By Ibrahim Tukur

Becoming a doctor was my childhood dream. When I was a child, I had an overwhelming desire to save as many lives as possible. The dream was nurtured by my elder sister Maryam Tukur. But back in school, I never performed well in class. More often, I scored low in the exams. That was what principally irritated my father. Although my father couldn’t read nor write, he more often than not flogged me for performing poorly in the examinations.

When I was in primary two, my father employed a tutor to teach us at home but sadly, it never worked on me. Like a dumb, I never grasped anything the tutor taught me. That even made my father angrier.

While we were in the second term, I suddenly fell seriously ill and lost my hearing sense to meningitis. In my parents’ strenuous efforts to restore my hearing, they took me to different doctors and herbalists who prescribed me some medicines that never worked. Finally, after many abortive treatments, my parents gave up the struggles and left everything to Allah, the Exalted of all.

Life became very challenging for me when I became deaf. My friends gradually avoided me. I was often lonely in school and at home. My father became hopeless about my education. Even my dream of becoming a doctor scattered itself like broken glass. 

When my academic performance worsened, which my teachers constantly complained about, my father withdrew me from school and kept me at home doing nothing.

A year later, upon recommendation, my father admitted me into Government School for the Deaf, Malumfashi. That was where I began to thrive. It was there that I learned to write my name, nay, perceived life from extraordinary angles.

I’m currently a 400 level student at Bayero University, Kano (BUK). Unfortunately, due to some problems, I could not realize my dream of becoming a doctor. But Alhamdulillah. Deafness is not a barrier to greatness.

– News Desk

An influential newspaper, the Daily Trust, yesterday published a damning report on discrimination against Hausa-Fulani Muslims resident in Jos, Plateau State, who are being forced by record officers at the Jos University Teaching Hospital (JUTH) to change their states of origin and local government areas before they can register to see a doctor.

Meanwhile, an Islamic human rights organisation, the Muslim Rights Concern (MURIC), has waded into the matter. The organisation described the forceful change of states of origin as ethnic cleansing and unlawful de-indigenisation. MURIC demanded a probe into the allegation.

This was contained in a press statement issued on Sunday, March 20, 2022, by the director of MURIC, Professor Ishaq Akintola.

The statement reads:

“An influential newspaper, the Daily Trust, yesterday published a damning report on discrimination against Hausa-Fulani Muslims resident in Jos, Plateau State, who are being forced by record officers at the General Out-Patient Department (GOPD) of Jos University Teaching Hospital (JUTH) to change their states of origin and local government areas before they can register to see a doctor.

“This, indubitably, is ethnic cleansing and unlawful de-indigenisation. It is horrendous, detestable and despicable. It is the most odious and insidious marginalization and encroachment on Allah-given fundamental human rights of any tribe that ever happened on Nigerian soil. It is unlawful, illegal, illegitimate and unconstitutional. We, therefore, demand full investigation which should start with immediate effect.

“It is highly appalling. We cannot imagine such inhuman practice happening to Nigerian citizens in a Nigerian state. Such audacity is criminal. There must be consequences for such temerity for the culprits, their sponsors and those who are encouraging them.

“The probe should unearth the identities of all the victims from the time the evil practice started with a view to reversing the wicked acts and restoring the states of origin and local governments of the victims.

“We are shocked that such a discriminatory practice is being allowed in a federally funded hospital where people’s state of origin should not matter at all, particularly for health care delivery. It points to the likelihood of more egregious and horrifying things happening in hospitals belonging to the Plateau state government.

“There is no doubt that the state government is complicit and should be held responsible. It is impossible that this highly reprehensible practice is happening without the knowledge and tacit approval of the state government. It is a big shame that this kind of illegality is being promoted by a state governor who swore to uphold the constitution and to provide welfare services to people of the state. Conscienceless power is subjugating powerless conscience.”

By Ahmad Deedat Zakari

A parent simply identified as Amstel20111 on Twitter has commended the effort of the Federal Government of Nigeria, FGN, for the safe evacuation of his daughter from war-torn Ukraine.

He twitted a picture of himself backing his grown-up daughter on Saturday, March 19, 2022, while commending the Nigerian government.

“When my daughter got back home from Ukraine, I am grateful to God and the FGN, through all the agencies of government used for this reunion. None of you will mourn or sorrow over any of your children in Jesus name. Thank you. I am grateful, ” he twitted.

The post, initially made on Twitter, has been screenshot and shared on different social media platforms and has generated several pleasant reactions. Many people said amen and thanked God for his daughter’s safe return.

By Sadam Abubakar Soba

Bad government and the lack of good leadership have been a significant concern in Nigeria. Specifically, the rampant banditry cases, kidnapping and other social vices surge are primarily attributed to the leaders’ fault. However, when we ponder deeply, we will realize that in most cases, the said security threats and other aspects are due to our collective faults.

It’s a tradition of the uncreated creator of Allah (SWT) to bestow authority to a particular member of a large society. Meanwhile, no angel shall be sent from heaven to serve a position of power to humankind society. Therefore, we have to prepare the leaders who should serve us justly within ourselves.

Parents who condone and regard the triviality of their children’s wrongdoing should stop it.  In the old days, a neighbour could correct other neighbours’ children’s mistakes and receive commendation from the father of the disobeyed child. Unfortunately, the reverse is absolutely the case today. Children are allowed to be trained by the spoilt environment, the degenerate peer, and the western and local irresponsible media. Can we expect decent children from such an unorganized system??

Most youths of the present day but rare possessed the qualities of our forefathers. We lack courage, confidence, patience, venturesome to mention but few. Our excelled business tycoon did not wake up rich just a day; it takes a great deal of hard work and patience to amass wealth.

Up to date, our patriots get their reputations and continued prayers from living human beings because of their selfless service to humanity. Are we doing the same today?? Most bandits, kidnappers, and those who indulge in raping destroying the chastity of young girls and boys are not alien or transported from the outside world. They are the product of society, killing the same community.

Lawlessness, vandalism, and inappropriate usage of government infrastructure have been the day’s order. Of course, people would complain of the bad road causing accidents. But, as soon as good roads are constructed, overspeeding and reckless driving would cause more accidents.

People would complain of lack of Justice. Howbeit, they are not proponents of the reign of Justice in society. Go to villages and some urban areas and see how older people treat their young ones. This spread across every part of societal settings that make the whole day, weeks, months and even a year.

Let’s all go back to our senses, embrace our responsibility, practice the righteous deeds enshrined in our religion, do the needful, stop cursing leaders, and let’s all correct our mistakes.

Sadam Abubakar Soba wrote from Coventry, United Kingdom, via  sadamabubakarsoba@gmail.com.

By Abdullahi Yusuf Tela

Between 1949 to 1960, the reign of Sir Ahmadu Bello as the Premier, the Northern Nigeria environment has seen tremendous development. By October 1960, because of his super influence, Ahmadu Bello has become a mighty figure within and outside the borders of northern Nigeria.

As described by Paden in Ahmadu Bello: Sardauna of Sokoto, the main concern of the Sardauna was “northernization”. His practical approach towards developing northern Nigeria was quite exceptional. Paden further states that “the north is his family, and he must get his family on the right track so that it can play its proper role within the federation and the world at large.”

Sardauna’s love for the growth and development of the North made him pursue a series of northernization policies, all in an attempt for a balanced growth amongst the regions despite warnings from other competing regions as to the consequences of his this ideology.

Sardauna had once replied, “No…. Over my grave!” This was in response to Dr Ibiam, who urged Sardauna to abandon the northernization policy.    

During one of his visits to the North, Dr Nnamdi Azikiwe opined that the north under Ahmadu Bello’s reign was working consistently to catch up with the South in the race for progress. He added that its local government set up guarantees a stable government; its people respect and revere their emirs as a symbol of constituted authority while respecting elective representation in their local councils.    

His leadership style and dexterity made the former “Northern Cameroon” become “Sardauna Province”. Although the area called “Northern Cameroon” was part of Cameroon, Sir Ahmadu Bello lured them with a promise that if they joined Nigeria, he would grant them a separate province with lots of benefits as the Northern Nigerians. The Northern Cameroon province eventually voted to be part of the northern region through a referendum.

Ahmadu Bello, through his unreserved love for the youths, had fixed several of them in the civil service. It was found out that in 1961, out of the 41,000 employees in the federal civil service, only 400 were northerners. Due to this low turn-out of the northern people in the civil service, Sardauna developed the habit of making an appointment then sending the person on leave for a crash course at home or abroad. This created a lot of opportunities and positions for young northerners.

Abdullahi Yusuf Tela wrote via abdultela2@gmail.com.

By Muhammad Sabiu

After a medical check-up in London, President Muhammadu Buhari returned to Abuja on Friday.

The President was scheduled to leave for the medical trip from Nairobi, Kenya, after attending the UN Environment Programme at the age of 50, but he returned to Nigeria on March 4.

He met with Mai Mala Buni, the Interim National Chairman of the APC Caretaker Extraordinary Convention Committee, amidst the party’s leadership tussle while in London.

At about 7.09 p.m., the presidential plane carrying Buhari landed at the Presidential Wing of the Nnamdi Azikiwe International Airport in Abuja.

By Yahuza Abdulkadir

A source culled from Wikipedia says that TikTok, known in China as Douyin, is a video-focused social networking service owned by Chinese company ByteDance Ltd. It hosts a variety of short-form user videos, from genres like pranks, stunts, tricks, jokes, dance, and entertainment with durations from 15 seconds to three minutes. TikTok is an international version of Douyin, released initially in the Chinese market in September 2016.

However, I was not a user of TikTok until a few weeks back when a friend gave me the hint to start using the app to promote my art by creating short videos of spoken word poetry. And then, I came to learn young people use the platform to showcase their talents in comedy, singing, dancing and other forms of entertainment through creating short videos and sharing them across a community of users.

However, after launching my account, I felt it was boring for people like me to find comfort there. The only person I was able to follow was Alhan Islam because I am interested in what she does. After a few days, I could no longer log in to the app again.

As of January 2022, out of the 4.8 billion social media users globally, TikTok has 1 billion active users, earning a spot in the six most famous social media platforms. Cloudfare’s 2021 Year In Review puts TikTok as the most famous website in 2021, surpassing even Google. Tiktok net worth is $50 billion in 2020 and now nearly $75 billion in 2022. Despite the nature of content promoted on the platform, one may want to know that so many individuals earn huge amounts of money through their videos’ engagements.

According to Forbes Magazine, a 17-year-old American social media personality and dancer, Charli D’Amelio, the most followed video-creator on the platform, earned $17.5 million in 2021, making her the highest-paid TikToker of the year.

I read many articles on Facebook and other blogs where people lament the platform to be a weapon for killing the young women in this generation. They said most of the videos created by users promote indecency and immorality. But recently, I found out that it’s not only in Nigeria that such content is being promoted; it’s almost everywhere globally. This made some countries take legal action on the matter. Countries like Pakistan has imposed and lifted four bans on TikTok, tagging the platform to be responsible for promoting immoral, obscene and vulgar content.

Bangladesh government also involved itself in the war against pornography to save children and adults from moral and social degradation by blocking the platform’s internet access. TikTok was also temporarily banned in Indonesia in the year 2018. The Indonesian government said the platform has a lot of harmful content to children.

In 2020, the platform was also banned by the Indian government to protect the data and privacy of its citizens from threats that have to do with national security, and they tagged the platform responsible for promoting inappropriate content. As a result, the platform lost 167 million users in the country. What would surprise you is that even China has banned the use of this platform.

This shows that the Nigerian government can also ban TikTok if it wants to. Do you think it’s not possible? I think it’s possible if we look at the “Twitter ban saga.” Unless the government thinks the use of this platform has no consequence on their side. If that’s the case, we need to go back to our homes and solve the problem. As people would say, “Charity begins at home.”

We shall all know that social media platforms are there to serve a purpose, and if it turns out that we tend to lose our good morals and forget where we came from by joining the trends and “feel among syndrome” – showing the world how indecent we are, then we have deceived nobody but us. So I think good characters matters the most.

Furthermore, it’s disheartening to see the young women in the Arewa community selling their body parts on cyberspace, not only on TikTok. This occurs almost on every social media platform. It’s a massive disappointment to our cultures and values. Whatever one might engage in, they should know “the internet never forgets.”

Yahuza Abdulkadir wrote from yahuzaabdulkadir50@gmail.com.

By Muhammad Sabiu

The founding pastor of Praying City Church in Owerri, Imo State’s capital, Kelechi Vitalis Anozie, has been detained by the Economic and Financial Crimes Commission (EFCC).

The suspect, who was said to have been nabbed on March 10, 2022, is on the Federal Bureau of Investigation’s watch list in the United States (FBI).

Anozie was apprehended after intelligence linked him to criminal conspiracy, wire fraud, and money laundering, according to EFCC spokesman Wilson Uwujaren.

Valentine Iro, Ekene Ekechukwu (alias Ogedi Power), Bright Azubuike (alias Bright Bauer Azubuike), and Ifeanyi Junior are alleged to have collaborated with Anozie.

By Umar Nasale Ibrahim

Whoever wants live in the world with others after his body leaves the open space should write. A reader, they say, lives a thousand lives before he dies. A writer, as he is also a reader, lives many other lives after he dies. Thus, a writer benefits more than a reader.

Abubakar Gimba died some years back, leaving a handful of books of great might to the posterity to enjoy. Although I haven’t met him to learn of his living policies yet, he had sent them to me before he departed, reaching me late the previous year. He published many books, out of which only three came to me to read for the time being.

“Witnesses to Tears” is the first I encountered, and out of pleasure and amusement of how I enjoyed it, I looked for “Sacred Apples”. Not long after finishing it, a friend came with “Footprints”, and I snatched it to read. These are the books, out of almost twelve publications he had/has, I could lay my hands on. Reading them has been like a conversation of the admonition of how to live with others. In fact, this is my takeaway from the books.

“Footprints”, for example, is permeated with political inequities of the civilian and military governments of a fictional state I presume to be Nigeria. The political paradox discussed in the book, in the end, turned out not to be what I learned from it. The social relationship of the characters in the narration that develops its plot still fascinates me. Though in this regard, one may say that the writer is conscious of it, not all the readers may apparently take care of it.

The central home in the book is composed of two living parents with three children. Two males and a female, though the other male is much of a minor character. The female child, Farah, is a university graduate teaching at a secondary school her younger brother joins later in the book. This is one of the fascinating things the book has left me with. The male parent, Jibran, was a teacher, so his child became one. She engages in a relationship with her co-teachers, and Jibran has never been aversed in the relationship. The open-arm welcome to the teaching profession, the loving arms with which it is embraced and the burning desire to turn the lives of others in the book through the good profession is an emulable action.

That’s one. And to be precise, not to say much, the most important other issue is the interfaith relationship of the characters. Haytham and Basil are the intimate co-working mates of our female character, Farah. Haytham is a Christian and has been the boyfriend of Farah for a long time before Basil turned to show interest in her and thus married her later. The duo has become constant visitors of the house, first as friends, for courtesy and later, for a date. No matter the nature of the visit, Jibran would warmly engage them in conversation about the leadership of the country and the way out. Farah, with her father, would be supporting the country’s civilian activists to be given power, while others would intellectually be opposing her views. Usually, the conversations last long and no way in it one would dare include religion in it. The actual outlook of one’s humanity is the concern.

This was ringing in my ears while I was reading the book. Just telling me of how Gimba lived in the community he lived. And for sure, he was a religious man of dignity. But, to say he was a reader is just an insult to his reading avidity.

May Jannatul Firdaus be his current comforting home, amin

Umar Nasale Ibrahim can be reached via: umarnasaleibrahim@gmail.com.

By Kabir Fagge Ali
 
Presently, it is obvious that the time is ripe for the oil producing countries to smile due to the unprecedented increase in the oil price which eventually signalled an opportunity for a windfall. However, the situation is not the same for Nigeria as the country has plunged into deep fuel crises that has remained persistent for over a month. These crises border mostly on adulteration of the Premium Motor Spirits, PMS, also known as petrol, as well as its corresponding scarcity across the nation.

It can be recalled that, in the last three weeks, Russia has authorized a special military operation by invading the neighbouring Ukraine which caused the usually volatile crude oil prices to skyrocket beyond bookmakers. As a result, many countries are counting their fortunes in the windfall but unfortunately, Nigeria is counting its losses due to mismanagement of resources by the Nigerian National Petroleum Corporation (NNPC).

From the opening crude oil price of $76.03 per barrel at the beginning of 2022, prices have jumped to about $130 per barrel which is the highest price of the commodity for the last decade.

Just as noted in the Daily Trust Editorial of March 14, 2022, the gloom for Nigeria in the era of increased commodity prices was first forecasted by the world bank country director for Nigerian, Shubham Chaudhuri who said in January that Nigeria is at a point where rising oil prices might not be a good thing because although oil production might go up and crude oil revenue may increase, which in some point is a good thing.

The fiscal cost of petrol subsidy will also rise and while other countries may rejoice from the windfall, Nigeria will on the other hand be at the receiving end by reaping what it sows, courtesy of mismanagement of the oil sector over the past years by the NNPC. 

Truth be told, the consequences of the mismanagement of Nigeria’s four refineries is that the 440,000 barrels of crude oil supplied to NNPC daily for local refining is exported and never transparently accounted for. 

Meanwhile, the Group Managing Director, GMD, NNPC Mele Kyari claimed that N100 billion was sunk into the maintenance of the four refineries in Nigeria which is quite different from the N26bn already spent on supposed Turn Around Maintenance (TAM) on the maintenance of the refineries over the years which is an amount that will be sufficiently enough to build three new refineries as argued by many experts.

In addition, it is disheartening to learn that apart from being fleeced by NNPC and its collaborators in the name of oil subsidy or the strange term ‘under-recovery,’ Nigeria has failed to meet its oil production quota allocated by the Organisation of Petroleum Exporting Countries (OPEC). From an average of 2.1 million crude oil production quota per day, when the Buhari administration was voted into power in 2015, Nigeria is at present allocated 1.7 million per day, out of which it produces between 1.3 million and 1.4 million per day. This shortfall is a result of the lack of investment, as International Oil Companies (IOCs) have continued to exit Nigeria’s oil sector.

Despite the above scenario, the Ministry of Petroleum Resources, NNPC and its subsidiaries cannot convince Nigerians that there will be no gains from the current oil windfall. Such gains must not be frittered away under any guise.

The real question that is still begging for an answer is, can the NNPC convince Nigerians on how the country’s economy is not going to gain from this kind of oil windfall or how are Nigerian leaders being able to resolve this issue and what is NNPC’s decision on the lack of accountability to the people? 

Therefore, it is in the good interest of Nigerians that the National Assembly should investigate this issue thoroughly and ensures that money meant for the country indeed comes into the nation’s treasury unfailingly. The managers of Nigeria’s oil and gas sector must account for the gains that accrue to Nigeria from the current windfall.

Moreover, the NNPC in collaboration with the federal government and other stakeholders in the oil sector must as a matter of urgency expedite their efforts in fixing the moribund refineries in order to be functional enough to refine our petroleum products so as to meet the nation’s daily average consumption capacity of 62.5million litres of petrol. The time is long overdue to save the country’s ailing oil sector!

Fagge, is a student of Mass Communication Department, Skyline University Nigeria. He writes from Abuja, Nigerian and can be reached via faggekabir29@gmail.com