Kano State

By Suleiman Musa Yahaya Ikara

The jeopardy of thuggery and phone snatching in Kano State has evolved into a crisis, affecting the lives of students, as well as other residents in Kano. Just weeks ago, a student of Bayero University, Kano (BUK), became a victim during a routine trip in Dorayi.

This mounting violence threatens the safety, security, and well-being of residents, particularly in the metropolitan areas of Kano.

The Bayero University community has been thrown into mourning following the gruesome killing of a 300-level student, Umar Abdullahi Hafiz, by suspected phone snatchers. 

The incident occurred late Wednesday at the student’s off-campus residence in the Dorayi area of Kano metropolis.

Despite the crushing fear that spellbinds communities, remaining silent is not the positive alternative; being silent may simply refer to becoming the next victim of these brutal gangs that prey on the innocent souls.

From the streets of Danbare, Kofar Kabuga, Kofar Mata, Zoo Road, Dorayi, Rijiyar Lemo, Kurna and Gwagwarwa, terrifying reports of violence have become a daily routine. 

Street smashes, stabbings, daylight robberies, and innocent lives traumatised by mobs using axes, stones, and knives have turned these areas into unsafe districts. 

The brutality of these mobs, commonly known as practitioners of “fadan daba”, is more shocking.

Media platforms are flooding with illustrative graphics, videos and images portraying these violent incidents. 

Terrified witnesses film young thugs attacking victims who resist having their phones snatched, with many victims bleeding from multiple stab injuries. 

These vehement encounters are no longer isolated incidents but part of an alarming pattern that threatens the peace and stability of Kano.

Confirming the development in a statement on Thursday, the university’s Director of Public Affairs, Lamara Garba, stated that the institution has initiated a manhunt for the perpetrators in collaboration with security agencies.

“BUK Vice-Chancellor, Prof. Sagir Adamu Abbas, condemned the killing and vowed to work closely with law enforcement to ensure those responsible are brought to justice. He further urged students and staff to remain calm, assuring them of the institution’s commitment to their safety and security”.

Phone snatching has become a daily occurrence in Kano, often resulting in the loss of lives and injuries to innocent residents, just as in the case of Umar Abdullahi Hafiz.

This encounter serves as a sobering reminder of the escalating violence erupting anytime, anywhere, and of course ending in catastrophe in Kano.

This terrible act has ignited outrage across Kano. The fact that a well-known and respected educator could fall victim so brutally sends a clear message that no one is safe in the current climate of violence. 

Despite these efforts, the menace persists, the gangs’ deep-rooted networks rapidly replenish lost members, highlighting the inadequacy of enforcement alone. 

Underlying Political and socioeconomic challenges, including high unemployment, widespread drug abuse, and poor educational opportunities, fuel the cycle of crime and violence.

Need for Holistic Action

Security agencies cannot rely solely on arrests to resolve such enduring crises, which require a community-based approach. 

Strengthening community policing, empowering neighbourhood vigilante groups, improving local surveillance, and fostering trust between residents and law enforcement are critical for restoring safety.

By Uzair Adam

A Chief Magistrate Court sitting at Gyadi Gyadi in Kano has vacated an earlier order that led to the closure of Prime College, a private secondary school in the state.

Presiding Magistrate, Fauziyya Sheshe, on Monday directed the immediate reopening of the school, clarifying that the Kano State Private and Voluntary Education Board (PVIB) had misinterpreted her earlier ruling.

The Daily Reality gathered that on September 16, the court had issued a perpetual injunction in a suit filed by PVIB against Prime College, pending the hearing of a motion on notice scheduled for October 7, 2025.

Magistrate Sheshe explained that she had now vacated any restrictions arising from the earlier order, stressing that the school was free to operate.

She said the decision was based on an application filed by the State Counsel and her own discretion.

The legal team representing Prime College had appeared in court on Monday to challenge the legality of the “perpetual orders” earlier obtained against the institution.

The dispute traces back to a July 2025 announcement by Prime College of fee adjustments for the 2025/2026 academic session.

The school cited inflation and the need to sustain quality teaching and infrastructure, assuring parents of flexible payment plans and that no student would be denied education for inability to pay.

While the management claimed that more than 94 percent of parents complied with the new rates, fewer than 20 parents rejected the increment and petitioned PVIB, describing the move as exploitative.

Following the petition, PVIB Executive Secretary, Malam Baba Abubakar Umar, visited the school with some parents and set up an interim PTA committee of eight parents and five teachers.

The committee voted in support of the fee hike, but PVIB later declared the process inconclusive and directed a reversal of the increment.

The management of Prime College alleged that attempts to dialogue with PVIB were met with “abuse, denigration, and public embarrassment.”

On September 17, the school was served with a court order halting implementation of the new fees and suspending operations.

However, the following day, September 18, media reports suggested that the school had been completely shut down — a claim the school described as a misinterpretation of the court’s directive.

With Monday’s ruling, Prime College has been cleared to reopen immediately, pending further hearing on the substantive suit.

By Uzair Adam

Kano State Governor, Alhaji Abba Kabir Yusuf, has approved a minor cabinet reshuffle and senior staff posting in the state civil service as part of efforts to strengthen governance and improve service delivery across key ministries.

In a statement issued on Monday by his spokesperson, Sanusi Bature Dawakin-Tofa, the Governor directed the redeployment of the Attorney General and Commissioner for Justice, Barr.

Haruna Isa Dederi, to the Ministry of Transport. Similarly, the Solicitor General and Permanent Secretary in the Ministry of Justice, Barr. Mustapha Nuruddeen Muhammad, has been reassigned to the Ministry of Environment as Permanent Secretary.

The Commissioner for Humanitarian Affairs, who has been serving in an acting capacity at the Ministry of Transport, will now return to her substantive ministry.

Governor Yusuf instructed all officials affected by the changes to hand over to the most senior officers in their respective ministries.

The handing over and taking over exercise is to be concluded immediately, effective from Tuesday, September 23, 2025, before the close of business.

Reaffirming his administration’s commitment to accountability, efficiency, and purposeful leadership, the Governor said the reshuffle was designed to maximize capacity, align responsibilities, and ensure that government delivers effectively on its mandate to the people of Kano State.

He urged the newly redeployed officials to work with dedication and called on government staff to extend maximum cooperation to them in the discharge of their duties.

By Hadiza Abdulkadir

Kano State Governor, Engr. Abba Kabir Yusuf, has approved the recruitment of 4,315 former Better Education Service Delivery for All (BESDA) volunteer teachers into the state’s permanent and pensionable teaching service.

The governor stated that the move aligns with his administration’s consistent commitment to revitalising and reforming the education sector. 

The governor recalled that the state had earlier recruited 5,500 teachers in 2023, 5,632 in 2024, and 4,000 in May 2025, all of whom were absorbed from the BESDA voluntary teaching scheme.

To further strengthen the system, Yusuf also announced the recruitment of an additional 2,616 teachers. He flagged off a ₦200 million vehicle loan scheme and approved the distribution of 444 motorcycles and 300 computers to enhance school monitoring and evaluation.

In addition, the governor directed the reopening of the Shehu Minjibir Boarding Primary School with 180 pupils and the upgrade of another school in Ungogo Local Government Area into a boarding facility. He further approved the engagement of 17,000 watchmen across schools in the state.

By Salihi Adamu

Writing A Glimpse of Takai in the History of Kano has been a personal journey for me. Growing up, I have read stories about Takai’s rich history and its impact on the Kano emirate. However, I noticed that there wasn’t a single book that told the story of Takai in a way that was easy to understand. This book is my attempt to fill that gap.

As I researched Takai’s history, I discovered many interesting stories and facts. I learned about the town’s founding, its role in the Kano Civil War, and its cultural heritage. I also met with people from Takai who shared their experiences and insights with me. Through these interactions, I gained a deeper understanding of the town’s history and its people. This book is a reflection of what I have learned, and I hope it will be a valuable resource for anyone interested in learning more about Takai.

This book is not a complete history of Takai. Instead, it’s a collection of stories and facts that give readers a glimpse into the town’s past. I have endeavoured to make the book accessible to a diverse range of readers, from those interested in history to those seeking to learn more about Takai.

One of the challenges I faced while writing this book was deciding what to include and what to leave out. Takai’s history is complex and multifaceted, with many stories that could be told. I have tried to focus on the most important events and themes, while also leaving room for further research and exploration.

I hope that A Glimpse of Takai in the History of Kano will inspire readers to learn more about Takai and its people. I also hope that it will contribute to a greater understanding and appreciation of the town’s history and culture.

I would like to thank everyone who contributed to this book, from the people of Takai who shared their stories with me to my family and friends who supported me throughout the writing process. Ultimately, this book is a labour of love, and I am proud to share it with readers. 

By Muhammad Dan Kano

I have watched Kano’s civil space rise and fall over the years, and I must confess—what we are living through today is one of the saddest chapters. The silence we now see did not come from bans, threats, or crackdowns. It came from within. Our loudest voices, those who once stood before us as defenders of the people, were in fact working behind the scenes for the then-opposition party that now holds the seat of power.

On the surface, these men and women spoke the language of civil society: accountability, transparency, justice. They attended our town halls, drafted our communiqués, and stood at our press conferences. But as events have now shown, they were playing a double game—working for the citizens in daylight, but aligning their loyalties with politicians in the dark.

Take, for instance, the Kano Civil Society Platform. For years, it was the face of civil society in Kano, leading civil platforms and presenting itself as an independent voice of the people. But what many of us did not see then was that its activism tilted toward the opposition, quietly laying the groundwork for its current role. Today, the head is no longer the watchdog—but a Commissioner, the very voice of government. How can citizens trust that same platform to ever return to the civic space as an independent advocate?

Community Health Research Platform is another example. Highly respected in health advocacy and governance circles, it was perceived as fighting for the welfare of citizens. Yet, its alignment with political interests has now been made clear by its place in the system. The independence we once admired was, in truth, compromised long before official appointment.

And then there is another, Executive Director KAJA (KAYA) KAJA, who once represented the fiercest face of accountability in Kano, known for exposing governance lapses and demanding transparency. Many of us believed it was a shining example of what a watchdog should be. However, today, with KAJA appointed to the government, the fire has been extinguished. The once-vibrant KAJA is quiet, and the citizens who trusted it have been left disillusioned.

Even the Open Government Platform has not been spared. Its co-chair on the civil society side has been appointed to a government committee. This effectively blunts the citizens’ voice in Open Governance Platform processes. The very platform designed to guarantee equal partnership between government and citizens is now lopsided, tilted in favour of those in power.

Networks like Education For All, which once campaigned vigorously for education reforms, now spend their time attending government meetings, collecting transport allowances, and receiving awards from the governor. Independence is gone, credibility eroded.

The tragedy here is not just that these individuals accepted appointments—it is that for years, they masqueraded as neutral actors while quietly serving political interests. Unlike One Commissioner, who publicly and honourably resigned from the civic space before joining politics, these others chose to corrupt the system from within. They played both sides—civil society by day, politics by night.

That is why I ask: how will they return after their tenures? How will they look citizens in the eye and claim once again to be “independent voices”? How will their organisations reclaim trust when their leaders have already betrayed it? For me, and for many others, that trust has been broken.

I do not deny that bringing civic actors into government can strengthen delivery. But when watchdogs pretend to be neutral while secretly serving politicians, it is not inclusion—it is manipulation. The cost is the death of independent scrutiny.

Today, only a few brave individuals, like two Marxists, remain outside the government’s orbit. They continue to speak up, but without funding, their voices are faint. The vibrant, united civic space we once had during the days of SFTAS and FCDO’s PERL and ARC project is gone, fractured by appointments and rewards.

The lesson is clear. Civic leaders who wish to join politics must do so openly, as One Commissioner did. But those who exploit the civic space as a stepping stone to political office only betray the citizens who trusted them. They may enjoy power today, but the day they return to claim the mantle of “civil society” again, the people will not forget.

For me, that is the most tremendous loss—not just of voices, but of trust. And once trust is broken, can the civic space in Kano ever be the same again?

By Uzair Adam

The Emir of Kano, Muhammadu Sanusi II, has criticised successive governments in Northern Nigeria for neglecting education while focusing on roads and flyovers, warning that the region is sliding behind the rest of the country.

Sanusi spoke on Saturday as a panellist at the Kano International Poetry and Art Festival (KAPFES), organised by the Poetic Wednesdays Initiative, during a session themed “Beyond Words: Unlocking Northern Nigeria’s Literacy Potential.”

The former Central Bank governor recalled how Kano State sponsored his secondary and university education in the 1970s and 1980s, covering tuition, living expenses, and allowances. 

He said, “My parents did not pay a dime. Why is it that the younger generation has not been able to get those benefits? Something went wrong in terms of the political class and its priorities.”

He argued that leaders must channel “huge resources” into schools, scholarships, and teacher training rather than spending billions on physical projects. 

“It’s nice to have beautiful flyovers and underpasses, but you are building these roads for uneducated children to walk on. Who will maintain them in the future?” the Emir queried.

Describing education as the most valuable investment, Sanusi stressed that it is the only asset that cannot be inherited or taken away. 

“You can be given money, a house, or even a political position, and all of these can disappear. But once you are educated, no one, no ruler, no oppressor can take it away from you,” he said.

He linked Northern Nigeria’s current setbacks to colonial policies that discourage the growth of an intellectual Muslim class. 

According to him, Arabic literacy, despite its intellectual depth, was devalued under British rule and is still treated as illiteracy today.

Sanusi also highlighted the role of language as a barrier, calling for the adoption of mother tongues in teaching. 

“In Germany, you study in German; in France, you study in French; in China, you study in Mandarin. Why can’t a doctor be trained in Hausa, Yoruba, or Igbo?” he asked, noting that mother-tongue instruction reduces dropout rates and improves learning outcomes.

Challenging conventional views of schooling, he argued that communities should utilise available spaces, such as mosques, as temporary classrooms instead of waiting years for new buildings. 

“If a mosque is vacant between morning prayers and the afternoon, why can’t children be taught there?” he asked.

The Emir concluded with a call for leaders, policymakers, and citizens to humanise statistics. “When we say three million children are out of school, these are not just numbers. 

“This is somebody’s son, somebody’s daughter, a future mother on the street without hope. In everything we do, we must ask ourselves: who is the human being at the end of it?”

By Uzair Adam

One of the most engaging sessions of the ongoing Kano International Poetry and Art Festival (KAPFEST 2025) was the Mudi-speaking Slam Competition, which shone a spotlight on young poets with powerful performances on the theme of ‘Poetry in Times of Crisis.’

The contest, part of the three-day festival organised by the Poetic Wednesdays Initiative, featured 18 shortlisted contestants out of 65 entries. After three competitive rounds, three winners emerged, each receiving a cash prize.

Shafa’atu Ahmad won first place with a prize of N500,000, followed by Muhammad Ubandoma, who came second and received N300,000, while Nazeer Sulaiman took the third position with N200,000.

Speaking after the event, one of the judges, Abba Musa Idris, popularly known as Abdurabbihi, said the competition was both exciting and challenging.

He stated that, “Judging is never easy because everyone comes with creativity and strong emotions. But the session was impressive, especially as many contestants were performing for the first time and still advanced to later rounds.

“The whole idea is to encourage new artists, and I am impressed with the fresh voices that emerged,” Abdurabbihi added.

The festival’s Literary Lead, Abdulbasit Abubakar, described the slam as one of the most vibrant parts of KAPFEST.

He noted that, “There is always this rush of adrenaline and energy at the slam. It gives young poets the chance to be known for their craft, and seeing their passion convinces me that many of them will do great things.”

Shafa’atu, who hails from Kaduna, described her victory as both surprising and rewarding. “It feels amazing. Honestly, when I was making the pieces, I thought they weren’t good enough. But it turns out they are actually good,” she said.

She explained that all her poems were composed explicitly for the contest, drawing inspiration from her real-life experiences. 

“Every one of the poems was written because of this competition. I would like to thank Hilton Creative Arts Foundation for nurturing me, Poetic Wednesdays for making this possible, and my parents for their support.

“To every victim of crisis whose stories I borrowed to compose these pieces, I hope they find peace, and I hope it never leaves them,” she added.

The winners, all new names in the poetry scene, said the platform has given them confidence and visibility.

The slam session added colour to the festival, which also features panel discussions, exhibitions, and poetry nights, highlighting Kano’s growing place in Nigeria’s literary and artistic landscape.

By Uzair Adam 

The second edition of the Kano International Poetry Festival, organised by the Poetic Wednesdays Initiative, has opened in Kano, with a focus on using poetry and art to advocate for peace in a time of crisis.

The three-day event, which began on Thursday, was formally declared open on Friday under the theme “Celebrating Poetry in a Time of Crisis.”

The Daily Reality reports that the festival drew an audience of writers, poets, academics and art enthusiasts from different parts of the country, further strengthening Kano’s place as an important centre of literary and cultural expression.

Speaking at the opening, Nasiba Babale, the Creative Director of the initiative, said the festival aims to remind people of the power of poetry and art in fostering peace and development. 

“We are just trying to remind ourselves how we can use poetry and art to advocate for peace in a time of crisis that we have in Northern Nigeria,” she said.

She explained that the festival features a variety of activities, including a panel discussion with the Emir of Kano, Muhammadu Sunusi II, a grand poetry slam with a prize of one million naira, a poetry and music night, an art and poetry exhibition, and a poetry dispensary.

According to Ms Babale, the festival, first held in 2024 at Bayero University, Kano, is expected to draw between 300 and 500 participants. 

Guests are attending from across the country, including Lagos, Kaduna, Minna, Jos, and Zaria, as well as virtual participants from outside Nigeria.

Also speaking, one of the participants, the renowned writer BM Dzukogi from Niger State, said the festival was “beautifully organised” and praised its broad reach in bringing artists together from across Nigeria.

The veteran writer, who also received a Lifetime Achievement Award in recognition of his service and dedication to the arts, added that young writers must embrace responsibility, creativity, and innovation to make meaningful contributions to society.

By Murtala Uba Mohammed

Just last Saturday, September 6, 2025 (equivalent to 13th Rabi’ul Awwal, 1447 AH), the prestigious Usmanu Danfodiyo University, located in Sokoto—the historic seat of the Sokoto Caliphate—took the bold step of awarding an Honorary Doctorate Degree to Malam Aminu Ibrahim Daurawa, a renowned erudite Muslim scholar. Indeed, there could be no better place in sub-Saharan Africa to honour such a distinguished scholar than the city that once served as the headquarters of the Muslim Caliphate and home of the revered Shehu Usmanu bn Fodio.

Malam Daurawa, the current Commander General of the Kano State Hisbah Board, was born some 56 years ago in the ancient city of Kano. His birthplace, Daurawa, lies just east of the Kano City Wall near Kofar Mazugal. He studied Islamic sciences under many teachers, including his father, Malam Ibrahim Maitafsiri, who was celebrated in his lifetime for his expertise in Qur’anic exegesis. Malam Daurawa’s depth of Islamic scholarship is remarkable. In addition, he pursued formal education up to the college level.

Through his teaching and preaching, Malam Daurawa has commanded great influence among Hausa-speaking Muslims across Nigeria, Niger, Cameroon, Chad, and Ghana. His reach also extends to countries with sizeable Muslim populations, such as Saudi Arabia, Sudan, and Egypt. 

Right from his childhood, Malam Daurawa has been known as a person of truth, honesty, forthrightness, humility, and impeccable integrity. This was evident during his early involvement in the Islamic Tajdīd Islamy (JTI), known for challenging Ibrahim Zakzaky’s then-concealed Shi’ite identity. While JTI exposed the deception of Zakzaky’s movement, Daurawa eventually disagreed with some members due to his conviction that Islamic scholarship should embrace a wider horizon of jurisprudential schools and perspectives. His zeal for knowledge led him to step away from the group in pursuit of deep and extensive Islamic knowledge—a commitment that has contributed greatly to his current status as one of the leading voices in Islamic learning.

Even before the dawn of Nigeria’s Fourth Republic and the spread of private radio stations, Malam Daurawa has already established himself as a dedicated teacher of Islamic knowledge, nurturing countless study circles. My first encounter with him dated back to 1999, when he commenced lessons on Imam an-Nawawī’s Riyāḍ al-Ṣāliḥīn at our mosque, Sa’ad bin Abī Waqqās Masjid, in Zango, within the historic city of Kano. That experience left an indelible mark on me.

I vividly recall the year 2002, when, as a student at CAS Kano, I listened to him delivering a lecture on Islamic history and the Sokoto Caliphate. It was then that my admiration for him deepened. The ease with which he narrated history; so fluent and effortless, as if reading directly from an unseen manuscript,was nothing short of remarkable.

His scholarship reminds me of the words once spoken about Ibn Taymiyya by one of his contemporaries thus: “I saw Ahmad ibn Taymiyya as if he had a calabash filled with knowledge before him; he would give what he wished and withhold what he wished.” Truly, Malam Daurawa is a fountain of knowledge, a wellspring of wisdom that flows generously to all who care to listen. His presence is not merely that of a preacher but of a guide whose words illuminate minds and inspire hearts.

By 2003, Malam Aminu’s gift became even more evident, particularly through his teaching sessions in various study circles within Kano city. Among the most famous of these were Triumph Mosque in Fagge, where he taught Zād al-Ma‘ād by Ibn Qayyim al-Jawziyyah, later adding al-Shifā’ bi Ta‘rīf Huqūq al-Musṭafā by Qādī ‘Iyād. He also taught at Kawu Iliya Mosque at the Brigade area. I cannot forget his short-lived teaching of Imam Mālik’s al-Muwatta at Abdurrahman bin ‘Auf Mosque in Kofar Wambai. Unfortunately, that circle of al-Muwatta was disrupted by hired miscreants who came and attacked disciples. Despite the commotion and fitnah stirred against him, Malam Aminu was willing to continue teaching. However, as we later learnt that the elder patron of the mosques, Alhaji Yusuf Abdullahi, advised that the lessons be suspended. Even so, Malam once introduced teaching of Sharh al-Sunnah by Imam al-Barbahārī at Sa’ad Mosque in Zango.

With the proliferation of private radio stations, especially from 2000s onwards, Malam Daurawa rose to greater prominence through his program Kundin Tarihi aired on Freedom Radio in Kano. The program quickly became immensely popular because it introduced a unique style of narrating the history of the Prophet Muhammad (SAW), his family and companions and Islam. With a distinct approach, Malam Daurawa presented history with clear references to its sources and explained the lessons to be drawn from it. He also responded to questions in an engaging and captivating manner. This style of teaching and narrativity of Islamic history won admiration across doctrinal—even from those who did not always identify with his Salafi creed. Before long, people across the city eagerly tuned in to his lectures. As a testimony to this impact, I recalled that the Bayero University-based double Professor, Abdalla Uba Adamu, on more than one occasion, mentioned that two scholars stood out to him: Sheikh Ibrahim Khalil and Malam Daurawa. He explained that Sheikh Khalil impressed him with his fatwa (legal verdict) and cordial relationship with the university community, while Malam Daurawa captivated him with his Kundin Tarihi program.

Usmanu Danfodiyo University, Sokoto, made it clear that it was Malam Daurawa’s lifelong service and dedication to the community that earned him the honorary doctorate degree. Anyone familiar with the revival of the Hisbah Board under his leadership can readily attest to his commitment. At various times, when the institution became comatose, Malam Daurawa was always there to resuscitate it. He has served three separate terms as Commander General of the Hisbah: 2011–2015, 2015–2019, and from 2023 to date; the longest cumulative leadership in the board’s history. A clear sign of his competence is the way he successfully served under three different governors namely: Senator Rabi’u Musa Kwankwaso, Dr. Abdullahi Umar Ganduje, and Engineer Abba Kabir Yusuf.

Beyond the Hisbah, Malam Daurawa’s leadership qualities are reflected in his service as Imam of Friday mosques, most notably the Ansarussunnah Mosque in Fagge. During the month of Ramadan, for many years, he traveled to Gombe to conduct Qur’anic tafsir. He has also established schools where children learn Qur’anic memorization and Islamic studies. Those who know him affirm that wherever Malam Daurawa resides, he establishes circles of learning for children, women, and youth. Always innovative in his pedagogy and propagation, he once advanced the idea of translating Islamic teachings and recording them in Hausa, Fulfulde, and English in an attempt to extend Islamic propagation to the far and extreme ends of Nigeria and beyond. The blessings of his knowledge have touched not only the wider community but also his home and family.

Furthermore, Malam Daurawa is an accomplished author, with more than thirteen publications in different areas of Islamic studies. One of his works, Sa‘ādatul Muslim fī mattafaqa ‘alayhi Bukhārī wa Muslim, has become a widely used teaching text in Islamiyya schools. His concern with social reform also inspired him to author books such as Kimiyyar Aure (The Science of Marriage) and Sirrin Maza (The Secret of Men).

Anyone who reflects on the life of Malam Daurawa will recognize that he is a divine trust for the community; tireless, unyielding, and sincere in every responsibility he undertakes. Indeed, Usmanu Danfodiyo University has made a wise and deserving choice in honoring him. While I congratulate Malam Daurawa on this recognition, I also congratulate the University for seizing the opportunity to bestow honor where it is truly due. Malam Daurawa is not a man of wealth who dispenses riches, nor a man of political power who grants favors. What he possesses is his time and his knowledge, and the community has long been reaping the benefits of this priceless treasure. God willing, he stands among the very best of people—khayr al-nās man yanfa‘u al-nās (the best of people are those who benefit others). May Allah reward him abundantly, elevate Usmanu Danfodiyo University, and bless all centers of learning across our nation.

Dr. Murtala is a bilingual writer who holds a PhD in geography and teaches at Bayero University Kano