Kano State

By Anas Abbas

As the joyful Sallah festival approaches, local chicken, broiler chicken, and a unique breed known as “merger” producers are expressing concerns over a significant drop in patronage, which raises worries about the future of their businesses.

Traditionally, this festive season witnesses a surge in demand for chicken as families prepare to celebrate with delicious meals. However, this year, many farmers are facing an unprecedented challenge, including the high cost of chicken feed, losses of the chickens due to hot weather conditions, and low patronage.

In an interview with The Daily Reality, Mallam Shuaibu Ismail, a seasoned chicken seller and rearer, expressed his disappointment. “In previous years, we would have sold out most of our stock by now,” he said. “This time, however, the orders have been minimal, and it’s worrying. We rely on this season to sustain our families and businesses throughout the year.”

“Due to economic hardship, people are not supporting the local chicken businesses, and the chickens have been affected by an unexpected disease,” he added.

Jamila Sulaiman, a broiler rearer, expressed, “Sallah is usually a time of joy for us. We prepare for months in advance, but this year, many customers seem hesitant to buy. We hope that as the festival gets closer, people will start to purchase more, as the chickens are dying because of the sunny weather. Yesterday morning, I found three dead,” she stated.

“If people don’t buy, we will be at great risk as the price of broiler feed approaches 26000, compared to last year N8000,” she added.

The reasons for the low patronage are varied. Some producers attribute it to the rising cost of living and inflation, which have made it difficult for families to budget for festive meals. Others believe that changing consumer preferences and increased competition from larger poultry suppliers may also be contributing factors.

Despite these challenges, local rearers remain hopeful that demand will increase as Sallah approaches. “We are optimistic that people will remember the significance of Sallah meat for their families,” said Isuhu Wada.

“Purchasing the chicken benefits us and also boosts our economy, as we will spend the money on something else.”

As the festival approaches, local chicken farmers are urging consumers to support their businesses and keep the spirit of Sallah alive through communal meals and community support.

By Hadiza Abdulkadir

Kano State Governor, Abba Kabir Yusuf, has announced the automatic employment of 54 indigenes of the state who recently completed their Master’s degrees in India under the state government’s foreign scholarship program.

The governor made the announcement during an Iftar gathering with the returning scholars, emphasizing the government’s commitment to investing in education and strengthening the state’s workforce.

Governor Yusuf urged the graduates to repay the state’s investment by contributing diligently to Kano’s development. He reaffirmed his administration’s dedication to providing educational opportunities and employing qualified professionals to enhance governance and public service.

By Anwar Usman

The Kano State Government has instructed all civil servants in the state to validate their March salaries before payment as part of measures to prevent discrepancies in the process.

The Secretary to the State Government, Alhaji Ibrahim Faruk, disclosed this while addressing journalists in his office on Monday.

He explained that the decision was adopted in response to workers’ complaints of discrepancies, including deductions in their January and February salaries.

He added that civil servants had been instructed through their respective Ministries, Departments, and Agencies (MDAs) to verify the salaries assigned to their names and report any discrepancies for immediate action.

The SSG reiterated, “Any civil servant who has complaints should go to his/her ministry, department, or agency to verify the salary put on his/her name and report any discrepancy noticed for immediate action.”

The state government has set up a committee headed by the Head of Service, Alhaji Abdullahi Musa, to oversee the verification process. Faruk said, “The committee has been charged to fast-track the exercise to enable the government to pay March salaries as and when due.”

He assured workers that the exercise would not disrupt government operations in the MDAs or local secretariats, as necessary measures had been put in place to prevent any inconvenience.

With the Eid-el-Fitr festival approaching, Faruk reaffirmed the government’s commitment to ensuring that salaries are paid before the celebrations.

“The government is not unaware of the approaching Eid-el-Fitr festival and the importance of paying the March salaries before the celebration,” he said.

The SSG urged civil servants to take the validation process seriously to prevent any discrepancies that could affect their salary payments.

By Prof. Abdalla Uba Adamu

A few comments about the ongoing Ramadan Tafsir at the Palace of the Emir of Kano conducted by Sheikh Qaribullah Nasir Kabara (translator, Qadriyyah) and Muhammad Hadi Gwani (reciter, Tijjaniyya) brought back nostalgic memories for many people. The conversation was started by Muhsin Ibrahim. Perhaps only those living or having lived in Kano may probably know of this Tafsir that has been consistently going on since about the 1940s, shifting location only once, from Chiranci to Kofar Kudu in Kano. On Sunday, 16 Ramadan/March 2025, I was part of a TV discussion on the Tafsir and its meaning to me. This was what promoted this sharing of memories. 

Tafsir is the scholarly interpretation and explanation of the Quran. It helps to clarify the meanings of verses, their context, linguistic nuances, and the reasons for their revelation. The combo of Sheikh Qaribullah Kabara and Sheikh Hadi Gwani in Kano is one of the hundreds of Tafsirs conducted during Ramadan in Islamicate northern Nigeria. 

Each individual has their preferences for the reciter/translator combo. Mine, inherited from my father, was for the Kabara Tafsir. The reason is up close and personal. I was born on 14th Ramadan 1375, or 25th April 1956. My father was informed of my arrival while he was at the Tafsir in the inner chambers of the Emir of Kano’s Palace near the reciters. My father was a Qadiriyya adherent and disciple of Malam Nasiru Kabara. 

The nostalgia was ignited by Muhsin’s reflections of Surah Yusuf, which was recited on the 9th day of every Ramadan. Perhaps the Surah draws the largest crowd apart from the day of the ending of the Tafsir (Hattama). I have always marveled at why there is a surge of attendees on any day the Surah is being recited/translated. I remember being annoyed one year when I was slightly late and had to virtually push and shove through a huge crowd – often “standing room” only – to get to my reserved seat deep in the open space of the Place just before the door leading to the “Soron Isa” antechamber. All eager to listen to Surah Yusuf. 

Significantly, the Juz’i containing the Surah ends on Ayat 52. But on Friday, 17th December 1999/9th Ramadan 1420, as I noted in my own copy of Yusuf Ali’s Translation of the Holy Qur’an, which I used as a guide in following the recitation, Sheikh Qaribullah suggested to complete the Surah to its 111 Ayats to maintain the narrative structure and continuity of its events. Thus, on the day, the Tafsir lasts longer than on other normal days, while the Tafsir on the following day, starting directly with Surah Al Ra’ad, always ends up being the shortest night of the Tafsir. 

There are many reasons for the attachment of thousands of people – some who attend the Tafsīr on the Surah Yusuf day only. While this has many lessons, I will examine it from an ethnographic perspective. The story of the travails of Prophet Yusuf has one central cultural importance to the Hausa – “haƙuri can dafa dutse”/Patience is a virtue. This was indeed played out by the way Prophet Yusuf went through so many challenges in life – simply because of the stupendous natural beauty bestowed on him by Allah (SWT) to begin with. 

But his trials centered around what I call “yan ubantaka,” sibling rivalry and jealousy inherent among siblings of different mothers. This is a theme in Hausa family structures where offspring sharing only a father seem almost always at each other’s throats. Of course, not all households are like this – I am sure you know some households with perfect harmony, despite different mothers (might even be your own particular circumstance). However, the general experience of many Hausa is precisely as described in Surah Yusuf – bitter rivalry towards the more outstanding brother – whether junior or senior. Attendees of the Tafsir, therefore, get solace at the spiritual formula and lesson of patience and perseverance and go home uplifted that, as for Prophet Yusuf, “komai nisan dare, gare zai waye”/there is light at the end of the dark tunnel. 

Another significant historical moment in the Kabara Tafsir was what I called The Switch. On 29th March 1990,equivalent to 3rd Ramadan 1410, while reading Surah Al-Ma’idah, Ayat 20, Mal. Nasiru stopped the translation. With an emotionally charged voice, he prayed for the Emir Alhaji Ado Bayero (the host of the Tafsir). Then he informed the congregation that the Emir had given permission for Qaribullah Nasiru Kabara to continue the translations. The massive roar of Allahu Akbar takbir startled the mass of Swallows (Bilbilo) perching on the trees in the Emir’s mangrove area (Sheka), where they took off en mass. It was indeed an emotional moment. Right away, Mal. Qaribullah took over the translations, and in a well-synchronized manner, Mal. Hadi led him through the recitation, changing the tonalities of his recitation with Mal. Qaribullah matching him tone for tone. More Takbirs followed every hill and valley of their voices. It was a truly historic moment. 

Finally, a massive controversy concerning filming the story of the Prophet Yusuf erupted in Kano in 2009. Luckily, it was not from Kannywood producers, who, aware of the prohibitions of depicting prophets of Allah in any visual form, dared not even attempt it. However, in 2009, a TV series, Yousuf-e-Payambar or Joseph, the Prophet, was screened at the 2009 Cannes Film festival. The 45-episode series was produced by Sima Film Productions, an affiliate of the Islamic Republic of Iran Broadcasting (IRIB). 

Although the series’ dialogue was in Persian, soon enough, the Lebanese Al Manar TV station, owned by the Shi’a Hezbollah, started re-broadcasting the series with Arab dub-over voices of the Farsi dialogue, and became available through the Middle East satellite TV networks. It was a Shi’a TV show, since apparently in the Shi’a understanding of Islam, there was nothing wrong with depicting Prophets in any visual medium. Further, the story of Prophet Joseph had universal constants that made it appealing throughout the Muslim world, regardless of doctrinal inclination. 

In the summer of 2009, a young Muslim Hausa student studying at the Al-Azhar University in Cairo somehow downloaded the entire Yousuf-e Payambar series with Arabic voice-over dubbing in his laptop and brought it to CD marketers in Kano, the biggest commercial centre in northern Nigeria. In Kano, somehow, it was dubbed over in the Hausa language. It was an instant hit. The marketers subsequently copied the series into eight-volume DVDs and released them to traffic light markets common in most African urban centers.

However, no sooner had the DVDs entered the market than two prominent Muslim clerics in the Shari’a State of Kano appeared on public radio and condemned the Series. These were Sheikh Amin Daurawa and Sheikh Ibrahim Khalil, the latter of whom was the Chairman of the powerful Kano State Council of Ulama. In their ‘fatwa’ – Islamic ruling – echoing the Al-Azhar proscription of visually representing a Prophet of Allah (SWT), they argued it is prohibited to depict any Prophet in any form visually. The basic problem was that while Shi’a filmmakers produced the Prophet Yusuf TV series, the consumers in Kano were Sunni and did not make the sublime distinction about the interdiction of prophetic images between Sunni and Shi’ite interpretations of Islam.

The fatwa resulted in the Kano State Censorship Board’s banning the sales of Joseph the Prophet DVDs and arresting and prosecuting marketers and vendors who sold the DVDs. However, while the series was banned in Kano, it became readily available in neighboring States, especially Kaduna and Bauchi, where Shari’a law was implemented more flexibly.

The Kabara Tafsir is available on the YouTube Channel I created specifically for it. So look for it if interested. If you want to know more about the controversies and censorship of the Prophet Yusuf CDs in Kano, read my article, “Controversies and restrictions of visual representation of prophets in northern Nigerian popular culture.” March 2017. Journal of African Media Studies 9(1):17-31. The journal publishers don’t want their articles on academic social media networks (ASMN),but they say nothing about personal sites! So, if you want to download the entire paper, it is Acibilistically available at this link.

For those old enough, there is also an Egyptian poster of the Prophet Yusuf/Zulaykha in the presence of her husband, al-Aziz (Potiphar) encounter (fully depicted in the TV series) which, together with other Prophets and saints, were also freely sold in Kano in the 1960s. This gives a historical perspective to how artists tried to portray this popular Islamic narrative in popular culture. The poster is in the article.

By Hadiza Abdulkadir

Kano State Governor Abba Kabir Yusuf reinforced his administration’s dedication to fostering religious harmony and development during an Iftar gathering at the Government House on Saturday, which celebrated the 15th day of Ramadan. 

The event welcomed prominent members of the Council of Ulama and Imams, offering a platform to strengthen unity and recognize the vital role of religious leaders in promoting peace within the community. 

In a significant announcement, Governor Yusuf revealed plans to transform the Kofar Mata Eid Prayer Ground into an International Islamic Conference Centre. He explained that the venue, utilized only twice a year for Islamic gatherings, will be repurposed into a world-class facility to support ongoing religious activities, scholarly discussions, and community engagement. 

“The foundation stone-laying ceremony for the Centre is set to occur two weeks after Eid al-Fitr, after which it will be handed over to the Ulama for management,” the governor stated, outlining his vision for a lasting religious infrastructure in the state. 

Additionally, Governor Yusuf affirmed his commitment to renovating all Friday mosques across Kano State and ensuring they meet proper worship standards. He instructed the Commissioner for Religious Affairs to compile a list of mosques requiring urgent government intervention. 

In further developments, a new, larger Friday Mosque at the Government House is currently under construction. It aims to accommodate more worshippers and enhance spiritual activities in the region. 

Expressing gratitude for the ongoing support of religious leaders, Governor Yusuf urged them to continue promoting unity and peaceful coexistence among the populace, highlighting the importance of collaboration between government and religious institutions. 

During the gathering, Sheikh Muhammad Nasir Adam, Imam of Sheikh Ahmad Tijjani Mosque, praised the governor’s vision, emphasizing Islam’s encouragement of charitable acts, such as feeding those who fast and nurturing places of worship. 

He reassured the governor of the Ulama’s steadfast support and prayers for the advancement of Kano State. Members of the Shari’a Commission, the Executive Council, and other distinguished figures attended the Iftar event. 

Governor Yusuf reiterated his administration’s strong ties with the Council of Ulama, assuring them that their contributions will continuously inform government policies to ensure lasting peace, stability, and religious harmony in Kano State. 

By Uzair Adam 

The Court of Appeal in Abuja has suspended the enforcement of its January 10 judgment, which upheld the Kano State Government’s repeal of the 2019 Emirate Council Law, pending the determination of an appeal at the Supreme Court.  

The appellate court, sitting in Abuja, overturned the June 20 order by Justice Abubakar Liman of the Federal High Court in Kano, which had nullified actions taken by the state government under the Kano State Emirate Council (Repeal) Law 2024, including the reappointment of Sanusi Lamido Sanusi as the 16th Emir of Kano.  

The court ruled that Justice Liman issued the order without jurisdiction. Dissatisfied with the decision, the Kano State Government took the case to the Supreme Court and sought an injunction at the Court of Appeal to halt the execution of the judgment while awaiting the apex court’s ruling.  

On Friday, a three-member panel of justices led by Justice Okon Abang ruled on two suits—CA/KN/27M/2025 and CA/KN/28M/2025—filed by Alhaji Aminu Babba Dan’agundi (Sarkin Dawaki Babba). 

The suits were brought against the Kano State Government, the Speaker of the House of Assembly, the Inspector General of Police, the Nigeria Security and Civil Defence Corps, and other security agencies.  

Dan’agundi’s application, filed on February 6, 2025, sought to prevent the respondents from enforcing the appellate court’s judgment while an appeal was pending before the Supreme Court. 

He argued that the trial court lacked jurisdiction over the case and emphasized the need to maintain the status quo.  

In a unanimous ruling, Justice Abang held that the application was valid and deserving of the court’s discretion in the interest of justice. 

He stated that preserving the subject matter of the case was necessary since a valid appeal was already before the Supreme Court.  

The court ordered that the status quo be maintained as it was before the Federal High Court’s ruling on June 13, 2024. 

It also directed the applicant to file an undertaking within 14 days to indemnify the respondents for damages if the order was later found unnecessary.  

With this ruling, the reinstatement of Sanusi Lamido Sanusi as Emir of Kano remains on hold, pending the Supreme Court’s final decision on the matter.

By Uzair Adam 

The Deputy Senate President, Barau I. Jibrin, has received prominent members of the Kwankwasiyya Ulama Forum and other political groups into the All Progressives Congress (APC).  

Jibrin, in a post on his verified social media handle on Saturday, announced that Malam Yahaya Abdulkadir Aliyu, Secretary of the Kwankwasiyya Ulama Forum, alongside 23 executive members, had officially joined the APC.  

Similarly, Mahbub Nuhu Wali, a relative of Kano State Governor Abba Kabir Yusuf, also defected to the ruling party.  

During their Friday visit to Jibrin at the National Assembly, the new APC members removed their symbolic red caps associated with the Kwankwasiyya Movement. 

From his office, they accompanied him to the A-Class Event Centre, where they joined a coalition of Atiku Abubakar’s 2023 election support groups from across the 19 Northern states.  

Following the event, APC National Chairman, Dr. Abdullahi Umar Ganduje, formally welcomed the defectors into the party.  

Among those who joined were Mahmoud Salisu Gwale and Farouk Ahmed Gwale, two chieftains of the New Nigeria Peoples Party (NNPP) from the Gwale Local Government Area of Kano State.  

While welcoming the new members, Jibrin reiterated his commitment to serving the people of Kano North Senatorial District and beyond, regardless of political affiliations.  

“As Deputy Senate President, I want to emphasise that I’m a senator for all. Regardless of your political affiliation—whether PDP, LP, Kwankwasiyya, or APGA—I am here for you.  

“My doors are open to all. If you wish to join our party, the APC, the people’s party, you are welcome. The more, the merrier!” he stated.

By Hadiza Abdulkadir

Kano State Governor, Alhaji Abba Kabir Yusuf, has urged the State House of Assembly to prioritize laws that promote significant development and improve citizens’ well-being. This call came during a special breakfast meeting with members of the State and National Assemblies from Kano.

In a statement by his spokesperson, Sunusi Bature Dawakin Tofa, Governor Yusuf emphasized the need for collaboration between the executive and legislative branches to enhance governance and address challenges in infrastructure, education, healthcare, and security. He urged lawmakers to align their agendas with the administration’s vision for a prosperous Kano.

Speaker of the Kano State House of Assembly, Rt. Hon. Jibril Ismail Falgore commended the governor for his commitment to inclusive governance and cooperation with the legislature. He highlighted the recent signing of a ₦719 billion appropriation bill for the 2025 fiscal year, reflecting the governor’s dedication to enhancing education and healthcare.

Also attending, Hon. Hassan Hussain, representing the National Assembly Caucus of the NNPP, noted that Kano representatives are actively facilitating strategic constituency projects to boost development.

The meeting provided a vital platform to discuss governance and strategies for accelerating development in Kano State, with a strong commitment from all parties to work collaboratively for the benefit of the citizens.

By Prof. Abdalla Uba Adamu

For some weeks, I had been involved in judging a photo competition themed “Spirit of Kano”. One way or another, I was made the “Chief Judge” by the Curator, Dr. Shuaib Sani Shuaib, Executive Director, Makuba Center for Arts and Culture, Kano. He is also the Curator for Global Shapers Community, Kano Hub. Overall financial support was also provided by Engr. Anas Yazid Balarabe, who is also the founder of the cooperative. 

As an amateur photographer with a deep and intense interest in art and the aesthetics of the environment, coupled with a fanatical advocacy for the best State on this side of the Milky Way Galaxy, I was honored to be appointed the Chief Judge. However, since it was an open competition and open voting, I designed the judgement criteria for the photos,which were used to judge the 100 or so entries by other judges. Photographers were urged to send pictures that, in their view, capture the “Spirit of Kano”. Many people participated, and many photos were sent. 

These entries were beautifully shot and captured the Spirit of Kanawa and Kananci. They were all beautiful. However, I judged them based on what the images conveyed about Kano in various visual ways—history, architecture, food, clothing, urban life, historiography, etc. For me, choosing the best three was really difficult because there was so much beauty and talent in each photograph—faces, places, spaces. The entire collection was a riot of colorful visual poetry that describes Kano. 

Each picture in the entries has unique features and communicates the dynamism of both urban and rural Kano. Thousands of words could be woven around each picture that communicate the vibrancy of Kano. My selection cuts across history, trade and lived-in experiences. I would have loved to see some architectural shots – the ones I saw were mainly Emir of Palace pictures (Ƙofar Kudu or thereof). A few shots of ‘mansions’ and ‘haciendas’ would have given an evolutionary trajectory of the Spirit of Kano, in addition to the alleyways and gidan kara.

Four judges trudged through the 100 or so entries and made their choices. These were then further pooled by common choice from each judge to pare down the selection to six, on which the final judgment of three was made. To ensure a fair and transparent selection process, the top three winners were chosen based on a combination of judges’ evaluations and public voting. The final ranking was determined by taking an average of the judges’ scores and the public vote ranking in which the winners emerged. Very transparent. Further, everything was done online. 

The final judgment of the top three (shown here) truly deserves it. The winners, based on the highest scores, along with their prizes, were:

1- Muhamad Sani Abbas (₦250,000)

2- Alamin Mohammed (₦150,000)

3- Aisha Suleiman Halili (₦100,000)

Muhammad Sani Abbas’s best picture was of a young greengrocer measuring a customer’s order in a local market. The intensity of his face captured everyone’s imagination and admiration. The photo of the boy is a bookmark on Kano and its commerce—never too young to start. It was indeed a beautiful shot. 

Alamin Mohammed took second place. Interestingly, the picture also shows another young lad galloping on a horse in full ‘royal’ regalia. Frozen in time, the horse rider captures Kano’s ancient tradition and royal heritage. 

Third place went to a composite study of the Kano Emir’s palace guards (Dogarai) from a truly sensitive POV. The winner, Aisha Halilu’s portrait of a shadowed Dogari, makes the maximum use of light and shadows to accentuate the beauty of the setting. The Dogari, with his back to the camera, clearly was not the focus of the shot but the far houses he was gazing at—a contrast between the traditional Hausa architecture of the palace and the post-modern bungalows he was gazing at. 

A picture by Ahmad Sufi, which I voted for, did not win, but that’s alright; after all, it was aggregate scores that mattered. I didn’t place it number one, but I had expected it to be at least number three. The outcome only highlights the high quality of the visual appeal of the photos entered in the competition. 

The one that did not make it on my list was a market scene with an Arab (at least the guy looks like an Arab but dressed in Babbar Riga) holding on to a camel. Far in the distance is a communication tower. To me, the pictures talk volumes about migration, cultural adaptation, trans-Saharan road networks and contemporary communication – all visually encapsulating what Kano has been for centuries and those to come. 

I think it is wonderful that an NGO of young, committed individuals could come up with this. It should be the purview of the Kano State History and Culture Bureau. A letter was sent to the Kano State Government requesting partnership/sponsorship, but there was no response at all. Even the prize money was sourced by Dr. Shuaibu, showing a commitment to Kano far greater than many of us. 

What could the next steps be? Perhaps an annual event? Or a regionalisation of the competition? For instance, it would be fantastic to see the “Spirit of Zazzau”, followed by Rano, Daura, Katsina, Gobir, and so on, all the way to Niamey. This way, we could have an annual Spirit of Hausa Kingdoms as visual poetry, encouraging young people to appreciate the historical, cultural, and aesthetic qualities of their environment. 

By Uzair Adam  

On Sunday, the Deputy President of the Senate, Senator Barau I. Jibrin, distributed 61 cars and 1,137 motorcycles to leaders of the All Progressives Congress (APC) in Kano State.  

The distribution, held at Meena Event Centre on Lugard Road near the Kano State Government House, was attended by key party stakeholders, including the APC National Chairman, Dr Abdullahi Umar Ganduje.  

The vehicles and motorcycles were allocated to party chairmen in the 44 local government areas and 484 wards of the state as part of efforts to strengthen the APC’s grassroots structure.  

Speaking at the event, the Kano State APC Chairman, Abdullahi Abbas, lauded Barau for consistently supporting the party since the New Nigeria People’s Party (NNPP) took over the state in 2023. 

He emphasized that ahead of the 2027 elections, aspirants would be assessed based on their contributions to the party’s development.  

Similarly, the Chairman of the House of Representatives Committee on Petroleum Resources (Upstream), Rep. Alhassan Ado Doguwa, expressed confidence in the APC’s resurgence, predicting that the NNPP would be defeated before 1 p.m. on election day in 2027.  

In his remarks, APC National Chairman Dr Ganduje commended Barau for the initiative, describing it as a step towards consolidating the party and improving the livelihoods of its members. 

He also highlighted the increasing defections from the NNPP to the APC, suggesting that the opposition party’s influence in Kano was waning.  

Senator Barau, while addressing the gathering, described the empowerment initiative as just the beginning of a broader program targeting various sectors, including youths, students, farmers, women, traders, and clerics. 

He reaffirmed his commitment to expanding the initiative and urged continued support for President Bola Ahmed Tinubu’s administration.  

He noted that Tinubu’s policies were beginning to yield positive results, citing the gradual reduction in fuel prices, stabilization of the Naira, and improvements in food prices.  

“This is just the tip of the iceberg. We will empower all spheres of society. Let’s continue to support Mr. President for the success of his programs,” Barau said.