Nation proponents, including Professor Banji Akintoye and Sunday Adeyemo (Igboho), disowned the attack, denying any involvement and stating their commitment to peaceful advocacy.  

Akintoye attributed the incident to individuals he deemed not to represent the authentic Yoruba Nation Movement. 

The State Police Public Relations Officer, SP Adewale Osifeso, disclosed that 18 suspects were arrested in possession of an array of weapons and paraphernalia.  

He condemned the incident as criminal and unpatriotic, pledging a thorough investigation and decisive action against those responsible.

By Uzair Adam Imam

Sheikh Musa Lukwa, a prominent cleric based in Sokoto, made headlines on Tuesday as he led his followers in observing the Eid prayer.

This move came in defiance of the Nigerian Supreme Council for Islamic Affairs (NSCIA), led by Sultan of Sokoto, Alhaji Muhammad Sa’ad Abubakar III, which had declared Wednesday as the official Eid day, marking the end of the 2024 Ramadan fast.

Contrary to the NSCIA’s announcement, Sheikh Lukwa insisted that the crescent moon signaling the beginning of Shawwal, and hence Eid, was sighted in neighbouring Niger Republic on Monday.

He justified his decision to hold the Eid prayer on Tuesday by citing reports and a verified video clip from Niger Republic’s council of Ulamah authenticating the moon sighting.

According to Lukwa, adhering to the teachings of the Holy Prophet necessitated following the declaration made in Niger Republic.

Despite the NSCIA’s assertion and the earlier stance of Saudi Arabia authorities, Lukwa remained steadfast in his belief, leading prayers at his Juma’at mosque around 8:30 am.

This event underscores the ongoing debate and differing perspectives within the Muslim community regarding moon sightings and the determination of Islamic holidays.

He was qouted to have said, “If we can accept that of Saudi Arabia, why can’t we agree with that of Niger Republic which is nearer to us.

“I am not saying all Nigerian Muslims must observe their Eid prayer on Tuesday but we have no moral justification not to observe our prayer on Tuesday because the new moon was sighted by our neighbors.

“And remember there is no fasting on Sallah day, it is prohibited,” the imam stated.

Lukwa has been defying Sultan directives, accusing the monarch of forcing Muslims to accept the moon sighting of Saudi Arabia which he believes is against the tradition of the Holy Prophet Muhammad (PBUH).

The cleric however, challenged any scholar with a contrary view to a public debate.

By Sabiu Abdullahi

The Nigeria Customs Service, Apapa Area Command, has shattered previous revenue records by collecting an astonishing N489,614,095,022.15 in the first quarter of 2024.

This figure marks a staggering increase of over 100% compared to the N212.5 billion collected during the same period in 2023. 

The announcement came through a press release from the Command’s Public Relations Officer, Chief Superintendent of Customs, Abubakar Usman, on Saturday, April 6, 2024. 

Commander Babajide Jaiyeoba, the Customs Area Controller (CAC) of the Command, hailed this achievement as a significant stride towards reaching their ambitious target for the year.

With a target set at nearly N2 trillion for 2024, Jaiyeoba emphasized the pivotal role of compliance in achieving this objective. 

Jaiyeoba underscored the importance of adhering to established protocols, including the Nigeria Customs Service Act (NCSA) 2023, government import/export prohibition lists, Common External Tariff, and Federal Government-approved Standard Operating Procedures (SOP).

He stated that diligent compliance not only ensures smoother operations but also unlocks a myriad of benefits for all stakeholders. 

Expressing gratitude to the Officers and port stakeholders for their cooperation, Jaiyeoba called for sustained compliance from both government and private sector entities.

He urged all stakeholders within the Apapa Port to continue supporting the Customs Service in fostering an efficient and rules-based system for import/export cargo clearance. 

“I will continue my weekly engagement of stakeholders at various levels to sustain the tempo of our achievements and consolidate on the gains from regular enlightenment of every member of the port community,” said Jaiyeoba, highlighting the importance of ongoing communication and collaboration. 

In his address, Jaiyeoba reiterated the role of the Apapa Command in realizing the NCS’s annual target of N5.7 trillion for 2024, stressing the collective responsibility of all involved parties. 

Furthermore, Jaiyeoba outlined the benefits of compliance, including the recently launched Authorized Economic Operator (AEO) program.

He noted that honest declaration not only enhances reputational integrity but also expedites cargo processing, reduces costs, and mitigates the risk of penalties or seizure. 

As the Command gears up for the second quarter of 2024, Jaiyeoba expressed confidence in surpassing previous achievements.

“As we step into the second quarter to end the first half of 2024, I am convinced we will do better in revenue collection, facilitate more trade through our port, and prevent smuggling under any guise,” he affirmed.

By Alkasim Harisu

As a people, we need to consider afforestation to avoid global warming. Deforestation is a menace that a good Samaritan—Isma’il Auwal, a Facebook friend—is discouraging by embarking on a project of planting four thousand trees within Kano. Other good Samaritans, either inspired by him or not, are fast getting on the bandwagon by advocating for afforestation, which, if appropriately executed, will help reduce the scorching heat Kano is immensely experiencing. 

Deforestation and its effects need no introduction. This activity has spanned many decades. For different reasons, man fell trees to cook, make furniture, manufacture vehicles, or clean his environment. Deforestation engenders climate change and combines carbon dioxide with oxygen, eventually returning to its emitters (human beings), affecting them negatively. Deforestation is the removal of forests. It happens for several reasons, causing devastating consequences. It can be deliberate, natural or accidental. This unwelcoming act changes the climate, desertifies the land, erodes the soil, reduces crops, brings floods, and increases greenhouse gases in the atmosphere.

Battling the devastating effects of climate change requires a great effort from the government and non-governmental organisations, as well as the public. Climate change has caused a growing concern around the globe. As an end-product of vehicle exhaust and factory emissions, climate change is a global challenge enjoying little attention, especially in the Global South. To tell the truth, while a minority of the Global North pays much attention to reducing the effects of climate change, a majority, mainly comprising the Global South countries, do nothing to curb the problem. Some people, especially in developing nations, consider forests underdeveloped, not knowing that their lack poses a great challenge to life.

How people frequently fell trees defies explanation. With the rapid rural-urban migration, people become more interested in deforesting the world to build houses, companies, etc. Urbanisation is another reason for deforestation. With the current raging global warming debilitating the world, the earth will not only be in a jam but will also represent hell on earth. Worst comes to worst, the earth can become inhabitable. The current exceedingly hot weather in Kano and elsewhere is fast becoming a pain in the neck. 

Causes of Deforestation

The causes of deforestation are numerous, with agriculture ranking first. Since time immemorial, people have cultivated acres of land numbering in the thousands. As a result, forests are cleared and/or burnt for farming. The Industrial Revolution in the late 18th century, which continues to the present, is another significant cause for concern. The processing of raw materials necessitates the rampant cutting down of trees. In Africa, although large amounts of forests are cut down for burning at homes for food and sale, rendering communities prone to the obnoxious effects of climate change, little or no efforts are made to reforestation. 

Deforested for commercial or home use: Places are left to reforest themselves or waste away forever. Deforestation engenders the loss of habitat, which causes more and more animals and plants to die. A forest is home to countless animals and plants. Therefore, plants and animals lose their homes if a bush is deforested. Not only does deforestation affect the animals and plants we know, but also those we don’t know. 

Deforestation causes the greenhouse gases to be released into the atmosphere. The fact that trees absorb carbon dioxide and emit oxygen into the atmosphere is not less known. Trees control the water level in the atmosphere by regulating the water cycle. By working together, millions of trees refine the moisture obtainable in the air. While there is enough water in forested areas, there is less in deforested ones. This dries up the soil, making it grow less crops. 

Further, soil erosion and flooding count among the effects of deforestation. Trees provide nutrients and retain water. Without forests, like it or lump it, the soil erodes, losing nutrients and becoming barren and open to flooding. With the help of their roots, trees absorb and store a large amount of water when it rains. When they are felled, the flow of water stops, depriving the soil of its ability to retain water. While this brings floods in some areas, it causes droughts in others. 

Last, deforestation causes a lack of food, medicine and building materials. Many people, both within Nigeria and outside, consider forests the only source of food and medicine. However, with deforestation, they don’t only lose food and medicine but also their lives.

Toward Solving Deforestation

Deforestation occurs due to several reasons. While this cannot be more correct, there are solutions to the problem notwithstanding. Considering the threat climate change poses to the ozone layer and the heightening greenhouse effect, promoting afforestation is necessary. The fact that developed countries worldwide advocate tree planting needs no emphasis. Thus, tree planting should be encouraged, and campaigns against unnecessary felling of trees should be launched. 

We need to do the following:

1. Enlightening People about the Effects of Clear-cutting of Forests: Unless enlightened, people will continue to deforest communities for reasons better known to them. To discourage deforestation, we need to initiate campaigns and give lectures to awaken people to the devastating effects of deforestation before things go out of hand.

2. Reforestation of Clear-cut Lands: When deforested, we should consider planting young trees to replace the ones cut down. Around the world, every year, under several initiatives, trees are planted. Celebrating World Environmental Day 2022, in collaboration with UNESCO and Concordia College, Yola, a foundation whose name I have forgotten, gave, in June 2022, in the Concordia College hall a mesmerising public lecture on climate change and deforestation. 

3. Educating the Public: Although some people are informed about the global warming problem, many are not. We should be determined to educate the public about the causes and effects of deforestation. It is noteworthy that people have to either avoid unnecessary tree cutting down or risk damaging the ozone layer.

In conclusion, even though the campaign against deforestation is widespread, many people, especially in urban areas, fail to feel the urge to afforest their respective communities. This spells doom. Of course, a disaster is looming large. We will be doomed unless we come together to prevent it.

Alkasim Harisu wrote from Kano via alkasabba10@gmail.com.

 By Sabiu Abdullahi 

The Nigeria Customs Service (NCS) is set to unveil a state-of-the-art customs analytical laboratory, Comptroller-General Bashir Adewale Adeniyi, MFR, says. 

The initiative, slated to roll out between the second and third quarters of 2024, aims to fortify the NCS’s ability to detect and deter smuggling, counterfeit goods, and other unlawful practices. 

Addressing the media at the NCS Headquarters in Abuja on Wednesday, CGC Adeniyi stated the laboratory’s significance in upholding customs regulations.

Describing it as a specialized facility equipped with cutting-edge analytical instruments, he highlighted its pivotal role in ensuring compliance through accurate testing and analysis of imported and exported goods. 

“The Customs Analytical Laboratory will play a crucial role in safeguarding public health, safety, and economic interests,” said CGC Adeniyi.

By harnessing advanced technology and expertise, the NCS anticipates a substantial enhancement in its capacity to combat illicit trade activities, thus fostering trade facilitation and bolstering confidence in the customs system’s integrity. 

In addition to strengthening import controls, CGC Adeniyi shed light on initiatives aimed at fostering export growth and aligning with national agendas.

Discussions with the Nigeria Export Promotion Council (NEPC) have been initiated to sustain the positive momentum in export transactions, with a dedicated technical committee established for this purpose. 

“The NCS remains steadfast in its commitment to promoting export trade, diversifying the economy, and positioning Nigeria for success in the African Continental Free Trade Area (AfCFTA),” affirmed CGC Adeniyi.

As part of broader reforms, measures are underway to streamline customs processes and enhance public accessibility to verification tools for customs documents, including duty payments on vehicles. 

Noting ongoing efforts to enhance port operations, CGC Adeniyi disclosed plans for the introduction of a Single Window system under the stewardship of the Minister of Finance.

The imminent inauguration of the steering committee responsible for its implementation signals a proactive stride towards modernizing trade facilitation mechanisms in Nigeria.

By Uzair Adam Imam

Comrade Ali Ciroma, a prominent figure in Nigeria’s labor movement and former president of the Nigeria Labour Congress (NLC), has passed away.

His demise occurred on Tuesday in Maiduguri, the capital of Borno State, following a brief illness.

The sad news was conveyed through a statement issued by Ali Ciroma, the Secretary of Nigeria Union of Journalists, Borno State Council, on behalf of the family.

The statement expressed deep sorrow at the passing of Comrade Ali Ciroma, noting that he breathed his last at the University of Maiduguri Teaching Hospital.

According to the statement, the funeral arrangements are scheduled for the following day (Wednesday) at the deceased’s residence located at No. 7 A along Galadima Road, near Muhammadu Shuwa Memorial Hospital (Nursing Home), Maiduguri.

Comrade Ali Ciroma had served as the president of the NLC from 1984 to 1988, leaving a significant mark on the labor movement during his tenure.

Prior to his leadership in the NLC, he held the position of president in the Rural Health Workers of Nigeria in 1960, which later evolved into the Medical and Health Workers Association.

His contributions to the labor sector have left a lasting legacy in Nigeria.