Opinion

By Ahmadu Shehu, PhD

Since The Daily Reality has become the darling medium through which northern elites are called to task, I would instruct them to extend a short message to President Muhammad Buhari this weekend. Although Nigerians are used to the deafening silence of this administration to most of our perils and concerns, the president needs to be reminded of a few disturbing, foreseeable facts.

Let me first state that the people of this country, especially his brothers and sisters in the north, can’t wait to see the end of his rule. His ethnic group, the Hausa-Fulani, have carried his cross for too long. For over a decade, they gave their lives, wealth and resources for his candidature, and for seven years, they bore the blames, stereotypes and animosities for his presidency. What is their gain? An avoidable but seemingly inevitable genocide. If the president does not know, I will tell him that the people of this region are tired! They are no longer looking for what he can do for or to them. They are only anxious to survive the remaining days.   

I want the president to observe a few things. First, all Nigerian leaders lucky to have left the Villa alive went back to their hometowns after their tenures. For instance, Shehu Shagari, who was overthrown by then General Muhammadu Buhari, moved permanently to Shagari, securing a serene, fruitful life after that. While in retirement, Shagari remained relevant and served in various traditional positions within the Sokoto Caliphate. His love for his people, his engagements with his roots throughout his career, his pride in his people and culture and constant, persistent and proud leaning to his region endeared people to him even after his tenure. That love held him physically and psychologically intact, made him relevant and happy all through his old age.  

General Ibrahim Badamasi Babangida, who succeeded Gen. Buhari, retired to Minna, his birthplace from where he and his wife established great organizations that engendered socio-economic development. As a result, Babangida’s home became a centre of excellence in Minna metropolis, and people trooped to his doors for all kinds of support and favours.

General Abdussalami Abubakar became the Head of State after the death in office of Gen. Sani Abacha. Abdussalam followed the footsteps of his predecessors and retired in Minna, his hometown. This was possible for the two Generals only because of their good to their people and region. To date, Niger and indeed the North-Central are thankful for their service as Heads of State. They gained relevance and recorded developmental strides hitherto impossible without the emergence of their worthy sons.   

Then came Olusegun Obasanjo, who returned to power for the second time. After eight years in office, Obasanjo moved to Otta – not even Akure – to start a new life as a statesman. While Yar’adua died in office, his successor, President Goodluck Ebele Jonathan, immediately vacated Asorock for Otuoke, his birth village and assumed his gentle duty as the breadwinner of his people and region. Jonathan has was devilishly maligned as the enemy of the north, the clueless president of the country. But he ensured that the Niger Delta amnesty program succeeded, for he was conscious of life after office in the creeks. He, therefore, begot for himself and his people a place to live in peace. 

Here at home, the breadwinner of Adamawa state, former vice president, Alhaji Atiku Abubakar, ensured that the state’s economic strength is sustained. He established institutions, provided hundreds of thousands of employments, empowered businesses and established banks for entrepreneurs and start-ups. Atiku Abubakar built his retirement home in Jada and moved his business headquarters to the state. He ensured that human development services, such as education, healthcare, media and IT industries only obtainable in the cultural West are brought home to the doorsteps of his compatriots. Thus, he was able to stay at home and proceed with his political career gracefully.  

But with all the situations in the northwest, especially Katsina – his home state – and Kaduna – his preferred haven, where does President Buhari intend to retire and spend the rest of his life? For one, at 80, Buhari will be the oldest Nigerian president to leave office and probably the sickest at that weak point of human life. That is the moment he needs people the most and will undoubtedly go through the most painful retrospections of his administration’s actions and inactions. Then, he would face realities – poverty, inhumanity, misery, deprivation, etc. – that have become the norm on Nigerian streets. At that point, Buhari would need Nigerians, and Nigerians would not need him for anything.

The excoriating economic disaster in Buhari’s northwestern region today has not been seen in a long time. Thousands of people are homeless, hopeless and desperate for food and shelter. In Daura, for instance, hundreds of thousands of youth are unemployed. At the same time, his close relatives and families have bought over most farms and grazing lands around the emirate, extending the wicked hands of poverty to more people than ever. As it stands, hundreds of thousands of people are fleeing this region for safety, as kidnapping and banditry have overtaken citizens’ daily lives. Worse still, the president’s disposition and sheer lack of concern on anything “north” make it impossible for him to enjoy his cult-like mob that kept his military retirement years afloat.

Sadly, there is no going to be Buhari the messiah, Buhari Maigaskiya or Buhari jagoran talakawa. There will be only one Buhari in the world: the one who became president and failed to help his people. The one that has disappointed his most loyal supporters; the messiah that couldn’t save his people from hunger, deprivation and poverty. The Buhari who oversaw the worst economic period of his country. That Maigaskiya supervised the most criminal and cruellest regimes of corruption. The one that promised heaven but gave hell. How life looks for someone at that age in this condition will be very interesting to see.

Dr Ahmadu Shehu is a nomad cum herdsman, an Assistant Professor at the American University of Nigeria, Yola, and is passionate about the Nigerian project. You can reach him at ahmadsheehu@yahoo.com.

By Ibrahiym A. El-Caleel

Saner climes aren’t saner climes for nothing. They seem to have broader perspectives on life. They acknowledge success wherever it is and not getting unnecessarily fixated on just one thing. 

In Nigeria and several African countries, academic qualifications and honorary titles are seen as the only testimonial to weigh your level of intellect, level of exposure, degree of societal awareness and overall social image. So, if you want to be seen as a “rare gem” and the next human being to have sense since Plato, then you must accumulate as many academic qualifications as possible and have titles. 

Several people laughed at my comment elsewhere on Africans and their love for titles. I reminded us that the official name of the former Gambian President was, His Excellency Sheikh Professor Alhaji Dr Yahya Abdul-Aziz Awal Jemus Junkung Jammeh Naasiru Deen Babili Mansa. You may please count the number of titles there. If you are a meticulous fellow like the academics, you would want to follow each of these titles to see how Yahya Jammeh got them. In most of the titles, you’ll see that they are either honorary or just self-assigned. 

The truth is, you don’t need all those titles before you can become an effective President. At the same time, across saner climes, America’s President was simply “Barack Obama”; UK’s Prime Minister was simply “Theresa May”; Turkish Prime Minister was simply “Recep Erdogan”. Yet all these countries were doing far better than the country whose president accumulated more titles than his name. 

Do not get me wrong. If you have titles, please feel free to assemble them before your name at birth. It is said that titles are adornments. If you have terms, flaunt them to everyone’s eyes! If you don’t have them, work hard to get them and then exhibit them. But do not get so obsessed with titles and attach them to your name; then, when it is time for verification, it will seem as if people are just envious of you or hate you. People want to verify things that aren’t so clear to them. It is in the spirit of filtering contents before they go into history. The unborn generation deserves to read truthful content. We owe them that. 

With all this Dr Pantami’s issue going on, I continuously kept visiting his official Facebook page to see what he might have to say. But, unfortunately, there was nothing there to read on the issue. 

As an academic, professorial chair is the pinnacle of your career. How would someone attain such great success and not be overwhelmed with joy to the extent of announcing it to us, his lovers and admirers? Isn’t such a promotion what we should celebrate with our loved one? Don’t we deserve to be let aware from the horse’s mouth? Do we deserve to be let in the hands of “envious academics” and polemicists who churn out narratives and counter-narratives as the clock ticks? 

I think lovers and fans deserve better treatment. With the level of energy dissipated, silence is not golden. The silence is graduating to the approval of the professorial appointment or promotion or whatnot. 

On the one hand, if the professorial appointment is genuine and legit, Dr Isa Pantami will only clarify the inconsistencies on his number of peer-reviewed papers and the number of years spent in active service. Whatever it is that the Federal University of Technology, Owerri (FUTO) used as a legit fulcrum to promote him, that is just what he will explain, and the world will have to live with it. 

On the other hand, if the promotion is just the sensationalism of overzealous fans, then Dr Isa Pantami only needs to clarify so to ask the public to disregard it. Because his silence would imply an integrity defect which is bad for his image first as a reputable Islamic scholar and second, as a distinguished compatriot of the Federal Republic of Nigeria. 

Ibrahiym A. El-Caleel writes from Zaria and can be reached via caleel2009@gmail.com.

By Salisu Yusuf

Saturday, September 11, 2021, marks exactly 20 years since the attack on the USA allegedly by a group of Arab Muslims. Forget about conspiracy theories; the 9/11 attack will continue to raise unanswered questions on America’s foreign policy on Muslims and their countries. Issuance of visas and visa bans on some Muslim countries, America’s Green Card, former President Bush’s ‘ you’re with them or with us’ rhetoric reminiscent of the holy war are all glaring issues of stigmatizing of Muslim community for a supposed fault of a few. 

The bizarre and mob driven death of former Libyan leader, Muammar Ghaddafi in 2011, Saddam Hussein’s decapitation while being hanged in 2006, America’s attitude towards the deposition of democratic Muslim Brotherhood in Egypt and the strange death of its leader, Mohammed Morsi, during his trial say a lot about Muslim countries in the eyes of America.

The above actions and inactions strip America naked of all her so-called democratic garments. Today, Libya is rocked, divided and destroyed. Yet, America folds her arms and watches as hundreds of people get killed daily. Setting up Guantanamo Bay in Cuba, where hundreds of allegedly Al-Qaida and Taliban fighters and sympathisers were held, tortured is the biggest of human rights abuse. Some were recently released after undergoing a series of traumatic experiences. They could neither be indicted nor tried for lack of evidence. Why were they captured and detained in the first place? Because they’re Muslims, so they should be stereotyped? 

America’s occupation of Afghanistan is the biggest mistake of all. Thousands of Afghans, Americans and other nationals are still being killed. Recently, Americans realised their mistake, the cost of the war, and Afghanistan’s ungovernable nature without the Taliban. Thus, they reached out to Qatar, called out a summit between former President Ghani and the Taliban. Earlier, they’d designated Taliban terrorists, then met with the terrorists and handed over Afghanistan to terrorists with a pact that the terrorists must not accommodate any foreign terror group!  

The 9/11 attack will continue to be a mystery. Khaled Sheikh Mohammed (KSM), a Kuwaiti national is under America’s custody for 20 years, yet, for 20 years, he could neither be indicted nor tried. An FBI agent called Pellegrino had pursued Khaled for over 3 DECADES in connection with terrorism before the 9/11 tragedy, yet, America couldn’t capture Khaled to avert the 9/11 attack! His lawyer (an American) recently told the BBC that it might take another 20 years to complete the longest trial in history.  

Moreover, Pellegrino, the man who had interrogated Khaled, who’s also to serve as a witness, delayed his retirement from the service by 3 years in the hope that Khaled’s MILITARY TRIAL trial at Guantanamo would be completed. 

The FBI also linked Khaled in connection with the 1993 bombing of the World Trade Center. In 1995, he was also linked to a plot to blow up multiple international airliners over the Pacific. The question is, are all these allegations mere suspicions and assumptions? If not, come open, try, convict and sentence him as murderers and killers are tried in American courts. According to the BBC, in 2003, Khaled was arrested in Pakistan because the FBI’s Pellegrino had reported him. He’s taken to ‘Black Site’ (is an obscure camp in Pakistan where criminals are tortured) using ‘enhanced interrogation technique.  

In Guantanamo and America, Khaled was waterboarded at least 183 times (BBC). Waterboarding is a torture technique where a wet rag is placed in the mouth, pouring water through the rag into the victim’s mouth. As a result, the victim would torturously feel like drowning in a sea. He and hundreds of other prisoners were also subjected to rectal rehydration (a technique where victims are fed through the anus). Other techniques used by the CIA on innocent Muslims include stress position (where a victim may be asked to stand on the ball of his feet for hours), sleep deprivation (where you’re denied sleep). 

Khaled’s MILITARY TRIAL that began in 2008 had 8 judges who presided over the case. The recent one is the 9th! Many of the judges resigned over abnormalities in the trial. A trial in New York wasn’t successful, nor were those in Guantanamo. The excuse is that Covid-19 compounded the trial. Poor Covid! Currently, there are over 35,000 pages of previous hearings and motions before the current judge starts presiding over the case. ” It’s the most controversial trial,” says the BBC.

Salisu Yusuf writes from Katsina. He can be reached via salisuyusuf111@gmail.com.

By AF Sesay

When we talk of politicians, we mostly regard them as aliens or spirits from the evil forest. We often see them as people who came with their own set of beliefs, attitudes, approaches to life and different perspectives on divine justice and the torture of Hell. We talk of erstwhile compassionate friends who entered politics and suddenly became monsters. We speak about them like we do of cold, callous aliens whose race is bent on inflicting the greatest damage possible on the human race. But wait…who are these politicians?

Let’s keep the answer in the brain and move on to something urgent: the design of governance experience. Do we really see this as something we should do better? Should leaders and followers look at governance from the lens of user experience design? I think they should!

If every product, starting with the Constitution to the Curriculum, was designed with the people who this will affect in mind, I am pretty sure the outcomes will be different. Hardly anybody will look at the current Constitution and Curriculum and say: “Yes, these were designed with empathy, love and responsiveness to the needs of the citizens”.

If the guy who presses the button at NEPA or, more recently, NEDCO/KEDCO have the empathy to think that with every touch of the red buttons somebody is going out of business, a baby is dying in the hospital; an investor is packing his bag to leave Nigeria for good, a boy is missing vital lessons because he can no longer cope with doing his assignment in the dark, a family is exposing their lives to carbon monoxide generated by Generators. If he ever approaches his work as a user experience designer…

If the northerner or southerner stealing from the public treasury realises that with every kobo stolen a citizen dies, this corruption-induced death is agnostic of region, religion or tribe. Suppose every Contractor realised that every badly-designed road is a graveyard for his fellow citizens.

If every Nigerian who had the opportunity to lead ten people or more or even less realised that these micro leadership tasks are a microcosm of the overall leadership output of the nation. Suppose every employer knew that every right violated is the beginning of bad governance. Then, you would have seen around you thoughtful and resourceful leaders who would eventually emerge as national leaders.

If every young person on Twitter knew that every tweet could potentially destroy a life, even if it looks like catching a cruise. Suppose every journalist knew that every fake report opens bigger wounds and increases the pain point of his readers. Then, you would have had cause to verify less news and have less regrets for sharing harmful and divisive contents.

When we start seeing this problem as a design problem and not just problems caused by some aliens or foreign species, then we will be mentally ready to ask the right questions.

While scratching at the surface for the past 60 years has given some temporary relief, ousted leaders we hate, brought our tribesmen to power and opened doors to stupendous wealth, the truth is that the problems have compounded.

At the mention of Nigeria, everybody becomes an expert. But most of this expertise only hit the surface, compounding the problem with false claims, unverified and alternative truths, faulty assumptions, stereotypes, bigotry, and received “wisdom”.

We have got to wake up and smell the coffee. There is a design problem out here. Until we are heavy on researching root causes and being genuinely interested in knowing all the whys of the problem, until we see ourselves beyond the just-a-citizen mindset to the mindset of restless inventors, these problems are only growing bigger and more complex regardless of who is at the top.

We have got to build a culture of research and replace that with assumptions and stereotypes. Research could actually confirm some of our beliefs, by the way. But, until we see the products of today as collective input of everybody who played a role, no matter how little, until the people in power (from Local Government to Federal Government)  create a mechanism to capture feedback and seek continual improvement regularly, we will still have to come to these basics many years later.

Go to the archives and read headlines of the ’70s and ’80s and compare them to today’s headlines; you will observe a pattern that will shock you. In short, the design process is faulty, but we are finding it difficult to rethink the process, because thinking itself is going to require an effort that we are not yet ready to put in!

AF Sesay is a writer based in Lagos. He can be reached via amarasesay.amir@gmail.com.

By Muhammad Abubakar

Technology has changed the world of education. It provides quicker ways of accessing learning materials in varieties. Indeed, this is a brilliant opportunity. Technology provided cyber-libraries, fully occupied with every knowledge in every fabric of human endeavour. From sciences to humanities, all is available over the internet. There they are available, every time, every day, everywhere and for everyone.

Knowledge with the help of the internet has become accessible and very cheap for almost everyone. With very affordable data, one can download as many reading or learning materials as he wishes to possess in every literature genre—poetry or prose. Moreover, the technology is beyond providing a reader with the recently published works; much older works, dating five, six, seven or more hundreds years back, can be found and be successfully downloaded.

Often I say, “If you want to see the world naked, fall in love with books.” Only through reading and writing the recorded history of the past nations and communities reside in these days; only through it would we record the present as a documentary to the younger ones and the future generations to come. A good reader would have an excellent knowledge of the past, present and can predict the future. Readers have eyes to see the unborn days. If readers didn’t read and write, we might not have lived a complete account of life.

Reading culture died among young people these days. However, in the past three to four decades—albeit I was not part of the days there, I collided with authentic histories of how the predecessors [students] of those days suffered in seeking knowledge. I academically encountered examples of good students—who came through the doors of past days, whose education, knowledge and experience are beyond the curriculum. They are well educated and well trained. They read, write and speak better than 21-century students. Despite their meagre technological resources, short-planned curriculum, reading and learning materials scarcity, they are far more developed than us.

Twenty-first-century students’ poor reading habits lead to many crying stories and anti-social behaviour—for instance, school violence, massive failure and examination malpractice. The massive failure of the 2021 UTME in Nigeria is an example of bad elements generating by poor reading culture.

Students don’t read, and they need high quantity certificates. This century provides an excellent opportunity for students in reading, self-development and intellectual development. But we prefer utilizing our time in other options than reading. We spend most of our time; exhaust most of our data: gossiping and uploading pictures to appreciate others.

Technological advancement has a role in adjusting our reading attitudes. Students should adopt the habit of utilizing most of the time reading. The difference between the past students and these of the present is befriending books. Our being online on Facebook, WhatsApp, Instagram, Tik Tok, and other media platforms should be less—and if necessary, let’s use it positively. It’s crystal-clear that our habits show that we hate reading. Despite the resources we possess in today’s world [21 century], most secondary and tertiary institutions students can not effectively write a letter of any format.

For example, PDF Drive provides any kind of material students can require to learn, curricular or extracurricular. University of People also delivers lectures on every topic need. You don’t need to be constantly reading, and every time, twenty to thirty pages of a book every day will suffice you. Better too late than never. If you’re finding reading boring—read simple stuff, gradually you will make it.

I recommend we should promote reading culture among ourselves through reading and writing challenges. For example, organizing poetry and prose contest, book chats and reading sessions can help. Reading culture would be rapidly promoted among students [young and older ones] in our communities through these means and others.

In conclusion, during our leisure time, weekends and breaks—let’s train our younger siblings; divert their zeal to books. Coach and guide them towards their curricular and beyond. Read them stories, poems, and lots more. Ask them to practice writing—and make simple competitions to them regarding reading and writing. Let’s no go and leave the young generation behind.

Muhammad Abubakar can be reached via muhammadabk1097@gmail.com.

By Mohammad DonHussy

Tuesday was exactly 20 years since the breakdown of peace among communities and the beginning of the so-called ethno-religious conflict in Jos. Since then, thousands of innocent lives have been mercilessly killed, properties worth billions of naira destroyed, and hatred has been deeply entrenched, more than ever before, in the minds of the younger generation; vengeance has become a mantra on their lips. Thus, 7th September was a dreadful day that shouldn’t have repeated itself. But, unfortunately, it became the beginning of an era of chaos, conflicts and incessant killings.

Two things led to these horrible events. Firstly, religious leaders from both sides of the aisle did much to spawn the conflict either by abstaining from condemnation and reprimanding their audiences or fanning the flame with hate preachings. Secondly, and more morally reprehensible, politicians agreeably encourage the clash by not stepping up to quell the prerequisites that lead to the unrest. As a result, the conflicts have become a potent political weapon exploited by the elite to either consolidate power or amass luxury. Thus, the masses became pawns who reap the harmful consequences of the seed they never sow.

The crises have been heaped around many myths—that the conflict is an ethno-religious conflict is not only a hoax but an absurd claim that seeks to cast an illusion on the minds of the masses. Again, that Hausa-Fulanis have any grand plan to take over the helm of affairs in Plateau State is false. And, conversely, that the Christians are collectively responsible for the destruction of Jos Main Market, which plunged the Hausa’s into economic hardship, is equally false.

Few cabal members engineer these unfounded narratives to swerve the attention of the masses from demanding accountability from their incompetent leaders and have paved the way for kleptomaniacs and opportunists to reach up and embezzle our funds. To understand this better, reflect on what Samuel Ortom, the governor of Benue State, said, and I quote, “As Jesus died on the cross for Christians, I am prepared to die for Benue people.” The same person has now refused to pay civil servants their salaries and remain negligent on development and infrastructure. Scenarios similar to this are countless. By the way, Shari’a was once exploited by northern governors to mislead gullible Muslims. So it is more about vested political interests and amassing of wealth than faith or ethnicity.

Luckily, the panacea to this menace is within reach of the masses; all they need is the necessary introspection to grasp the problem for what it is: class warfare. And it’s also to resist the temptation of acquiescing in the vile tactics of divide and rule. If one scrutinises the conflicts, the masses, not elites, are constantly the victims of the mayhem. What sort of a people will be so adamant about inflicting such untold suffering to each other?

Does the killing of fellow humans strengthen anyone’s determination or make anyone’s life better? Why then the insanity and the insensitivity towards each other while those vultures are relentlessly sucking the masses and plundering the state’s treasury? The masses must understand that they share a common enemy, whether Christians or Muslims and that their enemies are within their respective faith or ethnic group. Regardless of any differences, the elite are hellbent on enriching themselves; neither their children nor closed ones participate directly in any conflict for whatever reason.

It is time for the masses to reflect on their actions, grasp reality and tolerate one other. The series of events that unfolded from the onset of the first crisis to today have caused indescribable suffering to the people of Plateau. It has slowed development and clogged prosperity. However, peace has no alternative, and tolerance is the only rational covenant.

Mohammad DonHussy writes from Jos. He can be reached via donhussy95@gmail.com.

By Bature A.

Initially, it appeared that the Federal Ministry of Agriculture and Rural Development and the Project for Agricultural Coordination and Planning (Fmardpace) had come to help farmers and enumerators. However, the ministry has nothing to offer; it has lost focus and all the promises made have turned out to be deceptive.

When India championed and succeeded in the Green Revolution of the 1960s, it was not grounded on propaganda, delay in payment and late distribution of inputs, withholding extension workers allowances, deceit and misleading publications.

According to the Premium Times online report (June 29, 2020), the ministry targeted 2.6 million farmers, while N600 billion was earmarked for the farmers’ fertiliser subsidy, grant and non-interest loan. However, despite its early approval, the program’s impact is yet to be felt by the farmers and enumerators.

The ministry promised to help reduce the negative impact of the COVID-19 pandemic on agricultural production in Nigeria. Recall that AFJP was launched in Funtua Local Government of Katsina state on July 23, 2020, as reported by Daily Trust and Vanguard. The formal commencement of the program took place at the home town of the chairman House Committee on Agriculture.

Agricultural inputs such as fertiliser, pesticide, herbicides, seeds and motorcycles for extension work are displayed to the attendants and reporters. However, after the occasion, the displayed items are nowhere to be seen or heard of again.

A well planned Agricultural support program should be ready to reach beneficiaries by April or mid-May. Although some ABP companies draw their funds from or liaise with the CBN/Nirsal Plc, they distribute inputs early than the government’s ministry itself. It took Fmardpace almost two years to finalise data capturing, reconcile data and initiate distribution of inputs. Many enumerators miraculously escaped snakes’ bites, kidnapping, robbery or being lynched by angry farmers. Enumerators have crossed through the thick and thin weather[s] to carry out their duties. Manual mapping and data capturing, for that matter.

Enumerators suffered rough handling from the Fmardpace. Initially, the ministry promised to pay for the work done weekly after verification of the Surveys done. Subsequently, it takes months to process despite working as an influencer, Orientation and Mobilization agent.

The first and worst of all, maltreatment is the delay or withholding of payment. The second is, invalidating enumerators surveys without sufficient explanation.  Some surveys were rejected without transparency on what makes them invalid. Thirdly, the complete failure to initiate the distribution of inputs to qualified farmers on time.

In addition, enumerators have carried out soil sampling exercises/collections between May 10 to 26, 2020. However, some enumerators managed to collect the samples without being provided with the due equipment. In the plan, the soil sample collecter would get a hoe, shovel, bucket, and a small bag. However, only the bag was provided.

This is a program that had been moving forth and back without progress. On May 26, 2021, the ministry stated that the second level validation for surveys carried out in June and July was completed. On June 30, 2021, the ministry confirmed that the federal government had approved the Fertilizer Subsidy Grant to farmers whose BVN was validated by the NIBSS. On July 2, 2021, the ministry confirmed that payment processing of the first batch of the fertiliser subsidy grant to qualified farmers had begun. 

Enumerators have raised concerns over certain decisions by the ministry. For instance, when Fmardpace said their agents from Abuja would be calling farmers for verification, they were urged to consider some factors, which I’ll list below.

First, the majority of the farmers are rural dwellers. So they may not be able to speak English (which FMARD agents use). Secondly, there was network scarcity in rural areas. If the ministry uses phone calls, then over a half will be disqualified. Thirdly, when the contractors of inputs distribution came, they came with strangers that are afraid to get to the villages or remote towns to verify farmers, which may automatically disqualify farmers.

It’s fascinating to note that enumerators were doing their work patriotically until when mistreatment of the workers worsened. Then, the faces of enumerators and farmers became wallowed in the mud: no payment, no reply, mainly robotics/programmed responses from the situation room computers.  

Enumerators have since submitted to the formalities of the ministry. Seventeen (17) months of the program, the remaining balance of 50% per cent payment, after the second level validation of the surveys, is not being processed. There’s no specified date for it or helpful insight to it.

Enumerators need a clear statement from the new Minister of Agriculture on why their payment was withheld. Fmardpace should take note that there are damages incurred on enumerators for violating the initial arrangements of the payment. The collective wishes of the enumerators, master trainers and farmers is that the new minister should be different from his predecessor.

I recommend that when the next Fmardpace is to undertake farmers surveys, they should build an app that the enumerators can see right away on the screen of their mobile phone when surveys are valid or otherwise. Meanwhile, transparency is enhanced.

When there’s an exercise to be carried out, the ministry should not send people to the field without having their payment voucher on the ground. Adhoc, part-time or extension work should not be like capital projects that would have to be included in the annual budget before payment could be made. Besides, where is the yearly budget of the ministry?

They should also make sure the application they’re building contains all the necessary steps for the required information that NIBSS and CBN need from every beneficiary to be qualified. There’ll be ease of (extension workers) stress of recollection and reconciling of data. 

Furthermore, farmers need agricultural loans the most between April, May and June to prepare in advance. Therefore, if the ministry is genuinely concern and working towards revolutionising Agriculture in Nigeria, they should act on these issues as soon as possible.

Bature A. writes from Kaduna. He can be contacted via glitzinkreviews@gmail.com.

Northern Nigeria’s Hausa film industry, Kannywood, has been at the centre of brainstorming discussions over the years. One of the most interesting is why film consumers are attracted to the industry and otherwise. So often, the analysis of such magnitude is drawn concerning the industry’s foreign and domestic rivals because they provide an alternative to what the industry produces, which directly affects its local market. And like in any other industrial conglomerate, the sustainable conduct and development of Kannywood as an industry thrive on the quality, affordability and viability of its products.

As the so-called king of the arrangement, it’s impossible to conquer any market without exploring the psychological drivers of consumer’s preferences. That said, the primary concern of the teeming film consumers who boycott Kannywood movies revolves around the appeal, quality and uniqueness of storylines and whether it connects with the inner cravings of a modern watcher. A film consumer demands an illusion, one that not only tells him “this is the movie he wants to watch” but also if “it’s the one he should be watching”. An illusion that challenges his status quo creates a reception for the new order and paves the way for a route to escapism. Arguably, many people watch films to escape from their core reality. This occurs either by consuming movies that aim to rediscover an old order. Such order seeks to reflect on the current order or ones that wish to rewrite the order itself in the forms of fantasy movies, futuristic science-fiction movies, historical fiction and nonfiction movies, among others.

In the case of Kannywood, it has done reasonably well in producing movies that reflect greatly on the dynamics of the current order. But then that’s an order of which its potential consumers happen to be physically part. In which case, most of the content would appear familiar and cheap, which will bore the consumers and hand them the warranty to look elsewhere. Meanwhile, Kannywood competitors have religiously developed the culture of challenging the essence of everything a watcher stands for. This makes them more viable, even if more costly than Kannywood, because they satisfy consumer’s utility.

Interestingly, Kannywood’s content has been profiled as the one that agrees with its watchers’ demand. This is indifferent to saying the industry produces only the content which its watchers want to consume. But if that’s any good, why has the industry been economically stagnating and remain vulnerable to its rivals’ invasion? To be fair, Kannywood and its competitors aren’t of the same financial muscle. This plays a vital role in the distinction of their products. However, it is equally valid to mention that all other industries rivalling Kannywood have, at some point, been where it is today. So the most crucial point is how did they move forward?

Revenue, which is the excuse of Kannywood in comparison to its rivals, in the context of production, is a bi-product of the initial measures that a producer put in place to ensure the success of his product. That’s to say, as far as the producer has the initial capital, what happens next is dependent on him. And start-up capital is hardly the problem of Kannywood producers. The actual problem is recouping the expenses and profiting from the venture.

If indeed, Kannywood produces only the films that’ll appeal to its watchers for fear of losing revenue, then it’s vivid that the industry perceives the film market as a consumer’s market rather than a producer’s market. This is perhaps why they produce movies that watchers ‘want rather than the ones the watchers’ think they want. And there’s a big difference between the two. Failure to dissect this difference creates a dilemma that’s so sensitive; it makes or breaks the possibility of any market dominance.

For instance, the romantic, singing and dancing genres that Kannywood produce at a more regular rate is what Hausa watchers want. But the more adventurous and dynamic content being delivered in other film industries are what Hausa watchers think they want – hence they rush to. And the ability to deviate the latter from the former ensures whether a consumer illusion is created or not. Illusion is vital in production because it makes people consume something believing that it’ll satisfy their utility when it won’t. But, instead, it’ll only make them crave for more. And the more is being craved, the better is the chance of getting addicted, and that’s the trap of every capitalist producer.

Hollywood and Bollywood industries come from well-equipped capitalist societies where consumer psychology is conquered. Down there, it’s a producer’s market. Hence, the curve of their revenue never stops rising. Their movies are regularly subjected to sequels and prequels, defending what the producer wants. In the build-up to the preface of his critically acclaimed novel, “The Godfather”, the great author Mario Puzo confessed that a producer’s girlfriend could demand a movie scene to be filtered out. And the consumers would watch nonetheless. In my opinion, there’s no bigger evidence of control. Which greatly unlocks creativity and unhindered filmmaking viscosity.

Kannywood, on the contrary, produces what annihilates the utility of the consumer instead of what’ll make him crave more. Capitalist experts assert that if a consumer gets what he asks for, he’ll be satisfied. And if he gets satisfied, he’ll not need the product again. That’s why a wise producer never allows consumers to ask for products. Instead, he creates the product questions for them. And in turn, answer the questions in a way that’ll make them even more curious. Kannywood does the opposite. Producers obeying the trend of narrowly imaginative consumers is why the watchers don’t find the films as unique as the foreign ones, which is also why the industry is painfully stagnating.

To clear doubts, how the dubbed versions of foreign movies are being consumed at an equal if not higher rate than Kannywood movies in its native domain should erase any iota of doubt on film market being producer’s market rather than consumer’s. For if it was consumer’s, who researched the interest of a villager in Kano before making a movie in Hyderabad, India, that enables him to watch the film with keen interest?

In the end, movie producers need to conquer the fear of losing the market. The film market is a producer’s market contrary to their belief. Agreeing with that would be a new phase for creative filmmaking. They should sharpen and unlock their imagination to produce what watchers would marvel at. Hausa-Fulani society is rich with contents that can create consumer illusion—ranging from history, culture, geography, economy, politics, anthropology, etc.

MA Iliasu writes from Kano State. He can be reached through his email: muhada102@gmail.com.

By Ishaka Mohammed

From temporarily closing schools and markets to imposing curfews and postponing elections, from paying ransom to shutting down telecommunications, name it — Nigerian authorities have been governing based on the dictates of terrorists.

Observing their supposed protectors dance to the tune of their tormentors, many innocent Nigerians live in fear and hunger. It’s unfortunate that despite submitting their powers to the state, poor Nigerians can’t boast of adequate security. Undeniably, our leaders have failed us.

Nonetheless, can we continue to blame only the authorities? No. In fact, sometimes, I feel it’s more suitable to refer to our plights as self-harm. There are times I can’t help but agree with those who call us potential criminals. Lack of opportunities is the reason why some of us can claim to be innocent of some vices. We clamour for the rule of law, but we allow petty sentiments to set our society ablaze daily. 

Most of those who are terrorising our country have family members and friends who are law-abiding. A good citizen is expected to stand by the truth, regardless of who benefits or gets hurt. This is scarcely the case with our “law-abiding fellows”, who help their criminal children or relatives escape justice. When two men protect their respective criminal children today, each of the fathers might become a victim of the other’s child tomorrow. What goes around comes around.

Imagine what the residents of Zamfara State are going through today! In 2013, habitants of Borno, Yobe, and Adamawa had the same bitter taste. We’re social beings; we must communicate to survive. However, we choose whom to communicate with. Since some (or most) of our target audience are physically far from us, we have developed various means to communicate with them, and one of these is telecommunications.

Our ways of life are influenced by the technologies of the moment or those at our disposal. Mobile phones have changed the way we communicate. Even if our livelihoods are entirely outside the telecoms industry, it is almost impossible for a chain of distribution to be successful without telecoms services. From the manufacturer to the middlemen to the consumer, one way or another, a phone call or text message or the Internet will be utilised. Our lives are intertwined with the telecoms sector, especially the mobile network. Despite the necessity of telecoms, residents of Zamfara will be deprived of their services for two weeks.

The above picture is just one of the countless ramifications of insecurity, yet we’re keen on maintaining these ugly consequences because of our selfishness and narrow-minded emotions. We stand with criminals based on religious affinities, regional linkages, ethnic identities or family ties. This is why Governor Simon Lalong recently ordered the arrest of those who rush to police stations to bail murder suspects. Let’s allow family members and friends to answer police questions before we discuss bail. Aside from bail, let’s refrain from blindly defending or accusing people. For instance, in the case of DCP Abba Kyari, a staggering number of northern Muslims keep praying that he be vindicated (without adding “if he’s innocent”). As for many people from the South, the suspended officer is already guilty. Aw, bigotry is undoubtedly our arch enemy.

Our craving for peace should be backed up with sincere actions, no matter how painful such could be. Our sense of optimism should never make us dwell in unrealistic expectations. Nor can we solve our problems without our involvement. Faith doesn’t mean leaving one’s door open and expecting God to close it; one has to initiate the process by using the body parts granted by God.

Sooner or later, the fire we refuse to quench in a neighbour’s compound will gut our houses, and others will look the other way. This isn’t pessimism; it’s reality. Our tribulations can only begin to ease the day we (at least the majority of us) become ready to treat everyone based on the contents of their character. Let’s report close criminals to the authorities if indeed we’re lovers of peace.

By the way, concerning the shutdown of telecoms sites in Zamfara, I think it’s better to narrow the geographic scope. Although the terrorists (euphemistically called bandits) might be everywhere, limiting the shutdown to selected areas like forests might produce the desired effects while minimising the suffering of the innocent residents at the same time.

Ishaka Mohammed writes from Kaduna. He can be contacted via ishakamohammed39@gmail.com.

By Idris Hamza Yana

Allah knows I love and revere Shiekh Isa Ali Ibrahim Pantami – I prefer addressing him as Sheikh than Dr. I am not sure if the Sheikh can remember me or the encounter that brought our paths together. That encounter, however, left a lasting impression on me about him. Most of my friends, online and offline, know that I support and defend him in many issues, especially since he became a minister. This does not, in any way, mean I am looking for validation, acceptance or favour, from the learned Sheikh. I am also not a blind supporter.

Besides, I want to say a few words regarding the news of his promotion to the rank of professor, which has generated a lot of controversies. However, before dwelling on that, I want to unequivocally state that Sheikh Pantami’s academic excellence is beyond a reasonable doubt. He is an academic par excellence, just as he is an Islamic scholar. There is no doubt about that. Being promoted to the rank of professor, however, goes a bit beyond academic excellence. Some things (have to) complement one’s academic excellence to guarantee one’s chances of becoming a professor. I will mention the crucial ones.

Specific criteria qualify one to be a professor in Nigeria. They include obtaining a certain level of education, engagement in teaching, research and community service, and scholarship assessment. A doctorate is mostly a requirement, except for medical sciences who recognise a professional fellowship. According to each university’s Condition of Service, teaching for some years, including engagement in other academic activities such as supervision, are part of the process.

Community services refer to both academic and non-academic positions held (such as Head of Department, Dean, Director, etc.). A professorial candidate must also present his scholarly works, which relevant scholars in the field will assess. Candidate’s works are usually submitted to three people, and they can only be promoted to the professor rank if at least two out of the three recommend that.

Active service is another crucial component for promotion to the rank of professor. One must be actively teaching in a university at the time of their promotion. Another option is at the point of appointment from one university to another. If a person presents proof indicating he meets the requirement for a professorial chair in a university they are applying for a job, the committee responsible for his appointment has the prerogative to appoint him with a rank of professor even if he was not a professor in the previous institution he was working.

Therefore, looking at the above criteria, it is improbable for Sheikh Pantami to become a professor in his current circumstances. He is currently a minister of the Federal Republic of Nigeria. Part of the conditions of his appointment as the minister is that he had to take an unpaid leave from the university he was working for in KSA. This shows that he is not in “active service” with an institution of learning.

The purported reports about his promotion to the rank of professor say that it is a university in Nigeria (Owerri to be specific) that promoted him. This is very unlikely because the university cannot promote someone that is not its staff. Obviously, Sheikh Pantami is not a staff of that university. Since there is no “honourary professorship,” like a doctorate, we can conclude that the university has no power to do that. Though in Nigeria, anything is possible.

This, however, does mean Sheikh Pantami will not be a professor in the future. There are countless examples of academics who joined public service at some point in their lives and later went back to academia to become professors.

For now, we can only wish Sheikh Pantami more enviable successes as a minister, a safe landing and a prosperous academic future.

Idris Hamza Yana is a Doctoral Researcher at the University of Exeter, United Kingdom. His social media handles are:

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