Month: January 2022

By Aliyu Yakubu Yusuf

Compared to its more illustrious continental equivalents, the African Cup of Nations (AFCON) receives far little media fanfare. With its scheduling in the winter when European football is well underway, the AFCON has been a pain in the ass for many a European club. And the actions on the pitch so far have elicited little excitement among watching fans. Goals have been at a premium, with just nine goals scored in the opening eight games in the tournament, making it a ratio of just over a goal a game.

The Super Eagles of Nigeria took on the Pharaohs of Egypt in a much-anticipated clash of African football titans. With Mohamed Salah at his mesmerizing best for his club, Liverpool and Nigeria having to play without two of its most in-form forwards, Victor Osimhen and Emmanuel Dennis, who are unavailable for various reasons, many pundits and bookmakers earmarked Egypt as the favourite. However, the Eagles didn’t read the script. As soon as the match kicked off, the Nigerians asserted themselves and dominated the early exchanges. However, they were made to wait until the 30^th minute of the game before they got the deserved breakthrough.

Moses Simon, who was a menace for the Egyptian defence all first-half long, left the Egyptian full-back, Tawfik, for dead before putting in a teasing cross that Hegazy partly cleared. The ball fell nicely to Joe Aribo, who directed the ball to Kelechi Iheanacho, who fired an unstoppable missile into the Egyptian net to send thousand Nigerians who crossed the border to Garoua to watch the game into rapture. That was to prove the game’s only goal that turned into a topsy-turvy affair in the second half.

If the Super Eagles were great in the first half, they were effective in the second. The Pharaohs improved massively in the second half. However, the Nigerians fashioned many gilt-edged chances on the break. With a little more composure in front of the goal, the Super Eagles would have won by at least three clear goals. But, assisted by the evergreen Wilfred Ndidi and the silky Joe Aribo at the middle of the park, the Nigerian defence line comprised Ola Aina, Troos-Ekong, Kenneth Omeruo and Zaidu Sunusi successfully managed the unenviable task of keeping Mohamed Salah at bay.

Credit must go to the coach Agustin Eguavon who made his debut today. The Super Eagles had been a shamble for long stretches at the end of Gernot Rohr’s tenure. If this match is anything to go by, the future looks promising for the Super Eagles. Of course, as a traditional footballing powerhouse in the continent, Nigeria goes to any AFCON tournament as one of the favourites. However, it is still early days, and there are better teams in this tournament than the Pharaohs. So, I think Nigeria has an outside chance to go over the finish line.  

Aliyu is a lecturer at the Department of English and Literary Studies, Bayero University, Kano. He can be reached via aliyuyy@gmail.com.

By Habibu Maaruf Abdu

Since the middle of the previous week, the trending news on Kannywood has been revolving around a racy film entitled Makaranta. The Kano censorship board declares the film’s director Aminu Nasara wanted for releasing the uncensored film trailer, which embodies obscene content.

The trailer starts with a school setting, and a female voice is heard talking about jima’i (‘sex’) crudely without euphemism. Two female students are then shown conversing in a classroom where one of them advises the other in a vulgar dialogue as follows:

“Banda tsabar sakaci da dolanci kawai kina zaune har ya buɗe jaka ya ɗauki bireziya baki sani ba. Idan kikai wasa da wannan dolancin kina sakin baki wataran sai ya cire miki pant…”

“If not for sheer foolishness, why would you just sit there while he opened a bag and took the bra without you knowing. Unless you are careful, he would, one day, take your panties off…”

The aforementioned are just a few of the many vulgarities in the trailer. So, if the two-minute-long trailer alone is this bad, how do you expect the complete film to be? Males and females are even shown touching one another and licentiously dancing in some scenes!

No doubt, such despicable movies are a threat to the well-being of our society. They can negatively influence viewers, especially the young generation, and dent our beautiful reputation as the Hausa Muslim populace. A film is a reflection of the society where it’s produced. I, therefore, strongly condemn the immoral movie. Making such a film is insolent, and all those involved should be brought to book.

Although the film director is trying to dissociate it from the mainstream Kannywood, his claims are unacceptable because the film is mainly in the Hausa language. Moreover, many of its characters are portrayed as Hausa Muslims (We hear names like Luba, Saudat and Suwaiba). Our society, therefore, has every right to follow it up since it’s something which, they think, could tarnish their image. The director is thus subject to both public outrage and censors punishment. The National Film and Video Censors Board should collaborate with their Kano counterpart to ban this film and impose a total ban on all films of its kind.

I will conclude by commending the efforts of the Kano censorship board in sanitizing Kannywood. Moreover, I call on them to devise more extreme punishment in dealing with the perpetrators of immorality in the industry. This would serve as a deterrent to others.

Habibu Maaruf Abdu wrote via habibumaaruf11@gmail.com.

By Ahmad Deedat Zakari

The Governor of Ebonyi State, Dave Umahi met President Muhammadu Buhari at the Presidential Villa, Abuja, Tuesday, where he indicates interest to contest for office of the President

Mr Umahi who defected to the ruling All Progressive Congress, APC, November, 2020, from the Peoples Democratic Party, PDP, made this Known while briefing newsmen shortly after the closed-door meeting.

In response to a question if he is not deterred by the interests of others seeking the party’s presidential ticket, he stated, “I am not in contest with anybody; I am in contest with myself.”

Mr Umahi’s declaration is coming a day after Tinubu’s declaration of interest also at the Presidential Villa on Monday.

The former head of Nigeria’s Interim National Government, Chief Ernest Shonekan passes on today. The president of Nigeria, Muhammadu Buhari mourns his death through a condolence message posted on his Facebook page. The post reads: “I received with profound sadness the news of the death of a great statesman and former Head of the Interim National Government, Chief Ernest Shonekan.

On behalf of the Federal Government, I extend my deepest condolences to Chief Shonekan’s wife, Margaret, his loved ones, and the government and people of Ogun State.

With courageous wisdom, Chief Shonekan left his flourishing business career to become the Head of Government, at a delicate time when the country needed someone of his calm mien and pedigree to save the ship of state from sinking.

He demonstrated to all that the love for country and commitment to her development, peace and unity transcend the trappings of office and the transient nature of political power.

Nigeria owes a great debt to Chief Shonekan, the peacemaker, who even at the twilight of his lifetime never stopped believing and working for a prosperous and democratic country.

I pray that his memory will remain a blessing to Nigeria even as he finds perfect peace with Almighty God.”

By Y. Z. Yaú

In 2018, the Jamaare Local Government Area of Bauchi State suffered a devastating flood that destroyed farms and houses and the central market. There was a Government in Bauchi State, but it did not respond to the crisis. Those who died due to the flood ended up as mere flood statistics. The descendants of Dilara took it calmly and in their strides.  They consulted among themselves and prayed to God to answer their prayers. In his infinite mercies, God answered and wiped their tears: the federal government through the Ecological Fund responded with an intervention to mitigate the effect of the flood.

In a three-part initiative, the Ecological Fund financed a new drainage network in the town and promised to rebuild the market destroyed by the flood. The third aspect was the dredging of the river so that the flood could be reduced if not altogether eliminated. The state government was to contribute as counter funding. But, unfortunately, it did not, and the flood came back with more vengeance during the last raining season, and for the first time in over 50 years, the flood got into town, occupied and destroyed many houses. Several people, mainly farmers and their children, died while crops were damaged in the waves. The loss to the community was shuttering. Again, not a whimper of sympathy from the state government. 

Over five years ago, as part of the ecological intervention, the Federal Government decided to upgrade the power sub-station, which serves more than four local governments, to improve the electricity supply in the area. A significant new sub-station was to be built on the understanding that the State Government would do the civil works while the Federal Government does the engineering component. The Federal Government delivered its part, and to date, the State Government has not delivered its component, so the project remains uncompleted. 

What does the frequent flood tell? While flood in itself is destructive, it reveals that if the water can be controlled, agricultural production can be improved to raise the national food production capacity. After all, already along with the Hadejia wing of the Hadejia-Jamaare Rivers basin, this area is perhaps the largest rice production belt of the country. Stabilization of the flood plain of the Jama’are river is, therefore, a project not meant for the benefit of the Jamaare people only. It is to improve national food security and farming resilience in the country. It is thus in the national interest. 

The flood plain of the Jama’are river is a fertile agricultural area and a ready-made natural laboratory for agricultural research that will improve farming systems and practices across the country. This consideration led the Faculty of Agriculture of the Bauchi State University in Jama’are to leverage this natural laboratory for research, experimentation and teaching. In addition, Jama’are people will benefit from agricultural extension services, agricultural advice from experts, improved skills and knowledge for the farmers, and uptake of research outcomes to address agricultural, livestock, and horticultural issues.

It will also benefit from the usual town-gown interaction that a university made possible. But above all, however, the state and the country stand to gain in enhanced agricultural production, livestock production and development of horticulture. The foresight of the Committee that searched and selected the site of the Faculty of Agriculture must be commended for their deep sense of patriotism and adherence to professional ethics. 

The Faculty is already on the ground with hundreds of students and over 100 academic and non-academic staff engaged in academic activities in the college. Academic activities have stabilized, and a sense of synergy between the campus and the host community has taken shape. 

Suddenly, there are rumours making rounds that the state government is planning to relocate the Faculty to another place for the Federal College of Education takeoff that the federal government recently decided to establish in the town. This move to relocate the Faculty that was sited based on clear reasons of functionality and leverage not only smacks of the politics of blockage but also totally lacking in appreciation of the considerations for the setting up of both the Faculty of Agriculture and the Federal College of Education in Jamaare. It certainly does not show concern for the deep patriotic thinking of sitting the Faculty. But this apart, the argument of justice and fairness has led to the establishment of the Federal College of Education. 

Jama’are is one of the oldest local governments in the state, established in the country’s first wave of local government creation. Jamaáre Emirate is a foundational emirate, resulting from the Dan Fodio Jihad and not a recent political design of some politicians. Of the four emirates in the state, until 2014, it was the only one lacking in any institution of higher learning. Even when the Faculty of Agriculture was established, the Emirate was nowhere near the others in terms of the number of higher institutions. It was to promote equitable educational development and the spreading of educational opportunities across the state that reinforced the rationale for selecting the site of the Faculty of Agriculture and the establishment of the Federal College of Education in Jamaare. 

It is difficult for the people of Jamaáre not to read the purported attempt to remove the Faculty as one more instance of deliberate discrimination against people known for their peaceful disposition. For all the deprivations, they have never taken to a protest. Not that they value their rights nor that they cannot fight for their right. They believe that what you do not get in peace will not necessarily come in violence. They live in the humble Fulbe spirit of not giving to showing pains or pleasure. Therefore, when last Monday they met from all corners of the Emirate at the Jamaare central mosque and led by the leadership of the scions of the Dilara dynasty, the community has taken this attempt to disinherit them calmly and resorted to prayers, in the hope that as usual, Allah will ensure that justice is done. As a peace-loving community, we take solace in our patience and trust our density. 

It is still not late for the Bauchi State Governor, Bala Mohammed (Kauran Bauchi), to dispel these rumours and assure the people of Jamaáre, and indeed the whole country (which stands to lose from this move) that what is theirs shall remain theirs. They will embrace him with brotherly love and in that spirit. We hope that Kaura hears our humble request for his heart to take flight into the hearts of Jamaáre people who would warmly embrace him in eternal gratitude for acting as a true leader who treats all parts of his constituency equally. We are waiting and watching.

Ya’u is the executive director of the Center for Information Technology and Development.

By Idris Yana

Bola Ahmed Tinubu’s declaration of interest to contest for Nigeria’s presidency in 2023 is a prologue to the array of drama that we are going to witness in the next couple of months.

The 2023 presidential election will defy many political and analytical rationales.

Tinubu’s candidacy poses a challenge to both Tinubu himself and the Nigerian political philosophy. Currently, the unsigned sacred pact is that Nigeria cannot afford a president and his vice who belong to the same faith. Thus, Tinubu, being a Muslim, cannot have a Muslim vice-presidential candidate. Another “gentleman agreement” is that the president and his vice cannot come from the same part of the country. Therefore, this means that Tinubu’s running mate must come from the North and be a Christian. Though we must define where is North, at some point.

This is the epitome of the complexity (you can call it confusion) of Nigeria’s democracy. I will tell you why shortly.

The Northern Nigeria I know and live in can hardly support Christian to become Tinubu’s running mate. This, whether we say it out loud or not, is the mentality of an average Northern Muslim: A fact we all pretend does not exist.

While I cannot foresee an enduring strategy that Tinubu can use to navigate through this maze, I believe two parties stand a chance to benefit from his quagmire. The first is the current vice-President, Yemi Osinbajo. Although the witty professor-cum-pastor did not come out yet to declare his intention to run for the number one office, his body language and some events that have unfolded have already shown that he is in the race.

Osinbajo, being a Christian from the South, is very much aware that Tinubu’s dilemma is to his advantage. Many people in the North will prefer to have him as the presidential candidate so that they can field a Muslim running mate for him.

The other party that stands a chance to benefit from this is PDP. Like Osinbajo, I am sure PDP monitors the unfolding of Tinubu’s candidature and waits for the right time to make their move. They have many options to explore. One of such options is appealing the sentiment of the North by fielding a Muslim candidate from the part, most likely Atiku, and a Christian running mate from either South-South or South-East with Nyesom Wike as the most likely candidate. They have the option of reversing this and trying their luck.

Whatever happens in 2023, Nigerians will have multiple lessons to learn from. For me, the most important lesson is the dire and urgent need for the country to move away from the political ideology that favours primordial sentiments over competence. Instead, Nigerians must learn to elect a leader that is capable of saving us from us.

Idris Yana writes from Exeter, United Kingdom. He can be reached via idrishyana@gmail.com.

By our Reporter who is in Garoua

Hours ahead of Nigeria’s Group D opener against the Pharaohs of Egypt, many residents of Garoua have expressed their support for the Super Eagles and vowed to cheer the Nigerian national team to victory. 

After a grand opening ceremony, the twice-postponed Africa Cup of Nations finally kicked off on Sunday in Yaounde. The opening match ended with the hosts, Cameroon, beating Burkina Faso 2:1 to lead Group A.

Nigeria, playing in Group D alongside Egypt, Sudan and Guinea-Bissau, will get into action Tuesday evening against the Mohamed Salah-led Egyptians. All Group D matches will be played at the Roumde Adjia Stadium in Garoua.

Thousands of Super Eagles fans have stormed the Northern Cameroon town “to offer their maximum support” for Nigeria’s national team “to emerge victorious”. While many arrived by air, fans mostly from northern Nigerian states crossed the land and water borders between Nigeria and Cameroon through Adamawa state.

Garoua, a predominantly Fulani Muslim town, is wearing a new look with all major roads and streets adorned in Cameroon flags alongside flags of other participating countries. Nigerian flags can be sighted in many different locations, including on cars and motorbikes, signalling the level of support the Super Eagles have among Cameroonians as well as Nigerians residing in the country.

Many residents interviewed by TDR throw their weight behind the Super Eagles in the promising encounter against the North African opponents “in the spirit of good neighbourliness”, they said. 

“Though I like Salah (Liverpool star who is expected to lead the Egyptian onslaught against Nigeria), I will support Nigeria. When they play against Cameroon, I will support my country”, said a uniformed Cameroonian man who chose to remain anonymous. His position was echoed by Adamu (27) and Usman, a Cameroon-based Chadian.

This reporter caught up Tuesday morning with a group of vuvuzela blowing Cameroonian youths along one of the busiest roads in Garoua. “Nigeria is at home”, the over-excited youths told TDR as they chanted and waved Nigeria’s flag.

Meanwhile, the sale of tickets is ongoing at various locations in Garoua ahead of the crucial Group D tie expected to record a massive attendance.

By Uzair Adam Imam

Troops in Kaduna State have reportedly neutralized bandits and foiled a planned attack on Fatika town of the state.

A release issued Monday, 10-1-2022 by the Commissioner for Internal Security and Home Affairs, Samuel Aruwan, disclosed that five members of the militant group were killed in the process.

Aruwan Said that the troops who conducted clearance patrols in Giwa local government area received credible intelligence of terrorists’ movement.

However, he added that, “the troops then mobilised to Marke and Ruheya in response.”

“The outlaws were sighted and attempted to escape the advancing forces. The troops however cut off their escape route at Kwanan Bataro, and engaged them in a firefight, during which five of the terrorists were neutralized. The troops returned to base after clearing the area,” he stated.

The statement stated that governor Nasir El-Rufai expressed satisfaction at the operational feedback.

El-Rufai has also commended the troops for their proactive and sharp response to the intelligence received, encouraging them to keep up the intensity in the ongoing offensives against terrorists in the area.

By Abdullah Yahaya

In contrast to the popular belief that the disagreements which existed between the famous scholars of the early post-Qur’anic time [The leaders of the four schools of thoughts] and still exist between the contemporary Islamic scholars—that the variation in some of their juristic rulings is a blessing—is an antithesis to the correct teaching and lessons of the Qur’an and the authentic sayings of the Prophet [PBUH]. In no single incidence would you find either in the Qur’an or authentic hadith in which disagreement is encouraged. However, there are a plethora of divine injunctions where Allah and His Messenger [PBUH] frowned on disagreements or conflicts. 

In Suratul Anfal 7/46, Allah (SWT) says, “And you should obey Allah and his apostle, and do not dissent, you will crumble, and your strengths will fade away”. Another indication of the negative effects of disagreement happened when the Prophet Muhammad [PBUH] was alive. Two people among his companions engaged in a fierce dispute inside the Prophet’s mosque during the dawn prayer [Subh], and it happened that at that night the Prophet had a dream about the actual date in which the Night of Decree “Lailatul Qadr” will fall on. Upon reaching the mosque, the Prophet saw the two disputants and quickly went and reconciled them. As a result of that delay caused by their disagreement, the Prophet forgot about the contents of his dream and the Ummah is left until today in doubts of the actual date of Lailatul Qadr. The instances are too numerous to list out. Al-Subqee said, “Kindness and compassion require that we should eschew disagreement.”

The above and many other Quranic and sunnatic injunctions and the sayings of our guided forbears [Athaar] are combined efforts meant to stifle the adverse effects of disagreement, which include fragmentation of the Ummah, disunity, loss of strength and self-esteem among the Ummah and so on. The holy Qur’an has more of these examples.

Surat Daha, 20/83-97, explicitly relays to us what happened to the Israelites “Banu Israel” when Prophet Musa (AS) went to discuss with Allah, after which Musa Thamiri manufactured a calf from the clay embellished with gold and said it was their god and that they should worship it. Prophet Haroun (AS), whom he left as his representative, tried to call them to order to no avail. When Musa AS returned and met them in that situation, he reprimanded his brother and asked why he did allow them to commit polytheism. He said, “Oh my brother, seize me neither on my beard nor on my head, for I was afraid that you would say I cause a rift between Banu Israel just because they refuse to listen to me”, replied Prophet Haroun (AS).

With the above evidence, one can deduce that Islamic preachers ought to be extra heedful in airing to the public what will cause rift and disagreement between the Muslim community, especially on issues whose knowledge or ignorance will not harm someone’s belief. Moreover, disagreement in juristic rulings between our scholars is not a blessing but a scourge. This is considering the number of fractionation and fragmentation caused within the Muslim community then and now.

Abdullah Yahaya can be reached via abufudaily88@gmail.com.

By Zainab Ahmad Dantsoho

Most people believe that one cannot start a business without huge capital, but that is absolutely wrong. So let me first define what capital means according to economics.

Capital is anything that increases one’s ability to generate value. It can be used to increase value across a wide range of categories, such as financial, social, physical, intellectual, etc. In business and economics, the two most common types of capital are financial and human.

But I will like to give my definition because the most neglected is the Human Intellectual faculty.

In the 21st century, capital is the ability of an individual to think using the intellectual capacity to make money in the absence of little or no resources.

I want to stick to my definition because based on analysis, our economic index can be weighed by the standard of living and income expenditures, but I come from the North where according to the average statistics of people living in poverty as of 2020 holds 87% of Nigeria’s poverty rate – World Bank

So, are there resources in the North? Of course, YES! But the problem is intellectual capital.

In a community where people can’t even feed properly and begging seems to be a way out, how do we end poverty in families and our communities? I have asked this question to myself a lot of times.

Our northern community would be great if only our brains can think about starting a business with zero naira or little or no capital. And this makes me think that in the absence of money and basic resources, the only value any society could have is thinking skill because that’s the best way to beat poverty!

Let me take you through my journey of 1 kobo.

At a point in my life, I just decided to start my own business, make money in a halal way, take care of myself, and help the people close to me and my community at large. So I asked myself, “Zainabu, what about the capital? Where will you get the required amount to start the business?” Of course, this immediately came to mind, but then I remembered capital doesn’t necessarily have to be money.

Thus, I started going to some perfume shops, taking pictures and samples of the perfumes, showing friends, advertising on my social media platforms. Then, when someone asks for it, I’ll quickly go back to the shop and get what they wanted while adding a little profit for myself. This continued for months, and I was able to save some money!

So, I realised that the only capital I have in the absence of resources is my intellect, the ability to think and make money. So, these are a few basic things I had my eyes out for when starting my one kobo business.

• Location – Where can I sell this product?
• Demands – Is the product highly consumables, highly used in my environment?
• Standard of living – this is where I have to think critically. Can they afford it? If they can, at what cost, and what’s my profit because nobody wants to start a business losing. It’s a win-win goal.

Then when it comes to branding – since I have no resources and capital of my own, whenever I want to make more profits, I usually meet the producers and negotiate with them. They make it, but then it carries my business name and agrees on percentage without losing anything but gaining. Most traders into cosmetic products typically agree with this since it offers mutual benefits.

Now, let’s talk about mind poverty, also known as mentality poverty. Mentality poverty is not the absence of cash and resources. It’s simply our way of thinking and behavioural pattern.

And I also think our average mentality is poor, and that’s why poverty in African societies seems to be inherited. We have resources, yet we are poor. It’s time to shift from the cash flow method of capital and currency to its intellectual flow because, that way, our community will grow.

If we were to cut down the amount we spend on our phones, clothing, accessories, cosmetics, etc., we would be surprised at how much we will save.

One may wish to know the advantages of this type of business. Don’t stress yourself. I will help you with some basic information.

1.  It empowers you

2. It eradicates poverty

3. It`s easy to access

4. You earn without deposit

5. You can advertise from your home using your social media handles.

If you aren’t on social media, you can do Door to Door, attend events or places where you can meet many people, and take advantage of friends to friends marketing strategies.  Especially for those that don’t go out.

But here are some of the challenges you will face with this type of business:

1. People may want to take credit from you, and you can’t give it out since the items don’t particularly belong to you; for me, it’s even risky giving and selling items on credit.

2. You may need more time and patience to get customers.

3. Sometimes such items may be out of stock, so that means you need to know or keep contact with the store, to what’s available and what’s not available

4. You may need one or more stores to patronise, if you want quick profits and if it’s worth the energy!

My advice to our young entrepreneurs is that we should always avoid perishable goods, except if the areas we live in have a high demand for those particular items.

Lastly, with the way our economic system is currently running, it is still possible to start a business with zero or little income. So don’t wait for significant capital. You can save and think, spend wisely, and Allah will certainly help you.

I hope you will find this article very helpful and join our one kobo community to start your business and get substantial information from us.

Why not make a move and be your boss with zero naira today?

Zainab Ahmad Dantsoho is a graduate of the Federal University, Gusau and an entrepreneur. She writes from Kaura-Namoda Town of Zamfara State. She can be reached at zainabahmaddantsoho@gmail.com.