Kano State

By Uzair Adam Imam 

Governor Abdullahi Umar Ganduje of Kano State has commended the Road Transport Employers Association Of Nigeria (RTEAN) for creating many job opportunities for the youth.

 Ganduje lauded the contribution of the association to the growth of the economy through the creation of job opportunities for the youth in the transportation sector.

The Chief Press Secretary to the Deputy Governor, Hassan Musa Fagge, disclosed this in a statement signed Tuesday. 

The Governor, represented by his Deputy Dr Nasiru Yusuf Gawuna, made the statement when he launched the RTEAN at Kwanar Dawaki Motor Park new office on Tuesday. 

Ganduje said, “we are really proud of you (RTEAN) having recognised your contribution to the improvement of the transport sector through engaging our youth to have jobs he said.”

He added that RTEAN was complementing the state government’s effort to ensure that the youth have jobs by employing thousands of workers in Kwanar Dawaki Moto Park.

However, the Governor also urged the leadership of RTEAN to continue to enlighten their members about traffic rules and proper maintenance of their vehicles.

By Uzair Adam Imam 

The member representing Kano municipal in the House of Representatives, Sha’aban Ibrahim Sharada, has reiterated the need to invest more in education.

Sharada also accused some politicians of supplying drugs and dangerous weapons for the youth for some selfish reason.

The rep was speaking on Saturday during the 40th Anniversary of Mass Communication Alumni Association (BUMCAA) at Bayero University, Kano. 

He said that there was no better investment in any society than the provision of the right atmosphere through education.

 Sharada argued that societal development has a direct link with people’s educational attainment, saying education and development cannot be separated. 

He said, “Education is the key that unlocks everything. And for this, I would like to call on politicians, philanthropists, businessmen and other well-meaning Nigerians to heavily invest in education. 

“For politicians, there is no better investment than providing the right atmosphere and an enabling environment for our children to forge ahead educationally. 

“Instead of supplying drugs and dangerous weapons to the so-called political thugs, politicians should instead choose to sponsor them and make their lives better,” he added.

The events, which took place on Friday and Saturday at BUK, aimed at commemorating the 40th anniversary of the Department of Mass Communication of the institution.

By Mukhtar Jarmajo

Aside from the fact that boarding secondary school provides the ground for moral and academic excellence, it is also a platform for socialization. People of different backgrounds in terms of social class, religion, culture and even thoughts converge in one place, of course from different corners of the country, to mingle as they work and walk towards civilization. It was undoubtedly for the above and many other reasons that on October 2, 1999, we all converged in Hassan Ibrahim Gwarzo Secondary Schools, Kano. We were there to pursue knowledge in a journey of self-search with the hope that in the end, we will make a responsible community from which society will benefit.

And so it happened, through time, we endured all the rigours and the backbreaking toil that come with the boarding school environment and with the challenges of learning, especially in a setting that the late Prof. Ibrahim Alƙali Ayagi managed. In aiming for excellence, Ayagi always raised the bar for promotion to the next class. From the policy that a student must pass all core science subjects to mathematically create the formula which postulated that the average of a student’s cumulative scores must be higher than that of the class before promotion, Ayagi kept us on our toes throughout the time. 

And for senior secondary classes, it was the famous Operation Credit Only (OCO). One morning in 2003, the boys and the girls in senior secondary classes gathered for a combined assembly. Prof. Ayagi used the opportunity to announce the new policy that the least acceptable score for us was a credit. He also announced that from that day, the SS2 and SS3 syllabuses would be covered in SS2. So that in SS3, it will be “revision, revision and revision only.” And to achieve this, we had classes during evening preps and during holidays in what was referred to as “extension classes.” 

And true to it, the efforts of the school management, as well as our commitment and doggedness, paid off. As a result, the school began to have better JAMB/WAEC/NECO results. Thus by the time we obtained our O’ Level results in 2005, it was the best at that time. Both the JAMB and SSCE results were commendable. Hence, that year, O’ Level holders from Hassan Ibrahim Gwarzo Secondary Schools got unprecedented placements in universities worldwide. 

Many of us got admission to Abubakar Tafawa Balewa University (ATBU), Bauchi. Murli Mahmood, Shaheeda Abdullahi Umar, Ismail Umar (Ashaka), Amina Ahmad Usman, Abdulhafiz Nuhu Ahmad, Rahanatu Ahmad Aliyu, Umar Saidu Abashe, Abdulqadir Hussaini Mukhtar, Salamatu Bashir Dogara, Usman Nagado Usman, Abdullahi Farouk Bello and I got admissions into various departments. But as providence would have it, few left the university for other schools for one reason or the other. 

Murli Attaib Mahmood left for Ahmadu Bello University, Zaria, to continue studying Geology, which he started at ATBU. He later obtained a Bachelor’s degree there, and after the compulsory national youth service (NYSC), Murli Mahmood joined the services of the Bauchi State Judiciary some years ago. He got married last year (2021) and died on January 8. Innalillahi wa inna alaihir ra ji un! 

In the early hours of that fateful day and on the Maiduguri bypass in Bauchi, Murli Mahmood got involved in a fatal auto crash. It happened at the Ramadan Press junction that links the bypass with the ever-busy Murtala Muhammed way. Murli Mahmood came from Awala Roundabout, which is on the bypass. And while trying to crossover to move into Murtala Muhammed way, a commercial bus came from the popular Gidan-Mai Roundabout, heading towards Awala Roundabout, only to hit Murli’s car on the passenger side. 

And because of the high speed with which the commercial bus came, Murli, who was on the driving wheel, could not withstand the intensity of the pressure exerted on him. As a result, he sustained internal injuries and almost immediately succumbed to death. On arrival at the Abubakar Tafawa-Balewa University Teaching Hospital (ATBUTH), medical personnel confirmed his death. That was how he left without saying goodbye to us. 

The last time we spoke was on January 3. He called me on the phone around 8 pm for consultation on his intention to participate in the elections of the Bauchi State chapter of the Judicial Staff Union of Nigeria (JUSUN). Murli told me that he wanted to contest either the seat of the Treasurer or that of the Chairman. After a lengthy discussion, I advised him to go for the Chairmanship position. However, we concluded that the final decision would be made when he sat with his father. I then requested that I be made a member of the Campaign Council even though I don’t belong to the JUSUN. 

From then, the next thing that came to me was the news of Murli’s shocking death. After the early morning prayers on January 8, I tuned in BBC Hausa 06:30 am program. While listening, I slept off only to wake up a few minutes later to realize I missed 11 calls, mainly from Ismail Umar (Ashaka). When I called back, he broke the sad news to me. I immediately broke the news in the WhatsApp group of the Class of 2005, jumped out of bed and rushed to the Gida-Dubu estate where Murli Mahmood resided. 

Before I got there, his lifeless body was already home, and it was being bathed in accordance with Islamic rites. I profusely cried when I saw Muhammad Ma’amun (Baban-Bauchi), one of his closest elder cousins, preparing Murli’s body for funeral prayers. It certainly took a lot of courage for him to be there, especially because they have, over time, metamorphosed into friends. It was through Murli we knew Baban-Bauchi. His elder brother, Aslam and younger brother, Asdaq, were also around. But I did not see both of them close to Murli’s body. One can imagine the grief that weathered the time. It was unquestionably a moment of heartache, so the atmosphere was tense. 

At 1 pm, the Janaaza prayer took place, and Murli Attaib Mahmood was buried. He was a man of the people who related very well with us. He was a friend maker who maintained cordial relationships with almost everyone in his network. We have indeed lost a true friend who never failed to be present in our times of need. I have lost a friend of about 20 years who grew up to become a family. I have also lost my “political opponent.” We hardly stood on the same political side. Therefore, in most cases, we debated our points to buttress our stands. Meanwhile, I must acknowledge that Murli`s political and socio-economic views were based on his genuine concerns for a better society. I have indeed lost a friend and brother!

May the soul of Murli Mahmood rest in eternal peace. Ameen!

Jarmajo can be reached via dattuwamanga@gmail.com.

By Usama Abdullahi

Nothing could be scarier than seeing some people sympathising with the ruthless murderer of little Haneefa Abubakar. Anyone who does that does it out of unflinching apathy toward human’s life. Liu Jan, a Chinese billionaire businessman, was convicted of murder and executed in February 2015 simply because he ran a mafia-style gang. Likewise, one of his siblings and some other three associates were executed. 

If this could happen in a well-evolved, progressive and most populous country on earth, I wonder why it wouldn’t happen here in Nigeria. Does it mean Nigerians are the most softhearted people in the whole wide world? Of course, no. If issues of sympathy arise, I bet many Nigerians would bury themselves in shame because they are wont of barbarism.

Our hypocrisy knows no boundary and is second to none. It’s deep-rooted, and we seem not ready to change for the better. Innocent poor people are cruelly barbecued as chickens and kidnapped daily, yet the (un)repentant criminals are warmly received and mollycoddled. Their barbaric actions are overlooked. Unfortunately, those wounded and displaced to new unfavourable suburbs are left unaided.

It’s a grave sin to glorify or pardon criminals whenever they fake repentance. This is why our country breeds a generation of stubborn criminals and why insecurity thrives. Actually, we do no justice by neglecting the fact that those criminals are worthless and deserve to be tortured to death just as they did to our brothers and sisters.

We escalate the precarious situations of our dear nation by being soft on criminals. No doubt that laws in this country are imposed upon the labouring classes or less privileged ones. If the needy steal to feed their bereaved or starved families, they are burned to ashes when caught by mobs who are thieves themselves. Those disadvantaged are primarily refugees and victims of bad governance. I’m not trying to justify their crimes either. No, I am not. 

But who do you think should be burned to ashes unhesitatingly? Yes, the real unsparing and often politically sponsored criminals, I suppose. It’s true that the so-called sympathisers neither mourn the slain nor denounce the slayers. On the contrary, they are quick to condone and gloat over innocent people’s death. One who sympathises with a criminal is either crueller or no different than the criminal himself.

By excusing barbarism, we are trying to eliminate these two words, “deterrence” and “justice”, from our constitution. If criminals are not punished accordingly, there’s no “deterrence”; many people will probably carry out their unlawful activities without fear. And if justice can’t be done too, then this society is lawless. Until Haneefa’s murderer, Abdulmalik, faces the death penalty, I will never forgive our judicial system.

Usama Abdullahi wrote from Abuja, Nigeria. He can be reached at usamagayyi@gmail.com.

By Ambali Abdulkabeer

More than any other incidents, the recent killing of one Hanifa Abubakar in Kano state by her wicked school head, Mr Abdulmalik Tanko, has been making the rounds on social media. People have angrily commented on the gory incident and demanded that the perpetrator be immediately killed in return. However, more than the angry ocean of comments made by parents who put themselves in the shoes of the diseased’s parents, it would be depressing to construe the motive behind the action. If truth be told, we live in a world rife with sheer inhumanity.

Based on the reports published by several newspapers, Mr Tanko, who is a father of three, had kidnapped the deceased and demanded 6 million ransom weeks before he eventually murdered her. He did that, according to reports, because the innocent girl recognized him. I can’t wrap my head around this. But, while we feel battered by his action, we should not forget that Mr Tanko is a representative of a larger, utterly redolent society.

In several parts of the country, such a case is rising. Our society has degenerated into a theatre of inexplicable death while we continue to pretend nothing is happening. It is not out of point to mention that ours is a world of wolves in sheep’s clothing. We no longer value human souls. Instead, we belittle the significance of life as enshrined in the sacred books available to us. Daily, people’s interactions are shaped by motives that stray away from the principles of humanity.

In all of this, I think we have to reflect on the happenings in our world. The fact that suspicion, manifest in hypocrisy and sheer wickedness, defines our relationships as a people should remind us of the destruction that has befallen the human race. As far as I know, no religion justifies the termination of the human soul on flimsy reason. No culture encourages such. What is wrong with us?

For instance, ALLAH reminds us in Qur’an 5:32 that killing of the human soul is a grave offence: “For that, cause We decreed for the Children of Israel that whosoever killeth a human being for other than manslaughter or corruption in the earth, it shall be as if he had killed all mankind, and whoso saveth the life of one, it shall be as if he had saved the life of all mankind.” Several Hadiths of the noble prophet Muhammad (SAW) also remind us of the enormous aberration that unjustifiable termination of human souls represents.

It is high time we began to pay attention to virtue in our society. I have always felt that Nigeria is descending into a society where morality and values are no longer cherished. People are driven by wealth, and this practice is not unconnected to the litany of woes that our society experiences. Cases of young people dying in their quest for ‘quick money’ are numberless. Unarguably, the high rate of unemployment, mismanagement of resources by those at the helms of affairs, utter cynicism evident in our religious institutions and others have also been cited as reasons people engage themselves in the unimaginable.

However, we would help our society a lot by refusing not to be driven into egregious acts such as killing innocent people, as Tanko did. He didn’t even think about Hanifa’s innocence, her parents and the fact that she had a future. Mr Tanko’s action, in other words, is a manifestation of the death of ethics in our evil society. George Bernard Shaw was right when he said, “The nation’s morals are like its teeth; the more decayed they are, the more it hurts to touch them.”

Mr Tanko should be punished according to the gravity of his offence. He doesn’t deserve mercy, and the law must not be altered to excuse his egregious act as not deserving of death. For subjecting the deceased’s parents to endless grief, for showing that the human soul doesn’t matter to him, for doing the unimaginable, Mr Tanko must not go scot-free. May ALLAH bless the deceased and comfort her parents.

Ambali Abdulkabeer writes in from Ilorin. He can be reached via abdulkabeerambali@gmail.com.

By Uzair Adam Imam 

The governor of Kano State, Dr Abdullahi Umar Ganduje, has said that the traditional institutions have a role in tackling the insecurity bedevilling the country over time.

Ganduje said being the traditional institutions as the custodian of history, culture, values, morals and ethics, their role in fighting insecurity is tremendous.

He stated this Thursday at the coronation lecture held at the Kano University of Science and Technology, Wudil, as part of events for the coronation and presentation of Staff of Office to the Emir of Gaya, Alh. Aliyu Ibrahim Abdulkadir.

A statement signed by the Chief Press Secretary to the Deputy Governor of Kano State, Hassan Musa Fagge, disclosed this on Monday.

The statement added that Ganduje, who was represented at the occasion by his deputy, Dr Nasiru Yusuf Gawuna, the traditional rulers have been managing and leading people in their domain by ensuring peace and stability through conflict resolution, in fact, they are respected for the way they handle issues and resolve them amicably.

“Traditional Institutions are led by people who are knowledgeable and revered by their people.”

“The Traditional Rulers possess qualities such as experience and wisdom and give advice that prevents and solve conflicts,” he said.

However, Ganduje went on to say that knowing the role of the traditional institutions towards national development made his administration create additional emirates. 

He added that the aim is to harness their contributions and potentials with the aim of bringing more development to society.

By Yahuza Abdulkadir

Many a time, I listen to people expressing their feelings and emotions, telling their beautiful and ugly stories, talking about the experiences they encountered through their journeys.

But then, there’s this story I wanted to write, but I couldn’t. Whenever I tried to, fear overwhelmed me. So, I overcame my fears and summoned the courage to write this story today.

In April 2021, while travelling to Funtua in Katsina State, I had a dreadful experience that left a big scar on my heart.

On that day, I reached Kano at around 6:30 PM and boarded the ‘Adaidata Sahu’ tricycle to Rijiyar Zaki Park because I was told that it’s only there I could get a car that would take me to Funtua by that time.

We started the journey to Funtua at around 9:00 PM. It was late and a lovely friend who happened to know how the road used to be at night advised me to stay till morning. But I couldn’t heed her advice because I wanted to reach Funtua that night and complete my assignment the following day.

I started regretting why I embarked on the journey when our car spoiled at Malumfashi. The driver tried to get the car back to work for almost an hour but no progress. Finally, he decided to walk a few metres away to get a mechanic. And we were lucky that he came back with one. After several trials, the car engine started, and it got back to work.

I can still echo the voices of the two women seated at the back, pouring blessings upon the mechanic who helped fix the car’s problem. He really tried, but God’s miracle has taken place, I believe.

As we continued the journey – chatting and listening to other passengers telling their stories, I fixed my eyes on the road, and many thoughts knocked me on the head. When I noticed no car coming from the other side of the road, fear robbed my mind. My heart kept beating. I wanted to tell the driver that I was uncomfortable with this journey, but silence kissed my lips. I kept mute for some minutes. But deep inside of me, I wasn’t feeling okay.

A few kilometres to Bakori, we spotted torchlights reflecting from a close distance. And I heard the driver saying, “Inna-lillahi Waa Inna Ilaihir-rajiun,” meaning: “From Allah we are, and unto him is our return.” He tried turning the car to escape the trap in our front, but the sound of gunshots flying in the air made him stop the car.

I couldn’t remember what happened, but I saw people with guns and torchlights telling us to get out of the car. We went out, and I was terrified. Some voices began to whisper into my ears, “Had I known, I could have stayed in Kano till the following day like my friend said, but my stubbornness got me into this, it’s not my fault; this is my fate.”

That night we were robbed. “The Children of the Night” collected all our money and that of the driver. Then, they took away our cell phones and walked into the bush, shooting in the air.

When they left, I got into the car, shivering. Then, I realized that my smartphone was inside my small travelling bag, which I kept close to where I sat. I put the phone into the bag earlier because its battery was flat. So, I was lucky that my smartphone was still with me, though they took my small phone I used for calls. I know that we were lucky enough to be alive that night.

We stayed there till dawn because our car couldn’t get back to work again. We were thinking of what to do next when a car carrying bags of maize showed up. We waved hands for the driver to stop. And he did. He got out of the car and headed to where we stood. We told him about the incident, and he showed his concern, sympathizing with us. He told our driver that he was rushing to get to his destination. Then I saw him removing some money from his pocket and offering it to our driver. The driver thanked him and asked us to do the same. This man is very kind. Humanity lies in his heart, I whispered.

We kept waiting there till an empty commercial bus came. Then, after discussing with its driver, he asked us to get in. And we headed to Funtua. Our driver left his car with the intention to get a mechanic at Funtua who could repair it.

When we reached Funtua, I wished the other passengers well and prayed for their safety everywhere they would be. Then, I took my travelling bag and walked to my destination.

Although I have been travelling along the Damaturu-Maiduguri highway, I have never felt shocked and frightened like this before.

This was the most dreadful experience of my life. It’s a memory I can never forget.

Yahuza Abdulkadir wrote via yahuzaabdulkadir50@gmail.com.

By Maryam Muhammad Lawan

“Baby sis! I’m craving for something spicy,” I said in a cosseted voice. 

“Don’t worry, please. Your lazy sis will take care of you today. Guess what! No, I’m not even telling you anymore. Just wait for it,” sis said. 

I jabbed at her amusingly while saying, “Go and prepare whatsoever it’s please”.

“So, you’re poking fun at me. I’ll surprise you today”, My sister said while cackling.

“Yeah, don’t surprise me with rubbish, please, “I teased while she guffawed and moved on. “What a sis? Bless her ya Allah, “I said silently.  

I was left alone in the room when I logged into my Facebook account and started scrolling. Why do I see Haneefah’s pictures on almost every post? Did those other sets of humans release her? So I decided to read, to discover what it is. 

SubhanAllah! AstagfiruLah! I read as many updates as possible, for I couldn’t believe what I read from the first update. But eventually, I realized even the first update was as right as a trivet. 

“Don’t tell me you couldn’t wait for me to finish. I want to cook delicious food, so be more patient, please,” My sister said as she heard my footsteps towards the kitchen. I stood there, and she quickly looked at me. “Okay. Cry, cry, baby, what’s wrong again? Let me turn off this cooker before this mood of yours spoil my hot spicy meal,” sis said aggressively.

I couldn’t spell out even a word, maybe because I was emotional. So all I could do was to extend the phone to her. 

She used her hands and closed her mouth. Tears had no option rather than to roll out of her eyes.

“Innaa lillaahi wa innaa ilaihi raaji’uun! AstagfirulLah wa atubu ilaik! Ya Allah, have mercy on us. The girl I so much like? Though I don’t know her, the girl I always pray for Allah to protect her wherever she’s, and from the evil of those men?” she said with a sorrowful voice. She continued reciting, “HasbunalLahu wa ni’imal wakeel”.

“Her school teacher did this, then, if learning places are not safe, where on earth then? What a wicked world, Ya Rahman, have mercy on us. Ya Razzaq, grant her parents the fortitude to bear this loss,” My sister prayed

I replied, “Ameen ya Rabb,” while giving her a shoulder to cry on.

Maryam Muhammad Lawal wrote from Kaduna via mmafamam@gmail.com.

By Uzair Adam Imam 

Kano State Deputy Governor, Dr Nasir Yusuf Gawuna, has revealed that the State Agro Pastoral Development Project (KSADP) in the year 2021 achieved 123.43% of its disbursement projection.

A release signed Monday by the Chief Press Secretary to the Deputy Governor of Kano State, Hassan Musa Fagge, disclosed.

The release added that the Deputy Governor who is also the Commissioner of Agriculture stated this on  Monday while chairing the State Steering Committee of the project meeting at the Government House, Kano.

He said: “There is no any agricultural project in the state that has attained this level. This feat of progress is the highest achieved by any Live and Livelihood Fund Project (LLF) funded by the Islamic Development Bank (ISDB) in Africa.

“In my recent discussion with the ISDB Vice President and report reaching me from LLF, KSADP is the fastest project in fact the progress made by it has gingered the Bank to support Kano State with various interventions such as Structure Agro Processing Zones, National Program for Food Security and Bilingual Project.

He further said:  “The project will be tasked in the year 2022 with the delivery of project outputs to the intended beneficiaries,” adding that 2021 did not call for many oversights supervisory visits by the steering committee being a year for planning, designs, capacity building and strengthening of stock route committee members.

“2022 is going to add value to what the project has started and will be full of physical activities as the previous year has been for planning and consultancies,” he said.

By Hussaina Sufyan Ahmed

The Kano State Government has revoked the license of all private schools in the state.

Kano state’s Commissioner for Education, Honorable Sanusi Kiru Sa’id, stated this at a press conference held on Monday, January 24, 2022.

This news came up as a follow-up after the brutal murder of a five-year-old school pupil, Hanifa Abubakar, by her teacher and school proprietor, Abdulmalik Tanko.

The state government also announced the arraignment of Mr Tanko before a magistrate court in the state. The accused and two others are remanded in the correctional facility pending the next hearing.

On the suspension of the operational permits for private schools, Hon. Kiru said the government would set up a designated team for guidance on the next line of action.