Gombe

By Abdullahi Mukhtar Algasgaini

Gombe State Governor, Muhammadu Inuwa Yahaya, CON, has on Friday, toured some damaged facilities to assess the level of destruction caused by the violent protest in Gombe metropolis.

During the visit, Governor Inuwa Yahaya expressed concern over the extensive damage inflicted on both public and private properties while assuring the people of the government’s commitment to maintaining peace and stability in the state.

“I have gone round to personally assess the extensive damage caused by the violent protest. From what I have seen, the destruction is enormous. Not just public facilities, businesses were also affected”, the Governor lamented.

He said it’s of utmost importance to preserve peace in Gombe, a state known for its stability.

“Gombe is known for its peace, and we must preserve it. We cannot allow actions that threaten our stability. We have no state other than Gombe. We understand that there are challenges and hardships in the land, but we must not resort to violence and destruction of our state to express our feelings or concerns”, the Governor said.

“Let me make it clear: we are not against peaceful protest. We know that democracy and our laws grant the right to express oneself, but yesterday’s event contradicted democratic principles and violated the law.

“We are ready to support any peaceful demonstration, and the police are ready to give protesters the maximum protection to exercise their constitutional rights once they follow the laid down rules. What we cannot allow, let me re-emphasize, is the breakdown of law and order”, the Governor added.

By Uzair Adam Imam 

The Supreme Court is scheduled to deliver its judgement this Friday on an appeal seeking to nullify the election of Governor Inuwa Yahaya of Gombe State. 

The Peoples Democratic Party (PDP) and its candidate, Mohammed Barde, are urging the court to overturn the decisions of the Court of Appeal and the Gombe State Governorship Election Petition Tribunal, which had dismissed their case challenging Governor Yahaya’s victory in the March 18, 2023, gubernatorial poll. 

The five-member apex court panel, led by Justice Kudirat Kekere-Ekun, approved the case for judgment after all parties presented their briefs of argument. 

Additionally, the court dismissed an appeal against Governor Yahaya’s election by the African Democratic Congress (ADC) candidate, Nafiu Bala, who withdrew the case upon realising it contained pre-election issues. 

In a related matter, the court also deferred judgement on the Kaduna state governorship election dispute, where the PDP and its candidate, Mohammed Ashiru, seek the removal of Governor Uba Sani, an All Progressives Congress (APC) member.

By Ibrahim Sambo

On Tuesday, President Muhammadu Buhari commissioned the drilling of two oil wells on Kolmani OPL 809 & 810 at the Kolmani field sites in the northeastern states of Bauchi and Gombe. The two sites have about 1 billion barrels of crude oil reserves based on initial figures by the NNPC, with the potential to produce N32 trillion over 10years (at crude price of $73 per barrel).

From many angles in the North, this sparked a euphoric roar. This euphoria is quite understandable. Who would not want to have, at their disposal, tremendous quantities of the most traded commodity in the world, the mighty magical black liquid?

And even with all the green-economy and climate-smart drive by the West, the exit of the fossil fuel era is some distant away. Some months ago, the most foremost and practical evangelist of renewable energy, Elon Musk, stated in a conference in Norway that “civilization will crumble” if the world stops the use of oil and natural gas and called for continued drilling and exploration of fossil fuel sources.

Further, the concerns that the two sites where the reserves are located (Gombe and Bauchi states) are far from port terminals (at-least 700km away), hence a potential difficulty in exporting the crude oil has been laid to rest by the NNPC as they announced the plan to refine the crude oil around the oil fields by building a 120,000 barrels per day refinery. This is in addition to gas processing facilities and a power plant that could generate at least 150 megawatts (MW) of electricity.

But even with all these, there is still a great deal of pessimism as to whether we can derive the juices from the oil revenues, or we will be struck with what economists called the “resource curse”, a situation where a region has valuable natural resources but are still steeped in poverty.

A question that will linger on the mind of every discerning and concerning northerner would be, what future does this hold for the states involved, or the region, or even the country in terms of economic prosperity. A superficial answer would be that the oil and its byproducts will drive more revenue to the government for social and infrastructural development, provide employments for the youths and improve standard of living. While this is true on paper, it would not necessarily be so in practice.

For one, the resource-curse phenomenon is real. When the first oil wells in Nigeria were discovered in Oloibiri in 1958, jubilations filled the air, and it was assumed that within few years, this precious commodity will pick Nigeria up from the gutters of poverty and put her on the elitist list of wealthy nations. But 65 years down the line, Nigeria is still stuck deep in that stinking gutter. Similar thing is happening with oil-rich countries like Columbia and Venezuela for instance where they produce humongous volumes of oil but are still poor.

The second frightening thing is environmental concerns. Uncontrolled oil spill is a major threat in oil-producing areas, and a perfect example of these devastating effects we have seen in Ogoniland, where some 2.1 million barrels of oil was spilled into the land, adversely affecting their water, farming and fishing activities. Here too, this environmental fear was allayed—at-least verbally—by Gombe state governor, when he remarked during the flag-off ceremony that the region “will avoid mistake of the Niger Delta.” “With regard to the issue of the environment,” the Governor remarked, “our ministry of environment is working hand in hand with the Federal Ministry of Environment and the Nigerian National Petroleum Corporation Limited (NNPCL) so that we will avoid all the mistakes and pitfalls that have been the big challenge of oil exploration and implementation in the southern part of the country.”

But as oil has been a curse to some, so has it been a blessing to others. Petrodollars has created immense wealth in the middle-eastern Gulf countries such as never seen in history. There is nothing that can stop northern Nigeria from doing exactly so. Oil can turn the North, and indeed Nigeria into an incredibly virile economic powerhouse.

The two northeastern states of Bauchi and Gombe will now, potentially, have a share of the 13% oil derivation fund pie. And this fund is quite huge. For starters, in just 11years, the 8 oil producing states pocketed a whopping N6trn from this fund. This share of the 13% oil derivation fund, a petroleum refinery and a gas plant, a powerplant, a fertilizer plant, all exude odor of economic merriment.

The question now is how do we make these seemingly tremendous economic potential translate into real time prosperity. The answer lies in adopting the classic model that has worked for the middle eastern countries which is great, visionary leadership.

Leadership—and not an abundance of resources, is the foundation upon which prosperity lies upon, as we have seen time and again. It is that simple. Without good leadership, a society has zero chance of prosperity even if bars of gold gushes down the gutters of its towns and cities.

When Sheikh Muhammed Al-Makhtoum put a tiny desert nation, the UAE, on to the world map, it was through sheer vision and strategic implementation. The North needs to have Al-Makhtoums who would properly manage the money gotten from this venture and channel into well-crafted visions of development; of erecting technology infrastructures for a digital economy, of building mega industries that provide jobs, of constructing roads and state-of-the-art health facilities, of building modern schools and laboratories, of building structures for hospitality and tourism, and all the things that make for a modern economy. The money will be there and in abundance.

As the first oil drill takes place in the Northern region, can we get into power the leaders who would properly use the money from this venture into longterm projects that will finally liberate the North from extreme poverty that has so much traumatize us, and turn it to a modern economy, full of wealth and possibilities and opportunities, or are we leaving the money to go down the wire, into the pocket of the privileged few elites, just like our southern brothers, and just be bragging that we are now oil producing entities, with nothing to show? It is now left to us. In the words of the Hausa man, dabara ya rage wa mai shiga rijiya.

Ibrahim Sambo writes from Lagos. He can be reached at ibrahymsambo4@gmail.com

By Abdullahi Abubakar Lamido

I begin, after praising Allah and sending blessings to the beloved Prophet peace be upon him, with three stories from Nigeria. They are all real. The first is of a rich man who died and was survived by a wife and her two children. His estate included mansions in choice areas, high worth investments, company shares, farmlands, etc. This “beloved” wife was advised to make a waqf (perpetual charity) of just a mosque as a source of everlasting reward for the late husband from the hard-earned wealth he spent his life gathering. She was reminded that less than one per cent of his wealth could do it.  The wife answered in one word: “Impossible”! Rather, she offered to cook rice and beans every Friday and give to the begging Almajiris around as sadaqah. To be fair to her, she did so for some months until she met a new darling husband with whom she now enjoys her inherited, halal fortune! End of story!

The second story is that of a religious and highly influential personality who died and left behind several sons and daughters, all of whom had already grown wealthy and influential. The deceased’s bosom friend, who was the custodian of many of his possessions, approached the heirs. He pinpointed a plot of land in a choice area in one of the largest Nigerian cities and offered that if they would designate it as a perpetual charity, he would build an ultramodern Islamic centre there as a waqf for their late father. This, he said, was to create a ceaseless flow of rewards to their late father. Alas! To his face, they simply said no! And the rest is history.

The third is the story of a woman philanthropist who was the wife of an influential person. She was known for her dedication to building mosques, schools, among other charitable interventions. After her demise, the husband learned of several uncompleted mosques and schools that were part of her charitable initiatives. He called her children to a conference and suggested that from her inheritable wealth, they should dedicate what would be enough to complete such ongoing projects. And what a small portion of her wealth was that! They unanimously rejected his offer, departing in a “just give us our money” mood. It was the father who used his resources to finance the completion of the projects. I gather that he was lucky to have learned some lessons here and begin to emulate his late philanthropist wife. He actually increased his budget for Islamic philanthropy as he was already known for charity also. May Allah accept it for him, and for her.

I am sure by now you, my dear reader, have started to recollect several similar stories you have heard on several occasions or which might have even happened close to you. I also have many to share. But these ones suffice as examples. At least for now. What lesson, then, have you learned from this?

Now, remember the Prophetic hadith in which he explains that the moment a person dies, his reward fetching deeds terminate except three; waqf or perpetual charity being the first of them. The other two reward sources are the prayer of a pious child and beneficial knowledge. Interestingly, in the hadith is an equitable distribution of reward sources of some sort. The wealthy folks no doubt have access to the “lion share” in terms of perpetual charity. Beneficial knowledge is the share of the scholars essentially. For the non-rich, non-scholar believer, giving a good upbringing to his/her children guarantees them prayers from pious children and a continuous flow of reward.

Many owners of surplus resources miss the opportunity of making a waqf due to procrastination and other flimsy considerations. By doing so, they deny themselves the most important investment of their lifetime. How can Allah give you the opportunity of making an investment that may pass a millennium fetching you rewards only for you to refuse to do so? Daniel Crecelius explains to us that several waqfs, created for the provision of various social, religious, educational, economic and welfare services free of charge to the public, have survived for five centuries, and some for over a millennium. Now! Imagine yourself, in your grave, receiving “alerts” of rewards daily while charting with the Angels! Can you imagine the amount of reward you would earn by continuously creating benefits, solving problems, drawing happiness to thousands or millions of needy and poor lives for decades, centuries or even a millennium after your departure from this deceptive world? Consider the following stories.

You already know the third caliph of the Prophet, Uthman bin Affan (may Allah be pleased with him). After the migration to Medina, access to water became a great challenge for the believer. They had to buy from a Jew who owned a well called Ruma. The Jew was so wicked, charging exorbitant prices, and making life difficult for the believers. The solution was for the Muslim community to own it. The Prophet peace be upon him announced a guaranteed direct entry certificate to Jannah for whoever purchased it. Uthman did. He surrendered it as a waqf. People now could get water at zero cost. This charity became blessed and continued to expand. During the Umayyad period, it began to grow date palm trees in its surroundings. Many grew. The Ottoman Empire paid particular attention to developing the trees generating income from them. The returns would then be shared into two; a portion distributed as charity and the other saved. Later, the Saudi Arabian authorities opened a bank account in the name of Uthman Bin Affan. They save half of the returns and distribute half in charity. As the savings grew, a hotel was built in Medina, still in the name of Caliph Uthman. Half of the returns is reinvested while the other half, amounting to about 500 million Riyals annually (equivalent to about USD14 million) is distributed in charity. 1400 years of ceaseless reward, thanks to waqf!

Then the story of the great philanthropist, lady Zubaiyda, daughter of Ja’far al-Mansūr, granddaughter of the second Abbasid Caliph Abū Ja’far al-Mansūr; wife of the 5^th Abbasid Caliph Hārūn al-Rashīd and mother to the 6^th Abbasid Caliph, al-Amīn. Although she died in 216 AH (832 CE) in Baghdad, her source of reward is still yet to! In 186 AH (802 CE), she visited the Holy land as a pilgrim. She then noticed the serious difficulty people experienced in Mecca vis-à-vis accessing water. There were no reliable wells and springs from where to fetch portable water. The people rather relied on rainfall or poor wells that were irregular in providing water. She then ordered her treasurer to look for “world-class” engineers and professionals from different cities to embark on the work of constructing a befitting well. Having observed how difficult the project would be due to the nature of the soil which was rocky and hard, she declared her readiness to pay a dinar for every single digging, until they reached water level. Soon, highly professional engineers and experts flooded Mecca and started work, surveying between hard rocks until they were able to sink the well. In the end, they parted with the dinars and she parted with the never-ceasing reward! She dedicated the well as a waqf for the residents and visitors of Mecca. Water became abundantly available. Water scarcity became history.

But not only this. Zubayda also did a waqf for the waqf; waqf of rentable houses and landed properties for the maintenance of the water wells.  The ‘Ayn Zubaydah has been described as the largest waqf known in history in terms of the cost of its capital, the magnificence of its design, as well as its contributions to welfare in a sustainable manner. Importantly, the Well of Zubaydah, as it came to be known, has remained functional and productive to date. About 1200 years? It is being utilized by the people of the city as well as visiting pilgrims to the Holy land.

Dear reader! Make a waqf. Look around you. Investigate; what is the greatest problem of the poor around you? Food? Water? Lack of a clinic? Lack of a school for their children? Lack of capital for the poor widows who need money-generating ventures? Make a waqf to provide a sustainable solution for them. Build a plaza, a shopping complex, a rentable house, a garden or buy shares and dedicate as waqf for funding such charitable courses. Do not wait for your wife to make sadaqah of rice and beans for you on Fridays! If you want to enjoy your wealth perpetually, why not just make a waqf NOW?

Abdullahi Abubakar Lamido is the Chairman, Zakah & Waqf Foundation, Gombe, Nigeria. He can be contacted via lamidomabudi@gmail.com.