Bayero University Kano

By Bilyaminu Gambo Kong-kol

Language is considered the principal method of human communication, consisting of words used in a structured and conventional way and conveyed by speech, writing, or gesture. It is a tool that establishes commonness between the sender and the receiver.

For the commonness to be established, the encoder must be well-grounded in the language he chooses to use and arrange his words systematically. He must also consider meanings such as denotative, connotative, reflected, and social, among others. 

The receiver must also do his part as interference is likely to occur from him, the environment, channel, or encoder.

However, language sometimes becomes a betrayer by betraying even the native speakers due to its rigid nature. The fact is that even if you are familiar with the rules, language may decide to disgrace you abruptly.

In this piece, Hausa, Fulfulde, and English languages will be used to explain my points.

In Hausa, it is a rule that most of the words that end with the letter “A” are feminine, and those ending with E, I, O, and U are masculine. But there are exceptions. For instance, words like kotu (court), gwamnati (government), and kwallo (ball) end with masculine vowels, but they are feminine. On one part, ruwa (water), zama (sitting), and kira (call) are masculine despite having feminine endings.

Hausa also demands that wherever possessives “Na” and “Ne” are used for masculine words, they should be substituted with “Ta” and “Ce” for feminines. For example, Jirgina ne (It is my plane), motata ce (It is my car).

Many Hausa speakers, including some of the natives in northwest Nigeria, are struggling to adhere to the rules. To get primary data on this, choose any state in Nigeria and listen to their radio stations or have physical interactions.

In Fulfulde, the law states that a word’s ending determines its demonstrative adjective. For instance, it is okay to say this horse, this room, or this pen in English, but the case is different in Fulfulde. Wamnde nde, sudu ndu, bindirgol ngol. To learn more, get a Fulani friend or wife.

This rule is giving headaches even to the LI in Yola, as it requires alertness and quickness of thought. It is normal to hear a typical Fulani man saying “Mi laari mo” instead of “Mi laari ngal” when he is referring to “I saw the hen”.

Another blunder is the introduction of the letter “V” in Fulfulde. In a standard Fulfulde setting, there is nothing like the consonant sound /v/. Hausa, too, does not have it. That is why some Hausa say bery good instead of very good. Just like the way some Hausa misplace V for B in English, some Fulfulde speakers misplace W for V in their first language. 

For example, “O vindi” instead of “O windi” (He wrote), “Mi vi” instead of “mi wi” (I said), “O va’i leggal” instead of “O wa’i leggal” (He/she climbed a tree).

One interesting thing about Fufulde is that, unlike Hausa and English languages, Fulfulde does not have pronouns that differentiate gender. Fulfulde’s pronoun “O” refers to he/she in English and Shi/ita in Hausa.  And Fulfulde’s pronoun “Ma” refers to Ka/Ki in Hausa. Maybe this was done to show our shyness and respect (Pulaaku). 

Another virus that is threatening Fulfulde is code-mixing and code-switching. Some Fulfulde speakers in Adamawa, Taraba, Gombe, and Yobe could not speak pure Fulfulde for an hour without borrowing from Hausa, English, Arabic, or their L2 words. This signifies a low level of grammar or lack of respect for Fulfulde language. It needs to be fought gallantly.

In English, rules of concord, tenses, syntax, and semantics are hectic for learners and L2 speakers. 

Concords like: “He says, I say, they say, he has, I have, they have, he does, I do, they do, he does not have, I do not have, and they do not have” are found to be confusing most especially by learners. Also, the sentences below, even though correct, may not convince learners as plural nouns could be seen nakedly. Shamsu, together with his wife, is coming to London or Maijama’a, along with Bilkisu, is coming to Cyprus. Think of “Neither Ghali nor the students are present” vs “Neither the students nor Ghali is present”. 

In tenses, the unjustified usage of the past in the present, the present in the past, or the distortion of the entire tenses is common. Moreso, the choice of words and sentence construction are influenced by speakers L1. You will see an English sentence given direct translation from Hausa, Fulani, Igbo, or Yoruba. Example: Haruna said it is for you and me.

In phonetics and phonology, words are pronounced mostly the way we hear others articulate them over time. Sometimes, Lll speakers localise the British accent. Consonant sounds like /θ/, /ð/, /ʃ/ /ʒ/, /ʈʃ/, /dʒ/, and ŋ/ are mispronounced in some words. Vowel sounds /ʌ/,  /ə/, /ɜ:/, /æ/ and the eight diphthongs play with the tongues of learners. Or should we say learns to play with them?

The topic is broad, but advisably, make sure you learn all the dos and don’ts of every language you want to communicate with people. This will pave the way for you to communicate effectively and earn your respect. By so doing, you minimise 70% to 90% of your chances of making mistakes. Don’t expect 100%; even the natives are still looking for that!

Nevertheless, always remember that language is not a friend. It may decide to disappoint you unexpectedly. I received mine on my last day as an undergraduate student at Bayero University, Kano. I was stuck fishing out whether the word “bind” is a regular or irregular verb. What is the past participle; binded, bounded, or bound? It had escaped my memory. I still don’t understand why English decided to misbehave on this special day of mine (04/05/2023).

Whatever the reason, I got a pitch that led to the writing of this article. Alhamdulillah! My appreciation to communication scholars, the Vice Chancellor of Federal University, Kashere, Professor Umaru A. Pate, and OPEC’s PR Coordinator, Dr Umar Jibrilu Gwandu, for drawing my attention immediately. I HAVE BOUND MY UNDERGRADUATE PROJECT!

Bilyaminu Gambo Kong-kol is a graduating student of the Mass Communication Department at Bayero University, Kano. He can be contacted via bilyaminugambokonkol20@gmail.com.

By Muhsin Ibrahim

Part One

It was 2005 when I applied for admission into Bayero University, Kano (BUK). In Nigeria, getting admission without knowing someone at the university is pretty hard. My late father was working there as an accountant, but remembering how my immediate older brother couldn’t secure admission a year before despite our father’s efforts, I did not bother to ask for his help. Our eldest brother (Yaya Babba), now late, was nonetheless a student. Knowing he was not an ‘ordinary’ student due to his age, I approached him for assistance.

I was lucky Yaya Babba knew Malam Jamilu Ahmad Salim. I cannot say what his position at the University was then, but he could help, Yaya Babba assured me. My only fear was my SSCE result, which was neither WAEC nor NECO, the two conventional entry exams. I had NABTEB and was applying to the Faculty of Education. But on the other hand, my UTME/JAMB result was excellent.

Yaya Babba met Malam Jamilu during a Hajj pilgrimage the previous year, and they clicked. To those who knew our brother, he was almost everyone’s friend. Thus, they maintained a cordial relationship after the Hajj. When we met Malam Jamilu, he calmed me down, virtually assuring me of admission. Although I got the admission without his help – or anyone’s but Allah – in the end, how he treated me was fantastic and fatherly.

Part two

After graduating in 2010/2011, Bayero University employed me as a lecturer. Fast forward, I got another lecturing position and admission for my PhD at the University of Cologne, Germany, in 2017. I signed a bond and left BUK on a Study Fellowship in late August. Months later, I thought about the implication of collecting two salaries, something I didn’t plan for. I thought I would only be a Teaching Assistant à la the American university system. I discussed this confusion with selected colleagues, including my contemporaries and seniors. Opinions differed. Confused, I decided to go to the top.

With the intervention of a friend, I met Malam Jamilu, now a Director of the Establishment. He advised me as if I were his child on what I should do when I met the Vice-Chancellor, Prof. Yahuza Bello. So, I did, and it worked like magic. Appreciating my sincerity, Malam Jamilu thought the University could (should?) release me – on a Leave of Absence (LOA) – without paying back the few months’ salary I received. So, he asked me to request that in my application letter. Although it didn’t work, I remain eternally grateful for his rare kindness and generosity.

Part three

Weeks before my four-year-long LOA ended, I received an email from my Head of Department that I should resume or resign. My love for BUK is more than you can imagine. But, of course, I love my new workplace, which offers me abundant opportunities, resources, and much more. Still, I hesitated to divorce my beloved BUK, where my academic journey began just like that. Nevertheless, my close family and friends suggested I bid BUK a final farewell. But how do I do it? Just tender your resignation, and that’s it, a voice told me. Another one said no, contact the ever-helpful Malam Jamilu for guidance – so I did.

Malam Jamilu, now a Registrar – the peak of his career – was much busier. He probably lost my number and couldn’t return calls from unknown callers. The friend who helped me the other time and his underling, Rabia Shour, told him that Muhsin called the other day. He apologised for not answering. Thus, when I called again, he quickly picked up. He was apologetic in his welcoming manner.

Upon hearing my story (again) and my current request, he didn’t mince his words on what he would do in my situation: resign. He added that that was a development we should all celebrate. He briefly lamented the condition of Nigerian universities and congratulated me.

I was about to drop the call when Malam Jamilu advised me to word my letter carefully and diplomatically. For instance, instead of titling it “Letter of Resignation”, it should read “Notice of Withdrawal of Service”, among other excellent tips.

The last part

I am sure Malam Jamilu did more for many more people in his decades-old career, four of which were as the University’s top administrator. He was an incontestably hardworking, dedicated and brilliant manager who rose through the ranks and contributed significantly to the university and its members’ growth and development. Since our father’s death in September last year, no other death shocked me as his. Wallahi, I spoke about him with a friend visiting me from Nigeria yesterday. We didn’t know he would die at the age of 59 later in the night!

May Allah forgive the shortcomings of Yaya Babba, my father (Alhaji Ibrahim Lawal), Malam Jamilu and our other loved ones. The list is getting longer. Everyone and everything will perish (Quran 55:26).

Muhsin Ibrahim, PhD, wrote from Cologne, Germany. He can be contacted via muhsin2008@gmail.com.

By Sumayyah Auwal Ishaq

The Bayero University Kano (BUK) set of 1991 has honoured the newly appointed Managing Director and Chief Executive of Jaiz Bank Plc, Dr. Surajo Salisu.  

The graduates, who left BUK over 30 years ago, were excited to celebrate Dr. Salisu being a member of the 1991 set. The leadership of the set commended the board of the bank for choosing Dr. Salisu meritoriously.  

While appreciating the new MD, they equally prayed to Allah Almighty to guide and protect him in the new role. 

Prominent among the 1991 set include Brig. General Sani Usman Kukasheka, Amb. Bello Husseini Kazaure, Prof. Abdullahi Musa Ashafa, Zainab Akanbi, Alh Sanusi Garba Abdullahi, Hajia Hadiza Hamis, Mr. Chukwuyere Amaechi, Mr. Dorathy Sako, Alhaja Jumoke Dunmoye among others.

By Sumayyah Auwal Ishaq

The Bayero University Kano (BUK) has debunked rumours that the institution has increased registration fees.

A statement published in the official bulletin of the university and signed by Lamara Garba, the Deputy Registrar, Public Affairs, says, “The attention of the Management of Bayero University, Kano, has been drawn to a purported fake letter in circulation on social media announcing an increase in registration fees.”

The statement further adds, “In the light of the above, students, parents, and other stakeholders should note that Bayero University has not yet decided o ln any school fees increase as against the social media post being circulated by some unscrupulous elements”.

The Management cautioned members of the public to disregard the information as fake and malicious.

By Ibrahim Mukhtar

The main aim behind the establishment of the famous School for Arabic Studies (SAS) Kano was solely to promote Shari’ah after the conquest of Northern Nigeria by the colonialists.

This was disclosed by Professor TIjjani Naniya of the History Department, Bayero University, Kano, during the SAS day celebrations, which marks the 82nd anniversary of the school.

The History professor went down the history lane and narrated how the school was established and how the then-colonial government wanted to undermine Shariah by promoting their own legal system.

According to the professor, “Sarki Alhaji, who was the first emir of Kano to have performed Hajj, was the one who applied and sought the approval of the colonial masters to establish a school which would cater for the peculiar legal needs of the Northern Muslims.

The colonial masters thought it would be another way to distort and dominate the Islamic legal system, but unknown to them, the School for Arabic Studies would outshine them and their mischief.”

Prof. Naniya narrated how the school admitted only brilliant students based on merit and how a son of a late business tycoon in Kano was expelled as a result of his bad attitude then.

He further talked at length about how the story of the school went high and how the model was copied and established in other states in Nigeria and beyond. Finally, he urged all the attendees to pray for those emirs and leaders who worked very hard to promote Islam and Shariah for all the country to benefit.

The 82nd anniversary took place Monday, December 26, 2022, on the school premises. The event was well-attended by the alumni of the school and other dignitaries.

By Ahmad Deedat Zakari

Comrade Yasir Abubakar, a 400 level law student of Bayero University Kano, has been elected the National President of the Law Student Association of Nigeria, LAWSAN.

The LAWSAN Electoral Committee, LECOM , declared Abubakar winner after he polled 30 votes in the election of the national executives of the association held at Swiss Spirit Hotel, Porthacourt on Friday night

Abubakar polled 30 votes to defeat his closest rival, Ann Lyam Iverem of Bingham University, Nasarawa, who polled 26 votes.

All efforts to reach the president-elect of the association as at the time of writing this report were futile.
However, Abdullahi Farouk , BUK LAWSAN President happily confirmed the development to the Daily Reality on Saturday morning.

According to Farouk, the victory is well deserved and they are grateful to God and Law students all over the country for the confidence in Abubakar.

He said: “We are extremely elated, It is a well deserved victory, because Yasir Abubakar has done his best, over the years he has served the association in different capacities, he has travelled across the regions and he has acquired all the skills necessary to steer the association to a greater height. We are grateful to God and the entire LAWSAN for reposing confidence in Yasir Abubakar. We assure you that you won’t regret choosing us.I pray that Allah make it easy for him to discharge his shouldered responsibilities effectively and efficiently”

By Muhammad Aminu and Uzair Adam Imam

A Senior Lecturer at the Department of Mass Communication, Bayero University, Kano, Dr Ibrahim Siraj Adhama, has urged journalists to fact-check figures to change the narratives by the media that paint Northern Nigeria black. 

Adhama stated this at a One-Day Workshop for Early-Career Journalists on Reporting Northern Nigeria, Fake News and Journalism Ethics organized by a Kano-based online media organization, The Daily Reality. 

The workshop, which was held at Bayero University, Kano, was organized by the management team of The Daily Reality Newspaper to groom journalists in Northern Nigeria on reporting.

He said our northern reporters should have apparatuses to re-examine statistics by the World Bank and IMF, among others, before reporting them for public consumption. 

Adhama, who spoke on “Issues in Reporting Northern Nigeria: A Framing/Agenda Setting Perspective, said the north was represented in media as economically and educationally backward with a high number of out-of-school children. 

He said, “We need to stop swallowing statistics about us. Most of these statistics by the World Bank, IMF, etc., will never favour us. 

“Thus, we should have an apparatus to re-examine them before reporting them,” he added.

Speaking on how those reports affect Hausa-Muslim northerners and, by extension, other ethnic groups, Adhama maintained that all the things we read about us in the Southern media were in themselves, despite claiming objectivity, subjective.

By Muhammadu Sabiu

Dr Sani Isah Abba, a specialist in optimization algorithms and artificial intelligence from Kano, had made it to the global list of the top 2% of scientists in their field by a joint research evaluation metric developed by Stanford University’s Elsevier and the Meta-Research Innovation Center.

Abba is a certified engineer and a lecturer at Base University Abuja, Nigeria.

According to a document obtained by The Daily Reality (TDR), Abba has published more than one hundred research articles and book chapters.

He also presented at numerous regional, national, and worldwide conferences.

The academic did his BSc, MSc and PhD at Bayero University Kano, Sharda University India and Near East University Cyprus, respectively.

TDR understands that his works can be accessed on Google Scholar, Research Gate and ORCID, among other academic platforms.

By Uzair Adam Imam

Bayero University, Kano (BUK), has emerged as the first in the north on the Times Higher Education 2023 World University Rankings list. 

Topping the list in the north, BUK is the fourth in Nigeria, with the University of Ibadan emerging as the best in the country.  

The University of Lagos is the second, while Covenant University is the third in the ranking in Nigeria. 

BUK, being the first varsity in Kano, was established in 1975. It currently has over fifty thousand students.

The University of Oxford emerges as the best university in the world, followed by Havard University, the University of Cambridge Standford University. 

BUK students, alums, and some of the university’s lecturers took to their social media spaces to jubilate the success.

By Adamu Tilde, PhD

This tribute should have come earlier. I have tried to write something about Mallam Ali Garba several times, but it always ended in a stalemate. Not that I can capture the essence of Mallam in a few paragraphs, but I, nevertheless, will share what Mallam meant to me.

It is trite to discuss the mutual distrust between the few Western-educated elites and the remaining populace of the Muslim North. The condescending looks the former harbour for the latter has inadvertently led to animosity, disdain, estrangement, and suspicion. This mutual distrust has stalemated the needed cultural and social changes and transformation for growth and development. 

For long, the ordinary populace cannot find reasons to associate with the educated elites; the elites, on the other hand, cannot understand why the public views them with utter cynicism. In my view, the effortless meandering of this contradiction tells the essence of Mallam.

Mallam was educated in Kent up to PhD level, published books and articles in reputable journals, worked in some elite organizations and finally settled in Bayero University Kano (BUK), Department of Business Administration, until his demise. This impressive resumé only made Mallam more courteous, down-to-earth, and humble. So, how did he surmount what appears to be an insurmountable challenge? I will come back to that later.

I first met Mallam in 2014 at Kano Central Hotel. I was selected for a workshop on entrepreneurship by Hajiya Amina Ado Kurawa. Mallam was one of the resource persons. Given how Hajiya Amina praised Mallam Ali, we waited with bated breath for this all-important resource person. We were not disappointed. Mallam delivered a flawless presentation. I could not wait to engage him after the presentation, only for Mallam to excuse himself for another engagement. I later searched for his name on Facebook. 

Mallam interspersed his discussions, teachings and writings with ‘barkwanci’ (humour). This invited a lot of traffic to his wall; it also made his students and followers feel at ease in his presence which thus facilitated two-way communication. You would feel confident asking Mallam anything.

Another charming trait that won Mallam many hearts was the extent to which he would reach to correct you without belittling you or making you look/sound foolish. This all the more made him endearing and welcoming. 

Mallam knew he had a lot to share, and we were not making better use of his knowledge and experience. He looked at us (Tijjani, Marzuq, and I) in one instance and said: “Use me.” In another instance, during our first visit to his house, he invited us upstairs, introduced us to his wives, and finally said to us: “This is your house. Come whenever you want.” We were not alone. He did this to many. This unassuming and welcoming personality made Mallam a darling to many and led to the birth and polishing of innovative business ideas. Maryam Gatawa’s Gatmeals is one example. 

Muslim North has no shortage of brilliant minds bristling with excellent ideas that can transform its economic prospects into reality. However, I suspect that the knowledge of how to harness and translate these innovative, transformative ideas into reality is in short supply.

One way of achieving this is to bridge the gap of access between the two aforementioned mutually distrusting classes. This is the essence of Mallam Ali Garba. And this was what Dr Waziri Junaidu cautioned us against in 1971: “Let not your degrees, research and publications be an excuse to feel haughty amongst your own people. Knowledge is at best when it is universally useful, and the best scholars are those whom the ordinary man fears neither to encounter nor to address.”

Adieu, Professor Ali Muhammad Garba.