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By Najib Ahmad, PhD

Thanks to the existing curriculum in Nigerian schools (its directions, objectives, and preferences), students who wholly rely on this system hardly possess any tangible skill, which would prepare them to become self-directed or independent or job providers. They can also barely avoid queueing the assembly of youths whose over-dependence on the government-provided jobs is noticeable countrywide. Any thoughtful country that cannot provide jobs for its youth population knows the gravity of its future, which may be bleak. Fortunately, this is not a lonesome fight for Nigeria. It is a common challenge bedevilling the world today from the Far East, West to the far South Mediterranean countries, including developed and developing parts of the world.

There is a lack of adequate jobs everywhere, possibly for several divergent reasons. It is shared treachery, especially with the continuing world’s economic meltdown due to many seen and unseen factors. So, as a Nigerian, please do not take it hard or shudder; imbibe water and relax a trifle because we are not alone in this mess. There may be an advantage to every saddle moment.

Since the beginning of Covid-19, some countries have imposed total or partial lockdown–longer or shorter. These changes in our lives have handicapped the economy of nations and shattered peoples’ economic stability. On and off, many countries are still struggling with lockdown, which eventually forces people to work from home. From reports, you can say that the pandemic exposes the profound weaknesses and causes alarming panic in many countries previously seen as organised and the superpowers (aka God’s own nations). As a result, many people lost their jobs even in those powerful countries. Schools, universities, laboratories, markets, factories, and businesses were all closed, places of work and worship across the world were abruptly shut.

Consequently, different governments and policymakers have realised how vulnerable conventional job systems are. Thus, they are implementing strategies and gradually understanding the need for robust, better approaches to tackle these unprecedented changes. Policymakers have recommended and implemented novel ideas to impact schools, business owners, and entrepreneurs in countries affected by this negative development to make the economy viable and uphold the economic stability of their citizens.

For instance, several schools and universities have switched to remote instruction, in other words, digital learning. Due to the compelling need for endurance, human beings are social creatures who resiliently adapt and quickly learn to familiarise themselves with any given circumstances. People with different essential skills grabbed advantages from the emergent changes. They include but are not limited to computer skills that allow you to carry out remote jobs–working from non-typical office space. Besides, they are the kinds of do-it-yourself skills; they are not the specific skills you can learn from the traditional vocational training school. Suppose the government has plans to train people in such specialisation through vocational training school. In that case, it is a potential task and could easily invigorate people’s economic stability and prepare youth for the path of independence.

Here are a few examples of remote jobs that you can do from any place: (a) Computer programming/Coding; (b) Web development/design and Android or iOS developer; (c) Data science; (d) Content writing, copywriting, copyediting, transcription, and translation; (e) Graphic design; (f) Digital marketing; (g) Video editing; and Virtual assistant, and so forth. Of course, these jobs existed before COVID-19. However, they took a new turn and became enormously popular since the onset of the outbreak, thanks to their necessity and worth in our everyday lives. Thus, the everlasting need cannot be trammelled.

And every person who has no prior computer science/technology diploma or degree can master these skills. It does not matter whether or not one is from science or non-science-based disciplines. All you need is an android/iOS phone, while some require a desktop or laptop computer. Above all, you also require determination in learning and mastering any of these skills. And the good thing is, they are now taught in many online learning platforms for free or for a cost as either certified short courses or nano-degree programs.

The paid access courses are not very expensive if you compare them with the value of what you will learn and its advantages afterwards. Sponsored by the tech giant companies and other government sectors like Microsoft, Google, European Commission, and Universities, platforms such as Udacity, Udemy, FutureLearn, and Coursera offer massive open online courses (free).

YouTube is similarly often graded as the best platform for learning anything; you can use the platform to learn any skill you wish. So if you are a book person, look for the best ones in your field, learn, and practice. Even some establishments from Nigeria are taking part in this skills acquisition training program for the youths, but you hardly see these opportunities discussed in northern Nigeria’s cyberspace. Recently, I encountered another scholarship announcement for a Nanodegree scholarship in many essential skills in varieties of disciplines, which Access Bank, Nigeria will sponsor.

Dr Najib Ahmad is a Postdoctoral Researcher at Shandong University, China. He can be contacted via namuhammad03@gmail.com.

The Federal Government of Nigeria increases the price of Drivers License and Number Plates on the vehicle owners in Nigeria.

A statement from the Joint Tax Board obtained by TDR states that a drivers license of three years duration would now be obtained at the rate of N10,000 as against its previous price of N6,000. This excludes bank charges. Drivers license for five years is now N15,000 from its former price of N10,000 while motorcycle/tricycle driving license (with three years validity) goes for N5,000 from N3,000 while the one for five years will now be N8,000 from N5,000.

Private and commercial number plates would now go for N18,750 as against the old rate of N12,500. Fancy number plate, which was N80,000, is now N200,000; motorcycle number plate is N5,000 from N3,000 while articulated number plates (three plates) attract N30,000 from N20,000. For these rates, the minimum increase is 50 per cent.

Out of series number plate has also been revised to N50,000 from N40,000 while government fancy number plate is N20,000 against the former N15,000 rate. The decision for the increment was taken at the 147th meeting of the JTB, which was held in Kaduna on March 25.

A letter by the JTB titled ‘Implementation of the revised rates for vehicles number plates and driver’s licence in Nigeria’, dated July 30, 2021, and signed by the board secretary, Obomeghfe Nana-Aisha, has directed various federal and state agencies to commence the implementation of the rates.

The letter reads:

“You may wish to recall that at the 147th meeting of the Joint Tax Board held in Kaduna, Kaduna State on March 25, 2021, the board approved revised rates for the sale of vehicle number plates and driving licence in line with the recommendations of Appraisal and Technical Committee of the JTB.

In the light of the foregoing, we wish to inform you that the Chairman, JTB, has approved Thursday, August 1, 2021, as the commencement date for the implementation of the new rates.”

By Umar Haruna Tami

We have already lost count of how many times kidnappers came and abducted people from different locations in Funtua. Still, the ease with which they carry out their operations day by day is alarming. The two successful kidnappings that occurred in the past weekend – Saturday’s in a single house near GRA, Sunday’s in mass in Sabuwar Abuja – symbolise the fragility of the security agents that are meant to protect the town and its people from these monsters.

The security agents and the residents of almost every community have already been defeated through fear. Even a rumour of kidnappers’ presence sends fear around the town and that with a single gunshot, everyone would end up running for their life. Even the “‘Yan Karota” volunteers’ confidence to confront the monsters has since been defeated upon realising that the machine guns the kidnappers carry cannot, in any way, match the plug-bulleted ones they have. Thus, they too run for their lives, even though what they do defines good citizenship.

So a city as big as Funtua, with routes linking it to many towns and villages from East, West, South and North, is under security threat. These links make it easier for the kidnappers to make away with whoever they have successfully carried with little chance of being tracked and attacked. This also makes their operations tricky to thwart in poor-populated areas.

They failed to conduct only two operations that targeted Rabe Sale’s children and that of NAK’s family. But the abortions of these two kidnap attempts have anything to do with the connection between the would-have-been victims and the reserved soldiers brought to the town for special operations simply because they are aristocrats.

But what would be the fate of community members that have already been defeated by the fear of being potential victims of kidnappers even when they shut and lock their doors but have no connection to the soldiers for emergency aid and one of those elites happens to not live among them? The latest kidnap of over ten people in Sabuwar Abuja at only 10 pm — thank God that the captors released them — signifies nothing bolder than the community’s vulnerability and the limited chances the sophisticated security agents have to abort their operations or exchange fire with them. But, on the other hand, they now have the assurance that it wouldn’t cost them much to do whatever they want and at any time!

What Funtua communities need now, just as the other Northern communities need, is making available the reachable lines of those special forces for emergencies. Second is the provision of more of these agents—both the soldiers and policemen — with weapons they can use to repel the kidnappers’ attacks in areas not far from where their help could be needed in time. Third we, the community members, need to reduce the extent of our collective fear for the kidnappers that we can stand up to them, not always run away. It is time for us to start being responsible for where our political choice has landed us.

Umar Haruna Tami wrote from Funtua, Katsina State. He can be reached via umartami1996@gmail.com.

By Sumayyah Auwal Usman

The Kaduna State Government says it will conduct another competency test for all public primary school teachers across the 23 Local Government Areas in the state.

The State Universal Basic Education Board (SUBEB) Permanent Member, Human Resource Management, Christy Alademerin, announced this through a memo to the Local Government Education Authorities (LGEAs) in the state.

It will be recalled that the state government had in September 2017 conducted a similar test for the over 30,000 primary school teachers in the state, following which 21,780 who failed to obtain 70% pass mark were sacked and replaced with newly recruited 25,000 teachers.

The date for the competency test has not been slated, but LGEA’s were urged to sensitise teachers in their local governments about the forthcoming exercise.

Wife of late President Shehu Shagari, Hajiya Hadiza Shagari is dead. A statement signed by Rtd. Capt. Muhammad Bala Shagari, Sarkin Mafaran Shagari, said that she died earlier today in an Abuja Isolation Centre to Covid 19 complication. Her funeral procession will hold today after Asr prayer, according to the laid Islamic injunctions.

By Abdul-Hamid Abubakar Zubair

The ungovernability, which is crystal clear, toward the act of showing contempt and lack of reverence to sacred religious deity/deities is imminent and very alarming. If not seriously challenged and tackled by the constituted authorities, especially at the federal level, that may, unfortunately, aggravate severe tension even to the dogmatical secular democratic doctrine, believed to be a workable formula that has an answer to all national issues. 

It holds true, you like it or not, the fact that religion matters in Nigeria. Most people are firmly bound to one of the two major faiths, Islam or Christianity, and thus, it is a duty call for any person in power to uphold, respect, and support people’s various beliefs. The people have the right to practice their religion. Blasphemy is unacceptable and is punishable even according to national laws in the criminal codes as enshrined by both customary and Shariah laws. You can’t shift secularism to this place – at least, it is not yet the time.

Observing closely how cascades of blasphemous thoughtlessness and rashness have been unravelling in recent times, you can sense new dimensions and order of hidden treacherous agenda, purportedly insinuated by servile demonic elements. It is not by mere serendipity but a carefully thought out and planned memorandum.

In the North, there are more than four blasphemy suits filed in courts. The two trending cases include Yahaya Shariff Aminu, 22, a musician, and Umar Faruk, 16, both in Kano. The latter has been overturned and acquitted, and the former has been sent for a retrial by the Court of Appeal.

Another classic take-away example was the just concluded dialogue that features the controversial Shiite scholar, Abdul-Jabbar Nasiru Kabara, following his deliberate inciteful utterances and wrong interpretation and exegesis of Sunnatic traditions (Hadith), and after his request to the Kano State government to do justice and convene a physical dialogue with other Kano Islamic Clerics from the Salaf, Tijjaniya and Qadiriyya Sects. The aftermath of the conversation proved the bitter truth that was heavy and unfavourable to the eccentric Shiite cleric. 

I heard of a similar ordeal from Sokoto. A man allegedly made similar blasphemous utterances against the Prophet Muhammad (PBUH). However, we were supposed to be brainwashed by the excuse that he was suffering from temporal madness. Meanwhile, dementia was his alibi.

Taking a close look at these, one may ruminate over some questions and conclude that all these are not coincidental but planned.

Insecurity is a current social issue at hand. It has perturbed the entire nation. A lot of societal menaces are happening.  This trending problem of blasphemy coupled with insecurity will produce a severe stale. If it finds a place to stay, it will add salt to an injury, and the pain will be intolerably excruciating. 

There should be no room for apology for a deliberate blasphemous act. Anyone found guilty must be seriously punished and his actions thoroughly condemned. The same thing goes for all media outfits. Through that only, peace can prevail. 

Some personalities and deities are insurmountable, untouchable in major religions that should be demarcated by the power authorities and declared as a “no-go” zone. In strong terms, it should be stipulated that anything the Christians, Muslims, or any other religion recognised by the authority; within the Nigerian Province, which is considered alien or goes against the standard teachings – especially blasphemous utterances must be punishable. The government should get a grip on these with a strong and clenched fist.

The government should seize the day while it’s still dawn and make hay while the sun shines before things turned out of hand.

Abdul-Hamid Abubakar Zubair
Federal University Gashua, Nigeria.
E-mail: ibntaimiyya@fugashua.edu.ng
Phone no.: +2348138171001

By Adamu Usman Garko

It was not startlingly surprising when Dr Isa Ali Pantami, on one of his official sojourns to Mallam Kashifu Inuwa’s hometown, did a public eulogy of the NITDA Boss as one of the most inquisitive, determined, and honest persons he has effaced in his sojourn as a public figure. This encouraged the Honourable Minister to recommend Kashifu to the President as a befitting figure to head NITDA spearheading IT operations under the Ministry of Communications and Digital Economy. 

Kashifu has efficiently headed NITDA for two graceful years, and at this point, it is crucial that we retrospect on his strides borne out of his application of experiential know-how coupled with sterling leadership since his resumption to office. After graduating from the renowned Abubakar Tafawa Balewa University, Kashifu furthered to the Massachusetts Institute of Technology (MIT), a world-class institution famed for her vast repository of tech training and knowledge. 

After graduating cum laude with a master in IT Operations, Business Transformation and Solution Architecture, Kashifu proceeded to arm himself with professional certifications to deepen his technical expertise and broaden his capacity from Harvard University, the University of Cambridge, and IMD Business School. 

Asides from his stellar strides in the classroom, he has exemplified his technical expertise in public and private capacities including but not limited to the Central Bank of Nigeria (CBN), Galaxy Backbone, and IP Operations team, where he championed numerous projects aimed at helping the society at large. 

Hence, leading NITDA (National Information Technology Development Agency) in this graceful and glorious manner should be no subject of surprise. Still, a candid appraisal of his strides since the resumption of office is important to inspire other agency heads in the country about the prospects and potentials hidden in Nigeria as a whole, especially in the IT sector. 

In just two years of taking over from Dr Isa Ali Pantami, Kashifu Inuwa has made notable strides, especially in positioning the agency as an inextricable player in the IT sector of the country. Most recently, the agency, under Kashifu’s authority has kick-started capacity development programs on e-governance and digital infrastructure for executive members of all states in Nigeria and has begun the execution of this program in Kano state, Nigeria. 

Also, under the able leadership of Kashifu, the launch of the Nigerian National Public Key Infrastructure has seen the light of the day. In addition, the NITDA Strategic Road Map and Action Plan 2021–2024, which is in line with the digital economy policy and strategy for a digital Nigeria that was launched on the 20th anniversary of the agency, has also been on a high rise. 

In addition, the spike in the contribution of ICT to the nation’s gross GDP from 0.5% in 2001 to about 14% in 2020, which has paved the way for innovative creations in the sector, is all thanks to policies implemented by Kashifu’s office in conjunction with the Ministry of Communications and Digital Economy at large. In the same light, with programs like the Digital State Initiative, the National Adopted School For Smart Education (NASSE), among other programmes that have catered to the capacity development of the country’s young population, the Digital Nigeria dream keeps inching closer to actualisation. 

To augment the aforementioned contributions, the agency has continually distributed digital gadgets and equipment to the Nigerian populace and NGOs, which are inclusive and consistently equipped and funded digital economy centres countrywide. This has birthed pioneer sterling projects like creating a National Center for Artificial Intelligence and Robotics, the first of its kind in the country, to oversee the harness of the largess of potentials the AI industry can bring to the country. Also, The National Policy on Virtual Engagement in the Public Service has witnessed smooth execution.

It will be herculean to detail the strides of Mallam Kashifu Inuwa as the Chairman of the NITDA in just one article. However, as a loyal protégé of Dr. Isa Ali Pantami, Mallam Kashifu has proven time, and over that quality leadership is not impossible with the right people in the right positions, which has positioned him as the subject recipient of numerous awards from various fronts. Most recently, The Northern Youth Council of Nigeria tagged him as the “Icon of Humanitarian Service,” an award of excellence as SDG Humanitarian Icon of Societal Transformation, the Blueprint Public Service Award, among others that testify to the excellence of Kashifu Inuwa. 

There is hope!

Adamu Usman Garko writes from the city of Gombe State.

By Muhammad Sabiu

Eight suspects in connection with the murder of three women in Rafin Bauna community in Bassa Local Government Area of Plateau State have been apprehended by Troops of the Special Task Force, Operation Safe Haven (OPSH)

The arrest was confirmed in a statement on Tuesday by the Media Officer of the task force, Maj. Ishaku Takwa, in a statement.

Recall that an incident occurred in which suspected gunmen raided a community, attacked three women on a farm, and instantly killed two and injured one, who later passed on.

In the statement, the army officer said, “Troops of OPSH this afternoon arrested 8 suspects in connection with the shooting of three women on a farm close to Rafin Bauna general area in Bassa.

“The troops earlier responded to a distress call and immediately mobilised to the scene and discovered 2 of the 3 women were shot dead on the spot, while one of the women sustained gunshot wounds.

“Unfortunately, the injured one later died while receiving treatment at the hospital.”

By Salisu Yusuf

Sunday, 8th of August, 2021 was a black day for the family of Malam Isah Abba Adamu, the BBC Hausa Service, its listeners, Kano people, the Hausa community in London, and the Hausa community globally over the sudden death of the Kano-born, renowned broadcaster, Malam Isa Abba Adamu. He was the first Black person to have headed the BBC Hausa Service. He was also the Executive Editor of BBC Africa Service.

Malam Abba Adamu has made an enormous contribution in the Hausa language policy formulations, which are policies put forward by ethnologists for language sustenance against language attrition (waning and death). For example, it’s a well-known fact that the Hausa Service has contributed a lot in the lexical modernisation of some new words to Hausa, especially the recent computer terminologies: kwamfuta, na’ura maikwakwalwa, megawati, etc.

Nowhere has late Isa contributed than in areas of translation. Millions of Hausa users will miss his voice, translation skills and interpretative nuance, especially from English news and reports to their exact Hausa versions.

Stations like BBC Hausa (in which Malam Isa was a figurehead and contributor) have attracted many non-Hausa speakers to news in Hausa. This has contributed to the increase in the Hausa speech community. Ethnologue estimated that over 47 million people now use the Hausa language as second language users. Language prestige is another factor in language development because a language attracts more users worldwide. The Hausa language enjoys high patronage as one of the most widely used mediums in the world. People such as the late Malam Isa are among the factors responsible for the prevalent use of the language in Nigeria and all over the world, where it’s used for literacy and information dissemination.

Lastly, the BBC Hausa is also involved in Hausa corpus planning. This involved creating a standard variety of language in spelling and grammar. BBC Hausa uses the Kano dialect in its broadcasts as it’s considered more standard even though with some modifications.

Late Malam Isa Abba Adamu will be remembered for his sonorous voice and more for his catchphrase during broadcasts: “Ana sauraron Sashen Hausa na BBC ne daga tsakiyar London, ni kuma nine Isa Abba Adamu.”

May the Lord in His infinite mercy forgive Malam Isa Abba Adamu and grant him Jannatul Firdaus, amin.

Salisu Yusuf writes from Katsina. He can be contacted via salisuyusuf111@gmail.com.

By Adamu Sani (Tj Chinade)

It appears that some people think of human rights was only theorised by the Western world and scholars. However, this perception proves inaccurate because Islam is the ultimate religion that left behind nothing in confusion. To understand this, Almighty Allah says, “…..We have neglected nothing in the Book (Glorious Qur’an).” (Qur’an 6:38). Given this verse, most of what the western people theorised has its roots in Islam. Meaning that if someone searches deeply into the topic, someone may easily trace its origin from the Glorious Qur’an and Hadith of the Prophet. Therefore, human rights have been discussed and recognised by some organisations as detailed in Islam, since Almighty Allah is the Creator of the universe.

What differentiates between human rights in Islam and the western perspectives is that Almighty Allah and all laws that give rights in Islam are derived from the primary sources. In contrast, in western perspectives, it is man-made laws, and the leaders provide the rights to their respective people of their States or Nations. It should be clear that human beings are all the same in the sight of Allah. The rights and privileges that Allah has granted to man as a human being will be enjoyed by all individuals, regardless of colour, religion, geographical location, nationality, among others. All the rights should be recognised and respected by every Muslim. The following are some of these rights.

1. Right to Life

The first and foremost fundamental right is the right to live and respect human life. The Glorious Qur’an states: “If anyone killed a person, not in retaliation of murder, or spread mischief in the land, it would be as if he killed all mankind…” (Qur’an 5:32). According to this verse, the punishment of taking life in retaliation for murder or spreading mischief on the earth can be decided only by a proper and competent court of law. In addition, if there is any war with any nation or country, it can be determined only by a properly established government. In whatever case, no human being has any right by itself to take human life in retaliation or for causing mischief on this Earth. In another place, Almighty Allah has condemned the killing of any soul without a reliable measure as He is saying;  “… and kill not anyone whom Allah has forbidden, except for a just cause (according to Islamic Law)…” (Qur’an 6:151).

2. Respect for the Chastity of Women.

In Islam, the chastity of women must be respected and protected under all circumstances, everywhere, regardless of her religion or even if she has no faith. A Muslim is forbidden to be in any illegal relationship with a woman. Almighty Allah emphasises this in the Glorious Qur’an, thus: “And come not near to the unlawful sexual intercourse. Verily it is Fahishah (i.e. anything that transgresses its limits)” (Qur’an 17:31).

3. Right to Basic Standard of Life.

The Glorious Qur’an enjoins upon the Muslims about the economic right. Allah says: “And in their properties, there was the right of the beggar and the Mahrum (the poor who does not ask the others)”. Qur’an 51:19.

4.Right to Freedom.

Islam has clearly and categorically forbidden the barbaric practice of enslaving a free man or selling him into slavery. Because of this, the unequivocal statement of the Prophet reads, “There are three categories of people against whom I shall by myself be a plaintiff on the Day of judgement. On this three, one who enslaves a free man, then sell him and eat this money”.

5. Right to Justice

It is also the most important and valuable right Islam has given to man as a human being. Almighty Allah calls upon humankind to respect justice in many places in the Glorious Qur’an. One of these places is where Allah says: “O you Who believed! Stand out firmly for Allah and be just witnesses and let not the enmity and hatred of others make you avoid justice. Be just: that is nearer to piety, and fear Allah. Verily Allah is Wel-Acquainted with what you do.” (Qur’an, 5:8).

The above verse clarifies that Muslims have to be just not only with ordinary human beings but even with their enemies. It is noteworthy that justice in Islam is not limited to Muslims but all people regardless of their race, colour, tribe, nation or religion – the entire humanity. This indicates the boundless mercies of Almighty Allah to his creators.

6. Equality of Human Being

It should be clear that Islam not only recognises and confers absolute equality between men irrespective of any colour, race, or nationality but makes it an essential and significant principle and a reality. To understand this, Almighty Allah says: “O mankind! We have created you from male and female and made you into nations and tribes that you may know one another. Verily the Honourable of you with Allah is that (believer) Who has Taqwa (Qur’an, 49:13).

The above verse suggests that the division of human beings into nations, races, tribes, and group is for the sake of distinction so that people of one tribe or group may easily recognise their partner once they meet. This further indicates that the superiority of one man over the other is only based on one’s faith, purity of character and high morals, not based on colour, nation, tribe and language.

7.Right to Freedom of Expression

Islam also gave human beings the right to freedom of speech, but with a limitation, this can be seen in one of the Hadith of the Prophet reads: “Say good, or be silent” This Hadith clearly shun away the spreading of fake news and hate speech.

By 

Adamu Sani (Tj Chinade)

07030045189

adamusani3828@gmail.com