Opinion

Your Excellency Sir,

Northern Nigeria has been enmeshed in two major crises for about a decade and a half. The first was Boko Haram, born and bred in the North East. From their confrontation with the police to the execution of their leader, Boko Haram grew to become a terror group unprecedented in Nigeria’s history. The most unfortunate thing is that Boko Haram associated themselves with Islam even though most of their heinous attacks were targeted at Muslims.

The failure of Goodluck Jonathan’s government to end the Boko Haram insurgency led to a consensus among Nigerians to disallow him from getting a second shot at the presidency. He lost the 2015 election to your friend and party member, General Muhammadu Buhari. 

Throughout his campaign for the presidency, Buhari promised to end the scourge of Boko Haram and return normalcy to the North East. What he ignored, but he was not supposed to ignore, given his security background, was another crisis rearing its ugly head in the North West. 

Non-Fulani Nigerians were setting up cattle farms in city suburbs and gradually establishing themselves in the cattle farming business, which the Fulani were known for. This did not go down well with some Fulani, who began to form groups to attack such farms and rustle the cows. Anyone who resisted was killed. Since such non-Fulani cattle farmers were relatively small in number, it was soon over with them, and cattle rustling was extended to fellow Fulani, most of whom were law-abiding.

In no time, cattle rustling turned into banditry and kidnapping. Armed chair analysts with little knowledge of what was on the ground began to create conspiracy theories. Some blamed it on Niger Delta militants. Others said it was foreigners from sister West African countries. 

As of 2015, when President Buhari assumed office, the crisis could easily be nipped in the bud. A handful of cattle rustlers/bandits could easily be identified, arrested and punished. Unfortunately, Buhari did not do it either because he was not being correctly briefed or because he was out of sympathy for his kinsmen, who were the culprits.

In October 2016, some governors, notably of Zamfara and Katsina, invited the bandits’ leaders for a peace agreement. That was after they had killed countless numbers of innocent citizens. The villagers in the two states were told to accept the criminals as their brothers or face the wrath of the state. They had no choice.

The peace accord did not last long before the bandits resumed their crimes, which worsened by the day. Banditry continued to thrive under the Buhari administration, and in 2019, he directed the Governors of the affected states to dialogue with the bandits. The governor of my state of Katsina, looking vividly frustrated, told the bandits before press cameras that he was meeting them at the directive of Mr. President. 

A few months after the 2019 accord, Masari told the world that the bandits had reneged on the peace pact. According to him, they were not people to be trusted.

A point of note in the peace accords of 2016 and 2019 was that none of the bandit leaders were citizens of any foreign country. They were all Nigerians, and all of them were Fulani. This invalidates the false belief that the bandits are foreigners or were from another tribe in the south. Most of those hardened criminal lords are still moving about unscathed in villages and forests of Katsina, Zamfara, Kaduna, Sokoto and Niger states. They have been granting press interviews and meeting people like Sheikh Ahmad Gummi, which proves that the government is very aware of their locations and identities. 

I cannot speak for other Nigerians. But for me as a person, I voted for you in the 2023 elections for two reasons. One. You are a Muslim. A Muslim is just as a leader and nice as a companion. If all Muslim leaders were to rule according to the teachings of Islam, even their enemies would beg Muslims to stand for elections, so they vote them to power. Two. Neither you nor your running mate are Fulani. With this, some of us believe Buhari’s sympathy for his kinsmen would not be there.

You are entering your second year, and banditry is only worsening. What struck me most about your approach to banditry are the latest revelations by a young Islamic scholar, Sheikh Munir Adam Koza. According to Sheikh Koza, he was among the many young influential Islamic scholars invited for a meeting by some defence officials of your government. With financial reward, they were requested to propagate the following in their preachings.

1. That banditry by Fulani groups is justified because Fulani people have been subjected to neglect and injustice over a long period.

2. Call on the government to dialogue with bandits and give them political appointments.

3. That the current Governors of Zamfara and Katsina are wrong to have set up security outfits to confront bandits.

Sheikh Koza, who expressed his disagreement at the first meeting, was not invited to subsequent meetings.

The fact that Islamic scholars are actively preaching the above items testifies to the veracity of Sheikh Koza’s statements.

The first question I raised when I saw the video clip was whether you are aware of this action taken by your appointees. It would be a monumental mistake to say since the insecurity is taking place in the North, you have now appointed Northerners to solve “their” own problem.  Nigerians voted for you, not Ribadu, Badaru, Matawalle or any of those. You are thus accountable to Nigerians, and before God for any action your government takes.

With all the due respect of a loyal citizen, I would like to call on your Excellency to come clean about this action allegedly taken by officials of your government. Taking appropriate action against the said Government officials would go a long way toward consolidating the confidence ordinary citizens like me have in your government. 

Most importantly, we want an end to banditry. It can be ended, Mr. President.

Prof. Abdussamad Umar Jibia wrote via aujibia@gmail.com.

By Kabir Fagge Ali

Sir, Nigeria has been plagued by various security challenges for over a decade, including insurgency, banditry, kidnapping, and separatist agitations. Despite high expectations from President Bola Ahmed Tinubu’s administration, the situation has deteriorated further, with increased abductions and ransom demands. According to a recent report, 3,707 citizens have been killed and 3,238 abducted between May 2023 and now.

The worsening security situation can be attributed to several factors, including under-resourced and poorly equipped security forces, corruption, high unemployment, poverty, weak governance structures, and a lack of political will.

However, it is encouraging to note that President Tinubu’s administration is adopting a comprehensive approach to address insecurity through the Office of the National Security Adviser (ONSA), Mallam Nuhu Ribadu. The strategy focuses on strengthening security forces, enhancing intelligence capabilities, and fostering regional and international collaboration.

According to the feeler from ONSA, the administration has increased funding and provided modern equipment and comprehensive training programs to enhance the operational capacity of the military, police, and other security forces.

Additionally, we were told that the administration has prioritised addressing economic factors contributing to insecurity, investing in education, healthcare, and job creation to mitigate the underlying causes of crime and violence. Efforts to combat corruption within the security sector have also been intensified, and regional security cooperation has been enhanced through diplomatic engagements with neighbouring countries.

I strongly believe that a comprehensive and multifaceted approach is required to effectively address Nigeria’s security challenges. This includes reforming and adequately equipping security agencies, enhancing accountability, investing in economic development programs, building trust between security forces and local communities, establishing effective mechanisms for resolving disputes, and implementing judicial reforms.

The government must also demonstrate strong political will, consistent policies, adequate funding, and transparency. Citizens must also recognise that security is a collective responsibility, not just the responsibility of security forces.

It is indisputable that President Tinubu’s administration has shown a commitment to addressing insecurity. Still, more must be done to restore public trust and confidence in the government’s ability to protect the nation. With a comprehensive approach and collective effort, Nigeria can overcome its security challenges and ensure peace and stability for its citizens.

Kabir Fagge Ali, a youth corps member with PRNigeria Centre, wrote via faggekabir29@gmail.com.

By Lawan Bukar Maigana 

According to a report by the World Health Organization, Nigeria, after India, has the highest number of maternal mortality in the world. The report shows 788 women and children deaths per hundred thousand’ in India, and 540 women and children ‘per thousand’ died in Nigeria.

Other countries with high maternal, neonatal, and stillbirth rates are Pakistan, the Democratic Republic of the Congo, Ethiopia, Bangladesh, China, Indonesia, Afghanistan, and the United Republic of Tanzania.

‘About 57,000 mothers died from pregnancy and complications during childbirth in 2023 alone,’ said Nigeria’s Minister of Health and Social Welfare, Muhammad Pate, at a public health function.

Unfortunately, the frequent loss of lives among pregnant women in Nigeria, particularly Northern Nigeria, remains an issue of concern. This gives Nigeria a poor global ranking.

Pate explained that the Federal Government was committed to drastically reducing maternal mortality through the new Safe Motherhood Strategy. He noted that the central government will take actionable steps and cascade the strategies to state and local governments, targeting at least seven million pregnant women.

“The aim is to ease six million new births by activating the Decentralised Facility Financing package, establishing robust collaboration with health NGOs, community leaders, and media to boost awareness campaigns.” 

Sequel to the Health Minister’s lamentation, the Girl Child Concerns (GCC), in collaboration with the Borno State Government through the Multi-Sectoral Crisis Recovery Project (MCRP), has trained 300 Community Health Extension Workers (CHEWs) on Basic Emergency Obstetric Care and Early Neonatal Care in Borno State.

The Chief Adviser and Coordinator for Sustainable Development, Partnerships, and Humanitarian Support to the Governor of Borno State, Dr. Mairo Mandara, stated that the training aimed to improve maternal and child health services across the state. The training was conducted in three zones of the state. Each zone underwent one week of theoretical training followed by one week of clinical training. 

The training for Borno Central was held on May 27, 2024, for Borno North on June 3rd, and for Borno South on July 1st, with each zone being exposed to theoretical and clinical aspects of the training.

Dr. Mandara emphasized the governor’s commitment to ensuring quality health services for the resilient people of Borno State, especially the locals, given the magnitude of the challenges they face due to the terrorist activities of Boko Haram insurgents in their communities.

Dr. Mina Endeley from the Namu Project in the UK and Oluwaseyi Akinlaja from Princes Alexandra Hospital Trust in the UK have also joined the training, leading a practical session on successful delivery and universal approaches to handling emergency cases.

Endeley at MCH Biu Local Government Area practically taught non-medical attendants the concepts of basic life support, including managing catastrophic bleeding in the community.

The participants practised approaching the scene safely, calling for help, managing catastrophic bleeding, and reviewing the patient’s airway, breathing, and circulation using a mnemonic we created.

Oluwaseyi Akinlaja from Princess Alexandra Hospital Trust, UK, explained the labour mechanism: how a baby is delivered as it passes through the pelvis into the birth canal and is born by expulsion. This was done to enable CHEWs to visualize the birth process so that they could make early referrals when necessary.

She exposed the participants to the seven steps/processes that a baby passes through before delivery, namely engagement, descent, flexion, internal rotation, extension, external rotation, and extension.

On his part, the Emir of Biu, Maidala Mustapha Umar Aliyu II, described the combined efforts of the organization—GCC—and Borno State Government as a “timely homily” and expressed readiness to support the effort in every way possible.

The lead facilitator of the training, Hadiza Yahaya, has expressed satisfaction with the performance of the participants during the training and expressed hope that the CHEWs will help greatly in the fight against maternal mortality. 

The training offered to Community Health Extension Workers (CHEWs) in Borno State is expected to result in each participant putting the knowledge into practice and witnessing a drastic reduction in maternal mortality in the state.

Lawan Bukar Maigana is the Communication Officer for Girl Child Concerns, GCC, and can be reached via email at lawanbukarmaigana@gmail.com.

By Yahaya T. Baba, PhD

Allah (SWT) is indeed the ultimate source of human life; to Him, we shall all return at His appointed time. It is a promise from the supreme being that every life must taste death. All human beings, regardless of their belief system, recognise death’s sanctity. Life without death makes no meaning. However, the meaningfulness of death to mankind fits only a few logically justifiable circumstances. These circumstances may include but are not limited to old age, terminal illness and death sentence for capital offences. Other than these and similar circumstances of the transitional nature of human life, human beings are fond of describing death as tragic, sudden, untimely, devastating and destructive. 

The nature of ill-feeling about death makes mourning habitual to mankind. Across cultural divides, therefore, the dead are mourned regardless of the natural or unnatural circumstances surrounding their death.  People who are in their prime times and full of life are usually heavily and severely mourned after their death. This is because their death is considered sudden, premature, and even truncated to their path of personal growth and development and their contributions to the growth and development of other people, communities, and humanity. This explains why mourners always refer to these kinds of deaths as tragic and devastating, comparable to even disasters of monumental scales. 

Someone’s death could mean the creation of a vacuum that is challenging and sometimes impossible to fill. This feeling after death is more familiar to teachers and scholars, particularly in sane societies. The death of scholars and intellectuals truly creates a vacuum that is difficult to fill. This is why rational societies pay great attention to their teachers’ and scholars’ livelihood, safety and security for long life in anticipation of prolonged and continuous service to humanity. 

In Nigeria, however, this category of people is among the least catered for. A good number of them in Nigeria, out of sheer neglect, die in mysterious circumstances, which is unacceptable in modern societies. Some had succumbed to death from common, avoidable, curable and manageable ailments. Others are victims of epidemics, pandemics, traffic accidents, plane crashes or violent crimes such as armed robbery, terrorism, insurgency, communal clashes and armed banditry. 

The Usmanu Danfodiyo University, Sokoto, has, in recent times, lost a number of its top and seasoned academics to some of these unnatural causes of death. The long list of deceased Professors at the University in recent times includes, among others, Prof. Usman Argungu of the Biological Sciences, Prof. Aminu Isiyaka Yandaki of the History Department, Prof. Y.Y. Ibrahim, Islamic Studies Department, Lawal Abubakar, Nasiru Muhammad and A.I. Yakubu all of whom were Professors in the Faculty of Agriculture. Others include Prof. Bello Agaie of the Faculty of Veterinary Medicine, Prof. Majeed of Biological Sciences and Professors Nasir Mukhtar Gatawa and Shehu DanHassan, both of the Department of Economics, as well as Prof. Mamman Audu Wasagu of the Faculty of Education, who died in a ghastly traffic accident. The last but one in this count was Prof. Muhammad Sani Sagir of the Physics Department in the Faculty of Physical and Computing Sciences. 

These seasoned and veteran scholars passed on in the last five or six years. In all of these episodes of recurring deaths, the University community was thrown into mourning and bewildered by the seeming value deficits of academics in Nigeria, mainly because of the circumstances of their death. Some died from a protracted illness, while the death of others has been termed as sudden and devastating. Some of these veterans succumbed to the COVID-19 pandemic, while others died as a result of the complications of their health condition during the ASUU prolonged industrial actions of 2020 and 2022.  

These professors died at a point in their academic career that was considered evolving, prime, or even the most productive in their professional cycle. They all left behind indelible marks in their respective teaching, research, mentorship and community service disciplines. Since the year 2020, year after year and sometimes within intervals of a few months, the academic community at the Usmanu Dnfodiyo University has been grieved and saddened by the deaths of not just its members but some of the finest and academically most productive elements among them. 

Since this tragic cycle of recurring deaths of scholars from this university, I have dedicated a little time in the past. I paid tributes through short but glowing testimonials of the deceased to show respect to people who served the knowledge industry with enthusiasm and dedication. However, instead of this sad moment being irregular, it is almost becoming recurring. At a point, my pen dried up, and the appetite to bid our veterans farewell diminished due to one death too many. 

However, this short break of tributes ended with the shocking news abruptly of the tragic death of Prof. Yusuf Sa’idu, who was, until his death, the Deputy Vice-Chancellor of Research, Innovation and Development of the Usmanu Danfodiyo University, Sokoto. From the time the news of his death was broken to the confirmation of the news up to the period of his funeral and the third-day Fiidda’u (prayer) in his remembrance, I have been engulfed in sober moments of reflections on his life, career and relationship with the people. 

My encounters with him at different times over the years and the testimonies of various people about his life influenced my decision to bid him farewell with a tribute befitting of his personality and life. The caption of this tribute truly reflects my understanding of Prof. Yusuf Sai’idu and the people’s testimonies about him. He was indeed an icon of scholarship and an embodiment of humility that has been tragically and suddenly lost to annihilators, breaded by structural injustice, aided by insensitive and incompetent rulers and officials at all levels of politics and governance in Nigeria.

The dying moments of the afternoon of Monday, the 24th day of June 2024, were intense grief for the family, colleagues, relatives, friends, students and well-wishers of the late iconic scholar and humble personality. For those who got the news earlier, their hearts melted with shock and bewilderment. The news thus spread quickly like wildfire. It eventually became a Black Monday in the Usmanu Danfodiyo University, Sokoto and the academic community in Nigeria. There were calls everywhere probing the sources and spuriousness of the news. All callers were anxiously hoping that the news could be fake or a mistaken identity but to no avail. It eventually dawned on us that the devastating news was real and the worst had happened. How I got the message was immensely grieving and tormenting. 

It was some minutes after the Hour of 3 pm, and I had a hard knock and a bash on my door at the same time while I was busy with my laptop. I furiously looked up to see who was, without courtesy, gatecrashing into my office. It was my Deputy Dean, Prof. Jimoh Amzat (the Great JAO), as we fondly call him. He asked frantically,  wearing grief and shocks on his face. Is it true that bandits killed the DVC Research, Innovation and Development? At a stretch, I couldn’t even figure out what he was asking or what sort of strange enquiry he was making. He repeated himself furiously with a sad voice and weak gestures. Only then did my senses reconnect, and I said how, why, where and by who. He responded that Prof. Aminu Bayawa had posted it on the RI&D WhatsApp platform. Again, the shocks in me increased, as Prof. Bayawa was a close friend of the deceased and worked directly under his office as the Director of Research, Innovation and Development. However, I quickly checked the ASUU WhatsApp platform to fact-check the story, but there was no such post then. Moments later, I saw the information posted by Prof. Sahabi Mahuta, another close friend and colleague of the deceased in the Department of Biochemistry and Molecular Biology. That was enough confirmation of the tragic loss of a complete gentleman. 

After the confirmation, Prof. Jimoh lamented over and over again, “This is not how to die, Prof.” But the worst had already happened, and the reflections of the life and times of the humble Professor continued between us before we were joined by Prof. Ibrahim Dankani who came to fact-check the news. All of us were profoundly mourning and stressing the good character of our colleague. We all agreed on two of the most apparent traits of Prof. Yusuf Sa’idu: scholarship and humility. If these are not the trademarks of intellectuals, our understanding of these two qualities of his deserves special mention and acknowledgement because he embodied these virtuous attributes. 

If there is anyone in my assessment to whom I should attribute the trait of humility as his personality, I will hardly skip Prof. Saidu. This attribute has become an ascription that made his personality. The testimonials of this claim are justifiably overwhelming from different categories of people familiar with our deceased colleague. As teachers and scholars expected to symbolise humility as a guiding principle of knowledge production and advancement, Prof. Saidu has thrown us a huge challenge. He did his utmost best and lived up to the expectations of an iconic scholar, symbolising humility as an indelible trademark of a scholar. This is because knowledge and humility are inseparable. Thus, to be a scholar, one must also be humble. This is a global cultural heritage of scholarship and the teaching profession.

 It is often said that knowledge and humility are intertwined. Humility is the path to acquiring useful and quality knowledge. Most scholars are humble because humility increases the craving for new knowledge. Many scholars imbibe humility only as an inevitable virtue of knowledge-seeking individuals. Thus, in advancing scholarship, students and scholars are guided by the principle of humility. However, there is a difference between humility in pursuing knowledge and humility as a way of life. This is where Prof. Yusuf Sai’idu was exceptional and noteworthy.  

He stood out conspicuously tall among his colleagues. He wore the trademark of humility naturally in his disposition and in relations with people around him and with other people he met, even at first instances. This is a quality attested to by everyone who knew and interacted with Prof. Sa’idu.  Unlike other categories of scholars who are only humble in their path to seeking knowledge, Prof. Sa’idu carried with him the trait of humility in all ramifications of his relations with the people.   

At every contact with him, regardless of your status, low or high, he welcomes you with smiles and accommodation; he maintains such smiling postures and accommodation throughout the conversations and bids you farewell with such smiling, grinning and cheerful facial expressions. Everyone that meets him wantsto meet him again. This is regardless of the issues at stake in the conversations. This humble nature of Prof. Sa’idu didn’t compromise his steadfastness in upholding truth, rules, regulations and guiding principles in formal and informal engagements and activities. He was not economical with the truth but very diplomatic in telling the truth and insisting on the truth. If he had studied Political Science and/or Diplomacy, we could have had an excellent diplomat who could solve complex gridlocks and stalemates. Many facts about his life proved the naturality and originality of his humility.

From the brief biography of the late revered professor of biochemistry, he graduated from the top of his class in 1990, earning him the Northco Holdings Prize for being the best-graduating student in biochemistry. However, in one of my direct conversations with him, he told me how he took up an appointment as a teacher in secondary school because of his passion for the knowledge industry. He didn’t at that time push for an appointment with the University or any Higher Institution of learning but humbly pursued a career as a teacher in secondary school. He told me that he was posted to Kontagora as a teacher and gradually began to build a career there. To prove his greater thirst for knowledge and humility, he enrolled in an M.Sc programme at the University of Jos and completed it with outstanding results. In 1994, he taught at secondary school. He waited until 1998 when the opportunity presented itself for an appointment at the Usmanu Danfodiyo University, Sokoto 1998. 

This adventure was the countdown to a glorious academic career that came to an abrupt end on Monday,  the 24th day of June 2024, through a mysterious incident that all of us have the government of this country to blame for being insensitive, ineptitude and incompetent in the management of the affairs of the people for whom they govern on their behalf. I had interacted with him officially and unofficially for different purposes. As a member of the University Fellowship Committee, which he coordinated, as a member of the University Journals Committee and on matters of Tetfund National Research Fund  (NRF)and Institutional Based Research (IBR) as well as on different other official and unofficial matters. 

In all of my interactions with him, I saw in him a near-perfect gentleman. His humility drives smoothly every aspect of the work he led. It is, therefore, not a surprise that he became the scholar he was until his death. He is widely published and won numerous research grants, which he successfully coordinated and executed. All of us know how difficult it is to work with colleagues, particularly on research grants, but it wasn’t an issue of much concern for him. He was among the young professors at the Usmanu Danfodiyo University, Sokoto, who presented their inaugural lectures. As a Nutritional Biochemist, Diabetics Not a Death Sentence was his topic. It attracted huge scholarly attention and instigated a series of other inaugural lectures from young Professors in the university.    This trademark is thus a great stride to emulate for academic excellence.

The humble nature of our late colleague is noticeable not only in the scholarship business. Even beyond the university, Prof. Sa’idu’s marker and identifier was humility. The congregation that attended his funeral attested mainly to this fact. Although members of the University community populated the congregation, it was nearly divided between people in town and the people in town. The community in which he lived outside the university appeared to even mourn him severely and dearly compared to his colleagues. Their testimonies about him, his humility, and his generosity were outpouring among them, as they claimed to have lost one of them who had no equal. The choice of his residence is a clear testimony of the claim made mainly by the community members. He built his house in a deep local community, reminiscent of a slum. The location of his house is even more profound than the community inhabitants. His idea was to melt in the community and contribute to the livelihood of the people of the community. He did just that. 

At his residence, he built a mosque and an Islamic school where community members attend and their children are educated. He also supported the education of many children in the community whose parents were reluctant to educate their children because of poverty. At the funeral, I met one local person who lamented bitterly about the loss of Prof Sa’idu. He argued that he is a living beneficiary of Prof’s humble gestures. He said he supported him in establishing his company, volunteered as a director of the company,and was always supportive of the growth and development of the company. They built excellent relations so much that he trusted him with many dealings. This is humility beyond scholarship. Many similar conversations and testimonies were countless to the credit of this great person who left us in his prime time and when he was full of healthy life.

This tribute is indeed from one who barely knows him. I have not been close to him, but I have only had opportunities to interact with him on a few official and unofficial occasions. Even then, I learned a lot from him, and his death taught me good lessons in my academic and human career. Let me, therefore, use this opportunity to offer additional condolences to Prof. Sa’idu’s family. He left behind three wives and twenty-one children. 

The grief of his loss is weighty in your hearts. He was indeed a good and caring husband and father. You all have to take solace in the fact Prof Sa’idu lived a humble, generous, productive and exemplary life. All of you should be proud of him. The good he has done in life will come back to you indirectly. But you should follow in his footsteps and continue to fly the flag he raised of humility and hard work. Your obligation to him now is to pray for Jannatul Firdaus to be his final abode. The pains are enormous for his parents, but returning all matters to almighty Allah will comfort you. Yours is continuous prayers for his gentle soul to earn the highest place in Jannatul Firdaus. 

For the Vice Chancellor, Prof. Lawal Suleiman Bilbis, no one except his immediate family is equal to you in terms of the pains of the departure of your mentee. You typically raised him as an academic son, from his undergraduate days to his maturity as a sterling scholar and at various academic and professional development levels. You provided all the necessary support for him growing up, and he has supported you in many of your academic, professional and administrative endeavours. This colossal loss is for you but shared with many within and beyond the university community. Sir, your efforts, investments and sacrifices for Prof. Yusuf Sa’idu are not in vain. You built someone that built communities. 

You should be proud of what you did and of your product. To the entire university community and, indeed, the Academic Staff Union of Universities (ASUU), to which the deceased had been a loyal and committed member, the grief and sorrow is for us to endure and be energised to continue in the struggle for decent and improved conditions of service as well as a favourable and serene environment for academic excellence.

May the Almighty Allah grant the soul of Prof. Yusuf Sa’idu eternal rest, may Jannatul Firdausi be his final abode, and may the family he left behind be protected, guided and provided for by the grace and mercies of Allah Subhanahu Wata’ala, amin Ya Rabbi.

Adieu, rest in peace, our dear brother, friend, and colleague.

Yahaya T. Baba, PhD, wrote from the Department of Political Science, Usmanu Danfodiyo University, Sokoto. . He can be reached at yahaya.baba@udusok.edu.ng or tkbabayaha@yahoo.com.

 By Umar Umar Namadi

Africa faces significant challenges from declining global aid and economic transitions, as highlighted in the Africa Policy Research Institute (APRI) publication, “The African Union vs ‘the End of Development.'” The report stresses the urgency for Africa to achieve self-reliance, innovate financially, and ensure the success of the African Continental Free Trade Area (AfCFTA) to achieve Agenda 2063. 

Navigating Reduced Global Aid:

Africa’s longstanding reliance on external aid for development is increasingly unsustainable. Recent trends show a significant reduction in aid from traditional donors. For example, UK development aid to developing nations has dropped sharply since 2019, with cuts of 55%, 49%, and 49% for Least Developed Countries, Lower Middle-Income Countries, and Upper Middle-Income Countries, respectively. This decline necessitates a strategic pivot towards self-sustaining financial strategies.

Enhancing Economic Freedom:

One effective way to mitigate the impact of reduced aid is to enhance economic freedom within African nations. Research consistently shows that countries with higher economic freedom experience more robust economic growth. Botswana is a prime example, where market-friendly policies have led to significant economic advancements. By improving economic freedom across the continent, Africa could attract essential foreign direct investment (FDI), which brings in capital, technology, and expertise critical for development.

Focusing on Education and Human Capital:

Investing in education is another crucial strategy for fostering self-reliance. The APRI report highlights the strong correlation between higher educational attainment and economic freedom. By enhancing their education systems, African nations can equip their populations with the necessary skills to drive economic growth and innovation, thereby addressing the continent’s long-term job creation needs. A well-educated workforce is pivotal for adapting to and harnessing new technologies and sustaining economic progress.

 Prioritising Strategic Autonomy and Intra-African Trade:

The successful implementation of the AfCFTA is fundamental to Africa’s economic integration and growth. This trade agreement could reduce dependence on external markets and bolster intra-African trade, leveraging the continent’s collective strengths. The African Union (AU) must prioritise AfCFTA’s implementation, ensuring it is shielded from geopolitical and economic uncertainties. By fostering intra-African trade, the continent can create a more resilient and self-sufficient economic bloc.

 Tapping into Intra-African Strengths:

Beyond the AfCFTA, Africa must look within to tap into its collective strengths. The AU should promote policies encouraging collaboration between African nations, focusing on sectors where the continent has a comparative advantage. This could include sectors like agriculture, mining, and technology. By building robust supply chains within the continent, African nations can reduce their dependence on external markets and create more resilient economies.

Innovating Financial Strategies

In the face of declining global aid, African nations must innovate their financial strategies. This could involve tapping into alternative funding sources, such as diaspora bonds, sovereign wealth funds, and public-private partnerships. Additionally, enhancing domestic revenue mobilisation through tax reforms and improved financial management can provide the necessary funds for development projects.

The Role of the African Diaspora

The African diaspora represents a significant potential source of investment and knowledge transfer. By engaging the diaspora community through targeted policies and initiatives, African nations can attract investments and leverage the expertise of Africans abroad to drive development. This includes creating favourable investment climates and incentivising diaspora engagement in local economies.

Conclusion

The future of Africa hinges on its ability to adapt and innovate in response to global challenges. African nations can chart a path toward sustainable development by promoting economic freedom, investing in education, and focusing on strategic autonomy. The AU must spearhead this initiative, proving that Africa can drive its growth despite the global narrative around “the end of development.” The continent’s progress depends on pragmatic strategies emphasising self-reliance and intra-African collaboration.

Umar Namadi wrote via namadijunior@gmail.com.

By Usman Abdullahi Koli, ANIPR

In the words of the great German and one of the most impactful scientists, Albert Einstein, “Intellectuals solve problems, geniuses prevent them.”

In medicine, intellectualism and professionalism are the hallmarks of integrity. Back in Nigeria, like every sector, health faces its challenges. And in the words of the great scientist, dodging problems may not be far from shifting disaster; he believed that as an intellectual, the problem should be solved head-on. Professor Yusuf Bara Jibrin, the Chief Medical Director of Abubakar Tafawa Balewa University Teaching Hospital, Bauchi, epitomises these traits.

As a Professor of Internal Medicine specialising in infectious diseases, Yusuf Bara Jibrin has made significant strides in clinical development, research, training, staff welfare, and community engagements.

Prof. Jibrin is a beacon of intellectual curiosity and an embodiment of generosity in serving humanity. Through groundbreaking research, he has revolutionised our understanding of disease diagnosis and treatment, yielding numerous advancements in the medical field. His pedagogical prowess has inspired generations of medical professionals, nurturing their talents and fostering a passion for healing. Beyond his discipline, his expertise embraces various subjects, with an unending commitment to mentoring and guiding his staff and students.

Under his leadership, ATBUTH Bauchi has emerged as a premier healthcare institution in Bauchi and beyond. The sophisticated new facilities, including the General Outpatient Department (GOPD) complex, ENT department, Infertility Centre, and the upcoming Dental Clinic and Diagnostic Centre, are a testament to his commitment to excellence. His efforts have also led to the establishment of robust community engagement and management development programs, enhancing the hospital’s visibility and operational efficiency.

ATBUTH Bauchi has achieved numerous clinical milestones under this exemplary leadership. The hospital conducted its first endoscopic laser therapy for kidney stones, a significant advancement in minimally invasive surgery. The Pharmacy Department has begun using a drug formulary, aiming for essential service delivery. The successful execution of the first spinal surgery operation and the introduction of laser urethral stone procedures further underscore the hospital’s clinical capabilities.

The NCDC recognises the Molecular Genetics and Infectious Diseases Laboratory at ATBUTH as a national surveillance system, thanks to its advanced sequencing equipment. The Lassa Fever Isolation Centre has recently invested in new dialysis machines, effectively reducing Lassa fever fatalities and positioning the centre as a leader in managing Lassa fever cases in Bauchi. The Pharmaceutical Production Unit has commenced making sanitisers and hydrogen, contributing to the hospital’s competence in pharmaceutical manufacturing.

ATBUTH Bauchi has launched an Emergency Medical Service and Ambulance System equipped with a highly responsive team to provide effective emergency medical assistance. The Geriatric Management Centre is set to commence home services, focusing on the well-being of elderly individuals. The implementation of the Electronic Medical Record System has significantly reduced patient waiting times, improving overall service delivery. The established Oxygen Plant has become an independent supplier, reliably providing oxygen to Bauchi and its neighbouring states.

The management team at ATBUTH, under Prof. Jibrin’s visionary leadership, has transformed the hospital into a beacon of excellence in healthcare delivery, research, and training. Their collective efforts have propelled ATBUTH to new heights, ensuring it remains at the forefront of medical innovation and patient care.

As we acknowledge these achievements, we pray for continued success and growth for ATBUTH Bauchi. May their efforts be rewarded with further advancements and improved healthcare outcomes for the benefit of all.

Usman Abdullahi Koli wrote via mernoukoli@gmail.com.

By Saifullahi Attahir Wurno

” …. In the next 25 years, Jigawa state should be the preferred investment destination in Nigeria”.  – Sule Lamido

On June 4, 2024, the Jigawa State Investment Agency, with the collaboration of other key economic sectors, convened a summit to raise awareness on how to facilitate easy access to small credits and attract foreign investment.

Many dignitaries across the state gracefully attended the summit, including various agencies concerned with investment in the state and the private sectors involved in providing job opportunities for our army of unemployed youths.

Summits like these were crucial to highlight key areas that urgently need investment in Jigawa state. These investments would serve as catalysts for job creation, improve economic indices, and attract more internally generated revenue (IGR) for the state.

I was delighted by a speech by Mal Audu Ahmadu from CBN, who highlighted the role played by commercial banks in hindering small enterprises’ access to loans because of their high interest rates, which amount to over 30 per cent instead of the more tolerable 25 per cent or less.

Commercial banks created other bureaucratic formalities that prevented local investors from getting easy loans. They required collateral assets to be presented, sometimes demanding that they be in the nation’s capital, Abuja, or other unreachable locations.

Although many banks were invited, the commercial bank Zenith Limited required special mention not only for being the only bank honouring the invitation but also for analysing its activities over the years in Jigawa state aimed at improving the standard of living of ordinary people in the state. The bank formulated a specially designed program called Z-Women to give medium-term credit to women interested in domestic marketing.

Other key dignitaries in the summit who were among the frontiers as local investors include Dr Sambo of Sambo Hospital Limited, Dr Yamuna Kani of Albarka Hospital Limited, Mallam Umar Babayaro of Limawa Table Waters, and Mallam Hassan Hashim from Hasina Confectionery Limited.

Another key guest was Mallam Aminu Bizi, CEO of the renowned Bizi Mobile Cashless Consultancy Limited. He was instrumental in providing millions of jobs in the technology sector across many States in Northern Nigeria through mobilisation, marketing, and public awareness of POS services during the early CBN introduction of the cashless policy.

Aminu Bizi other ventures include; Bizipay Fintech Account, NASIA health insurance, Jigawa JICHMA health insurance, and Jigawa Palliative shops. All these were his endeavours to provide jobs for unemployed youths in the state through partnerships with the state government.

Jigawa state was in dire need of investment, and the unfortunate low profile caused the poor turnout of foreign investors. However, with the appointment of the current Director General of the Agency, Hajiya Fureira Jumare, many positive strides were made to attract potential investors to the state.

For the benefit of outsiders, Jigawa state is one of the most peaceful states in the country, with political stability that would protect capital venture investments. The state has a population of over 6.5 million people, which is a readily available market for any investment and cheap labour for manufacturing.

In 2018, the World Bank ranked Jigawa state second among states with ease of doing business. The state has a rainfed land of over 1.9 million hectares, of which 400,000 is Fadama readily for rice farming. The state is mainly Agrarian, with vast land that fruitfully yields Sesame, grains, Hibiscus, tomatoes, and Onions. Jigawa is blessed with about four major markets that have an extensive network linking the state to others and international markets like Niger and Cameroon. The market include; Sara, Gujungu, Maigatari, and Hadejia.

Jigawa state has over 22,000 square kilometres of land, over 3000 km of road network, and a state-of-the-art International Airport. The current and previous administrations have led the way in bolstering the state’s economic indices and attracting foreign investors.

InvestJigawa was founded in 2013 after the first economic investment summit under Governor Sule Lamido (the father of modern Jigawa). Seven years later, with the appointment of the current DG, she strives to create a commendable five-year strategic plan (2021-2026) for the InvestJigawa journey. 

The roadmap would constitute a public-private partnership (PPP) and comprehensive development framework (CDF) to revive key employment avenues like MSMEs, tourism, solid minerals mining, renewable solar energies, and the already established Agriculture.

Jigawa state aims to attract at least 1 billion USD and create 2500 jobs by the end of 2030. This is thanks to other investments made during previous administrations, such as the Kila Cassava processing plant, Hadejia rice mills, Gagarawa Sugarcane plants, Gagarawa Industrial Park, and Dutse Ceramic Processing Company.

Saifullahi Attahir Wurno wrote from Dutse. He can be reached via saifullahiattahir93@gmail.com.

By Aisha Musa Auyo

Come, let me share some secrets with you, my sis. Sure, many will not accept it as a fact that most men dislike heavy makeup and artificial stuff. Of course, like in every rule, there are exceptions. So, know your man. 

My opinion is based on the fact that you can look very classy, elegant, and feminine without using hard makeup or loud stuff. Yes, in most cases, decent men prefer the natural looks of the opposite gender.

Gurl (this also applies to you, bro.!), neatness is paramount in all cases. Bathe at least twice a day. Take time to wash your underarms, under and between busts, thighs, and navel. Pay attention to your feet, areas around your ears, and between your face and neck, and wash down with warm, clean water.

Brush your teeth at least twice daily, and floss at least once daily. Shave at least once a week. Use deodorant at least once a day. Use alum or lemon on your armpit if deodorant is expensive for you. Once in a week, try to exfoliate your lips. Dry, cracked lips are a turnoff. Mix sugar and olive oil to form a scrub, then rub on your lips for a few minutes. Clean with a wipe. Repeat the process more than once a week if you have dry skin. The result is something I consider a subject for another day. But know for now that moisturized and soft lips are more alluring than lipstick-painted lips.

You see, exfoliation or scrubbing is very essential. Our body releases new cells daily, and the old cells die. Ordinary soaps do not exfoliate. This is where bath salts, bath sugars, scrubs, and exfoliating body washes come in. These products ensure the dead cells leave your skin and let the new cells breathe. This will make your skin look fresher, softer and younger. This will make you neat and glow. Just as it will help eradicate bad smells from your body.

If money is a problem, there are cheaper options. Lemon. Squeeze lemon in your bathing water. It helps to remove dirt and impurities from your skin. It also removes all bad smells and won’t let your sweat smell during the day. It also lightens your complexion and leaves your bathroom smelling fresh. Scrubbing your body with salt once in a while similarly does the trick. Henna (lalle) also helps exfoliate, soften, and remove bad smells from the skin.

On perfume, this is tricky, especially for us Muslims, because our religion frowns at women using it. So, deodorant, cool body spray, and a kullaccam will work when you go out. When you’re home, if you like, bath with perfume. If you’re married, check with your husband what kind of perfume he prefers on you. 

Another very important self-care is manicures and pedicures. You see, the first thing people, both men and women, subconsciously observe in your body is your feet. It’s crucial, therefore, to work on your toes and fingers. Make sure your nails are trimmed. Learn how to cut cuticles and shape your nails. If you can afford it, go to the salon for expert service.

Long nails are a turnoff, please! As a Muslim, please use natural henna—black, red, or maroon- if you must colour your nails. If you’re married, check if your husband likes it before you do. “Kada garin neman gira a rasa ido.’

Let’s talk about the feet. Our feet must be clean, regardless of the weather or your skin type. If you have dry skin and cracked feet, make time every day to exfoliate the dead cells, and apply shear butter after every ablution and bath. That will soften the feet and make it look neat. Also, use socks regularly. If you’re lucky your feet don’t crack, make sure they’re always dirt-free and moisturized. Cracked, dirty, and dry feet are a turnoff. Soft, moisturized, neat feet are a turn-on.

For your palms, always use moisturizers after washing or using water. Because we ladies touch water often, this results in dryer, harder palms. Coconut oil, olive oil, and shea butter help with moisture and softness, but they darken the skin. Let’s look for hand creams made specifically for hands to overcome this. If you can’t afford one, vaseline also works wonderfully well.

Dear lady, the choice of body cream or moisturizer you use significantly affects your life. I’m not exaggerating. Girls who are comfortable with their skin colour, in other words, who do not bleach their skin, clearly exhibit contentment in how our Lord created them. They exude confidence, and they don’t smell like rotten fish when they’re under the sun. These ladies have almost the same skin colour throughout their bodies and do not have to hide their palms and toes. 

Don’t disobey your Lord and harm your body to attract men. Decent men prefer women in their natural colours. Moreover, while your skin colour or body may attract a man, it’s your character that will keep him.

Universally, that’s in time and space. Women have always known that our hair and how we take care of it play a huge role in our looks and attractiveness. 

Wash your hair regularly. Plait your hair, or style it in ways that accentuate your beauty. (Some ladies look better with braids, while others look better without them.) Or, in ways your husband prefers… if you’re married.

Wash your hair with shampoo and conditioner regularly, steam it monthly, and dry it after washing. Find a good-smelling hair moisturizer, or use natural oils that smell nice. You can add a drop of oil perfume to your hair creams or oils. When you’re home, please allow your hair to breathe. 

Earrings are the basic jewellery. If you can, necklaces and waist beads are perfect additions. Some people like anklets, nose piercings, bracelets, wristwatches, rings, etc. Please don’t overdo it—it’s classless! Keep it simple and modest.

When it comes to clothes, decency should never be compromised. But please don’t look like a granny when you’re a teen or even anything less than 60 years old. Even the grannies are now slaying—they don’t care for anybody! 

Tight clothes are bad for you religiously and health-wise. They make you look cheap and classless. Even hygiene-wise, tight clothes are bad. People who wear tight clothes smell! Yes, because the human body needs to breathe, and tight clothes hinder that process. 

Avoid shouty colours or mismatched colours when dressing. Don’t interchange corporate dressing with wedding attire. Dress nicely and appropriately for each occasion, and don’t take any outing for granted. You don’t know who you’ll see or meet. The phrase ‘Dress the way you want to be addressed’ is something you should always hold on to. 

Accessories like shoes and bags are available at different prices. You know better than me what you can afford, but they’re a must-have for ladies. Wear shoes that will not embarrass you, that are comfy, and that will not splash sand on your feet. We are in Nigeria. When they say there are shoes for car owners and trekkers, understand that it’s nothing but the truth. Shoe shining and polishing are not only for men. Please keep your shoes and bags neat.

Let me stop here… I’m tired… I’ll conclude with this statement. “No matter how neat and beautiful you are, you sink if your character stinks. In other words, there ain’t no need telling it: with a character that stinks, you’re finished, girl. So work on your personality more than your physicality”.

You are welcome.

Aisha Musa Auyo is a Doctorate researcher in Educational Psychology. A wife, a mother, a homemaker, caterer, parenting, and relationship coach. She can be reached via aishamuauyo@live.co.uk.

By Isma’il Hashim Abubakar 

I was prompted to pen this essay by two writeups of prominent newspaper columnists: Mr Gimba Kakanda and Professor Farouk Kperogi. The latter is one of the people I have been following due to their mastery of using his pen to communicate ideas. Both Kakanda and Kperogi have painstakingly struggled to deodorise the infamous Samoa (perhaps it’s more suitable to call it Tamoa) Agreement and exculpate it of its meticulously wrapped pro-LGBTQ+ substances. 

Maybe the authors of the document containing details of this agreement are so cunningly sagacious to beat the conscience and intelligence of the Atlanta word master who, as far I know him, is so wide-eyed to read things between the line and discern and decode messages from even unarticulated and not well coughed or well-lettered communications. Farouk Kperogi is not at all that simplistic type of a person that one could hoodwink by suggesting to him that a week is different from seven days or a year is anything else but twelve months. 

The 12-page document explicating different stages of agreements entered into by the EU and African, Caribbean and Pacific states is so clear in the very first paragraph that “the multiple negotiation levels, the coronavirus crisis and difficulties in reaching agreement on sensitive issues, such as migration management and sexual and reproductive health and rights, …”. A witty reader would not even wait to be told that sexual rights emphasised in the quote would never mean the existing sexual customs prevailing in the beneficiary states just as no one will argue that sexual rights in this sense refer to what the West conceives of as new normal, acceptable sexual culture.

All the dull, lengthy noise and regular references to vague resolutions and procedures in the document, beating around the bush in most instances, reflect strategies meant just to propagate the incongruous norms the West is relentlessly hellbent on imposing on third-world countries. It may also sound controversial if one claims that the so-called autonomous countries like ours are, in real and practical terms, undergoing another form of colonialism in the modern day, of course, heavily pretentious, more diplomatic, possibly negotiable, and less confrontational.

Daily Trust, the newspaper outlet that took centre stage in unravelling Nigeria’s role in this agreement, should be commended for quickly alerting Nigerians to what our increasingly gluttonous, money-hungry leaders who could not resist a dubious multimillion-dollar loan are up to. 

The document being circulated currently seems not to be the only manual laying guidelines and terms of the negotiations. It refers to a monitoring group under the Committee on Development (DEVE) set up by the European Parliament, whose consent was crucial in the approval of the negotiations. In the report submitted to the  EU through the DEVE committee, several recommendations were adopted, including a particular “chapter on human rights” which “should explicitly list the forms of discrimination that should be combated (such as sexual, ethnic, or religious discriminations) and mention sexual and reproductive rights”.  

It appears that while the available document now within public reach may remain implicit and brief about the nature of rights this bill wants to get protected, there are appendixes which may be at the domains of leaders and top representatives of concerned countries and which explain in greater details and specify perhaps in exact terms the list of kinds of the so-called discriminations that must be stopped once the agreement is entered into. 

Admittance that there are divergences in positions on sexual orientation and gender identity (LGBTI rights) among EU Member States is not a definite declaration or solemn undertaking that this agreement will not pursue that goal. It doesn’t require any mental labour to know where this agreement is heading, even if it does not now literally endorse LGBTQ+. The reference in the agreement document about scepticism and misgivings nurtured by some affected countries is nothing but a deceptive pretence of objectivity and balancing, such that later it will be presented as a mere debate and leaning toward the LGBTQ+ as a mere result of in-house voting among donor institutions, vetoing the concerns of and leaving affected countries like our own with no option but to accept and be committed to the terms based on which we are handsomely paid. 

In fact, without any further denial, disclaimer or clarification, the document observes that “prior to the signing of the agreement in Samoa, several African and Caribbean CSOs called on their governments not to sign the agreement, fearing that it might lead to modifying domestic laws, in particular, to endorse LGBTI rights”. The authors do not attempt to deny the allegation above or make any further comments that will allay existing fears, thereby reminding us tacitly that to be forewarned is to be forearmed.

Both Kakanda and Kperogi capitalise on the lack of literal mention to promote Lesbian, Gay, Bisexual, Transgender, and Queer (LGBTQ+) in the document, thereby accusing the Daily Trust of misguided reporting but also rubbishing the understanding of the majority of Nigerians who interpreted the clauses emphasising the need to protect sexual rights and orientation as another way of reintroducing LGBTQ+ using the power of juicy loans. 

Since Kakanda is in government, we have no difficulty forming the proper framework to read his intervention. As a former activist now enjoying dividends of democracy, one should either keep quiet if one cannot defend the truth or at least not pretend to be ignorant of how Nigeria is run and what are the ulterior motives and hidden goals behind all loans that the third world is lured into accepting.

Kakanda’s points revolve around the absence of explicit devotion and literal commitment to LGBTQ+. Kakanda reiterates the insignificance of the anxiety this new agreement saga is generating by referring to the anti-gay law signed during the Jonathan administration, and he thinks that is absolutely enough to guarantee our safety and to suggest that the money could be collected and consumed without serious implications and disastrous consequences. If Kakanda is sincere, let him advise the government in which he now serves to institute operational frameworks that will deploy the same anti-gay laws enacted about a decade ago to end the LGBTQ+ movement that already practically exists and is being rigorously promoted and advertised via social media platforms.

Meanwhile, Kperogi, who has built a reputation of siding with the masses always against different government antisocial policies, has fallen so low this time around to fail to discern that sexual rights and other terminologies used in the document are not even so vague to think they are different from all those bizarre rights and queer sexual orientation freedoms. We are all not oblivious to how highly sophisticated and cunning heirs of former colonialists are and not as gullible to declare support for the scary LGBTQ+ catchphrase glaringly in their proposal, given that they faced resistance in earlier phases of their project. We ought to be mature enough and vociferously critical to detect proposals to institute LGBTQ+ even by mere mention of key phrases like “gender violence”, “women’s and girl’s empowerment”, “fight against discrimination”, “right of self-determination”, and so on, not to talk of sexual and reproductive health rights.

Kperogi is merely angry that people have been, for operational reasons, refusing to kowtow to his admonition to rise and execute his yet esoteric, misunderstood and almost ‘impracticable’ revolution. Now that people seem to be once again united and appear determined to fight this dubious bill which is at our doorstep, which, to him perhaps, is innocuous or at least less harmful, Kperogi is tactically venting his anger on people and accusing them of misplacing priority. 

In other words, people in Kperogi’s theory should better fight anti-masses policies which institutions like the IMF and World Bank are forcing Nigeria to implement than jawbreaking and investing unnecessary energy on sexual rights issues, which, after all, is what he encounters in the U.S day in day out, unlike the excruciating poverty and bad governance that bedevil Nigeria. 

At any rate, within a decade or something like that, even as LGBTQ+ right was successfully illegalised and the law to fight it constitutionally still exists, there has been a proliferation of growing LGBTQ+ movements, largely operating without any hitch in the virtual world and particularly on the social media cyberspace. Who knows if institutions behind bills and agreements like the Samoa agreement do not sponsor those movements and groups? Why is there little or no evidence at all to show and establish that those breaking anti-gay laws and other unusual customs have been made to face the wrath of the law? 

Sexual rights agents, manifesting in many forms, have now become celebrities and operate freely on the media while clandestinely running ventures that everybody knows are nationally outlawed. Sponsors of these agreements might have been convinced that it is now the right time to secure legal frameworks for protecting their representatives, having taken some years to experiment and implement their projects successfully. 

We should not be deceived by any government defence on this matter—either by a government official or a likely bribed or even gagged scholar. We all know well what some powerful elements in the Western world are after when they set goals they want to achieve at all costs, deploying short—and long-term plans, even if the latter will span a century. As things go this way, let us ponder what will happen in the next 50 years for those who will live to see that period.

 As people are now sinking into excessive materialism, suffering from a lack of focus and shortsightedness,  and unduly obsessed with imitating the Western lifestyle, it is so hard to suggest that posterity could effectively challenge and fight bills like LGBTQ+.  Therefore, there is a need to start thinking of ways and techniques to instil zeal and introduce mechanisms for combatting moves like this in future. If they have not succeeded now, they have patience; they could wait and hope to see their plan triumph within less than a century from now. One better way to start tackling LGBTQ+ is to begin addressing the decline of morality that has been mainstreamed on social media now. Otherwise, once the law succeeds one day, God forbid, it will consume us unimaginably.

Isma’il writes from AERC, Rabat and can be reached via iahashim@fugusau.edu.ng.

By Aisha M. Auyo

I asked a medical doctor a weird question. It went like this: “Dr, you have been seeing all sorts of women daily—beautiful, voluptuous, and many more. How do you know which one to love or choose as a spouse?”

His reply is the most sensible thing I read today, he said:

“Because we have been seeing a lot of them, we have seen all sorts of them, we have realised that it is not the body or the face that matters… besides, everything is almost the same… It is the brain and the heart that varies. That’s what matters most for decent guys, anyway. ” 

The same applies to university lecturers. They have seen them all, fresh students every year. My Dad once told me that of all the thousand female students he taught at that time, my Mom caught his attention because of her intelligence, manners, and decency. 

So my sisters…..  

Work on your personality more than your physicality. 

Work on your manners. 

Work on your attitude. 

Work on your social skills. 

Work on your emotional intelligence. 

Work on your neatness. 

A great body can be bought; Liposuction is everywhere. 

‘Kayan ciko’ are everywhere. 

Fair skin can be bought, and bleaching and skin lightening are everywhere. 

Fine faces can be bought; plastic surgery is everywhere. 

But good manners, patience, humility, intelligence, empathy, a clean heart, etc., can never be bought. They’re priceless. 

That’s what will distinguish you from the others. That is what will keep a man glued to you. That’s what will help you stay married.