Kano State

By Muhammad Abdurrahman

Professor Umar Farouk of the Department of Mass Communication, Bayero University, Kano and a former Kano State Commissioner of Information during the second tenure of Dr Rabi’u Musa Kwankwaso spoke with The Daily Reality on the possibility of Malam Ibrahim Shekarau’s return to the Peoples’ Democratic Party (PDP) and the possible emergence of the Third Force before 2023 elections.

Prof. Farouk said that “Mal. Ibrahim Shekarau’s decamping to APC didn’t help him. They don’t respect him. Someone as eloquent as Shekarau is now missing in the headline tells you there is a problem in APC. His silence tells you he is not happy with the manner he is treated. He is just waiting for an opportunity to break his silence.”

“When he was at PDP, Dr Rabi’u Musa Kwankwaso visited him, sought for his support and made him many promises when they form a government. But Shekarau thought differently and decamped to APC. Even though people see him as our arch-rival, look at how Kwankwasiyya supporters received him at the airport without any hard feelings. Look at how they escorted him to his car, and also those at Nassarawa Local Government look at their pictures with him. This is the discipline instilled in them by our “Jagora” [Kwankwaso].”

A similar incident brought Senator Kwankwaso and the Minister of Communication, Dr Isa Aliyu Pantami, at the same Malam Aminu Kano Airport in 2019. At that time, some Kwankwasiyya supporters shouted at the latter, a few others attempted to wrestle him. Recalling this regrettable incident, Prof. Farouk responded, “Dr Isa Pantami was only unlucky because of the political climate at that time. And that brawl was mainly premeditated by a lot of issues.”

Since 2003, supporters of Kwankwaso and Shekarau dominated political programmes on Kano radio stations with talks and counter talks on the two political giants. But it seems that is no longer the case.

Prof. Farouk argued, “To the best of my knowledge, it is infrequent now, that is if even it happens to see a bona fide Kwankwasiya supporter criticising Shekarau on both social media and conventional media. Considering how the leadership of APC in Kano and at the national level treats him, we sympathise with him. A Kano State governor for eight years; a former minister and presently a senator of Kano Central, but his party, APC, doesn’t see his worthiness.  He is not contacted about the party’s activities in most cases as he was not considered in the previous local government elections.”

“There is a possibility that both Shekarau and Kwankwaso will forget their differences and form a formidable alliance to bring the change people have been aspiring for because we all tested the bitterness of APC’s administration. Shekarau was from PDP, and certainly, he will return. We, the Kwankwasiyya bloc, have an existing structure that is waiting for him. It is not a shame if he comes back to his home, PDP. His return will certainly boost the strength of PDP,” said Prof. Farouk.

The Third Force is not a new phenomenon in Nigeria’s politics, especially when there are crises in the ruling party and things are not faring well. Both politicians and the governed look for an alternative. Prof. Farouk added, “Though it is a bit late, Third Force is inevitable considering the political unrests in the country. Both APC and PDP have internal crises with many cases in the court about the leadership structure and other issues.”

“There would be a lot of movements to and from both parties depending on where the wind blows. Therefore, governors, senators, and state and federal representatives need to be the third force to cause any change. Without these people, it is a futile exercise to talk about the third force. This is the reason why, often, some people stay in the ruling party because it has the resources to win elections, legitimately or otherwise.”

“But naturally, there must be an opposition. Those members who stay and nurse their ambition to fruition will win. This is what President Muhammadu Buhari did for many years, and in the end, APC won. So you must be patient,” Prof. concluded.

By Muhammad Auwal Ibrahim

A Kano based Nigerian writer and photographer, Safiyya Muhammad Daba, has been announced as the winner of the Agenda 2063 women photojournalism award organised by African Women In Media (AWiM) in collaboration with the African Union and German Agency for International Cooperation (GIZ).

This announcement was made by African Women in Media (AWiM)  during the Agenda 2063 Women’s Photojournalism Awards virtual award ceremony held on July 28, 2021.

According to the organisers, the award was organised to “recognise and celebrate outstanding female photojournalists whose submission of African images will be defined by categories defined by the Goals and Aspirations of Agenda 2063.” All of the winners in each category will get the sum of $2000 each.

The amateur photographer won the award for her photo under the agriculture and rural environment, land rights and skills development category.

The hijab-wearing Muslimah took her time to travel around Kano State documenting the beauty of Africa through photography. She revealed that the award-winning photo was taken during her tour to Takai in 2019 after having intensive training by Equal Access International and National Geographic Photographers.

Nigeria’s Daba is the only Nigerian who won the award alongside three winners from Africa: Vanessa Chebet from Kenya; Fardosa Hussein from Somalia; and Arlette Bashizi from DRC under the various categories of the competition.

Reacting to winning the award during the ceremony, Mrs Daba said “my picture represents agriculture and rural environment and it shows how agricultural we are in Africa and how the rural environment looks like” 

Similarly, while speaking with the newspaper on the award, she expressed her excitement for winning the award.

“When I got the email from them, telling me to get prepared and set up my Microsoft Teams app, that It’ll be required to speak should I win the competition in the category I entered to compete in, I was so happy and I couldn’t believe my eyes and ears on the day of the award ceremony. It is really a great pleasure competing alongside professional photographers and photojournalists, and I am really humbled”

Commenting on how the award has impacted her journalism career, she stated that “the award is really a great achievement for me. It has inspired me to take pictures, especially those that will bring positive change to my society. Also want to encourage more women from the north to break this barrier of not having women in the so-called ‘men’s profession'”

By Uzair Adam Imam

Traders at Kwanar Tifa in Tudun Murtala, Nassarawa Local Government Area of Kano State, have lamented the deplorable condition of the only road that passes through the community. They decry that this hampers business activities in the area.

The traders also called on the authority in the state to come to their aid.

Kwanar Tifa is a centre of commercial activities for the Tudun Murtala and the surrounding communities.

Apart from small scale industries that offer job opportunities to thousands of youths, men and women, there is a phone market that gives business opportunities for many more people in the area.

Hassan Ibrahim, one of the traders in the area, called upon the state government to rescue traders in the area. He added that many businesses might crumble if nothing is done.

“The reconstruction of this road will not only benefit us as it connects Tudun Murtala, Rimin Kebe, Dawakin Dakata and other areas, but also boost business activities in the area”, Hassan said.

He further added that sometimes trucks find it very difficult to convey goods to the area.

“Sometimes, the drivers would park a distance away or in the puddles created by the stagnant water.

“This costs us more money. You have to pay extra money to the labourers to bring the good here.”

Also, drivers complained of the nuisance faced while plying the road.

“Sometimes, when we come here, our trucks get stuck because of the erosions. The road is terrible,” said a driver, Haruna Idris.

The Daily Reality learnt that the Chairman of Nassarawa Local Government, Auwalu Alhassan Shu’aibu, alias Aramfosu, once visited the area to ascertain the level of damage on the road.

According to a trader, Abubakar U. Lawan, the chairman promised the traders that the road would soon be reconstructed.

He said, “There was a time when the Chairman of Nassarawa Local Government, Honorable Aramfosu, came here to see this road.

“At that time, he made promises, but those promises have not been fulfilled.”

All attempts made to hear from the chairman was proved abortive.

By Bashir Shu’aibu Jammaje

Some people or newspapers apply a form of persuasion that is often used in media to further some agenda, such as a personal, political, or business, by evoking an emotional or obligable response from the audience. That is, ‘propaganda’, in layman’s terms. 

Today, various amounts of modern media can be used to supply propaganda to its intended audience, such as radio, television, films posters, handouts, music, to name a few. It is perplexing to see a well-known media like BBC Hausa doing that. I became overwhelmed when I see their post on the case of Sadiya Haruna and the Kano State Hisbah Corps – and not ‘Board’. Kwankwaso removed them from being a board, some say, to intentionally make them less powerful. Why?

I have never seen Sadiya Haruna in a Kannywood film. I then got to the comment section of the BBC Hausa post and read Abba Almustapha’s words, asking them to give him an example of a single film she has ever appeared in. I gave him a call to confirm if she has ever performed in a Kannywood film. His answer was a definite no. 

I only know Sadiya as a popular online sex counsellor for men and women via her social media pages. And, she makes Wakokin Yabo, ‘songs of praise’ videos along with Hafeez Abdullahi.

Since the birth of Kannywood in the early 1990s, it is purportedly founded as a reaction to the imported foreign films, mainly from India and America, that the society, in general, sees as culturally and religiously unsuitable for them. The filmmakers are being accused of so many bad things that they try a lot to hide other nasty things that happen in our society – and we all know that. I’m not, in any way, standing up for them, just that it is high time some people brought their intense hatred towards Kannywood down. And besides, Islam is a social religion – its very purpose is to intervene in human affairs.

Finally, I think BBC Hausa and others should tell Kannywood they are sorry for coming up with a chance to paint them in a bad light.

Bashir Shu’aibu Jammaje writes from Jammaje Academy. He can be reached via bashjam90@gmail.com.

By Muhammad Sabiu

Paul Owne, the suspect who stood trial on charges relating to the abduction and sale of some nine children from Kano, has on Friday been sentenced to serve a 104-year jail term by the Kano State State High Court.

Pleading guilty to the 38-count charges against him, Mr Owne was convicted accordingly by Justice Zuwaira Yusuf, who ruled that there was no any option to pay a fine.

However, reports have indicated that other suspects who stood trial alongside Mr Owne pleaded not guilty.

Pronouncing the judgement, Justice Yusuf stated, “I find Owne guilty on counts two, eight, nine, 27 and 34. I hereby sentence him to seven years imprisonment on each of the counts without an option of fine, in addition to paying the sum of N100,000 fine.

“The court also found Owne guilty on counts three, five, 10, 11, 22, 28 and 38. I sentence him to seven years in a correctional centre on each of the counts,” she added.

According to the justice, the convict was also found guilty on counts four, 12, 13, 29 and 38. Therefore, he was sentenced to serve a 4-years jail term on each of the counts without giving him the option to be fined.

Therefore, the years for each charge put together equal 104 years.

Recall that in October 2019, a hashtag #JusticeForKano9 had trended on social media, especially Facebook, in the aftermath of the abduction and trafficking of the nine kids from Kano to Anambra. They were also alleged to have been forcefully converted to another religion.

This later led to the arraignment of Mr Owne alongside six others on November 13, 2020.

I entered the market today to sample ram prices. The big one we bought for N70,000 last year is now N250,000 to N300,000. A medium ram is now N80,000 to N150,000. And a small one is around N60,000 to N70,000. These prices are all depending on the city and the market.

One interesting point that I want to make here is, I am presently in Kano and everything looks cheaper in Kano than in other states in the North and probably in Nigeria at large.

Therefore, what makes ram so expensive giving the fact that it has near 100% local content? First, it has to do with human greed and wickedness. Prices in Nigeria are influenced by approaching festive seasons not and not only the natural and conventional law of demand and supply. There was never a sallah with shortages of rams.

Second, it very clear that there has been food inflation in Nigeria. Rams feed on the by-products of local food staples like wheat, maize, rice, millet, Guinea corn and rice. If they are expensive, their by-products, the offal and chaps will definitely be expensive.

Third, is the devaluation of Naira. With the nation’s currency losing value and the government also officially devaluing it, the purchasing power of Naira will naturally drop, and it is drastically dropping everyday. Naira doesn’t hold much value today compared to last year. Take N20,000 to the market today and you will get 40% value of what it used to be last year.

Then last but not the least is the corruption components added to transportation of rams. The police, VIOs, state traffic agents and other security agencies are all out to make a kill by collecting bribes from all vehicles conveying livestock. There are also middlemen in all markets that impose tolls and illegal taxes on every head of ram.

So what to do?

The best way to go around it is either to buy an alternative to ram like sheep or goat that are cheaper or wait for the purchase a day after sallah when the market is becoming a buyer’s market. There are three days grace for layya. That way you can get ram 30% cheaper.

It is indeed obvious that life is generally not easy in Nigeria! If you are alive and healthy give glory to Allah and do what you can afford. Layya is only compulsory for those that have the means. If you can’t afford ram use your money and face other issues and pray for Allah’s blessings. Don’t overspend because after sallah you will still pay school fees. Those of us with children in universities should also brace up for increase in tuition fees. There is going to be increase in prices of petrol and electricity. The government is just bidding it’s time but mark my words, with crude oil price going up, the government will surely increase petrol price.

I wish all of us a very warm and wonderdul Barka da sallah.

Aliyu Nuhu

Abuja, Nigeria