Muslims

By Ahmed Deedate Zakaria

Madinan-educated Professor of Islamic Law, Prof. Arsalan Muhammad, has distributed 40 bags of foreign rice to his students. 

On Tuesday, Professor Arsalan, who is reputed for his generosity, donated 40 bags of rice to the 400-level students of the Faculty of Law, Ahmadu Bello University, Zaria. 

The beneficiaries organised themselves into groups to receive the professor’s rare act of kindness. 

The Daily Reality gathered that all interested students got the rice irrespective of their faith.

Professor Arsalan is known for his generosity and always reaches out to outstanding students with textbooks, handouts and even money.

Below is a brief biography of Professor Arsalan Muhammad:

Professor Muhammad Arsalan was born in 1968. He attended several local Quranic schools between 1973 to 1983. Arsalan started his formal education in 1983, got admission into Jama’atu College of Arabic Studies Zaria and graduated in 1987. He then proceeded to Bayero University Kano, where he obtained his Diploma between 1987-1990.

Muhammad Arsalan travelled to the Kingdom of Saudi Arabia and got admission into the Faculty of Sharia, Islamic University Madina and graduated in 1995 and returned to Nigeria immediately and served his NYSC in 1996. 

Muhammad Arsalan got admission for his LL.M. and appointment as a Graduate Assistant in the Faculty of Law, Ahmadu Bello University Zaria, in 1996 and graduated in 2000 and proceeded to his PhD in 2001 and graduated in 2009. 

Arsalan was promoted to the rank of Lecturer 2 upon his successful completion of his LL.M in 2000 and promoted to the rank of Lecturer 1 in 2005, and to the rank of Senior Lecturer in 2009, he was also promoted to the rank of Reader/Associate Professor in 2012 and finally promoted to the rank of Professor in 2015.

By Usman Muhammad Salihu.

Religion has been a part of Nigeria’s political landscape for decades. The country has a diverse population with multiple religions, such as Christianity, Islam, and traditional faiths.

The influence of religion on Nigerian politics cannot be overemphasised, as it plays a significant role in shaping political decisions and outcomes. However, the involvement of religion in politics in Nigeria has come with both positive and negative consequences.

One of the positive consequences of involving religion in Nigeria’s politics is the promotion of moral values. Religion teaches moral values such as honesty, integrity, and justice, which are crucial for a stable and just society. Religious leaders can use their platforms to advocate for these values and hold politicians accountable for their actions. Additionally, religion can inspire people to participate in politics and contribute to the development of their communities.

On the other hand, the involvement of religion in Nigeria’s politics has also led to negative consequences. One of the most significant adverse consequences is the proliferation of religious extremism and intolerance. The politicisation of religion has fuelled religious conflicts and violence, leading to the loss of lives and property. The Boko Haram insurgency, which began in 2009, is an example of the consequences of religious extremism in Nigeria.

Another negative consequence of involving religion in Nigeria’s politics is the erosion of the country’s secularism. Nigeria is a secular state, but the involvement of religion in politics has led to the blurring of lines between religion and state. This has resulted in the adoption of policies that favour one religion over the other and the exclusion of minorities from political processes.

Furthermore, the involvement of religion in politics has also resulted in the emergence of religious leaders as political power brokers. This has led to the entrenchment of corruption in the political system, as religious leaders often use their positions to secure political appointments and contracts for their followers.

In conclusion, the involvement of religion in Nigeria’s politics has both positive and negative consequences. While religion can promote moral values and inspire people to participate in politics, it can also fuel religious conflicts and lead to the erosion of secularism.

Therefore, it is essential to strike a balance between religion and politics to ensure that the positive consequences of faith are maximised while minimising the negative effects. This can be achieved by promoting interfaith dialogue, adopting policies that promote equality and inclusivity, and establishing effective mechanisms to hold politicians accountable for their actions.

Usman Muhammad Salihu writes from Mass Communication Department, Abubakar Tatari Ali Polytechnic, Bauchi, Bauchi state. He can be reached via muhammadu5363@gmail.com.

By Dr Shamsuddeen Sani

In a flurry of literary exploration, my daughter recently stumbled upon the book entitled Concubines and Power. Her curiosity was piqued as she asked me to explain the meaning of “concubine”. A seemingly simple inquiry prompted a deep and complex conversation encompassing a broad range of considerations about slavery, including its religious underpinnings and contemporary relevance.

That exchange reignited my intellectual curiosity, leading me to revisit the noteworthy insights presented in Jonathan AC Brown’s seminal work, Slavery and Islam. I was compelled to reflect on and share some of the most insightful revelations from this ground-breaking work.

The book meticulously examines the historical context and practice of slavery within the Islamic tradition, as well as the ways in which Islamic law and theology have addressed the institution of slavery. Brown argues that slavery was ubiquitous throughout much of human history and was not unique to Islam.

However, Brown also acknowledges that slavery played a significant role in the development of Islamic civilisation and that the Islamic legal tradition provided a framework for the regulation of slavery. He offers an insightful and nuanced perspective on this complex issue, providing valuable insights into the intersection of religion and human rights.

Brown’s book highlights a fundamental premise: the Islamic tradition’s nuanced and intricate approach to slavery. On the one hand, Islamic law allowed for the practice of slavery; on the other, it imposed stringent limitations on how slaves could be treated and offered opportunities for manumission. According to Brown, these regulations illustrate a deep-seated concern for the well-being of slaves and a profound appreciation of their inherent human dignity.

At the same time, Brown acknowledges that there were significant abuses of the institution of slavery within Islamic societies. For example, he notes that some Muslim scholars and rulers sought to justify and perpetuate the practice of slavery through a misinterpretation of Islamic teachings and that many slaves were subjected to inhumane treatment.

He argues that while there are certainly instances of slavery and human trafficking that occur in Muslim-majority countries, these practices are not inherently Islamic and are often the result of broader social and economic factors.

By Aisha Musa Auyo 

The current trends of housemaids poisoning their employers are so sickening and scary. It happened countless times, and one can’t escape seeing one or two videos of such heinous acts. From sexual and physical to mental abuse, housemaids and their masters always have these issues in their relationship.

Whenever I encounter such an incident, I wonder why we continue to employ maids or why others leave their homes and work with people they hate. I had maids, and I grew up with maids in our house. But things are different now. People do not fear God. Humanity is lost. From the employee to employers, we are all at fault. 

As much as we agree, the maids are vulnerable and more likely to become victims. Unfortunately, these maids have upped their games, and the family employed them are becoming the victims. I’m not here to tell who is right or wrong, but I know that maids had abused us, taken advantage of our kindness, stolen from us, and deceived us to the extent that we decided we no longer have maids in our home.

Is it easy? No. Is it doable? Yes. We can bring an end to this problem. This issue is almost none existence in developed countries. Regardless of how educated or wealthy you are, cleaning your home is something one takes pride in doing, except for celebrities and rich people who employ the services of cleaning agencies who can hardly be cheated on and are less likely to betray too.

Another advantage of doing your house chore is that it helps you burn calories. Moving your body here and there, doing this and that makes you burn calories, makes you more energetic and more alert. As a result, you gain most of the advantages that come with doing exercise. Researchers have proven that active women around the home are healthier and less likely to be attacked with a certain illness than women who sit and do nothing all day.

As a homemaker, I’ve devised ways to survive without a maid, and with the help of Allah, I’m doing fine, if not great. I don’t have the constant apprehension of trying not to harm another person or be hurt by that person. The peace that comes with this feeling is priceless. 

1. Wake up earlier than others, or simply reduce your sleep hours. You will be surprised what an extra hour will do to make your work faster and your home cleaner. This can be an hour before everyone wakes up or an hour after everyone else sleeps. This will give you undivided attention to do whatever needs to be done.

2. Engage other family members. From your kids to whomever you are living with, allocate an age-appropriate chore to everyone, and ensure they do it. Even if it’s just cleaning up after their mess. A five-year-old can wash their plate and spoon. Can pick up toys, and older than/six years old can change the bedding, bathe themselves, and clean up after using the loo.

3. Clean as you go. From always picking up dirt and cleaning drops with wipes or napkins to washing dishes as you cook and immediately after eating, you will manage to have a clean space almost all the time.

4. Reduce the number of plates for dishing up. All those fancy food flasks, jugs, spoons, forks, saucers, knives, and big trays are not a must. Use only what you need except when you have visitors. I mostly dish up from the pot straight to the plate (there are elegant plating styles to please the eyes) or a plate and a bowl. Fruits could be served or arranged in a big bowl for everyone to eat together. Drinks can be served directly in used water bottles or paper cups, so you can just throw them away after use. 

5. Hire a one-day help at intervals. The point here is to get someone to help you with things you find hard and time-consuming. For example, laundry is my number one weakness, so we employed someone to do this, as the person doesn’t have to go and stay with us to achieve this. You can engage them weekly or bi-weekly, so they can help you with bulk cleaning, like removing the cobwebs, cleaning the compound, brushing sofas and rugs, and doing other deep cleanings that will help keep the house sane throughout the weeks. If this is not an option for you, you can just take the clothes to laundry services, as you will need all the help you can get.

6. The toilets. Depending on the number of people using it, a bathroom should be washed every other day. In between, ensure that every mess is cleaned after usage.

7. Fridges and freezers; the fridge can be cleaned and decluttered once a week, and the freezer can be cleaned once a month, depending on how you shop and cook.

8. Buy machines that will make your work easier. From a washing machine, a strong blender that can blend Tiger nuts and beans, a vacuum, a dishwasher, and many others, depending on your pocket size, you need all the help you can get. This is where your husband comes in. He should know that you made a sacrifice for the safety and sanity of the family, and you need his financial support and understanding.

9. Husbands, we need your support here. You see, all those allowances that should have been used to pay a maid, we need it, in two or three folds. We are the glorified house helps now. We keep the home set and safe. A token will motivate us to do better.

Verbal support is a must. Commend her efforts for taking good care of the homeland and everyone in the family. It’s not easy. I know it’s her duty, but one or two good words won’t hurt, you know?

Still, the husband should try to overlook when she sometimes errs in caring for the house. She is only human, with two hands. And if you can sometimes help with one or two things when you are less busy, that will be a plus for you and her, if you know what I mean.

If you can afford it, make water and electricity 2/47-thing. This is a necessity, not a luxury. She needs this to make work easier for her. Almost all the tasks at home need either electricity, water, or both.

10. Look for temporary help when you are sick or pregnant. Find someone reliable from your family or friends to help you before you get back on your feet.

11. If you can afford it, carve out a playroom or a play area for your kids so that they limit their playing objects to that place. Your living room should always be clean; a toy here and there will make that mission impossible.

12. Lastly, start the day with prayers and a potent stimulant. A hot black tea or coffee will do the trick. Trust me; you need it. If you are an addict like me, ensure you never run out of it. Also, habitually do the zikr – Subhanallah, Alhamdulillah, and Wallahu Akbar – while you go around your daily routines. Our prophet taught Nana Fatima this when she asked him to give her a slave to help her with domestic chores. He said this would be best for her, here and hereafter. Listen to radio, podcasts, Quranic recitations, music, or audiobook. This will energise, entertain, educate and make housework less burdensome and easy for you.

My fellow woman, this piece is not for the sick, pregnant, lazy, or full-time working mom (9-5). If you are lucky with your maid, hold on to her, don’t come and kill yourself with work.

But if you are healthy, up and doing, have a flexible job, or not working at all, this is for you; congratulation. You will be rewarded immensely for this. You will have peace of mind, thus not constantly worrying about what’s happening in your house. You will raise a family who will learn to manage a home without depending on others. You won’t raise another person’s child at the expense of yours. And trust me, it won’t last forever. Once the kids are all grown, you can relax and do minor chores.

Whenever I feel overwhelmed and think of getting a maid, this idea will often cross my mind, especially if I can afford it. I ask myself, how will I cope if I live in a Western country? This resets me.

Aisha Musa Auyo is a Doctorate researcher in Educational Psychology, a mother of three, a Home Maker, a caterer and a parenting/ relationship coach.

By Muhammadu Sabiu 

The Nigerian Supreme Council of Islamic Affairs has confirmed that the Ramadan crescent has been sighted in different locations in Nigeria.

This announcement was made by the Islamic Council in a statement on its official Facebook page on Wednesday night.

The statement reads, “His Eminence has received positive sighting reports of the Ramadan crescent from various locations nationwide. Thursday, 23rd March, is the first day of Ramadan.”

It added that an official statement would follow afterwards.

The sighting of the crescent marks the beginning of the ninth month of the Islamic calendar, in which Muslims fast for twenty-nine of thirty days before observing Eid al-Fitr.

By Muhammad Abdurrahman

A photo and video clip of a man and his wife went viral in the past days on Nigerian social media. Several users, especially on Twitter, alleged that the wife was 11 years old while the man looked much older.

Others condemned the marriage, calling the man a paedophile and other unprintable words.

The man, identified as Aminu Danmaliki, debunked all these rumours. He those sharing them “blackmailers and doubting Thomas”.

Danmaliki, in a Facebook post, says:

“My recent marriage with Sakina has generated a lot of tension and unfounded allegations that I married an underage girl, some suggesting she is 11 years old and that she was forced to marry me. That is untrue.

“The wedding video went viral. We decided to keep mute, but [I] was advised to state the true facts. Here it is: My beloved wife is 21 years old. She made her own choice of me as her husband, and I loved her too.

“I hope the blackmailers and doubting Thomas will see the reality in this picture and leave us alone to enjoy our honeymoon.”

Danmaliki, per his social media profile, hails from Bauchi. However, he now lives in Abuja. The Daily Reality has not been able to contact him for further information.

By Ahmad Deedat Zakari

Sheikh Abdulrahman Sudais, the renowned Islamic cleric and revered Imam of the grand mosque in Makkah, has completed forty years as Imam of the mosque. 

According to reports by the Haramain Sharifain on Tuesday, Sheikh Sudais was appointed as Imam of Masjid Al Haram, Makkah, by Royal Decree issued by the Late Custodian of the Two Holy Mosques, King Fahad bin Abdulaziz in 1984/1404 at the young age of 22.

Sheikh Sudais led his first Salah on 22 Sha’ban 1404, corresponding to May 1984. His First Salah in the Haram was the Asr Prayer.

Below is the brief biography of Sheikh Sudais:

Sheikh Sudais was born in the Islamic year 1381 in the City of Qassim, Saudi Arabia. He got his early education in Riyadh, and by the age of 12, he had memorized the whole Quran under the supervision of Sheikh Abdul Rehman Al Firyan.

Sheikh Sudais graduated from the Faculty of Sharia in the year 1402, Completed his final years of Studies at Umm Al Qura University in Makkah and earned a PhD Degree in Sharia in 1416.

He was appointed Imam of Masjid Al Haram in 1404 at the very young age of 22. Since then, Sheikh Sudais has been leading Taraweeh every year, and in 1441, he completed his 40th time of completing the Quran and reading the Khatam ul Quran Dua.

In 1433, he was appointed as the President of General Presidency for the Affairs of the Haramain in a decree ordered by the Late King Abdullah of Saudi Arabia just before the Grand Expansion started in Masjid Al Haram

Sheikh Abdul Rahman As Sudais was appointed by King Salman to deliver the Hajj Khutbah in the year 2016/1437. Later, by Royal Decree issued by the Custodian of the Two Holy Mosques, Sheikh Sudais was reappointed as President of the General Presidency for a period of 4 years in 1441.

In 1444, Sheikh Sudais completed 40 years of his appointment as Imam and Khateeb of Masjid Al Haram, Makkah.

By Ahmad Deedat Zakari

As Muslims all over the world prepare for fasting in the holy month of Ramadan, Qatar has announced a reduction of prices of 900 consumer goods for citizens of the country.

On Monday, the Qatar Ministry of Commerce and Industry (MoCI) made the announcement of the reduction of prices for hundreds of goods during Ramadan.

“Prices of more than 800 commodities have been reduced in coordination with major outlets in Qatar, starting from Wednesday, March 23, until the holy month of Ramadan,” MoCI said.

The Ministry added that the types of discounted goods include the most important food and consumer goods required by a family during Ramadan like:

Honey, flour and its products, cereals and corn flakes, yoghurt and dairy products, powdered and condensed milk, cheeses, juices, sugar, coffee and its products, dates, mineral and bottled water, tin foil (aluminium), paper napkins, washing powder, trash bags, pastries and pasta, legumes, rice, frozen vegetables, poultry and its products, eggs, meat products, tomato paste, tea, ghee, yeast, salt, personal hygiene items and household cleaning detergents and edible and cooking oils.

By Muhammad Jameel Yusha’u, PhD

On Friday, March 3rd, 2023, I attended two events at the Divinity School. The first was a lecture convened by Professor Ousmane Kane, and the second was a joint symposium called the Zaytuna-Harvard Symposium. These two events shared similarities in that they both aimed to highlight the intellectual heritage of sub-Saharan Africa in various fields of knowledge and the importance of traditional means of knowledge acquisition.

The former was a presentation by Ustadh Umar Sheikh Tahir, the son of a prominent Nigerian scholar Sheikh Tahir Bauchi and a current PhD candidate at Columbia University. His presentation was titled “Rediscovering 18th Century Knowledge Tradition: Alkashinawi’s (d.1742) Intellectual Networks in Bilad Al-Sudan and Hijaz.” The latter was a presentation by Sheikh Hamza Yusuf, President of Zaytuna College, who spoke on “The Arts of Understanding Prerequisites for Unlocking the Islamic Tradition.” Sheikh Hamza Yusuf studied traditionally with scholars in Mauritania, West Africa.

Ustadh Umar presented the story of Muhammad Alkashinawi, a West African scholar from today’s Katsina province in Northern Nigeria. Alkashinawi developed proficiency in Arabic language, logic, mathematics, and jurisprudence in West Africa. When he moved to Hijaz, his scholarship was acknowledged, and he became a respected scholar from whom society was learning. When he died in Egypt, he was buried in the cemetery of scholars. Alkashinawi’s story highlights the journey of a scholar whose intellectual depth was developed in West Africa and whose scholarship transcended geographical boundaries.

The uniqueness of Alkashinawi’s work was not as prominent as it should have been, and Ustadh Umar’s work is more relevant in that he is translating Alkashinawi’s book into English. Interestingly, some of Alkashinawi’s work is only available at Yale University, and his book was not borrowed from the library at Yale for 120 years until Ustadh Umar asked for it.

Sheikh Hamza Yusuf’s presentation highlighted the importance of traditional means of knowledge acquisition and how it translates into scholarship that transcends geographical boundaries. Both presentations mesmerised the audience, providing evidence that knowledge is a human heritage that belongs to those who work to acquire it. It is neither the monopoly of a region, ethnicity, nor race but a heritage that beautifies a society that values it.

During the symposium, I sat among the students of Zaytuna College. One of the students asked me where I was from, and I responded Nigeria. He then introduced me to one of his schoolmates from Texas, who was a descendant of Sheikh Uthman ibn Fodio. I found it interesting how the family of Uthman Dan Fodio crossed the Atlantic and still keeps the story of their genealogy intact.

Takeaway: Knowledge is a human heritage. It belongs to those who work to acquire it.

Muhammad Jameel Yusha’u, PhD, is a candidate for a Mid-Career Master’s in Public Administration at Harvard University, John F Kennedy School of Government. He can be reached via mjyushau@yahoo.com.

By Abubakar Usman Almajiri

The Christian Association of Nigeria, CAN, is more of an albatross to Christianity and Christians. The excessive aggression and confrontational behaviour of its ranks have always caused Muslims to rise, be on the alert, and engage in retaliation or reprisals. The latest in the reaction of Muslims to CAN intrigues is their response to the so-called Muslim-Muslim presidential ticket. 

In this same country, we have seen Generals Aguiyi-Ironsi and Yakubu Gowon rule with a Christian head and Christian 2iC. Not a single person raised an eyebrow. We have also seen a time when Moshood Abiola, a Muslim, contested with a Muslim 2iC and won. 

Today, Bola Tinubu has contested a Muslim-Muslim ticket just as a matter of winning strategy, not a religious sentiment. People within CAN who felt they should be the VP candidates, Babachir Lawal and co, went hey war. They rallied CAN and Christians against that. And they mislead Christians into the idea of a Christian candidacy that has just failed. 

The failure is not even the problem. The problem is in what translates to in the future. Nigerians will now openly engage in religious politics with all the dangers that spell. The atmosphere is already overcharged by that, and almost nothing can be done. 

Let us not forget that CAN, a religious minority in Nigeria compared to Islam, has always banked on the death of Muslim presidents to clinch power. 

President Umar Musa ‘Yaradua died in power under controversial circumstances. He was believed to have been poisoned. In any case, his choice to succeed General Olusegun Obasanjo was made after scrutinising the medical files of serving PDP governors under Obasanjo. The one who is most terminally ill, ‘Yaradua, was opted for. The objective was for him to die in power so a CANist could take over. 

CANists taking over is not a problem. The problem is always how they run governance in the most despicably lopsided manner. A manner that hurts and kills people of the North and Muslims. We have an example in Goodluck Jonathan’s regime. Also, in the Obasanjo regime.

Obasanjo has done the most heinous maltreatment of Muslims before him. He also attempted to extend his tenure beyond constitutional provisions. He attempted to change the constitution to favour his self-succession bid. When that failed, he searched for the most sickly Nigerian governor to hand over to so that power would return to him via his pawn. That happened. The pawn he had in place betrayed him but remained a CAN puppet. 

Boko Haram grew from an Obasanjo strategy to the monster it became under Jonathan. Via fight against Boko Haram, the beautiful and commerce burbling City of Bags was completely burned to ashes by Gen. Ihejerika under Jonathan. A civil war hero, Gen. Shuwa, was murdered cold-bloodedly in suspicious circumstances.

Jonathan, like Obasanjo, used the opportunity of inheriting the presidency under emergent situations to lure serving a governor in a Muslim-dominant state (i.e. Kaduna) with Vice Presidential positions so that their Christian deputies would become governors. 

That happened in Kaduna State with Vice President Namadi Sambo, who chose to accept the Vice-President position, paving the way for Patrick Yakowa. Yakowa ruled Kaduna state in the most lopsided manner. He rigged his re-election bid, and to protect his rule, the entire Muslim side of Kaduna was kept with soldiers and sandbags every inch. We lived like that for years until Yakowa died in a plane crash. Boni Haruna had the opportunity to run Adamawa state similarly. 

There were hues and cries, but I am unsure what happened there. 

CAN now has this strong penchant for having Muslim rulers die in office. The death of Yar’adua was openly celebrated even though he was a perfect gentleman. President Muhammadu Buhari almost died due to a suspicious ailment. The celebration began even before he died. And they kept expecting him to die. They even propounded the theory of ‘Jubril of Sudan’ to assert that he died and was exchanged. That’s how desperate they are. 

The Muslim-Muslim ticket would not have been in vogue it is without the desperate aggressions CAN employs.

I know many people who despised Kaduna’s Muslim-Muslim experiment and are now very happy with the National Muslim-Muslim ticket.

Abubakar Usman Almajiri wrote from Kaduna State.