Opinion

By Abdullahi D. Hassan

For centuries, the word Death has been viewed according to civilizations, faiths and isms. Death is the only attribute a person must undergo regarding social status or wretchedness, from the recorded history of Homo Sapiens to the present age. Humans face all sorts of challenges that cease the existence of life and body. Thus, some individuals meet their end via natural causes.

Death is a threshold; disunite a magnetic love between children and parent, decouple chemistry among spouses and reflect mourning on a follower’s mind over the demise of a good leader. Yet, for ages, no one returns from such a journey to testify for the living souls. So, how is life in purgatory?

We read and write biographies and memoirs of late people to adjudge their erstwhile accomplishments, either good or harmful to society. Statues were erected for the commemoration and monumental projects named after great people across walks of life.

The first death that shook my nerves terribly happened two decades ago in Jos, North Central, Nigeria. Then, the two Abrahamic faiths were involved in a brutal religious conflict. Both the Muslims and Christians kill indiscriminately for futile and dogmatic intuition. The dreadful scene is yet to skip my memory.

Two people, a man in his blooming age and an adolescent girl, were caught by the militia mob. They received intense attacks from all directions. Finally, one of the zealots struggled the man down, poured fuel on him, and ignited the lighter. The girl cries in a harrowing pitch, pleading in Hausa, “Dan Allah, kada ku kashe mu! Yaya ne,” meaning, I’m begging you in God’s name, don’t murder my brother. He was cremated alive to ashes. I don’t know what happened to his sister. If I hear any narratives about death, murder and genocide, my mind abruptly recalls the barbaric nostalgia.

In 1888, a French newspaper published an obituary headline entitled ‘The Merchant of Death is Dead’ erroneously confused Alfred Nobel instead of his brother, Ludwing Noble, who died on his visit to Cannes. Alfred Noble amassed a huge fortune by selling explosives used in wars. The story went viral across Europe, and critics were happy over his death. He wrote in his will, “those who, during the preceding years, have conferred the greatest benefit to humankind”. The Prize was established in Chemistry, Literature, Medicine, Physics and Peace. The Nobel Prize has been awarded to great thinkers, policymakers, leaders, advocates, activists, and international organizations for over a century. From 1901 to 2020, 962 became Nobel laureates.

Mikhail Kalashnikov, the world’s deadliest inventor of AK-47, designed the assault rifle used by the Soviet Army in 1949. His horrendous automatic weapon soldiers hold for wars to kill enemies at the battleground. Warlords, like Charles Taylor, trained child soldiers to torture, kill and rape women. AK-47 is the weapon of choice by Jihadists in terrorist activities. In 2007, a statue of Kalashnikov was displayed in Moscow. Vladimir Putin described him as “a symbol of the creative genius of our people”. He wrote a letter to the head of the Russian Orthodox Church saying, “the pain in my soul is unbearable. I keep asking myself the same unbearable question: If my assault rifle took people’s lives, that means I am responsible”.

The two famous men, Alfred Nobel and Mikhail Kalashnikov, destabilized human sanity and championed cruelty. Noble is an antithesis of knowledge and rational thinking to wedge vacuums in scholarship for the benefit of humanity. For instance, in 2010 Nobel Prize in Physiology-Medicine was awarded to Robert Edward for curing infertility and IVF discovery. And also, Paul Crutzen won the Nobel Prize in Chemistry for the breakthrough in studying the ozone layer and climate change.

On the other hand, Kalashnikov’s invention is the anathema of the world’s suffering. Especially, Global South countries, some 800,000 Tutsi villages were slaughtered with machetes and AK-47 in Rwanda alone. His unwanted weapon caused more havoc worldwide than any assault rifle from the 20th century to this millennium.

Death is the key to life. Since we were born, we have escaped many channels to survive. Some die at the neonate stages; others pass from adolescence to the peak moment of life. Some took their life by themselves as a result of karma or tiredness to continue living in a dying condition and hopeless dreams. But, no matter what it takes, one day, we must die by a slight obstruction unbeknown to us or evident.

Lastly, change your storyline as Alfred Nobel does if you are not dead. Not insincere lamentation of Mikhail Kalashnikov’s conviction to write a letter to the religious leader. Who is not a God rather tutelage of religion? If your close relatives display selfishness like Kevin Carter, it is not too late for his attention and legacy changes.

Abdullahi is a freelance journalist and writer. He will be reached via Abdulbaffah@gmail.com.

By Kabiru Haruna Isa

“The death of a scholar is the departure of knowledge”.~Yahya b. Ja’far

In the afternoon of Friday, January 7, 2022, Dr Ahmad Muhammad Ibrahim, who was popularly and variedly known as Dr Ahmad Bamba; Dr Ahmad BUK; and Кala Haddasana, succumbed to the cold hands of death. Whoever attended the Muslim traditional funeral prayer did not need to specialize in Thanatology or the assistance of any thanatologist to decipher that his passing on has shocked not only the northern Nigerian Muslims but perhaps the entire Muslim world.

Hundreds and thousands of mourners from different nooks and crannies of northern Nigeria trooped to his mosque, Darul Hadith Masjid, at Tudun Yola quarters in Kano Metropolis to observe his Salat al-Janazah (funeral prayer). Based on my personal observation, the congregants comprised adherents of different doctrinal and ideological groups who were deeply touched by his death.

Dr Ahmad was one of the elder statesmen of the Muslim North who chose to be independent-minded, honest, forthright, focused and overtly apolitical. Those who grew up in Kano can vividly remember his educational sessions in the 1990s when he read a series of hadiths (narrative records of the sayings and customs of the Prophet Muhammad), which were aired on CTV (now Abubakar Rimi Television, ARTV), Radio Kano and other broadcast media.

What distinguished his educational sessions from those of other Islamic scholars were his sonorous voice, interactive dialogue, active learning process, and the constant prodding of his audience to debate jurisprudential issues. He created a convivial and liberal atmosphere for his students to either agree or disagree with his interpretations of holy texts without necessarily derailing from the subject matter, which demonstrated his deep knowledge of theological hermeneutics. 

Even though a Salafi, Dr Ahmad was a bridge-builder between Sufis and Salafis in northern Nigeria ostensibly due to his old age, maturity, accommodation and toleration. He always tried as much as possible to avoid deployment of insulting and libellous language to either demonize or hereticize those whose doctrines differed from his.

To err is human. As a human being, he might have wronged others, especially during his formative years, but he personified moderation and toleration as a fully accomplished and elder-scholar. Muslims will surely miss his fatherly voice of moderation, reason, truth and honesty. 

Despite his erratic temperament, Dr Ahmad was a forgiving person who never intended to hold animosity beyond the grave. I remember my personal interaction with him when Malam Babangida Namadi introduced me to him sometime in 2020. I pleaded with him to document his life narrative as some scholars did, such as Shaykh Abubakar Mahmoud Gumi in his autobiography, Where I Stand.

Dr Ahmad responded that he had a lot of stories to pass on to the younger generations based on varied phases of his life, bitter and positive experiences, social networks, scholarly itineraries and odysseys, family life, marriage counselling, pedagogy, university and national politics, truce and reconciliations and intra-faith relations. He further said that he would never write an autobiography because many people offended him and had already forgiven them; therefore did not want anything that would trigger his emotions.

The death of Dr Ahmad has created a vacuum that will take time to be filled because of his dedication and contributions to scholarship and the study of hadith in the Muslim world. To produce a scholar of his calibre is not an easy task, especially in the 21st century when young people exhibit hedonistic tendencies and many societies experience a systemic educational decline.

I will conclude with a famous quote of Umar “the death of a thousand worshipers is easier to bear than the death of a scholar who has knowledge of what Allah has permitted and forbidden”.

It will take us a long time to come to terms with the departure of Dr Ahmad. May Allah admit him into Jannatul Firdaus, amin.

Gmail: khisa.his@buk.edu.ng Department of History Bayero University, Kano.

By Ahmad Deedat Zakari

I am not unmindful that weeping public officials and politicians are viewed with the lens of suspicion. However, the ineptitude of politicians and activists who cried their way to public offices is the main reason critics dismiss their weeping as mere optics and grand hypocrisy. In the case of the Minister of Communication, Isah Alih Pantami, I think most of his critics are only disappointed, having held him to a higher standard of character. Most of them think he should not be silent amidst our many challenges, particularly in the North. Therefore, they view his outburst of tears as giving attention to a lesser evil.

Pantami wept for what he deemed moral decadence while passing a message in a religious gathering. The sincerity of his tears was questioned and debated, but the concerns raised with those tears remains incontrovertible. As unpleasant as it sounds, a nation whose youths and citizens stole from a mall consumed by fire has lost its moral compass. Pantami acknowledged this sad reality with those controversial tears. We should all cry for our collective woes. 

Like it is common with almost all societal problems, finding solutions starts from the sober admittance of the anomaly’s existence and recognizing the need for deliberate actions. In this situation, orientation is the way to go; it is necessary to teach the youths with model examples from leaders that life should not solely revolve around the craze for illegal acquisition of material things. And that there are nobler causes that make the world a better place. To be fair to Pantami, his message in that gathering was not less of an orientation. However, there is a need for a larger and more diverse platform for a more significant impact. 

There are many issues worth our tears and palpable concerns in today’s Nigeria. For instance, we are riddled with devastating security situations up North and secessionist threats down South. Moreover, young people who should be under the warm protection of their parents and in classrooms roam the streets freely, demonstrating what extreme poverty is. All these amidst a biting economy, and governments at various levels appear to be in slumber. 

It is undeniable that nations worldwide have challenges and problems peculiar to ours. The only difference lies in the actions of the governments and citizens of these nations. Sadly, we dwell more on trivialities than issues that uplift our country from the abyss of wreckage done to us all, especially our leaders. As thought-provoking as Pantami’s tears became, the genuineness or otherwise should not elicit serious attention; because we have more problematic issues that bother our survival as a nation. 

It undoubtedly remains our right to express our misgivings and hold our leaders accountable for all their actions. However, building a dream country is far beyond talking too much and minor actions. Simply put, we are yet to captain our ship and take our nation’s destiny into our own hands, at least by my honest measure. Just like Pantami wept over what he considered offensive, we express our dismay regarding every issue we believe our country’s problem all the time.

But like JF Kennedy poignantly postulated, “Ask not what your country can do for you, ask what you can do for your country” He used this historic sentence to call on Americans to civic actions and responsibilities. I believe the mindset of patriotism and owing one’s country civic obligation, plus deliberate actions like registering to vote and encouraging others to do the same, is the catalyst that will propel Nigeria to greatness.

Ahmad is a 5th-year Law student at the Faculty of Law, Ahmadu Bello University Zaria and can be reached via ahmadzakari@gmail.com.

By Hussaina Sufyan Ahmed

We can categorically define a divorcee as someone unlucky in a specific marriage. I know that I will be in the minority if I say divorcees are given less chance to develop themselves personally before getting pressured into remarrying in the Northern part of Nigeria.

I understand and appreciate the concern with threading carefully regarding resuscitated emotions and intimate urges. However, a ‘decent’ society like Northern Nigeria expects that you abide by the rules of decency in ensuring that you either preserve yourself for your next spouse or remarry to avoid falling into the traps of indecency.

In this aspect, indecency refers to the lack of adhering to the control of urges for every culturally and religiously conscious person. These traits are seen as the signs of responsibility, including sustaining oneself; ready to take up self-evaluation, focusing on goodness, and maintaining dignity.

The pressure that comes from the family, society and whatnot is justifiable. However, the pressure that comes with engaging these divorcees in personal development is a progressive vacuum seat.

A divorcee can either be a man or a woman. But statistics show that a woman is more affected by divorce financially while a man is affected mentally. But, of course, this assertion is opinionated, as there can exist other varying opinions.

Let’s take Kano State as a case study. In 2020, Dr Sabo Dambazau, in an interview with Kano Focus, said 45% of divorces in Kano are caused by co-wife rivalry. Other causes he highlighted include forced marriage, fake identity by the men before marriage, lack of catering for family financial affairs succinctly, and suspicion from either the man or the woman.

For Dambazau, a lack of trust causes suspicion. And this distrust is seen in wives taking their husbands’ phones. Often, both check each other’s phones.

According to Dambazau, couples need counselling, personality development, and consciousness of Islamic teachings through the actual practice of the teachings to reduce divorce. This can be supported by enrolling in Islamic schools. He ended with advice on staying genuine and honest during the courtship before marriage.

My scope will be Personal Development for the Divorcee. It is essential to know that learning and seeking knowledge are the two fundamental processes that every human should consciously and intentionally be involved in.

As a divorcee, the first focus should be personal development. And this cannot be achieved without being intentional about self-development. So, how do you achieve personal development?

As someone who might have gone through emotional downturns or physical battles in their marriage,  self-development evaluation is a facet to help you check yourself and correct the mistakes you might have made. Every human is fallible. Hence the premise of every divorce is that both parties have a role to play in the faults. However, one side usually weighed in as more wrong than the other. Still, there is never a party devoid of guilt(s). So, you use the experience of a failed marriage to build your knowledge about marriage if you wish to be in it again.

In trying times, maintaining spirituality is crucial. In the North, an epitomic feature is the presence of religious rooms to learn from – while you rule in self-development. You cannot rule out upgrading your belief. For instance, there are many Islamic schools for Muslim divorcees in various Northern states. And seeking the appropriate knowledge through such schools enhance and contribute to the upliftment of morale.

This sums up an inference of a child’s upbringing in a typical Northern Muslim home. Thus, before reaching the age of five, recitation of verses from the Quran begins, opening the ability to read and recite rhymes and books in western schools. So, who says learning has a boundary or specific scope?

Another aspect of personal development is acquiring soft skills. For some female divorcees, one of the reasons their families or society has pressured them is usually due to self-sustenance. A woman in a non-secular community like the North has to either sustain herself financially, be under her parents or a man. You do not have to rush into another marriage to develop yourself personally. Instead, go out and learn soft skills such as MS Office, graphic design, Corel Draw, Digital marketing, social media management, online journalism, etc. You can acquire most of these skills online or offline for free or pay a token, especially if you desire to get the certificate.

Personal development stretches out to unlearning, learning and relearning, and in this, we cannot rule out upgrading education level to the next stage. If you are a primary school certificate holder, secure a secondary admission. If you are a secondary school certificate holder, try and acquire a UTME form, sit for the exams, and pursue admission, even if it’s a polytechnic or college of education. And for a bachelor’s degree holder, it is easier though costlier, which makes it essential to personally develop the self so as far as there is determination and hard work.

In all of these, I suggest that families and society give premium corporations to divorcees to see that they are helped towards self-development and not pressured to remarry. Of course, marriage can come later but having productive and oriented divorcees instead of a new payroll of reproductions will push the nation’s economy forward.

“Read. Read in the name of thy Lord who created; [He] created the human being from a blood clot. Read in the name of thy Lord who taught by the pen: [He] taught the human being what he did not know” (Quran, 96: 1-5).

Hussaina Sufyan Ahmed wrote from Kano. She can be reached via sufyanhussainaahmed@gmail.com.

By Aisha Musa Auyo 

Coursework lasted for four months. I enjoyed it as it’s Psychology, and got excellent results. But I couldn’t go back as planned, as I had already enrolled my kids in school. I complained to my parents about my lack of a job and how relatively boring it was to stay without my husband. They promised to do something about that. I ventured into the catering business full-time while my husband and I were still making plans to reunite. Fortunately, another transfer was by the corner, so the goal is to wait and see the posting. Living alone was getting harder for him and affecting his work productivity. No man wants to go home to an empty house. No man wants to be eating out every day; the inconveniences are just too numerous.

On my side, I felt empty and taking care of the home and raising the kids alone was taking a toll on me. He could only come once a month and spend two to three days. His kids saw him as a stranger. Although we were constantly on video calls, it’s not the same as being present.

An opportunity for a university job came, but I rejected the offer, explaining that we were leaving as soon as the transfer came out. The one and half years we did apart as couples have taught us never to try that again; I’ve changed my decision on work. I called my husband, told him about the offer, and made it clear I was not accepting it. He advised I should not do anything hasty, but I remained unshaken. Any job that would tie me to one place and make me apart from my husband is not worth it. At that time, the transfer came out, and the location was not travel-friendly. His workload too would not allow unnecessary travel, so the job is a big No for me. 

However, People judge from afar and couldn’t hide their disappointment of me not working in a cooperative world. A neighbour looked into my face and told me, ‘if you reject the job because of your husband, I swear you will regret this decision’.

 I was not saying I would not work outside my kitchen, but whatever my work is, it shouldn’t be the one that would split my family apart. One should not be surprised if they see me working outside home tomorrow if the work was within the place I stay and can offer transfer whenever we are made to leave the state. So, yes, my future work should revolve around my husband’s work state.

But for now, I choose catering, and I decide to do what works for me. Who knows it, feels it. Those who mattered have accepted and made peace with my decision. The challenge now is balancing the catering business with my PhD thesis.

Let me explain why my parents want us to pursue these degrees. They are university professors, have few kids, with guaranteed pension and gratuity. So, they don’t need any financial help from us. But they want us to be independent and financially stable. In addition, they want us to be highly educated and respected. As parents of girls, in this era of divorce, irresponsibility, and many life uncertainties, they know the best they could give us is this education.

Our parents often tell us that they’re not rich; they won’t leave us with mansions and millions when they die. This education is the only legacy they have, and I understand them. The University environment does that to its inhabitants. This is a general problem ‘we quarters’ children’ face.

A neighbour of mine whom we came from the same quarters made a similar decision not to work or further her education. She told me how her dad used to compare her to coursemates, that they’re all PhD holders now and doing great things in the university. Thus, he always begged her to at least further her education. To our parents, a bachelor’s degree is never enough.

To say I’m grateful to my parents is an understatement. Wallahi, I often cry, knowing I can never pay them for all they did to me. They’ve given and are still giving me the best of everything; we are over-pampered. We are the envy of our peers, and we have achieved so much at young ages due to their persistence and guidance. It’s not only Boko (Western education) they gave us; they also ensured all of us have memorised the Quran at young ages and have attended multiple Islamic schools and conferences.

Moreover, they have our best interests at heart; they are even overprotective. So I’m not only grateful, but I always feel indebted. All I do is pray for them to have the best of here and hereafter. Now, this story is history as I’ve eaten my cake and still have it. I’m doing my PhD while my family have been reunited. A postgraduate program is temporary and flexible. I’m glad I followed my parents’ advice, thanks to them, I’ll be a young Dr soon inshaAllah.

The lessons here are:

1. Allow, guide and encourage children to follow their dreams and passion. The result is a win-win, as parents won’t have to push the kids to work or study hard. Passion naturally breeds excellence.

2. Don’t make or set life goals too early. Be open-minded. The definition of success is very dynamic. Our dreams can change as we advance in age and transition from stage to stage in life.

3. Accept people’s decisions even if you have power over them. Just pray, and let them face the consequences. If it turns out good, that’s great. If it turns out bad, that’s a lesson, not a failure. All decisions are born from real-life experiences and or reading that change one’s line of thinking or learning an idea somewhere that sparks one’s interest in something.

4. When your passion is what you do for a living, your life will be happier thus healthier. The fulfilment and peace are on another level.

5. Diversify your knowledge and skill. Don’t just dwell on a single niche and plan your life around that. Don’t pigeonhole your thinking into believing that “I am a civil servant” or “I am a business person” and nothing else. It’s too dangerous. Life is dynamic; even if you chase degrees, learn a skill or trade. Government jobs are not guaranteed. Priorities also change, especially for women. For instance, my catering business has never been affected, even though I’ve been moving around. Cooperate jobs will not have been this flexible. 

6. Read, read, and read. Learn, unlearn, and relearn. Reading is an art that teaches one about life beyond their daily reality. Reading could help you avoid many problems, crises, and misunderstandings. Reading changes one’s outlook towards life makes one understand himself, those around him and the world better.

7. People should learn to mind their business and respect other people’s choices. Every individual is entitled to their decision. Making derogatory comments, asking personal questions, or judging based on half-baked information hurts. Many people think my husband, as an Ustaz, dictates my decision to be a housewife for now. On the contrary, he supports, pushes, and encourages me to work hard on my school projects. When I told him about the university job offer, he was willing to sacrifice. I single-handedly decided to reject it. He promotes my thesis and business on their tv channels. He pays for my air tickets whenever I need to see my supervisor and lots more.

8. Sometimes, one needs to stand firm on his decision, especially about his own life. Sometimes, one needs to put himself first; it’s not selfishness.

9. A married woman can actualise her dreams, career, and aspirations with a husband’s support.

10. To achieve greatness, one needs to make sacrifices. Success has never been achieved without struggle.

Finally, and most importantly, pray hard for God’s guidance on whatever decision or journey you want to embark upon. With a clean heart and good intentions, trust Allah to be always there for you.

Aisha Musa Auyo is the CEO of Auyo’s Cuisine and wrote from Abuja. She can be contacted via aishamuauyo@gmail.com.

By Aisha Musa Auyo 

Today, as a wife and mother, my definition of success is being an excellent homemaker that nourishes and nurtures my family in the best way possible. I want my topmost contribution to the world to be a set of individuals who are peaceful, loving, respectful, intelligent, honest and hardworking people. I want to be more successful as a homemaker than in school. I want to be always there for my family, not relying on others to discharge my primary responsibilities. Today, this is my priority!

In the world of academia, nothing counts better than degrees and working in the university. I was born and brought up in that world. My parents are academics, and their dream for us is to have as many degrees as possible and as early as possible. We know nothing but books. And lucky enough, the books love us.

I finish secondary school at 16 and my bachelor’s degree at 20. I wanted to be a doctor like every brilliant student, but life had it; I had a chronic ulcer in my teenage age. Thus, I was always in and out of the hospital. That ailment made my dad change his mind about letting me study medicine. He said he couldn’t stand seeing my dream and hard work being crushed by (University) Senate committees because I was sick and couldn’t write or pass medical school examinations. “I’m in the committee for years, and I know these things”, he told me.

That’s how I was advised to study education. It was not what I wanted, so I wrote exams to pass, not to fail. I graduated with a 3.46 CGPA, below almost everyone’s expectations. I’m always known for acing my exams. The least they expected from me was 2:1. I learned not to do what I didn’t want from that result, never again. It’s either “A” or nothing. 

I have a passion for cooking, and it’s known to everyone around me. So, after graduation, my mom enrolled me in a catering and hospitality management program –to ‘kill’ time before the mandatory National Youth Service Corps (NYSC) scheme. I gave that program my all and finished with an excellent result.

I got married a few days after my catering program. The plan was to live in our state, but my husband was transferred to another state two weeks after marriage. So, NYSC came, and I was posted to my home state as planned. However, I was alone, and my husband had to travel to and fro every week to his place of work and his new bride. It wasn’t easy on us, and we decided to stay together after service.

But before finishing my service, my parents advised me to register for a master’s degree. So, I started lectures a few days after my POP. Unfortunately, this delayed our decision to stay together with my husband, as we are constantly travelling to meet each other whenever we have a break in school and work, respectively. Fortunately, the master’s coursework is an 8-month program. So, I left the state immediately to settle with my husband, coming to school every month to see my supervisor. But this time around, I decided to study what I wanted.

I had to convince them that I couldn’t give it my all if it were something I didn’t like. Let’s negotiate; you want master’s, huh? Let it be something I like so that I’ll bring you the “As” you always want, I said to them. My parents wanted me to major in Biology, but I wanted Psychology, as it’s the only thing that caught my interest in education. It’s the only thing close to my medical career dream. Thus, I studied it with passion and graduated with First Class honours!

At 22, I was the youngest and the only one without a job in our class. The result proves to me passion breeds excellence. Kiyosaki’s Rich Dad, Poor Dad, and Angela Duckworth’s Grit taught and encouraged me to make employment out of what I love. They taught me how working on one’s passion can bring money effortlessly. I learned and practised making money out of what I love – cooking. Catering allows me to work in the comfort of my home, regardless of the location. People must eat anywhere, and many of them appreciate good food. Nonetheless, this passion of mine generates controversies.

Since I was young, those who have known me always thought this girl’s future was in academia. She’s a bookworm, brilliant, etc. So, they’re disappointed; such a waste of intelligence! Some bold ones even ask why I don’t work. Won’t your husband let you work? Why are you furthering your education since he will not let you work? Why continue wasting time, energy and resources on school if you don’t want to work? This and that.

Back to my academic life, I continued travelling from where I stayed to where I schooled, and vice-versa for my thesis until another transfer came – too far away location now. At that time, I was almost done with my master’s thesis as I was waiting for external defence. I had to wait for good eight months before I was called. Travelling from the new location to the university was far and stressful, as one had to travel by air.  So, there’s additional strain on travelling and financing. I had two kids then, and I travelled with them whenever school called.

We went for the viva, which was so relieving. At least now we can rest, I thought. A few weeks later, my parents advised me to register for a PhD. I tried to convince them that the distance was too much, promising them that I’d do that whenever I settled in one place, not now that I’m on the move. I also told them PhD was for those with a career in academia and that I was not working yet.

Moreover, a PhD is expensive, and I have never seen a self-sponsored unemployed candidate doing that. I even argued that at 26, I was too young for a PhD. But no, they would not hear me. I didn’t want to hurt them or make them think that I put my husband before them; I applied. They were delighted.

I went for the aptitude test, and my score was high. I was ranked the second-best; my admission number is 00001—the first to be given admission that year. But deep down, my husband and I were not comfortable with the decision. We thought it was too early to be living apart as our marriage was still young, less than ten years. Within me, I have this fear of what would happen to my marriage? Should I leave my husband and come to pursue worldly degrees? It’s not like he failed in any of his responsibilities. He is, in fact, the one sponsoring the PhD.

Being in the barracks has opened up my eyes to the realities of life. Sadly, gentlemen turned to womanisers due to a lack of family around. I have seen how northern Muslim men change or are lured and tempted by the evils of the world. I have seen many scary things that I had never thought could exist or happen. Even though living alone should not be an excuse for their behaviour, their bad behaviour couldn’t have escalated to that level. I vowed never to leave my man at the mercies of those home breakers, so I planned to go back immediately after coursework.

Aisha Musa Auyo is the CEO of Auyo’s Cuisine and wrote from Abuja. She can be contacted via aishamuauyo@gmail.com.

By Kabir Mukhtar Galadanchi

It gladdens our hearts how our brave military has been intensifying offensives and operations to root out bandits and banditry in the North-West, particularly in Zamfara and Sokoto, to bring back normalcy and peace to the banditry ravaged states and communities in northern Nigeria.

The military’s recent Ariel bombardments and ground offensive that resulted in the elimination of some bandits’ leaders have boosted the fight against banditry and the confidence of all the concerned stakeholders adamantly and consistently speaking about the rising level of banditry and general insecurity in the region.

In the past weeks, many notorious bandits’ leaders and other terrorists who specialised in kidnapping for ransom and killing innocent civilians were sent to their Maker. Thanks to the well-coordinated aerial bombardment by some section of the NAF launching successful aerial attacks and unleashing serious damage to the now jittery and fear-stricken bandits running for their lives to avoid the currently sustained military bombardments and offensives.

The elimination of notorious Alhaji Auta scared other bandits’ leaders to be on their heels, especially the ferocious Bello Turji, the de factor governor-cum-administrator in those areas. He collects taxes and imposes rules which all must obey to save their souls. This is an embarrassment to our leaders and our security forces, to say the least, and has become a usual trend that is still occurring unabated.

Bello Turji has continued to dare the authorities and positioned himself as a somewhat invincible and unchallengeable criminal that can do and undo whatever he so desires in the communities he’s unleashing his inhumane activities and savagery.

But the recent killing of Alhaji Auta has sent jittery and panic into his camp. He’s now coming to terms with the reality and shamelessly calling and appealing for dialogue and conciliation.

Our military must not in any way give this vermin a space to breathe and must not relent in sustaining those assaults until Bello Turji and his bloodthirsty lieutenants are eliminated. Instead, the military should give them their deserved justice with the barrel of their guns, aerial attacks or through whatever lethal way that will ensure their permanent neutralisation.

Nobody can deny that the unconditional release of some 52 captives by Turji resulted from the intensified military assaults. Eliminating him (Turji) will send fear to hundreds of notorious bandits leaders operating in Zamafara, Sokoto, and Katsina and reduce their activities.

Credible reports have it that Duna Baleri, Dogo Gide, and a host of other bandits leaders are now hiding and running from their devilish camps to avoid our military’s ongoing pressure and offensives. We pray that their nemesis will soon catch up with them in no distant time inshaAllah.

While saluting our military’s efforts, bravery and gallantry, we also pray that they should continue to be determined, persistent, and maintain doggedness in flushing and neutralising these enemies of the state that made life hellish and turbulent through their primitive violence and atavistic barbarism.

On our part as civilians, let us unite and confront this huge challenge collectively without sentiment or regard to religious, ethnic and political affiliations and underpinnings. Let us also cooperate with the military in providing credible information that will help them uncover and eliminate these evils once and for all.

Kabir Mukhtar Galadanchi wrote from Katsina. He can be contacted via kmgaladanchi20@gmail.com.

By Abubakar Umar Gbs

Dear Sirs/Madams,

Let me start with these questions: Who among you has ever included people with disabilities in their empowerment programs? Who among you has ever offered a single person with a disability a job? Who among you has ever appointed a person with a disability as his aide? Finally, who among you has ever sponsored their basic diploma, NCE, or undergraduate program?

Since the 2015 election, Persons with Disabilities (PwDs) in the said region have suffered negligence from you even though they voted for you like everyone else. You do not consider them for empowerment, job provisions, educational supports, and so on. For basic education, many of their parents cannot take them to the only deaf school in Hadejia because of their physical location. There is no school for the blinds in the region, making it difficult for parents of blind children to take their children to school. The cripples, too, suffer going to school because of the absence of tricycles or other accessibility measures.

Please note that their defects made them require special needs, which means they should be given ‘special’ consideration in all aspects. Their needs should equitably be granted. They require inclusion, equal treatment, but this is not the case in the region as “those not in need are given more than those in need” or “those not in need are given what those in need needed the most.”

At this time, we have many PwDs from all over the region who have qualifications doing some handwork and are expecting jobs because their impairment may affect them doing other self-employed jobs. Some want to start a business but do not have the capital to kickstart. Some have hidden talents but do not dare to put them into practice or are being discriminated against in government and private companies, making them wait for government jobs which you (politicians) have the opportunity to offer them. 

There is one disabled lady who completed her NCE 5 years ago, but until now, she hasn’t secured any job or any seed capital to start a business as she complained.

Where are all those offers you are giving your people? Where are all those empowerment packs you are giving to your people? Did you know how it feels to have a defect in any body part? What if one of your children has a defect?

Imagine the son of less privileged parents with physical defects. They are citizens who have equal rights to education, health, and human rights. Sometimes, you will ask for what belongs to you from a serving leader like you, but you will be labelled a beggar. How can someone beg for what belongs to him? You begged them for votes that don’t belong to you but themselves and took them for granted after that. Their exclusion in campaigns has reasons as we can’t expect crippled men to take their bikes or join campaigners to go far and campaign. In the meantime, you can expect a blind man to do so too, so the deaf has his limitations.

Every citizen, irrespective of disability, race, tribe, or religion, deserves to be treated equally as per the constitution. Also, traditionally, persons with disabilities have equal rights, even if not constitutional. They have 100% rights, and that should be respected.

We know how well you perform, but the ‘well’ is not enough until you put PwDs’ rights on top of the agenda because society needs them. If they are neglected, they retort to some odd jobs to survive life which I don’t see their mistakes.

Thank you

Abubakar Umar Gbs sent the letter via abubakargbs@gmail.com.

By Mallam Musbahu Magayaki

I write to commend and appreciate the unmeasurable feats of the Nigerian military personnel and other sub-security agencies for their bid to ensure that two of the well-known wanted bandits, Alhaji Auta and Kachalla Ruga, have met their waterloo. They spent many years operating their egregious activities of the gruesome killing of innocent people without regard to the principle of natural justice.

However, they were killed by a Nigerian Air Force aircraft, under operation Hadarin Daji, at Gusami forest and Tsamre village in Birnin Magaji Local Government Area of Zamfara State. Nevertheless, at this point, as they (bandits) reach their cul-de-sac, our adventurous security personnel should not relent unless they spare them all.

Undoubtedly, the death of these two kidnap kingpins is a severe blow to their bandits’ like-minded abhorrent individuals. As such, more triumphant efforts to fish them out of their territories should now be re-engineered by both military personnel and vigilante units who work inexhaustibly day-in-day-out to safeguard the lives and personal possessions of Nigerians.

Yet, there is a need for the government of the federation, specifically the security sector, to organize orientation sessions with security agencies to be fully informed about the assigned task that they have sworn to do of protecting and upholding the country’s constitution. Because we live in a country where some of its countrymen portray sabotage as a virtuous way to satisfy their narrow-minded desires. As a result, they will devote all of their useless energy to changing the great sense of our security personnel to compromise the country’s state of peacefulness.

Moreover, security personnel should be fully equipped with sophisticated weapons techniques to finish off these ruthless humans (bandits) and frequent motivational incentives that would boost their morale to serve uncompromisingly. They should also be retrained in modern battle strategy. A famous West African proverb says, “When the music changes, so does the dance.” It is high time the government changed all its tactics against these despicable fellows.

Mallam Musbahu Magayaki Writes from Sabon Fegi, Azare.Bauchi State. He can be reached via musbahumuhammad258@gmail.com.

By Abdulrahman Salihu

An accident is an unforeseen circumstance claiming the lives of many and inflicting injuries to several others for years. The number of people involved in just motor accidents in Nigeria has risen to 33751. Road traffic accidents statistics show that 5320 road crashes and 2471 deaths occurred in the first half of 2021 nationwide.

In Bauchi, more than 40 people died in ghastly motor accidents in December alone. Last week, four corps members were killed in a car crash after leaving orientation camp from Taraba to Yobe State. Recently, 13 people died on Christmas day in two separate motor accidents along the Lagos-Ibadan and Sagamu-Benin expressway.  

It is hard to read newspapers or watch TV without reports of motor accidents that are now prevalent; that is to say, things are getting worse every day. But who is to blame for the frequent accidents that became a new normal in the country where almost all drivers and traffic agents see themselves as saints?

Firstly, reckless driving plays a significant role in causing accidents due to overspeeding, overloading, unnecessary overtaking, failure to check their vehicle stability. These, among other causes, lead to several untimely death of innocent souls.

Similarly, some traffic personnel are neglecting their job by accepting bribes and letting go of violators of rules and regulations guiding road users. Moreover, potholes on the roads contributed to accidents because incidences of drivers having head-collision with oncoming vehicles are numerous. In trying to dodge potholes, they mostly end up in dreadful or fatal accidents with their cars on other lanes. So what are the ways out? 

Drivers should at all times check up their vehicles, avoid overspeeding, overloading, and unnecessary overtaking on roads to save lives that they could not create. Road safety and other traffic personnel should discharge their duties effectively without fear or favour. Anybody who violates traffic rules must be sanctioned regardless of his status to serve as a deterrent to others.

Federal and state road maintenance agencies should redouble their efforts to repair roads, and adequate personnel must be employed to have workforce capacity. Lastly, federal and state governments should construct more roads, expand narrow ones and dualize the existing highways to tackle the menace of road accidents in Nigeria.

Abdulrahman Salihu, student of mass communication from Abubakar Tatari Ali Polytechnic Bauchi. He can be reached via abutalatu72@gmail.com.