Criticism

By Mohammed Bello Doka 

History is a stubborn thing. It does not bend to the whims of revisionists, nor does it dissolve under the weight of repeated falsehoods. For some time now, a particular narrative has been carefully cultivated and spread across social media platforms and traditional dinner tables. This narrative suggests that during the eight years of Muhammadu Buhari’s presidency, the North maintained a conspiratorial silence, shielding itself while the country drifted. It paints an entire region as a monolith of blind loyalty. But as the saying goes, a lie can travel halfway around the world while the truth is still putting on its shoes. Today, the truth is fully dressed and ready to walk.

If the people making these claims are truly ignorant of the facts, this record will serve as a much-needed education. If they are speaking from a place of hypocrisy, then this record will serve as a mirror to their own intellectual dishonesty. To suggest the North was silent is to erase some of the most daring, scathing, and consequential political and intellectual battles fought against the Buhari administration from within its own base.

Let us begin with the most intimate of critics. On October 14, 2016, through the BBC Hausa Service, the First Lady of Nigeria, Aisha Buhari, stunned the world. She did not just offer a mild critique; she declared that her husband’s government had been hijacked by a few people who did not even know the party’s vision. She stated plainly that out of fifty people the President had appointed, he probably didn’t know forty-five of them. 

This was not a Southern critic or an opposition politician speaking; this was the President’s own wife. She followed up on December 4, 2018, as reported by Punch and Premium Times, during a leadership summit in Abuja, where she challenged Nigerian men to stand up to two or three people dominating the government. On May 25, 2019, as reported by Channels TV and Daily Trust, she attacked the administration’s Social Investment Programme, labelling it a failure in the North and questioning the procurement of mosquito nets. If the North was silent, was the First Lady’s voice not Northern enough?

The intellectual and traditional pushback was equally fierce. As the Emir of Kano, Sanusi Lamido Sanusi used his platform to deliver economic lectures that the presidency found deeply uncomfortable. On August 24, 2016, during the 15th meeting of the Joint Planning Board in Kano, as reported by Punch Newspapers, he warned that the Buhari administration was on the path of the Jonathan government if it did not end its flawed foreign exchange policies. Years later, as reported by Vanguard on August 20, 2023, he provided a post-mortem, stating that the administration had decimated the economy and left a thirty trillion naira debt through illegal central bank borrowing.

Then there is the Northern Elders Forum. For years, this group acted as a stern watchdog. On June 14, 2020, as reported by The Guardian and The Cable, the Chairman of the forum, Professor Ango Abdullahi, issued a statement titled Life has lost its value under Buhari. He described the administration as a total failure in the face of escalating banditry and insurgency. He noted that the North was completely at the mercy of armed gangs. 

This sentiment was echoed repeatedly by the forum’s spokesperson, Doctor Hakeem Baba Ahmed. In April 2022, following the Zabarmari massacre, Baba Ahmed appeared on Channels TV and was quoted in Daily Trust stating that in any civilised nation, a leader who failed so spectacularly to provide security would have resigned. He was one of the most consistent voices debunking the myth that the North was satisfied with the status quo.

Even the clergy did not stay silent. Sheikh Ahmad Gumi, once considered a supporter of the President’s integrity, became a vocal opponent. In an interview with Punch on July 7, 2018, Gumi stated that he knew Buhari would make Nigeria worse than it was when Jonathan left. He accused the administration of being worse than its predecessor and criticised what he called the deification of the President.

When we turn to the political theatre, the evidence of Northern opposition is even more undeniable. Consider Buba Galadima, one of the original signatories to the formation of the APC. On July 4, 2018, as reported by Punch and Premium Times, Galadima led a faction to form the Reformed APC. He held a press conference in Abuja where he described the party’s leadership as a charade and the government as a disappointment. In an exclusive interview with Premium Times on July 22, 2018, he accused Buhari of betraying the loyalists who built his political career to empower a clannish inner circle.

Rabiu Musa Kwankwaso, the former Governor of Kano, also broke ranks early. On July 24, 2018, he was among the senators whose defection was reported by Punch and Premium Times as part of a mass exodus from the APC to the PDP. Throughout 2018 and into the 2023 election cycle, Kwankwaso was a relentless critic. 

On August 27, 2018, as reported by Punch, he stated in Owerri that Buhari lacked the capacity to improve the economy. Later, on April 15, 2022, as reported by Channels TV, he expressed deep worry that a retired General could allow insecurity to reach such levels, calling the administration’s second term a missed opportunity.

The most dramatic phase of Northern criticism occurred in the build-up to the 2023 general elections. 

This was not just rhetoric; it was a legal and constitutional war. Nasir El-Rufai, the then Governor of Kaduna State, became the face of internal resistance. Long before the currency crisis, El-Rufai’s critical stance was documented in a 30-page memo dated September 22, 2016, which was eventually leaked by Sahara Reporters on March 16, 2017. In that memo, he warned the President that the APC was losing its supporters’ trust and that the government was adrift. 

By 2023, the tension culminated in a Supreme Court lawsuit. On February 3, 2023, as reported by Channels TV and The Punch, El-Rufai, along with Governors Yahaya Bello and Bello Matawalle, sued the Federal Government over the naira redesign policy. On February 16, 2023, after Buhari’s national broadcast, El-Rufai issued a counter-broadcast in Kaduna, which was transcribed by Vanguard and The Cable, where he told his citizens to continue using the old notes, effectively challenging the President’s authority in a way no Southern governor dared at the time.

Abdullahi Umar Ganduje, the then Governor of Kano, was equally confrontational. On January 28, 2023, as reported by The Niche and Daily Post, Ganduje officially asked the President to postpone a visit to Kano because the people were too angry over the currency policy to guarantee a peaceful reception. 

In early February 2023, a viral video reported by Daily Trust and Sahara Reporters showed Ganduje mocking the President’s political history, noting that Buhari only won after a merger was formed for him and was now trying to destroy the party on his way out. On February 14, 2023, as reported by The Cable, Ganduje threatened to demolish any bank in Kano that refused to accept the old notes, promising to replace such banks with schools.

How then can any honest person say the North was silent? We have the names, the dates, and the publications. From the First Lady’s BBC interview in 2016 to the Supreme Court case in 2023, from the intellectual rebukes of Sanusi Lamido Sanusi to the scathing memos of Nasir El-Rufai, and the open defiance of Abdullahi Ganduje, the North was a hotbed of criticism. Those who claim otherwise are either victims of a deep ignorance or are intentionally peddling a hypocritical double standard.

The North is not a monolithic political entity that blindly follows a leader. It is a region with a rich tradition of debate, dissent, and internal correction. When the Buhari administration faltered, it was the Northern elders who first called for his resignation. When the economy drifted, it was Northern intellectuals who provided the most data-driven critiques. When the currency policy threatened to trigger a social crisis, it was Northern governors who took the President to the Supreme Court.

To repeat the lie that the North never criticised Buhari is an insult to the courage of those who risked their political standing to speak truth to power. It is an attempt to rewrite history to fuel division and promote a false narrative of regional complicity. But the records are in the archives of Daily Trust, Punch, Vanguard, Premium Times, and Sahara Reporters. 

The records are in the transcripts of the BBC and Channels TV.

Let this be a final answer to those who peddle this falsehood. The facts do not just speak; they shout. The North did not just criticise Buhari; it provided some of the most formidable and effective opposition his administration ever faced. Whether it was on the pages of newspapers, in the chambers of the Supreme Court, or from the pulpits and palaces of its traditional leaders, the North spoke up. To ignore this is to choose a lie over the truth, and to repeat it after reading these facts is to move from the camp of the ignorant to the camp of the hypocritical. The truth has been told, the evidence has been presented, and the myth of Northern silence is hereby destroyed.

Mohammed Bello Doka can be reached via bellodoka82@gmail.com.

By Aisha Musa Auyo

‘If you don’t want to be criticized, do nothing, say nothing and be nothing. – Unknown

This article is inspired by a Facebook post asking why women were yet to send opinion articles to an online news medium despite sending them numerous invitations. 

Northern Nigerian (‘Hausa-Muslim’) women have peculiar characteristics that distinguish them from others. First, their personality is governed by religion and culture, with irksome societal expectations that women belong to the home, kitchen and the other room.

Thus, women are expected to keep their views to themselves. They can only talk when the matter is homemaking affairs regardless of their level of education, experience and expertise.  When a northern woman comes out to write or make her views known to the public, she should be ready to face the consequences of that action for the rest of her life.

Suppose you are active in this social media village. In that case, you will notice how women are ridiculed, dragged to the mud, abused, misunderstood, misquoted, and sometimes lies and falsehoods spread about them. These issues do not start and stop on social media. Even friends and families tend to misquote or misinterpret write-ups and then spread them to others who may have missed them. Others may take the write-up personally and assume it’s for them or about them. That has caused a lot of family conflicts and tension. 

On the other hand, one needs to have time to engage with those who made comments or reactions. One needs to spare time to reiterate and reexplain specific points, which is draining and time-consuming. Not to talk of the harsh and ridiculing responses that will make one lose their cool.

As a writer, I know one can’t force an understanding in a single direction. People understand only from their level of perception, experience, exposure and open-mindedness. A northern woman should know that her writing will be misunderstood, misinterpreted, and misquoted.

I have several stories to tell. My friend was crucified to the extent that she didn’t want to write even a single word again. The writer in her has been killed. She has logged out of Facebook altogether. And do you know what caused the rain of abuses? Because she refuses to engage in a private chat with men.

There was a time I made a public post that I don’t chat with men due to the endless ‘hi, salam’ messages I receive daily. I wrote that whatever a person wants to talk about should write under my public post or forget about it. Among the annoying comments is that I should leave the platform since I’m not willing to chat privately. As if the app is all about private chatting with the opposite gender. A coursemate sent me an abusive message that I’m now arrogant even before getting my doctorate since I have not been answering his ‘hi’ and ‘salams’.

There’s also this young fiction writer I met via Wattpad. She writes so well and has many followers. She makes readers cry, and her characters become so real in our hearts that we feel like family. But then, all of a sudden, she stops writing. So, when I asked her why she told me how her aunt reported her to her parents that she was busy influencing northern women to leave their marital homes.

The book that got her publicity is about a woman who has stayed and endured abusive marriage, then left after 20 years, started life afresh, and her new man and new home became paradise on earth.  Her point is there’s life out there for abusive victims.  Her point is it’s never too late to leave. But her parents were brainwashed, and she was prohibited from writing. She was a great writer, and I miss her.

I remember an instance when someone just tagged my name in a story with the caption “sak labarinki” [Just like your story]. And that story has no similarity whatsoever to my life. Come and see comments, people asking me how my story goes that they want to hear from me. That really scared me, and I felt like I would never write again!

Another incident that got me thinking was when a renowned world feminist got married, and a female Arewa writer or activist was tagged and grilled. That activist once wrote, ‘marriage is not an achievement’. She wrote that based on the Arewa context, marriage is the only achievement for a woman, which lead many girls and parents to marry their daughters to the wrong persons. This culture has led many women to endure hardships and other abuses just to stay married.

The activist’s point was there’s more to being a woman than just getting married, and honestly, some marriages are not an achievement. I know this will come up whenever that girl is getting married, that is, if she is lucky to get a mature suitor and brave enough to endure ridicule and insults from family and friends. This thing will also come up whenever her future daughter is getting married. The future son-in-law will be reminded that his mother-in-law doesn’t recognize marriage as an achievement. Simply put, this statement will hunt her for generations. The internet doesn’t forget.

Similarly, there are monitoring spirits waiting for you to make a mistake in the grammar, so they drag you down or ridicule you.  You never know some exist in your friend list, but they are there, waiting for one wrong move.

To be brutally honest, one has to be tough to endure all these and more. A woman is an emotional being, and one single word can crucify her to the extent that it also affects those around her.

I recall a post by a blogger that goes, ‘This is her husband writing. I want you to know your comments and reactions have affected my wife so badly that even we, her family members, are affected. I wish you people were more understanding and emphatic. This blogging is her passion, and you have killed her spirit. She has been crying for days, and we are all mourning the dead spirit. If anything, I hope this makes you feel better about yourself and what you wrote’.

So before a northern woman writes, she needs to ask herself: If she is emotionally strong and ready to tackle so many obstacles that will come her way and that may hunt her for a lifetime. Is she prepared for that commitment? Is it even worth it? 

Frankly, those who keep to themselves are more at peace than those who write. A person’s essays or write-ups will surely outlive him, and if the writer has written good, worthy articles that benefit him, here and hereafter… but at a cost!

On a final note, we need to do better in writing comments and reactions to people’s write-ups. The hadith ‘Falyaqul khaeran auliyasmut’ also applies to writing. If your comment is not constructive and will not inspire, encourage or motivate, then kindly leave it to yourself. We should also remember that we will be held accountable for what we say, write, or make others feel!

Aisha Musa Auyo is a Doctorate researcher in Educational Psychology. A mother of three, Home Maker, caterer, parenting and relationship coach.