Month: July 2021

By Adamu Bello Mai-Bodi

The member representing Bauchi Federal constituency, Hon. Yakubu Shehu (Wakilin Birni) pulled up his trousers and went into the gutters to ensure Bauchi State is rightly apportioned what it deserves from the Federal Government. Furthermore, the lawmaker moved a motion during the plenary on Thursday 15, July 2021, seeking to declare Bauchi State an oil-producing state given that oil exploration started in 2018 in Alkaleri LGA of the state. This is nothing short of bravery; it depicts Yakubu’s sheer love and concern for the development of his state.

Yakubu boldly puts it bare on the floor that it has become imperative to ascertain the fortunes at the disposal of the Federal Government in Alkaleri LGA so as to hasten the process of giving effect to the provisions of the new Petroleum Industry Bill, 2021, in terms of the economic benefit the host community stands to gain.

As a Bauchi citizen, I couldn’t hold back my applause when Yakubu asserted that any community from whose location oil is discovered and or produced is entitled to some extra monetary packages for the upkeep of its environment, infrastructure and health impact. He went further and bolder to make a case for the people of Bauchi to start benefiting from the 13% derivation being the constitutional right in the form of an incentive to the host community.

As expected, the motion, which Hon. Mansur Manu Soro seconded nearly divided the House for obvious reasons, one of which is that there are no reports of production from the Kolmani Well. Notwithstanding, the Ayes have it after a third submission by the Speaker of the lower chamber. It is a crying shame that most of southern Nigeria’s media houses hypocritically reported that the House overwhelmingly rejected the motion despite the fact that the Speaker ruled in favour of the Ayes.

By sponsoring such a critical motion, Wakilin Birni has won a bravery medal for himself and some degree of prestige and assurances for the Pearl of Tourism. Moreover, the motion gives Bauchi people a sense of victory, for it puts Gombe’s unfounded contest over the oil field to a permanent rest. It also serves as a groundbreaking argument for declaring Bauchi an oil-producing state in the country, which shall come to pass God willing.

However, the most crucial component of the brave Yakubu’s motion was his prayer to mandate the committee on petroleum resources (upstream) to invite the Nigeria National Petroleum Corporation (NNPC) to give a comprehensive presentation on the level of work in the oil exploration currently undertaken in Alkaleri and the successes recorded. This is because we don’t want to be taken for a ride or fall into the same ditch as the Mambila hydropower project that was nearly completed on paper. Bauchi people and Nigerians need to know what is going on in the Kolmani River.

As I applaud Hon. Yakubu, I want to assure him that all well-meaning Bauchi citizens are solidly behind him on this. He must not relent, especially on mandating the committee on petroleum resources (upstream) to invite the NNPC to give a progress report on their undertaking of oil exploration in our state.

Adamu Bello Mai-Bodi writes from Gidado Bombiyo residenceK/Kaji Azare. He can be reached via 08067481928.

This year’s Hajj and the preceding one are unique and unprecedented because they gather the lowest number of participating pilgrims since the creation of the Saudi Kingdom in 1932, thanks to coronavirus. Earlier, authorities in the kingdom had asked the international Islamic community not to participate in this year’s ritual for the fear that the pandemic might get a breeding ground among the pilgrims. So, only a few Saudis and fewer foreigners are participating.

As such, pilgrims arrive at Mount Arafat to observe the biggest of the Hajj ritual; we, outside Saudi Arabia, too share those moments, appreciate the day, and in awe supplicate to the Almighty Allah (SWT).

Mount Arafat is a sacred place where Prophet Muhammad (SAW) delivered the famous farewell sermon in which he, among other things, warned Muslims to guard as sacred: people’s property, their blood, women’s right, including their security, food and dignity. On that day, it was said, the last portion of revelation was sealed: “On this day, I’ve perfected for you your religion”, says Quran. Thus, the Arafat vigil offers the pilgrims some opportunities to stand, sit and bow in a contemplative, solemn mood to the Almighty. On this day, Allah forgives more people and liberates them from hellfire to paradise.

Arafat signifies diversity and pluralism, hence, the subtle directive for tolerance. The word ‘Arafat’ derives from the word ‘Arafah, or he learned/knew. Arafat is a place where people get to know each other. The place is known as Jabal al-Rahma or the Mountain of Mercy. Assembling such diverse people in one place, under one umbrella of universal brotherhood, is God’s subtle command: tolerate each other. I am yet to understand from which religious sects such as Bokoharam, Taliban, etc., emanate.

Moreover, Hajj, Aràfat in particular, is symbolic; it signifies peace and social inclusion as Muhrim/pilgrim is asked not to kill even an insect, including mosquitoes, flies, bees, etc. So when a pilgrim returns home, he’s at least taught to respect other God’s creatures as part of the ecosystem. Therefore, their lives are spared because they’re as sacred as human souls. In other words, Arafat teaches Muslims not to kill! 

Arafat signifies tolerance, as Muslims converge from different continents, countries, races, colours and languages in one place, same time, wearing the same garments, and performing the same rites. As a result, bodies come closer, faces meet, hands are shaken, pleasantries exchanged, tongues converse, and hearts reconcile.

Arafat symbolises utmost humility as people share sameness: bareheaded, with simple white clothes or Ihram, rich and poor, the rulers and the ruled, men and women, Arabs and non-Arabs, whites and blacks come together for a shared purpose. In this togetherness, unity penetrates the hearts as physical beauty is ignored: “The believers are but single brotherhood,” says Quran (49:10). 

Arafat is an adaptation of the day of judgement as people submit to the will of Allah in an open, vast ground. It, therefore, replicates and reminds the faithful that a day would come when only the kingdom of God reigns; only He can arbiter!

May the Lord in His infinite mercy restore peace to the world.

Salisu Yusuf teaches at the Department of English, Federal College of Education, Katsina.

By Ahmed Zakaria

With the recent agitations for “Yoruba Nation” and “Middlebelt”, it is pertinent for Kwara State indigenes to review their relationships with other groups, narrate their stories by themselves and resist all efforts at manipulations of the narratives.

Some raucous voices have always taken it upon themselves to categorise Kwara State where it suits their tribal, political, religious and sentimental inclinations without considering the choice of the state’s indigenes.

Just because the Yoruba language is the Lingua Franca in Kwara doesn’t separate Kwara from the northern states. But, that does not also mean only Yorubas reside in Kwara, or only they “own” Kwara, as there are many other tribes, like Nupes, Barubas, Kanuri, Fulani,

Some people wrongfully assume the scale to be a Northern State is being above River Niger, which is absurd and wholly superficial and unwarranted.

Others use Hausa or Fulfulde language as a yardstick for grouping northern and southern states, which is also fallacious. A lot of people in northern Nigeria do not speak Hausa or Fulfulde.

Others use religion as a criterion, which is also untrue. For example, many communities in northern Nigeria have large populations of Muslims, Christians, and worshippers of traditional religions. Most recently, agitators of the “Middlebelt” have used religion as a basis for dividing northern Nigeria. 

With the recent agitations in the South West for “Oduduwa Republic”, many people encourage Kwara Yorubas and even Kogi Yorubas to join the struggle. They claim they will regret being part of the North or be oppressed by the “Northerners” or that they won’t gain anything from the North. Many other things they enjoy saying without knowing the repercussions of what they are saying or putting into consideration the emotions of others while saying it.

It is all due to utter historical ignorance. It is highly offensive to assume Kwarans are Northerners by chance or are “Northerners” for the benefit of what they “gain” from the “North”. 

Kwarans are unfortunately projected as “power-hungry” folks, making them seem all their decisions are guided by the love of money, power or recognition, which is wrong, untrue, and humiliating. 

Adding more salt to injury is to assume that other “Northerners” will “oppress” Kwarans or take away their “rights” or “resources”. It is more painful and mischievous. Nothing as such exists in the dictionary of the good people of Kwara State. It is a lack of understanding of the historical relevance of the current nomenclature of Kwara State that leads to all these unfortunate and insincere utterances and views.

No one can take away the “rights” of Kwarans or “resources”. We are focused on what “we” can sincerely offer this nation and region and not what this nation or the North can offer us. We do not discuss our “rights” when we haven’t discharged the “obligations” upon us.

The people in Kwara State have a strong ideological and religious association with  Northern Nigeria, which is stronger than mere tribal and geographical relationships.

Those who wish to project Kwarans as unclear of where they belong or are lost, looking for an identity, or seeking acceptance are deceiving themselves, not Kwarans. They deny the obvious. 

Many Kwarans welcomed the news of the raid on Sunday Igboho’s house and the arrest of his criminal associates for their effrontery towards Kwara State heroes and monuments.

They employed their propaganda machines to tarnish the good image of Kwara as well as to portray them in a negative light. They rubbished our traditional institutions and had the audacity to instruct their foot soldiers to be insulting Our Royal Father, the Emir of Ilorin.  

He thought the hooliganism and thuggish behaviour he exhibited in Oyo State could be condoned and replicated in Kwara State. He does not know the bonds that bind the people of Kwara are more robust than what people like him could ever break. Many sacrifices were made to build, foster, and develop these bonds and brotherhood, but his followers kept praising him till he met his Waterloo.

No true son of Kwara will support the criminal attitudes of Igboho. That is why some people believe that most people causing trouble and tribalism today in Kwara State are not true sons of Kwara. No true son of Kwara will support the disrespect meted on the state by Igboho and his propaganda machines.

It is harrowing and highly disappointing to paint Kwarans as people without an identity, just like it is a blatant lie to assume Kwarans don’t know their identity; that was what Igboho worked extremely hard at achieving.

It is unfortunate to assume Kwarans don’t know where they belong to or are looking for love and affection from any people or group of people. But, on the contrary, Kwarans respect everybody and bear no grudge towards anyone.

The mere thought of what Igboho represents is distasteful, extremely humiliating, and deeply heartbreaking. Kwarans are not troublesome; they are warm-blooded, unlike their counterparts in other parts of the country. 

That is the opportunity Igboho seized and the reason he dared to insult, belittle, humiliate, and threaten Kwarans. Yet, he dared not threaten Kano, Sokoto, or Borno in the same fashion he threatened Kwara.

Those supporting Igboho’s antics, methods, styles, and methodology do not and will never represent Kwarans. The attacks on our Emir and traditional institutions even made us more united behind our Emir despite all our differences.

Igboho consistently portrays hatred for those he terms the “Fulanis”, but we all in Kwara State fall under that category. He has been blinded by deep-seated tribalism and hatred that he views all of us in Kwara State as Fulanis and “Eru Fulanis” to the extent that it is absolutely impossible to convince his myopic mind that not all people in Kwara are Fulani and that Yorubas, Nupes, Barubas, and Fulanis live side by side, peacefully since the time of Shehu Alimi, that’s two centuries ago.

We thank the swift intervention of the DSS in tackling the menace and criminal activities of Igboho and his cohorts, for if the government hadn’t intervened, other non-state actors would definitely spring into action to counter his illegal activities and unguarded utterances against Kwara State. He and tribalists like him are not welcome in Kwara State. 

May ALLAH bless Kwara State and the whole of Nigeria, amin.

Ahmad Zakariyah writes from Kwara State. He can be reached via ahmadzakariyah@gmail.com.

By Uzair Adam Imam

The embattled Islamic cleric, Sheikh Abduljabbar Nasiru Kabara, remains in police custody since his arrest yesterday (Friday) evening.

Kabara is a famous Kano-based controversial cleric whose commentaries and preaching the Coalition of Kano Ulama describe as blasphemous. On July 10, 2021, Kano State Government organised a debate between Kabara and some of the state’s scholars to defend himself.

However, according to the statement made by the judge of the debate, Professor Sani Shehu, Kabara failed to clear his name or defend his utterances.

The Sheikh was charged for blasphemy, incitement and insulting Prophet Muhammad (SAW), his companions, among others. A statement issued by the Commissioner of Information, Malam Muhammad Garba, on Friday states that Abduljabbar will remain in police custody until Monday, when he would be sent to prison.

The statement, in parts, reads: “The development followed the receipt of the First Information Report from the police by the Office of the Attorney General and Commissioner for justice which prepared charges against the cleric.

“Abduljabbar was subsequently arraigned on Friday, July 16, before an Upper Sharia Court Judge, Kofar Kudu, Alkali Ibrahim Sarki Yola, where the charges that included blasphemy, incitement, and sundry offences were mentioned.”

By Abdullahi G. Usman

Despite the criticism against Nigerians in different parts of the world, Nigerians have continued to prove their intelligence wherever they find themselves. Academically speaking, Nigerians in the diaspora always emerge among the best graduating students in various fields of study.

Ismail Aliyu Adnan, a beneficiary of the Kano state scholarship scheme, with his emergence as the best graduating student at the Near East University Faculty of Medicine, Cyprus, has made Nigeria proud. He is proof of the intellectual capability of Nigerians.

Ismail Aliyu Adnan, an indigene of Gwale LGA, Kano State, has set an unprecedented record at the faculty. He became the first person from Kano state and the second person from Nigeria to have emerged as the best graduating student, topping both the national and international students.

Ismail said that without Allah, family and friends who supported him throughout his journey, achieving this success would have been impossible.

Ismail’s academic success demonstrates that Nigerians in the diaspora are out for excellence. He has not only made his family and Kano state government proud, but he has also represented Nigeria to the rest of the world as home to hardworking individuals.

Ismail’s friends recollect that he had exceptional abilities as a student at the Kano State College of Art, Science, & Remedial studies (CAS) and at the Ahmadu Bello University, Zaria, where he always emerges among the best students.  

In his valedictory speech, he thanked Allah for guiding him through the challenging and exhausting journey, his professors, family, and friends for the support, and the Kano State government for the scholarship he was given to pursue his dream profession. He finished his speech by urging all his colleagues to leave a legacy wherever they find themselves, especially through positively impacting the lives of others.

Abdullahi G Usman is a PhD student at Near East University, Cyprus. He can be reached via abdullahigusman@gmail.com.

By Muhammad Sabiu

The Kingdom of Saudi Arabia (KSA) has announced that the sermon for this year’s Hajj would be broadcast in 10 languages, including Hausa, one of the major languages in the West African region.

This was contained in a short social media update on a popular English page, Haramain Sharifain, which releases important information courtesy of the Two Holy Mosques in KSA.

The other languages are English, Malay, Urdu, Persian, French, Mandarin, Turkish, Russian, and Bengali.

This was not a new move as part of the effort to contain the spread of the COVID-19 and minimise the number of pilgrims. Like the previous year, the chairman of the General Affairs of the Grand Mosque and the Prophet’s Mosque, Sheikh Dr Abdul Rahman bin Abdulaziz Al Sudais, indicates that the decision was to do the same this year.

The inclusion of the Hausa language on the list may be connected with the increasing number of language speakers. In Ethnologue’s 2018 report, Hausa is the 11th most spoken language in the world. Therefore, this and the fact that most Hausa people are Muslims could be why Saudi authorities chose to include it on the list for the sermon to reach a broader audience.

By Muhammad Sabiu

Twenty suspected internet fraudsters, otherwise known as Yahoo! Boys, have on Friday been nabbed by the Kano Zonal Office of the Economic and Financial Crimes Commission in Katsina State’s Dutsinma Local Government Area.

Announcing the apprehension via its official Facebook handle, the Commission said, “The suspects who were mostly youth in their early twenties were arrested by a team of operatives of the Commission following intelligence indicating that some Internet fraudsters were perpetrating fraudulent activities around Dutsinma.”

Investigations into the matter are ongoing as, according to the Commission, the suspects would be charged to court in due course.

There has been an increase in cybercrimes in recent times as the Commission has on several occasions made similar raids and apprehension in different parts of the country.

South African problem is the exact replica of black man’s disease. It is the reason why black Africa will never develop. Look at North Africa; Morocco, Tunisia, Egypt and Algeria, they have infrastructure, mostly at par with Europe, some are even better than most European countries. They are not blacks. The Arabs, even with their deadly problems, are far ahead of blacks in terms of development. There is no black African success story as far as nation building is concerned. Some people mention Rwanda as a success story. I don’t know their standard of success. To me a country with no rail system, which has only seven 7 tiny airports, running an agrarian economy and presided by dictator, is not a success story. South Africa was built by the Whites. Zimbabwe had a wonderful headway until Mugabe chased away the whites and handed over the economy to blacks. But look at UAE, Qatar, Kuwait, Bahrain, Oman, Saudi Arabia and Jordan. They are developed peaceful societies with law and order per excellence.

The 79 years Jacob Zuma of South Africa was sentenced to prison to spend 15 months for refusing a constitutional court order to give evidence, at an inquiry investigating a high-level corruption during his nine years in office. Zuma is facing trial for corruption, fraud, racketeering and money laundering. What followed was total disgrace to Africa and black race. South African blacks and Zuma’s Zulu tribe went into violent protest in major cities of Natal, Durban, Johannesburg and other major provinces. They broke shops and looted the contents and set buildings ablaze. In the melee that followed, at least 79 people died with figures still counting.

Who, but African blacks, will go into riots to protest imprisonment of a corrupt leader on account of ethnicity only! The South Africans are not rioting because Zuma is innocent. They just don’t want him to be jailed no matter his crimes. Zuma defied court order. In any civilized society, defying court is tantamount to sleeping in prison. But see South Africa, arguably the most developed country in Africa, having the best infrastructure, best schools, functioning economy and a member of G-20, disgracing Africa, Africans and all blacks.

What kind of country do South Africans want if a leader can wreck the treasury and be above the law? Even with our myriads of problems I don’t see Nigerians behaving this way. Obasanjo was a former leader imprisoned for offences he did not commit but no one razed any shop or burnt down cities. Leaders will always have supporters but when they commit crimes, we should not give them ethnic refuge and fight their own battles. We should allow them to stew in the pot they arranged for themselves. That is the only way they will do the right thing in offices. As long as we allow them to commit crimes and run to ethnic and religious cleavages for protection, we will never develop as a country.

Alhaji Aliyu Nuhu

Is a social analyst based in Abuja

The embattled Kano cleric, Sheikh Abduljabbar Kabara, was arrested by the police on charges related to his preaching, which many scholars judge as sacrilegious against Prophet Muhammad (SAW). The SSA to Governor Ganduje on social media, Abubakar Aminu, states that Abduljabbar “will be prosecuted in accordance with Islamic teaching”.

Details are coming shortly.

By Sumayyah Auwal Usman

The remains of late Maj. Gen. Hassan Ahmed, who was assassinated yesterday (Thursday), was buried in Abuja this afternoon. It’s reported that the incident happened while the late Major General was returning to Abuja from Lokoja, the Kogi State capital. Some yet-to-be identified shooters attacked his car around the Abaji area council, killing him. The attackers took away the wife of the senior military officer.

Many sympathisers described the situation surrounding the demise of Hassan as very unfortunate. Until his death, he was a director at the Army Headquarters in Abuja.