Opinion

By Ayatullah Muhammad and Aminu Ismail Elyakub

In my History of the US Founding and Constitution class, I had the rare privilege of reliving the experience of the constitutionalist and founding patrons of the country. It elicited a feeling of foundational belonging despite each representative being entitled to their colonies or settlement. This led to a brief conversation during the semester where a colleague of mine in a friendly conversation uttered, “I love Aristocracy”. My radical response had to be heard, “I hate aristocrats because of their elitism and…” a list of things identifiable with modern oligarchs today.

I may have defeated my colleague but not for too long. He responded, “I see what you are saying, but my reasons are tied to the values….” That made no sense, even though I ended up writing an article on aristocratic values shaped and eschewed by leaders that ended up being transcendental. I was too hasty for a moment. The case of the Musa Yar’adua family presents a typical example of what virtuous aristocracy can bring to the building of the nation-state.

The 10th National Assembly commences with a renewed commitment and a rejuvenated pursuit toward Nigeria’s unhindered democratic succession. This comes with a mixture of veterans, the newly elected, and experienced former governors coming into the Senate. From the pool of “freshmen”’ comes Senator Abdulaziz Yar’adua, representing Katsina Central in Northwestern Nigeria.

The entry of Senator Yar’adua marks another moment for his constituents and enthusiasts of democracy globally as we spotlight family dynasties and their potential for impacting nation-building and making their distinct mark in public service. In this article, we highlight Senator Abdulaziz Yaradua, a distinguished member of the Yaradua family and arguably the first bi-cameral legislator of the dynasty’s siblings. This opens up possibilities for making parallels to the Kennedy family as examples of counterparts across the Atlantic with a serendipitous trajectory in destinies of similar dynasties.

The authors of “The Democratic Imperative: Exporting the American Model” have noted that dynasties are not an inherent aberration to democracy but an opportunity to enhance it with their experience and public service. Thus, the oldest democracy in the world has had five political dynasties across two centuries since its inception. This includes notables such as Adams, the Roosevelts, and, most recently, the Bush family.

The dynasty began with the late Patriarch of the Family and Mutawallen Katsina Musa Yar’adua, a parliamentarian who held two ministerial portfolios in the Tafawa Balewa Cabinet. However, the family name was shot into the limelight when an illustrious son, Gen. Shehu Musa Yar’adua, became the defacto “Second in Command” to General to the Head of State following the 1976 Coup. Since the late General SM Yar’adua’s passing, Shehu’s beacon of political light and values have arguably been responsible for shaping political decisions, contests, and prodigies since 1999, including the late Umaru Musa Yar’adua’s ascension to Presidency in 2007. Beneficiaries of such illustrious mentorship in the early 90s were two of the prominent aspirants of APC and PDP at the 2023 presidential elections.

As a significant member of the Yaradua dynasty today, Senator Abdulaziz Yaradua is continuing his family’s history and advancing Nigeria’s unity and prosperity. The senator’s career began as a disciplined and commissioned military officer of the Army’s Signal Corps, mirroring his elder brother’s path and earning him the moniker “Audu Soja”.

Despite being the penultimate child among his mother’s children, he heeded his father’s call for higher education. He joined the famous brothers in becoming the third university graduate from the men of a large family and a distinguished engineer in his own right. Senator Abdulaziz Yaradua has had a stint at being dependable on security issues, to Tinubu’s delight, while in the recent past also had a brief stint as an administrator of the country’s Rural Electrification agency under Buhari’s stewardship.

Like the Kennedy family in the United States, the Yar’aduas are not without their trials. Shehu Yar’adua could be paralleled to Robert F Kennedy, who died as a prominent political figure outside of an official capacity, compared to Umaru Yar’adua and John F Kennedy, who died in similar official capacities. Beyond the trials, however, were similar shared convictions, progressive ideals and activist mindsets championed by Shehu-RFK and Umaru-JFK positions and situations, respectively. They never missed their marks in setting stones and policies that etched them in the hearts, projects and legacies of admiration today.

Senator Abdulaziz Yaradua could learn from his late Senator Kennedy counterpart in history with hopefully a longer lifespan and influence etched in the Red Chamber of the NASS. While in a similar vein, expected to continue on their family’s tradition, he has his priorities and goals, including helping the Tinubu administration with bills to improve infrastructure and ensure long-term economic growth. His dedication to educational reforms and constituency empowerment projects sensitive to the needs of his community is further evidence of his intention to improve his people’s lot in life.

The tall and elegant leader with a built statute also best fits the “bridge builder” role. Tinubu could find a dependable “Senator Biden” in him capable of working across party lines to accomplish shared goals, a quality that is consistent with his family’s tradition.

Judging from the bios of the dynasty’s youngest politicians, it is clear that both men forged their unique paths while inheriting a powerful history. Senator Yar’adua did not have an easy way to political victory today as the family name was not enough to earn him a win in at least four contests he was involved in between 2011 and 2019. A devotion to democratic values, social equality, and inclusive governance has characterised the Yaradua dynasty. Senator Yaradua shares these values.

Expectations are high as Senator Abdulaziz Yaradua pursues his political career. He holds a good place in the Yaradua dynasty due to his unshakable commitment to the values supported by his family and his vision for a prosperous Nigeria. By taking a cue from his predecessor’s accomplishments, traditions, and values in pursuing a better future through their dedication to public service, social advancement, and economic prosperity. Like the late Senator Kennedy, Senator Yaradua represents the promise and hope of his people and constituents toward a better political system for his Katsina state and Nigeria’s evolving democracy.

Ayatullah Muhammad and Aminu Ismail Elyakub can be reached via ayatmatters@gmail.com.

By Prof. Abdussamad Umar Jibia

Southern Kaduna (popularly known as Southern Zaria because of its history of being part of the Zaria emirate) is a place I feel connected to whenever it is mentioned. At the age of 12, when I went to a boarding secondary school, a large percentage of those who became my classmates were from that area. Although GSS Musawa was located in the heart of what is now Katsina state, one can say without any fear of contradiction that nearly half of its students were from Southern Kaduna. 

With this background, I can accurately claim to have grown up with people from Southern Kaduna, many of whom remain my friends. Religious and communal crises that set us against one another are unfortunate. With those many crises, it would be a lie to claim that there is no mutual suspicion between the people of that area, who are mainly Christians and the Northern part of Kaduna state made of mostly Muslims and the greater old Kaduna/North-central state to which I belong. 

Of course, like any other people, there are good and bad people in Southern Kaduna. To verify to which category a particular person belongs, you find out. Since the announcement of Major-General Christopher Musa as the new Chief of Defence Staff (CDS), I set out to investigate the kind of person he is. After contacting my sources, I was left thankful to President Bola Tinubu for choosing such a detribalised professional soldier to head our military, especially when professionalism is required to deal with the many security challenges across the country.

The choice of Christopher Musa is timely not just because he is a thoroughbred General but also because he is a victim of the banditry scourge that has bedevilled the Northwestern part of Nigeria. To be a Nigerian, one must first belong to one of the 774 local governments in one of the 36 states or FCT. Like the case with many other places in the North West, the state and local government area of General Musa have been attacked.

But, contrary to what the Southern press would want us to believe, although Southern Kaduna has its share of banditry, it is not the worst hit. Killing, kidnapping and other heinous crimes committed by bandits are daily occurrences in Zamfara, parts of Sokoto, Katsina, Kebbi and Niger, in addition to both Northern and Southern Kaduna state.

To succeed in his task, General Musa has to dispel the incorrect notion that bandits are coming from outside Nigeria. I believe the security reports are at his disposal, but there are things that we, the victims, expect from him that his predecessors failed to achieve.

Most of the operations hitherto carried out involve bandits at the bottom of the bandits’ hierarchy. The most dreadful bandits’ leaders are lurking safely in the North West. Only recently, one of them released the last batch of students of FGC Yauri whom he kidnapped and kept on Nigerian soil for more than two years, during which he extorted their parents through the nose. He is still living unscathed despite the billions of Naira the Government spends on security. 

He is not alone. In a widely condemned show of irresponsibility, another criminal who killed more than 100 villagers in Katsina state and was declared wanted by the Nigerian Police was given a traditional title in Zamfara state last year. He lives peacefully while the orphans and widows his crime generated are left on their own.

Another criminal who burned a passenger bus with 30 people in it days after opening fire on a village market that claimed 60 lives is also enjoying himself in Zamfara state. He is said to be moving around like a king in his locality.

Yet, another criminal who publicly claimed to have killed many Nigerian and Nigerian soldiers and abducted 40 Nigerian children days after he killed 53 farmers in Zamfara state is living there like a king. He also moves around unscathed. 

A bandits’ kingpin who ambushed Nigerian soldiers and killed many of them in 2020 is now enslaving villagers in Katsina state. Villagers under his jurisdiction work on his farm whenever he invites them to do so.

These are some of the most well-known bandits’ Generals with bases in the North West. The list is not exhaustive. That they were accessed by international and local media to which they gave video interviews leaves our security forces with no room to claim that the criminals are at large.

Of course, arresting/killing the above-mentioned bandits’ ring leaders and others in their category is not as easy as mentioned. In addition to sophisticated weapons and trained fighters, they have powerful sympathisers. We cannot rule out mischievous claims of genocide when the military goes all out to deal with them. Ordinary people like me expect that General Musa and Mr President should ignore any noise resulting from securing the North West and  North Central geopolitical regions of Nigeria.  May Allah help them, amin.

The question begging for an answer is whether General Musa and his team are willing to take up the challenge and uproot banditry by attacking its leadership, or they will just scratch the surface, make their money and go into partisan politics like we saw some of their colleagues did.

Prof Abdussamad Umar Jibia wrote from Kano, Nigeria. He can be reached via aujibia@gmail.com.

By Abdurrazak Muktar Makarfi

As a budding writer, I have always admired Mahmud Jega as a role model. His eloquent prose, thought-provoking ideas, and ability to captivate readers with his words have inspired me to strive for excellence in my own writing. Mahmud Jega’s works have inspired me, ignited my passion for the written word and pushed me to improve my craft.

However, as I embark on this journey of self-discovery through writing, I realise that one crucial element is missing from my writing growth. This senior, world-class mentor can provide guidance, impart wisdom, and help me refine my skills. While I have studied Mahmud Jega’s works and learned from his style, nothing compares to the personalised guidance and invaluable insights that can come from a seasoned writer who has already traversed my path.

A mentor would be a guiding light, someone who could help me navigate the intricacies of the writing world, offer constructive criticism and share their own experiences, triumphs, and setbacks. A mentor would challenge me to push my boundaries, encourage me to explore new genres and provide a wealth of knowledge that only years of writing experience can bring.

With the guidance of a mentor, I could learn to develop my unique voice, polish my storytelling techniques, and sharpen my ability to convey emotions and ideas through words. A mentor’s wisdom would enable me to navigate the challenges ahead, understand the nuances of the publishing industry, and provide me with the tools to elevate my writing to new heights.

I yearn to have a mentor who can nurture my talent, critique my work honestly and compassionately, and guide me towards becoming my best writer. I believe that with the guidance of a mentor, I can hone my skills, overcome obstacles, and ultimately make my mark in the world of literature.

Until I find that mentor, I will continue to immerse myself in Mahmud Jega’s works, studying his techniques and extracting lessons from his writings. I will strive to incorporate his brilliance into my style while exploring other literary voices and expanding my horizons. Though the path may be challenging without a personal mentor, I am determined to push forward, driven by the passion and dedication that writing instils within me.

One day, I hope to find a mentor who can provide the guidance and mentorship I seek—a senior, world-class writer who can help shape me into the best version of myself as a writer. Until then, I will persevere, inspired by the words of Mahmud Jega and the countless other literary giants who have paved the way for aspiring writers like myself.

Abdurrazak Muktar Makarfi wrote via prof4true1@gmail.com.

By Huzaifa Dokaji

Imagine a bustling city nestled in the heart of West Africa that radiated intellectual brilliance and creativity long before the Europeans reached the region. This is Kano, a city whose intellectual achievements have shone brightly throughout history, never hidden from the world’s gaze. A state North African merchants describe as “a city like a thousand city”. Allow me to paint a vivid picture of Kano’s intellectual past, a portrait that will captivate your imagination and unveil the greatness that lies within.

Centuries before the arrival of colonial powers, Kano was a thriving centre of learning, attracting scholars from far and wide. It was a place where minds converged, knowledge was cherished, and intellectual pursuits flourished thanks to state and privately-sponsored academic spaces. In the corridors of Kano’s renowned educational institutions, such as the intimidating Madabo centre, scholars delved into the depths of philosophy, science, literature, and Islamic studies. They engaged in intellectual debates, exchanged ideas, and produced works that left an indelible mark on the intellectual landscape of their time and beyond. This legacy, however, is at peril more than ever.

In a state that once boasted of kings and emirs renowned for their generous support of scholars and students, state scholarships are now only disbursed on the eve of elections, serving as mere tools for vote canvassing. Our schools are among the worse in the world. Although once a space where literary production was at its fines, schools in Kano lack access to any useful library resources. Lecturers resort to illegally downloading books online or relying on pirated copies to fulfil their teaching duties.

It is genuinely dismaying that a junior lecturer in our universities must spend nearly half their monthly wage to order an essential textbook on Amazon, while students at even the poorest universities in America have access to such materials through interlibrary loans. Adding to this bleak scenario, for example, over three years, Stony Brook University in New York spent about half of our 2023 budget for education to renovate its Student Union building. As worrying as this is, I believe Kano State still possesses the potential to emerge as a shining example of educational brilliance once again. My intervention is limited to institutions of higher learning.

To transform the Kwankwasiyya vision for education into a reality, we must transcend the mere provision of basic educational infrastructure and sponsoring students to study abroad. We must embrace a bold approach that surpasses the efforts of our Nigerian and West African counterparts. We need visionary leadership and innovative infrastructure. We need leaders who understand that education is not merely about constructing classrooms and dashing out scholarships; it is about providing qualitative and enduring infrastructure and creating an environment that fosters intellectual growth, critical thinking, and cutting-edge research. We need leaders who recognise that the quality of education is directly proportional to the quality of infrastructure provided and the system created.

Imagine a Kano State where universities boast state-of-the-art research laboratories with cutting-edge technology. Envision lecture halls that facilitate interactive and engaging teaching methods, equipped with the latest audiovisual tools and comfortable seating arrangements. Picture libraries filled with a vast array of books, journals, and digital resources, providing students and faculty with access to a world of knowledge at their fingertips. Imagine campuses adorned with green spaces, inspiring architecture, and modern facilities that foster an atmosphere conducive to learning and intellectual exploration. Imagine a Kano where lecturers are paid a decent wage.

We must transcend those dilapidated buildings that even counties are ashamed of building abroad. There is a critical need to dream beyond the limitations of what other Nigerian governors have failed to achieve. We must look to the examples set by leaders in more progressive societies and strive for such excellence. Let us aim to provide our students and faculty with infrastructure that not only meets their basic needs but also inspires them to reach new heights of knowledge and innovation. This should be the Kwankwasiyya vision.

The interventions

a. Infrastructure

To realise this vision, it is crucial to prioritise the modernisation and expansion of our universities’ infrastructure. Outdated facilities, overcrowded classrooms, and limited resources hinder the educational experience and impede the pursuit of cutting-edge research. It is time to break free from the shackles of mediocrity and invest in infrastructure that reflects our commitment to academic excellence. We need well-equipped laboratories, not just buildings with nothing to offer our science students. By allocating a significant portion of the state budget to education and ensuring the judicious utilisation of funds, we can establish a sustainable funding model that facilitates the development of world-class infrastructure.

The above investment will benefit our universities and attract renowned scholars and researchers from around the world. They will see Kano as a place where they can pursue their academic endeavours in an environment that supports and nurtures their intellectual growth. By looking at what governors in more advanced regions are doing, we can identify innovative approaches to infrastructure development. These leaders understand that modernising educational institutions goes beyond constructing buildings; it involves creating spaces that foster collaboration, critical thinking, and creativity. They invest in research facilities, technological resources, and student support services that enrich the educational experience and provide students with the skills needed to thrive in the global economy.

b. Wages and Allowances

There is a pressing need for Governor Abba Kabir Yusuf to reconsider the current remuneration package for lecturers in our state-owned higher institutions. It is essential to rise above the confines of the narrow mindset that accepts the prevailing notion of meagre salaries for lecturers on the selfish idea that it is what all states and the federal government are paying. In this era, marked by heightened awareness and accountability, there is no plausible justification for not paying a reasonable wage when politicians have continued to show ingenuity in sourcing money to fund their expensive and outrageous lifestyles. Paying lecturers a meagre salary of $200 a month undermines their professional dedication and the essence of a vibrant and dynamic education system. Recognising the invaluable contributions of these esteemed educators, Governor Yusuf must transcend the limitations of prevalent practices and champion a new paradigm of valuing and rewarding academic expertise. By offering a respectable and competitive wage, he can demonstrate his unwavering commitment to nurturing an environment that attracts and retains top-notch scholars, who, in turn, inspire students to reach new intellectual heights.

c. Grants and fellowships

The absence of grants in Kano universities is not only a concern for the institutions themselves but also a reflection of the broader condition of education in our beloved state. No society can truly develop its education system and produce graduates who can address the nation’s needs without ensuring access to basic resources, such as grants, which fuel academic progress and knowledge dissemination. To rectify this pressing issue, there is an urgent need to prioritise establishing grant programs that cater to the needs of faculty members and students across all universities in Kano State. It is imperative to allocate funds in the state budget specifically dedicated to supporting and rewarding research, innovation, and academic excellence.

For several reasons, grants and fellowships are crucial in developing academic research, especially in developing countries. First, they provide financial support to researchers who may not have the resources to pursue their studies. Second, they facilitate collaborations between researchers worldwide, enabling the exchange of ideas and knowledge. Third, grants and fellowships often come with opportunities for training and mentorship, which can enhance the skills and expertise of researchers. Finally, supporting academic research, grants, and fellowships can lead to the developing of new technologies, products, and services that can have significant social and economic benefits for developing countries.

The government should collaborate with private organisations, philanthropists, and international institutions to establish a successful fellowship and grant program in Kano. By working together, the government can leverage existing resources to create a sustainable program that supports research and innovation in academic institutions.

Grants, both for lecturers and students, are crucial lifelines that enable universities to flourish and produce graduates equipped with the skills necessary to thrive in today’s rapidly evolving world. They will provide financial support for research projects, allow for acquiring state-of-the-art equipment and resources, and facilitate collaboration with industry partners. Without grants, universities face a significant impediment to progress and risk falling behind in the global academic landscape. Establishing fellowships and grants in Kano can help bridge the gap between local and international education systems by attracting talented scholars and researchers worldwide. This will give students and scholars access to diverse ideas and perspectives, enabling them to compete globally.

Grant investments will demonstrate Abba Kabir Yusuf’s commitment to developing Kano’s education system. It will make him, perhaps, the only governor to establish such in the entire Northern region. Such a move will enhance the quality of education and attract renowned researchers, industry partnerships, and prestigious grants to our universities. The ripple effect of such investment will position Kano State as a hub for innovation, drive economic growth, and nurture a generation of graduates ready to tackle local and global challenges.

Denying students access to grants limits their potential and hampers their ability to engage in hands-on, practical research experiences that enrich their educational journey. By investing in grants, we empower our students to contribute meaningfully to their respective fields upon graduation. Moreover, these programs will create a culture of research and innovation in academic institutions, leading to increased productivity and competitiveness.

In conclusion, by embracing visionary leadership, investing in infrastructure, and establishing grant programs, Kano State can transcend the limitations of the past and emerge as a leader in educational excellence. Let us not settle for mediocrity but strive for greatness in our pursuit of knowledge and innovation. The future of Kano’s education system lies in our collective commitment to providing world-class infrastructure and nurturing a generation of scholars capable of making significant contributions to society. Together, we can transform Kano into an educational powerhouse that inspires and empowers future generations.

Huzaifa Dokaji is a PhD student and teaching assistant at the Department of History, State University of New York at Sony Brook. He can be reached via huzaifa.dokaji@stonybrook.edu.

By Muhammad Muhammad Salisu

Meet Professor Rudolf Gaudio (he has adopted a Hausa name, Sani), a professor of anthropology at the State University of New York, who started learning Hausa in the US in 1986. He had never visited any African country, not to mention any Hausaland, when he started speaking Hausa. His first contact with the Hausa people was in 1991 in Sudan before coming to Nigeria. He started learning Hausa alongside Swahili.

This reminds me of an Igbo girl at Nigerian Law School, Yenagoa campus. She was awestruck when she saw me speaking Hausa with another Igbo girl. She retorted, “So you can speak that ‘thing’?” From her tune, I could see that she thought it an abomination for the person I was speaking to speak the ‘Aboki language’. The person I was talking to speaks the Hausa language fluently, though was born and raised in Bauchi.

Another incident was when I took a tricycle in Yenagoa. The driver told me the fare, which I bargained for. He told me, “Ka cika son banza.” I was surprised at how an Igbo man (he later told me he was Igbo) could speak Hausa, though with a heavy accent.

One day, I was at a restaurant alone at the Yenagoa campus. Another co-student was sitting by himself and three other female students from the northern part of Nigeria were at another corner gossiping. They, along the line, turned their gossip on the other lad. They were making jest of him, believing he couldn’t speak Hausa. When it was time for him to leave, he bade farewell to them in Hausa, saying, “Na gode [probably for making jest of him], sai an jima.” (Meaning, “Thank you, goodbye.”)

Muhammad Muhammad Salisu wrote via muhdibnmuhd@gmail.com.

By Hafsah Ja’afar

The Subtle Art of Not Given a F*ck is a book with a provoking unconventional tone that challenges traditional sundries of happiness and success. Penned by Mark Manson, this book presents a refreshingly honest and no–gibberish approach to living fulfilling lives. Manson argues that true happiness and particular growth come from accepting our limitations, embracing discomfort, and understanding that life is innately difficult and delicate.

He encourages his readers to prioritize their values and choose what truly matters to them instead of seeking constant positivity or avoiding negative gests. Throughout the book, Manson explores colourful themes such as responsibility, authenticity, and the significance of setting boundaries.

He advocates for letting go of societal prospects, embracing failures, and learning from them. He suggests that we can lead a more meaningful and authentic life by fastening on what truly matters to us—using a mix of particular stories, philosophical perceptivity, and detailed advice.

Manson provides readers with a fresh perspective on changing happiness and purpose. It encourages them to let go of external confirmation, embrace their defects, and control their lives.

Overall, this book offers a counterintuitive yet empowering gospel that challenges everyone to rethink their precedence, review success, and live a life guided by their values rather than the prospects of others.

Hafsat Ja’afar is a school teacher and wrote from Kano via jaafarhafsat@gmail.com

By Abdulrazak Mukhtar

Money uniquely impacts family relationships, often leading to complex dynamics and a range of emotions. When individuals come into money, it can suddenly bring distant relatives to the forefront, seeking a connection or financial assistance. Conversely, acquiring wealth can also result in the emergence of long-lost relatives, appearing out of nowhere and claiming familial ties. This intriguing interplay between money and family sheds light on how our financial status influences our relationships.

When individuals experience a financial windfall, it’s not uncommon for distant relatives to suddenly appear. The allure of wealth and the possibility of benefiting from it can lead relatives who were once distant or disinterested to seek a connection. Whether driven by curiosity or a desire to share in the newfound affluence, these relatives may approach with familiarity, hoping to establish a bond and potentially reap the benefits of financial success.

Conversely, when someone finds themselves in a financially favourable position, they often become a target for relatives seeking assistance. Family members may seek financial support for personal endeavours, investments, or during hardship. The individual’s newfound wealth positions them as a potential source of aid, which can create a delicate dynamic of balancing familial obligations, personal goals, and responsible resource management.

The convergence of money and relatives can create a unique tug-of-war within family dynamics. Individuals who come into wealth must navigate the complexities of determining the authenticity of newfound relationships and managing expectations. Striking a balance between generosity and self-preservation is essential in maintaining healthy relationships while safeguarding personal interests.

To navigate this complex terrain, it is crucial to approach these situations with sensitivity and caution. Open communication is vital in establishing clear expectations, boundaries, and intentions with relatives. Honest conversations can foster genuine connections while managing financial expectations.

Defining personal goals becomes essential to make informed decisions about resource allocation. Individuals can prioritise their needs by aligning financial decisions with values and aspirations while considering family interests.

Seeking professional guidance from financial advisors, estate planners, or family counsellors can provide valuable insights and strategies for managing family dynamics while preserving personal financial well-being. These professionals can help individuals navigate the complexities of money-related familial relationships, offering objective advice and support.

Maintaining emotional boundaries is crucial when dealing with the influx of relatives during prosperous times. Distinguishing between genuine relationships rooted in care and those driven solely by financial motives is necessary to protect oneself from exploitation or manipulation.

Emphasising shared experiences, values, and interests can help foster authentic connections with relatives. Individuals can cultivate meaningful connections based on mutual understanding and common ground by focusing on the aspects of the relationship that go beyond monetary considerations.

In conclusion, the interplay between money and relatives within family relationships can be intricate and challenging. Managing the sudden emergence of distant relatives and requests for financial assistance requires careful consideration, open communication, and setting personal boundaries. By balancing familial obligations and personal goals, individuals can foster healthy relationships while protecting their financial well-being.

Abdulrazak Mukhtar can be contacted via prof4true1@gmail.com.

By Aisha M Auyo

“She’s very arrogant. Who the hell does she think she is? ita ba kowa ba sai girman kai, wai Auyo ce zata nuna bata ganemu ba? Why will Auyo pretend not to recognise us after all our years together? (My friends, acquaintances, coursemates, and relatives).

“Aunty Hadiza, Aisha fa bata gaidamu, idan mun hadu dauke kai take, abin mamaki da takaici“. (My mother’s friends and colleagues complain with disappointment that I don’t greet them whenever we meet.)

“Anti-Binta, Aisha fa matar Abdullahi in ta gammu yi take kamar bata sanmu ba, yarinyar data taso a gabanmu? Bata san mune sirikanta ba, we can do and undo fa“. (My mother inlaw’s friends, relatives and colleagues complaining that I don’t respect them.)

“Baiwar Allah ban gane ki ba; I think you have mistaken me for someone else. We’ve never met”. (The strangers I greet with confidence and pride, thinking that I recognise someone I know). 

Does this sound familiar? These are the comments and remarks I’ve been hearing since my teens. Sometimes I explain to the complainants that it’s my eye problem; some people believe me, some do not, and they will say she’s just a snub. 

Then comments started coming from my friends or their parents that they’d greeted my mom, but she did not recognise them. I’ll apologise and explain to them that she finds it hard to identify people.

So when the complaints kept coming, I realised that mam and I have a common problem. So also Hafsa. The issue started eating me. I always pray that my eyes or memory should not fail me whenever I go out. 

Then greeting strangers become my new normal. I’ll see a person, assume that person is someone else, and even start exchanging pleasantries with them, only to see them surprised by my politeness, that they do not know me or the others I’m talking about. 

Then it occurred to me that this isn’t normal. Something must be wrong with us. Like we do great in school, we have a sharp ability to memorise and recall lessons and events, but why not people? I know we have sight problems, hence the use of constant eyeglasses, but why has our memory never failed us in school? Shebi na the same eye and brain we use to see people and read books?

So when my appointment with the optician came, I told him of this condition affecting my life. He explained that it’s a rare socio-medical condition that can be inherited or acquired later in life. I did my research and learned a lot about the condition. 

Here are a few things you should know about Prosopagnosia; perhaps you may encounter someone with such a condition.

Prosopagnosia (face blindness or facial agnosia) is a neurological disorder characterised by the inability to recognise faces. The term comes from the Greek words for “face” and “lack of knowledge.”

Depending upon the degree of impairment, some people with Prosopagnosia may only have difficulty recognising familiar faces, while others cannot discriminate between unknown faces. In severe cases, people may be unable to distinguish a face as different from an object. Some people are unable to recognise their faces. 

Prosopagnosia is only face blindness, not colour blindness or overall visual impairment. It is not the same as forgetfulness or sometimes struggling to find the right word.

This condition is unrelated to memory dysfunction, loss, impaired vision, or learning disabilities. The disorder is thought to result from congenital influence, damage, or impairment in a fold in the brain that appears to coordinate the neural systems controlling facial perception and memory (right fusiform gyrus). 

Congenital Prosopagnosia appears to run in families, making it likely to result from a genetic mutation or deletion. Some degree of Prosopagnosia is often present in children with autism and Asperger’s syndrome and may cause impaired social development.

Because there aren’t apparent brain lesions in people with congenital Prosopagnosia, scientists aren’t sure what causes it.

Prosopagnosia can be socially debilitating as individuals with the disorder often have difficulty recognising family members and close friends. They often use other ways to identify people, such as relying on voice, clothing, or unique physical attributes.

Evidence suggests that people with Prosopagnosia may become chronically anxious or depressed because of the isolation and fear that come with the condition. 

Navigating basic social interactions with Prosopagnosia can become fraught, and some people avoid contact with family members and other loved ones out of fear that they will not be able to recognise or address them adequately.

Sadly, there’s no treatment for Prosopagnosia, but there are ways to manage it. People with Prosopagnosia often focus on features like hair colour, walking style or voices to tell people apart.

So now you know, if you meet a person and he/she fails to recognise you, kindly be supportive and understanding. They may be suffering from this condition; trust me, it is debilitating for people suffering from it because It’s hard for others to understand. It may even cause depression in severe cases. 

And remember, before you assume, learn the facts; before you judge, understand why!

Aisha Musa Auyo is a Doctorate researcher in Educational Psychology, a wife, a mother of three, a Home Maker, a caterer and a parenting/ relationship coach.

By Hafsah Ja’afar

It is a captivating and insightful book that explores the concept of Ikigai, a Japanese philosophy that translates to ‘reason for being’ written by Hector Garcia and Francesc Miralles. This book delves into the wisdom and practices of the people of Okinawa, one of the world’s blue zones. The people of that region are known for their longevity and well-being.

The authors take readers on a journey to discover the essence of Ikigai, which lies at the intersection of four fundamental elements: What we love, what we are good at, what the world needs, and what we can be rewarded for. Drawing from extensive research and interviews with residents of Okinawa, the authors reveal how living a life driven by Ikigai can bring profound fulfilment and joy.

Through engaging anecdotes and practical guidance, the book offers valuable insights into how to uncover one’s Ikigai and cultivate it in daily life. It explores the importance of finding purpose, maintaining a strong sense of community, adopting a positive mindset, and embracing simple yet meaningful pleasures.

Ikigai provides inspiration and actionable steps to help readers discover and pursue their own Ikigai. It highlights the significance of aligning personal passions with contributing to the greater good, emphasising that a life rooted in meaning and purpose can improve well-being, longevity, and overall happiness.

With its blend of cultural wisdom and contemporary research, Ikigai: The Japanese Secret to a Long and happy life guides individuals seeking a more fulfilling and balanced existence. It offers practical tools and profound insights to help readers unlock their inner purpose, embrace the present moment, and lead a life of greater significance and contentment.

One of the surprising things about living in Japan is how active people remain after retirement. Many Japanese people never retire but rather keep doing what they love for as long as they are ‘hale and hearty’. There is no word in Japanese that means “leaving the workforce for good” as it is in English.

According to National Geographic reporter Dan Buettner, having a purpose or reason for being is so fundamental in Japan and the Japanese culture that the word retirement ceases to exist. The art of staying young while growing old is a choice you make; a healthful diet, a strong sense of community, and Ikigai (reason for being) play a significant role in their eternal youth, most especially in Okinawa (the island of eternal youth), one of the blue zones where centenarians the extraordinary human beings live in massive numbers.

Hafsat Ja’afar is a school teacher and wrote from Kano via jaafarhafsat@gmail.com

By Dr. Aliyu U. Tilde

History repeats itself, they say. However, that recurrence was less frequent in the history of rulers of Northern Nigeria. While historians can remember two, we may be at a point of witnessing the third.  

Sometime in December 1652, Muhammadu Kakuna, the 33^rd Sultan of Kano, was ousted under the influence of the powerful Maidaki Auwa, who installed her son, Soyaki. Kakuna retreated to Zaria and, within days, fought back his way to the throne just before the year ran out. That was the only time a ruler of Kano was restored.

In 1901, the British colonialists occupied Kontagora—tudu makwantar rikici—and deposed its 3^rd Emir, Ibrahim Nagwamatse, for his notorious slave expeditions. They installed his son. For some reason, after just two years, the British returned Ibrahim from exile in 1903 and made him the Sarkin Sudan, and he reigned until he died in 1929.  

Muhammadu Sanusi II, the 14^th Emir of Kano, may soon be the third. Like in the case of Kakuna, many saw his removal by Governor Abdullahi Umar Ganduje on the grounds of insubordination as a live specimen of highhandedness, intolerance, and vengeance. The Emir was arrested and banished to Loko, Nassarawa State, for confinement, an action which he successfully fought against before a federal high court in Abuja. On 30^th November 2020, the court declared the internment and the Emirate Council Law under which it was undertaken unconstitutional. It restored the fundamental rights of the deposed Emir to human dignity and personal liberty.  

In contrast to Maidaki Auwa of 1652, Governor Ganduje went beyond the Emir and balkanised the Emirate. He divided it into five independent emirates to prevent the emergence of any strong Emir of Kano in the future. This act of downgrading the system, the first of its kind since Bagauda founded Kano 1,025 years ago, is understandably repugnant to the Kano ruling family and many of its subjects. If the malware, they argue, had only changed the driver file—in this case, the Emir—the system could tolerate that and continue with the same speed. But corrupting the entire system files and downgrading its performance to a status of a photocopier cannot be tolerated. A ‘system restore’ is necessary.  

Restoring the Kano Emirate system to its 9 March 2020 date is now on the fingers of the new administration in the State. It will undoubtedly be greeted with mixed feelings in the next few days, especially as it will portend restoring its unified disk configuration and the deleted driver file.  

History is about to witness that restoration if the feelers from Kano are accurate. How the ancient city would absorb the heat of the operation and bounce back as one of the most important emirates in the region is a matter of immediate concern to its citizens. As Nigerians, we can only hope that it does so without boiling.

Dr Aliyu is a former Bauchi State Commissioner of Education. He can be reached via Twitter @Dr_AliyuTilde.