Ado Bayero Mall

By Ibrahim El-mu’azzam 

Four years ago, we witnessed the removal of Mallam Muhammadu Sunusi II as the Emir of Kano and the splitting of the Kano emirate a few months earlier. As they say, what goes around comes around.

Since then, many people have prayed, predicted, and foreseen that the action would be reversed. Thanks to time and destiny, we are now witnessing the return of the Emirates to one and the reinstatement of Muhammadu Sunusi II to Gidan Rumfa and the throne of Dabo. People forget too soon; if not for that, this wouldn’t have made these trends and surprises.

Muhammadu Sanusi II was legally appointed as the 14th Emir of Kano by Gov. Rabi’u Kwankwaso in 2014, following the passing of Alhaji Ado Bayero, the 13th Emir of Kano. Although he initially faced the usual opposition from some people, his appointment was eventually accepted by all, including the family of his predecessor, the Emirate council, the people of Kano, and the global community.

After about six years, a personal-political misunderstanding arose between him and the then-government of Dr Abdullahi Ganduje. This personal-political interest had no adverse effect on the Emirate or the good people of Kano state. However, despite calls from respected individuals and institutions worldwide, as well as a court order, Ganduje, in a display of power, divided the ancient Kano kingdom into five different kingdoms and proceeded to dethrone Sunusi on groundless grounds.

Ganduje didn’t stop there. He took the former CBN governor, the 14th Emir of Kano, an Imam, and the chartered Economist to Loko and later to Awe villages in Nasarawa state, where there was reportedly no stable electricity and water supply. His actions were only halted by the intervention of Malam Nasiru El-Rufa’i, the then-governor of Kaduna state.

You see, I’m not a big fan of SLS. I disagree with some of his takes, but this is an apparent disrespect and damage not only to him but also to the Kano Emirate, the people of Kano, and the entire Kingdoms of Shehu Usmanu Ɗanfodiyo. It pained me more to divide the Kingdom into pieces than to even dethrone the King.

Alhaji Aminu Ado succeeded the central Kano Emirate and performed admirably. I admire his personal qualities, demeanour, lifestyle, and effective handling of the throne. I often tell people that Sarki Aminu Ado embodies more of the traditional King’s character than Sarki Sunusi II. But sad, Aminu Ado was alive and well when his father, Bayero, the 13th Emir, passed away, and Sunusi was appointed. Despite Aminu’s charisma, love of the people, and competence, Sarki Sunusi was chosen by the Almighty to ascend to the Kano throne.

Ever since the campaign of the current governor of Kano state, Engr. Abba Kabir Yusuf, there have been suggestions to reinstate Sunusi and restore the Kingdom to its previous state. I supported this idea, but I didn’t fully agree with the decision to remove the Kano Emir again. I wanted the Kingdoms to be returned, with Aminu continuing as the King. I hoped Sunusi would oversee and move forward, especially with the furtherance that occurred and continue to befall him, like the Khilafa of Tijjaniya and more. I strongly oppose the idea of our honourable Kings to be played like toys by democratically elected governments. I even think of how unaware people were when the law of dethroning a King was made like this.

Although I have some doubts, I wanted everything to be very amicable, especially since all the parties are descendants of Malam Ibrahim Dabo—the same family, living in the same house and sharing the same bloodline. However, Sunusi’s return and acceptance of the reinstatement should not be blamed.

Firstly, for Emir Sanusi, it’s a repetition of history. The same thing happened to the King whose name he bears, Muhammadu Sunusi I. So, to cleanse their lineage of misfortune and bad luck, he can take this as a starting point.

Secondly, he was the last occupant of the undivided Kano throne. It is suggested that the five created kingdoms should be dissolved. Sarki Aminu has not been sworn in for the undivided Kano kingdom. If he is the one to continue, there must be an elevation that extends the continuity of the process. With this, reinstating Sunusi is more legal and straightforward. 

Furthermore, if Aminu is to continue, it will likely be forever prohibited for Sarki Sunusi to visit his origin, the Gidan Dabo. This is a hardly bearable consequence with the opportunity at Sarki Sunusi’s disposal. More importantly, everything is believed to be done on baseless grounds.

We should be reminded that the ultimate desire of every heir to a throne is to be crowned. In addition, Sarki Sunusi’s got the government at hand, the similar power that dethroned him before. Therefore, I don’t view this action as wrongful but rather corrective. The criticisms of Sarki Aminu’s supporters are expected and accepted.

Dr. Ganduje, the prior architect of the dilemma, is currently in a position where he has to watch everything unfold. He is even facing challenges in his current role. Whether he initiated this with a positive or negative mind, it’s up to him to reap. The important lesson to remember is that power is transient. If you have it now, use it wisely; it may turn against you in the future.

In conclusion, it is very significant to call on the Sultan, the high-ranking Emirs, and other stakeholders to address the law that allows Governors to singlehandedly dethrone their Emirs. It doesn’t make sense at all. These Emirs were the foundation. They founded these communities and controlled them for centuries. Then why on earth should a borrowed phenomenon dominate the founding one? Why should an Emir be selected or dethroned without the consent, not even the approval, of the Sultan or his Emirate council? This is the major issue that needs to be addressed.

For Gidan Dabo. Sarki Sunusi, Sarki Aminu, and Sarki Nasiru, you all come from that house. It’s your base and heritage. Why would you allow the government or any external party to distort your peace and relationships?

Sarki Sunusi and Sarki Nasiru lived in the same room for over a decade. Sarki Sunusi’s first wife, Sadiya Ado Bayero, is a biological sister to Sarki Aminu and Sarki Nasiru. Sarki Ado Bayero was on good terms with Sarki Sunusi I. It’s your family. Why would you let an outsider tear you apart? Assume the government dethroned Sarki Sunusi II in the first place, and you all disagree with it; none of you accepted it. Can Ganduje give it to an outsider? “Sai bango ya tsage ƙadangare ke shiga” – “It’s when the wall cracks that a lizard gets a passage,” as Malam Bahaushe says. Please give this a concerned look.

I believe it’s high time for the Emirs and Kings of our respective Kingdoms in Nigeria to stand firm in upholding their dignity and that of their kingdoms. It’s hard to believe that an Emir needs the consent of his local government chairman for his outings and some of his activities. I understand the importance of the position of a local government chairman, but when compared to that of an Emir or a King, there’s a clear distinction. Let’s face reality, set aside selfishness and personal interests, and work together for the betterment of our lands.

A person’s power is his greatest enemy. He either uses it well, or it uses him well.

Sarki Muhammadu Sunusi II (the 14th and 16th Emir of Kano), may Allah protect and guide you. Sarki Aminu Ado, Sarki Nasiru Ado, and the others, may the Almighty accept the right you have done and overlook the wrong. May the blessings of the Almighty be upon all of you for eternity.

Ibrahim El-mu’azzam wrote via elmuazzammail@gmail.com.

By Hussaina Sufyan Ahmed

When the coronavirus, also known as COVID-19, broke out in Nigeria in 2019, things changed, and lifestyles metamorphosed.

The virus moved from an imported case and elitist pattern to community transmission; its fatality rate stood at 2.8%, while the country recorded an upsurge of about 52% of total cases of the transmission of the virus even during the short lockdown.

The preventive measures of the virus popped out, hence the dissemination of awareness through media outlets – radio and television jingles, set up programs, sensitisation workshops, newspaper pages and even films.  

The use of facemasks, hand sanitisers and hand wash basins also became common. In addition, the practice of distance communication strengthened: no handshake, no hugs and no body contacts except with those already tested negative.

The spread of the coronavirus in Nigeria started as a sceptical phenomenon. Some towns and villages found it hard to believe a global plague could affect Africans directly. This notion is a myth that has lived in Africa for donkey years.

Some Africans believe that the Black man can hardly contact the virus because of melanin pigment in their veins, which preserves the dark skin. Therefore, for these Africans, the Black man is super strong and has immunes that fight against global pandemics and illnesses. However, with the strictness in lockdown worldwide for a year, many Nigerians and Africans who never believed Covid-19 existed were left to believe in it, hence the use of nose masks.

The nose masks market became a target for most traders. The high demand it continued to attract made it seem like the coronavirus never subsided, and this example is visible in Kano state. Nose masks became the equilibrium product of that time; demand, supply and price at active points.

The Nigeria Center for Disease Control (NCDC) reported that the total Covid-19 cases in Kano remained at seventy-three from 22nd of April to 24th of April, during the initial stage of the outbreak. These infection statistics remained at seventy-seven from the 25th of April 2020. However, there was no report from the 25th to the 27th of April 2020. This caused a gap in the state’s record of the infected and non-infected.

The reactionary steering that emanates after an opinion article is released might be expected as this introduction is achieved. So, what is next?

The rise in theft and immorality is relative; however, what is not relative is the understanding of societal norms and inscriptions. The use of nose masks has increasingly seen to the less spread of the virus. What is, however, not really questioned is the increase in crime and immorality in Kano state following the adoption of nose masks.

It is uncommonly common to find out that cheating in marriages grows by the day in Nigeria. This is because many marriages lack communication, leading to the partners engaging in extramarital relationships. However, this article is not about the reasons why couples cheat on each other, but about the narrative the nose(face)mask pushes in achieving the aim of stopping the spread of the virus.

The population of men who visit Ado Bayero Mall, Kano, is seven times higher than that of ladies. They go to woo ladies. They begin with the “I am married” and end up with “be my girlfriend” or “be my wife”. However, the girlfriend narrative is not pushed to a lady in need of marriage. It is to a lady who wants to have the fun of the relationship.

These men use nose(face) masks to shield their identity. This is not to say they are not helping reduce the spread of Covid-19, but what happened to the disapproval of vast Nigerians in accepting the coming of this virus? So, the concept of maintaining extramarital affairs with nose(face) masks is relatable and, at the same time, unrelatable. It all depends on the aim, be it to help not spread the virus or spread the virus.

The women population at the Mall is exemplary in front of the exit gate. This is because more stern security personnel man the entrance gate, so as a pedestrian or one who has no business with entering, you can only go about daily transactions in front of the exit gate.

Females who stand in front of the exit gate pass coded messages to ladies who pass through. Research showed that your nose(face) mask indicates that you want your identity shielded, so the prototype is “shielding your face is a sign that you are in for some business transactions”. This caused some people to halt the use of facemasks except during the entrance of the Mall. This is to kill the notion that they want their identities hidden from some actions they might not be proud of to be seen doing.

Since shyness is part of faith, there is a need to be shy in welcoming transactions that people will stigmatise. However, this is done in the Covid-19 era, and it makes it more serious as we need to curb the virus.

“I seek for a lady that I will take home as I am into women only. Are you game?” This was a question from a woman in a car on nose(face) masks to one of the researchers.

Over time, phone snatching and theft have increased in crowded and isolated areas of Kano state. The increase in phone snatching shows the negative side of nose(face) masks. Some of these perpetrators use nose(face) masks to shield their identities. This helps them curb the spread of Covid-19, of course, but also helps put people in despair over the loss of their treasured asset – their smartphones.

The preventive measures of Covid-19 in Kano have grown more serious as the count of infected people has reduced due to the massive increase in the purchase of nose(face) masks. But then, what about hand sanitisers to match up with this patronage? Personal research discovers that hand sanitisers have gained a decrease in demand. This is to say that the hand sanitisers market does not match up in equilibrium with the purchase of nose(face) masks anymore.

It is important to know that this article should help share the “use nose masks” tag, but the writer will not support the use of the masks while the market of hand sanitisers continue to grow low. So, there is a need to encourage hand sanitisers while the increase in the nose(face) masks increases.

Hussaina Sufyan Ahmed wrote from Kano via sufyanhussainaahmed@gmail.com.