Muslim-Muslim

The Politics of Shettima’s Renomination

By Zayyad I. Muhammad 

President Asiwaju Bola Ahmed Tinubu’s decision to retain Vice President Kashim Shettima as his running mate for the 2027 presidential election is both a political and strategic calculation. Rather than introducing uncertainty into an already established political partnership, the President has chosen continuity, a decision that reflects the realities of Nigeria’s electoral politics, geopolitical balancing, and coalition-building.

Politics, particularly presidential politics in Nigeria, is rarely driven by sentiment. It is fundamentally about numbers, alliances, regional interests, and electoral strategy. Every major decision is weighed against one overriding objective: securing the broadest possible coalition needed to win an election. Viewed from that perspective, retaining Shettima was arguably the most pragmatic option available to the President.

One of the most immediate advantages of the decision is that it effectively closes the chapter on the controversy surrounding the Muslim-Muslim ticket. Ahead of the 2023 presidential election, the APC’s decision to field two Muslim candidates generated widespread debate, especially among many Christians who expressed concerns about religious inclusion and national balance.

However, after more than three years in office, that issue has largely lost its political intensity. While differing opinions remain, the fears that dominated public discourse during the 2023 campaign have, to a considerable extent, subsided. By retaining Shettima, President Tinubu has denied political opponents the opportunity to revive an issue whose electoral potency has significantly diminished.

Beyond the religious debate lies an even more delicate consideration: Nigeria’s geopolitical balance. Had President Tinubu replaced Shettima with another politician from the North-East, the North-West, the country’s largest voting bloc, could have interpreted the move as another instance in which its political aspirations were overlooked, potentially reigniting debates about equity and representation.

Conversely, choosing a replacement from the North-West would almost certainly have generated discontent in the North-East. Having produced the incumbent Vice President, the region would naturally expect to retain the position. Removing Shettima without any compelling political or governance justification could have alienated key stakeholders and weakened support in a region that remains strategically important to the APC.

Some time ago, a number of individuals campaigned for the selection of a northern Christian as the Vice President, arguing that a Muslim-Christian ticket would be more politically acceptable. While the proposal appealed to those seeking religious balancing, it overlooked the practical realities of Nigerian presidential elections.

For a southern Muslim presidential candidate seeking the presidency, pairing with a northern Christian is not necessarily the most pragmatic electoral formula if the objective is to maximise support across Northern Nigeria. Presidential elections are rarely won on symbolism alone. They are won through careful coalition-building, political structures, regional alliances, and voting strength. In Nigeria, electoral success is driven as much by geopolitical realities and numbers as it is by perception.

President Tinubu has built his political career on strategic calculation rather than emotional decision-making. Over several decades, he has demonstrated an ability to assemble winning political coalitions by focusing on electoral arithmetic, regional dynamics, and long-term political stability. His decision to retain Shettima is consistent with that political philosophy.

There is also the question of continuity. Since assuming office in 2023, Tinubu and Shettima have worked together to lead the administration, build relationships across government, and strengthen the APC’s political structures nationwide. Replacing a sitting Vice President without a compelling reason could have created unnecessary speculation about internal divisions and handed the opposition a fresh political narrative.

By retaining Shettima, President Tinubu has instead projected stability, confidence, and consistency. The decision preserves an established partnership, reassures party supporters, and allows the APC to approach the 2027 election with a united front.

Ultimately, successful presidential campaigns are built not on emotion but on careful political judgment. Difficult decisions are inevitable, but experienced politicians choose the option that minimises political risk while maximising electoral advantage.

Judged against Nigeria’s electoral realities, geopolitical sensitivities, and the imperative of preserving a broad national coalition, President Tinubu’s decision to retain Vice President Kashim Shettima was not only the least controversial choice,it was the most politically strategic.

Zayyad I. Muhammad writes Abuja via zaymohd@yahoo.com.

APC North-Central urges Tinubu to retain Shettima as VP

By Anwar Usman

The All Progressive Congress Forum North-Central has advised President Bola Tinubu to retain Vice President Kashim Shettima as his running mate for the 2027 presidential election.

The statement was made by the forum’s Chairman, Alhaji Saleh Zazzaga, in Abuja on Saturday.

In a recent appearance on Channels Television’s Politics Today, the Northern Ethnic Nationality Forum, led by Dominic Alancha, warned Tinubu against a repeat of the Muslim-Muslim ticket, noting that it cost the APC several northern states like Nasarawa, Plateau and the Federal Capital Territory in the 2023 presidential poll.

Alancha further warned that the APC would lose more ground in the North, particularly in the Middle Belt, if the party repeats the Muslim-Muslim ticket in the next presidential election.

However, according to the group, calls for the President to drop the Muslim-Muslim ticket in the next election are unnecessary, insisting that the combination worked for the APC in 2023.

Zazzaga explained that the choice of running mate was a political strategy aimed at ensuring victory for the party and should not be seen as an attempt to sideline any religious group.

He further argued that with key positions in government already occupied by prominent Christians from the Middle Belt, including the APC National Chairman, Prof. Nentawe Yilwatda, and the Secretary to the Government of the Federation, Senator George Akume, the region remains well represented.

 The statement in part read, “The Muslim-Muslim ticket will not affect President Bola Tinubu’s chances in the Middle Belt, which is part of the North-Central, and this is because of the key positions held by Middle Belt Christians in the APC government.

“We can guarantee that Tinubu will get 90 per cent of the votes from the North-Central. Tinubu’s achievements in office will guarantee his reelection, and as a result, there is no need to take the needless risk of changing a winning team.

“Those who are calling on President Bola Tinubu to change Vice President Kashim Shettima, basing their agitation on the Muslim-Muslim ticket, if you check, you will notice that in 2023, most of their communities voted for Peter Obi of the Labour Party.

“Now, if Peter Obi is to come out again in 2027, as expected, what is the guarantee that they will vote for Tinubu even if he drops Shettima and replaces him with a Christian? Does it mean that these people will now leave Peter Obi and vote for Tinubu?”

The Forum maintained that Tinubu’s performance in office would play a decisive role in determining his chances of re-election, adding that the President should focus on consolidating his achievements rather than altering the political structure that brought him victory in 2023.

 The statement concluded, “We advise Mr President not to change what worked in the last election. Maintaining the same team will further strengthen the chances of the APC in 2027″.

President Tinubu and his disappointing Muslim/Muslim presidency

By Prof. Abdussamad Umar Jibia

Sometime in 2023, after the APC presidential primaries, I wrote to advise the flag-bearer of APC, Alhaji Bola Ahmad Tinubu, on the need to appoint a Muslim as his running mate. The reason I gave is still valid. Northern Christians (read opportunists) are a tiny minority compared to their Muslim counterparts. 

Additionally, northern Nigerian Christians are known to unleash violence against Muslims in the few areas where they form a majority. Any presidential ticket with a Northern Christian was thus dead on arrival.

Taking Nigeria as a whole, Christians are fewer than Muslims. A Muslim-Muslim ticket is thus a winning ticket. A Christian-Christian ticket will always lose. If it could win, Nigerian Christians would never allow us access to even the most insignificant positions in Government. 

But even as we were talking about Islam and Christianity, we ignored a statement credited to former President Olusegun Obasanjo that to the Yoruba man, Yoruba culture is more important than religion. We also ignored notes from other Muslims that Tinubu was married to a pastor who had an excessive influence on him. Whereas, going by the teaching of Islam, Bola Ahmed, a Muslim male, did nothing wrong by marrying a Christian woman, the undue influence of his wife had not been established. Hence, we ignored those notes.

Now, with a Muslim as the head and another Muslim as his deputy, what are the expectations? 

Since democracy is a game of numbers in which the majority have the way, it is highly unexpected that a minority will populate a government that came to power with the votes of the majority. That is what President Tinubu has done. 

Tinubu, a Muslim who came to power with the votes of the Muslim majority, travelled to the Vatican “with a bragging right of 62% Christian appointees”. This figure was shamelessly released by the Presidency, according to the Thisdaynewspaper. 

The presidential entourage itself is Christian. There is no single Muslim name in it except the President himself. If I may ask, is the president still a Muslim? Is he practising double religion? 

Islam doesn’t allow a person to practice two religions. You are either a Muslim or something else.  Is President Tinubu going there to worship? Of course, the Vatican is a Catholic city with no single Muslim. Why can’t he send the president of the senate, if at all, Nigeria has to honour the “Pope’s invitation”?

But appointment to public offices is only secondary. What is fundamental is the right of every Nigerian Muslim to practice their religion without let or hindrance and without another religion being imposed on them. A Muslim-Muslim presidency is useless if it cannot remove, or at worst attempt to remove, the aspects of Christianity imposed on non-Christian Nigerians in our national life. 

Only a few weeks ago, the Christian Association of Nigeria (CAN) protested the closure of schools by some Northern states during Ramadan, claiming an attempt to “Islamize” the country. Instead of the Tinubu/Shettima government seizing the opportunity to conduct a total review of the influence of the colonial Christian religion in our national life, this government, like some cowards, succumbed to CAN’s position and asked the Federal Ministry of Education to “discuss” with the Muslim states that closed schools. 

A simple review of our working and work-free days would reveal that we are being forced to observe Christian holy days of Saturdays and Sundays as weekends, a total of 104 days per year. Again, our schools close twice a year for Christmas and Easter Christian celebrations. Yet, the Muslim-Muslim Government is not even looking in that direction. Is it timidity or deception? Either way, the disappointment is stinking.

Out of laughable ignorance, Nigerian Christians consider Israel a Christian country and Israelis as their brothers. Yes, the same Jews who proudly claim the murder of Jesus and consider his mother a whore. This ignorance is what led Pastor Adeboye to pray for Israel against the occupied Palestine. At the point the entire freedom-fighting nations like our own South Africa were filing a petition at the International Criminal Court, we saw the President’s wife receiving the Israeli ambassador at the state house.

Assuming the land and blood of Gazans were lawful for Israel, which is what Mrs. Tinubu seems to believe, what of the valid claim that Israel has a hand in the failure of our internal security by giving military training to Christian militia in the North Central? Why can’t President Tinubu launch an honest investigation into it? 

Mr. President, have we not made the wrong choice? 

On a final note, I still believe that it could have been worse if Tinubu had chosen a Northern Christian as his running mate. Of course, he would have lost the presidential election. 

Professor Abdussamad Umar Jibia wrote via aujibia@gmail.com.

CAN endorses PDP in Kaduna, says supporting LP is waste of votes

By Ahmad Deedat Zakari

The Kaduna Chapter of the Christian Association of Nigeria, CAN, has endorsed the candidate of the Peoples Democratic Party, PDP, Isah Ashiru, for the forthcoming gubernatorial election in the state.

The State CAN Chairman, Rev. John Joseph Hayab, disclosed in a statement on Monday.

According to CAN, they arrived at the decision after reviewing the just concluded presidential and national assembly elections. They added that owing to the Labour Party’s performance in the presidential election, a vote for the party is a complete waste.

CAN also said they have reached an agreement with the PDP’s gubernatorial candidate, Isah Ashiru, on positions he will reserve for Christians in exchange for their votes.

CAN further explained that they are not comfortable with the background and the religious disposition of the candidate of the All Progressives Congress, Uba Sani. They said he favours the Muslims and the marginalisation of Christians will get worse if he becomes governor.

Part of the statement reads, “That it has been observed that aside being a son of a prominent Islamic cleric in Zaria, the APC gubernatorial candidate is more likely to promote Islam than the current governor. Because he is constantly seen around Islamic clerics and making huge donations to the propagation of Islam in Kaduna State. he also facilitated the disbursement of CBN’s non-interest loans. 80% of the beneficiaries in Kaduna were Moslems. Therefore, Christians should bear in mind that our current marginalisation will only become worse if he is voted as governor!”