By Yahaya T. Baba, PhD
Allah (SWT) is indeed the ultimate source of human life; to Him, we shall all return at His appointed time. It is a promise from the supreme being that every life must taste death. All human beings, regardless of their belief system, recognise death’s sanctity. Life without death makes no meaning. However, the meaningfulness of death to mankind fits only a few logically justifiable circumstances. These circumstances may include but are not limited to old age, terminal illness and death sentence for capital offences. Other than these and similar circumstances of the transitional nature of human life, human beings are fond of describing death as tragic, sudden, untimely, devastating and destructive.
The nature of ill-feeling about death makes mourning habitual to mankind. Across cultural divides, therefore, the dead are mourned regardless of the natural or unnatural circumstances surrounding their death. People who are in their prime times and full of life are usually heavily and severely mourned after their death. This is because their death is considered sudden, premature, and even truncated to their path of personal growth and development and their contributions to the growth and development of other people, communities, and humanity. This explains why mourners always refer to these kinds of deaths as tragic and devastating, comparable to even disasters of monumental scales.
Someone’s death could mean the creation of a vacuum that is challenging and sometimes impossible to fill. This feeling after death is more familiar to teachers and scholars, particularly in sane societies. The death of scholars and intellectuals truly creates a vacuum that is difficult to fill. This is why rational societies pay great attention to their teachers’ and scholars’ livelihood, safety and security for long life in anticipation of prolonged and continuous service to humanity.
In Nigeria, however, this category of people is among the least catered for. A good number of them in Nigeria, out of sheer neglect, die in mysterious circumstances, which is unacceptable in modern societies. Some had succumbed to death from common, avoidable, curable and manageable ailments. Others are victims of epidemics, pandemics, traffic accidents, plane crashes or violent crimes such as armed robbery, terrorism, insurgency, communal clashes and armed banditry.
The Usmanu Danfodiyo University, Sokoto, has, in recent times, lost a number of its top and seasoned academics to some of these unnatural causes of death. The long list of deceased Professors at the University in recent times includes, among others, Prof. Usman Argungu of the Biological Sciences, Prof. Aminu Isiyaka Yandaki of the History Department, Prof. Y.Y. Ibrahim, Islamic Studies Department, Lawal Abubakar, Nasiru Muhammad and A.I. Yakubu all of whom were Professors in the Faculty of Agriculture. Others include Prof. Bello Agaie of the Faculty of Veterinary Medicine, Prof. Majeed of Biological Sciences and Professors Nasir Mukhtar Gatawa and Shehu DanHassan, both of the Department of Economics, as well as Prof. Mamman Audu Wasagu of the Faculty of Education, who died in a ghastly traffic accident. The last but one in this count was Prof. Muhammad Sani Sagir of the Physics Department in the Faculty of Physical and Computing Sciences.
These seasoned and veteran scholars passed on in the last five or six years. In all of these episodes of recurring deaths, the University community was thrown into mourning and bewildered by the seeming value deficits of academics in Nigeria, mainly because of the circumstances of their death. Some died from a protracted illness, while the death of others has been termed as sudden and devastating. Some of these veterans succumbed to the COVID-19 pandemic, while others died as a result of the complications of their health condition during the ASUU prolonged industrial actions of 2020 and 2022.
These professors died at a point in their academic career that was considered evolving, prime, or even the most productive in their professional cycle. They all left behind indelible marks in their respective teaching, research, mentorship and community service disciplines. Since the year 2020, year after year and sometimes within intervals of a few months, the academic community at the Usmanu Dnfodiyo University has been grieved and saddened by the deaths of not just its members but some of the finest and academically most productive elements among them.
Since this tragic cycle of recurring deaths of scholars from this university, I have dedicated a little time in the past. I paid tributes through short but glowing testimonials of the deceased to show respect to people who served the knowledge industry with enthusiasm and dedication. However, instead of this sad moment being irregular, it is almost becoming recurring. At a point, my pen dried up, and the appetite to bid our veterans farewell diminished due to one death too many.
However, this short break of tributes ended with the shocking news abruptly of the tragic death of Prof. Yusuf Sa’idu, who was, until his death, the Deputy Vice-Chancellor of Research, Innovation and Development of the Usmanu Danfodiyo University, Sokoto. From the time the news of his death was broken to the confirmation of the news up to the period of his funeral and the third-day Fiidda’u (prayer) in his remembrance, I have been engulfed in sober moments of reflections on his life, career and relationship with the people.
My encounters with him at different times over the years and the testimonies of various people about his life influenced my decision to bid him farewell with a tribute befitting of his personality and life. The caption of this tribute truly reflects my understanding of Prof. Yusuf Sai’idu and the people’s testimonies about him. He was indeed an icon of scholarship and an embodiment of humility that has been tragically and suddenly lost to annihilators, breaded by structural injustice, aided by insensitive and incompetent rulers and officials at all levels of politics and governance in Nigeria.
The dying moments of the afternoon of Monday, the 24th day of June 2024, were intense grief for the family, colleagues, relatives, friends, students and well-wishers of the late iconic scholar and humble personality. For those who got the news earlier, their hearts melted with shock and bewilderment. The news thus spread quickly like wildfire. It eventually became a Black Monday in the Usmanu Danfodiyo University, Sokoto and the academic community in Nigeria. There were calls everywhere probing the sources and spuriousness of the news. All callers were anxiously hoping that the news could be fake or a mistaken identity but to no avail. It eventually dawned on us that the devastating news was real and the worst had happened. How I got the message was immensely grieving and tormenting.
It was some minutes after the Hour of 3 pm, and I had a hard knock and a bash on my door at the same time while I was busy with my laptop. I furiously looked up to see who was, without courtesy, gatecrashing into my office. It was my Deputy Dean, Prof. Jimoh Amzat (the Great JAO), as we fondly call him. He asked frantically, wearing grief and shocks on his face. Is it true that bandits killed the DVC Research, Innovation and Development? At a stretch, I couldn’t even figure out what he was asking or what sort of strange enquiry he was making. He repeated himself furiously with a sad voice and weak gestures. Only then did my senses reconnect, and I said how, why, where and by who. He responded that Prof. Aminu Bayawa had posted it on the RI&D WhatsApp platform. Again, the shocks in me increased, as Prof. Bayawa was a close friend of the deceased and worked directly under his office as the Director of Research, Innovation and Development. However, I quickly checked the ASUU WhatsApp platform to fact-check the story, but there was no such post then. Moments later, I saw the information posted by Prof. Sahabi Mahuta, another close friend and colleague of the deceased in the Department of Biochemistry and Molecular Biology. That was enough confirmation of the tragic loss of a complete gentleman.
After the confirmation, Prof. Jimoh lamented over and over again, “This is not how to die, Prof.” But the worst had already happened, and the reflections of the life and times of the humble Professor continued between us before we were joined by Prof. Ibrahim Dankani who came to fact-check the news. All of us were profoundly mourning and stressing the good character of our colleague. We all agreed on two of the most apparent traits of Prof. Yusuf Sa’idu: scholarship and humility. If these are not the trademarks of intellectuals, our understanding of these two qualities of his deserves special mention and acknowledgement because he embodied these virtuous attributes.
If there is anyone in my assessment to whom I should attribute the trait of humility as his personality, I will hardly skip Prof. Saidu. This attribute has become an ascription that made his personality. The testimonials of this claim are justifiably overwhelming from different categories of people familiar with our deceased colleague. As teachers and scholars expected to symbolise humility as a guiding principle of knowledge production and advancement, Prof. Saidu has thrown us a huge challenge. He did his utmost best and lived up to the expectations of an iconic scholar, symbolising humility as an indelible trademark of a scholar. This is because knowledge and humility are inseparable. Thus, to be a scholar, one must also be humble. This is a global cultural heritage of scholarship and the teaching profession.
It is often said that knowledge and humility are intertwined. Humility is the path to acquiring useful and quality knowledge. Most scholars are humble because humility increases the craving for new knowledge. Many scholars imbibe humility only as an inevitable virtue of knowledge-seeking individuals. Thus, in advancing scholarship, students and scholars are guided by the principle of humility. However, there is a difference between humility in pursuing knowledge and humility as a way of life. This is where Prof. Yusuf Sai’idu was exceptional and noteworthy.
He stood out conspicuously tall among his colleagues. He wore the trademark of humility naturally in his disposition and in relations with people around him and with other people he met, even at first instances. This is a quality attested to by everyone who knew and interacted with Prof. Sa’idu. Unlike other categories of scholars who are only humble in their path to seeking knowledge, Prof. Sa’idu carried with him the trait of humility in all ramifications of his relations with the people.
At every contact with him, regardless of your status, low or high, he welcomes you with smiles and accommodation; he maintains such smiling postures and accommodation throughout the conversations and bids you farewell with such smiling, grinning and cheerful facial expressions. Everyone that meets him wantsto meet him again. This is regardless of the issues at stake in the conversations. This humble nature of Prof. Sa’idu didn’t compromise his steadfastness in upholding truth, rules, regulations and guiding principles in formal and informal engagements and activities. He was not economical with the truth but very diplomatic in telling the truth and insisting on the truth. If he had studied Political Science and/or Diplomacy, we could have had an excellent diplomat who could solve complex gridlocks and stalemates. Many facts about his life proved the naturality and originality of his humility.
From the brief biography of the late revered professor of biochemistry, he graduated from the top of his class in 1990, earning him the Northco Holdings Prize for being the best-graduating student in biochemistry. However, in one of my direct conversations with him, he told me how he took up an appointment as a teacher in secondary school because of his passion for the knowledge industry. He didn’t at that time push for an appointment with the University or any Higher Institution of learning but humbly pursued a career as a teacher in secondary school. He told me that he was posted to Kontagora as a teacher and gradually began to build a career there. To prove his greater thirst for knowledge and humility, he enrolled in an M.Sc programme at the University of Jos and completed it with outstanding results. In 1994, he taught at secondary school. He waited until 1998 when the opportunity presented itself for an appointment at the Usmanu Danfodiyo University, Sokoto 1998.
This adventure was the countdown to a glorious academic career that came to an abrupt end on Monday, the 24th day of June 2024, through a mysterious incident that all of us have the government of this country to blame for being insensitive, ineptitude and incompetent in the management of the affairs of the people for whom they govern on their behalf. I had interacted with him officially and unofficially for different purposes. As a member of the University Fellowship Committee, which he coordinated, as a member of the University Journals Committee and on matters of Tetfund National Research Fund (NRF)and Institutional Based Research (IBR) as well as on different other official and unofficial matters.
In all of my interactions with him, I saw in him a near-perfect gentleman. His humility drives smoothly every aspect of the work he led. It is, therefore, not a surprise that he became the scholar he was until his death. He is widely published and won numerous research grants, which he successfully coordinated and executed. All of us know how difficult it is to work with colleagues, particularly on research grants, but it wasn’t an issue of much concern for him. He was among the young professors at the Usmanu Danfodiyo University, Sokoto, who presented their inaugural lectures. As a Nutritional Biochemist, Diabetics Not a Death Sentence was his topic. It attracted huge scholarly attention and instigated a series of other inaugural lectures from young Professors in the university. This trademark is thus a great stride to emulate for academic excellence.
The humble nature of our late colleague is noticeable not only in the scholarship business. Even beyond the university, Prof. Sa’idu’s marker and identifier was humility. The congregation that attended his funeral attested mainly to this fact. Although members of the University community populated the congregation, it was nearly divided between people in town and the people in town. The community in which he lived outside the university appeared to even mourn him severely and dearly compared to his colleagues. Their testimonies about him, his humility, and his generosity were outpouring among them, as they claimed to have lost one of them who had no equal. The choice of his residence is a clear testimony of the claim made mainly by the community members. He built his house in a deep local community, reminiscent of a slum. The location of his house is even more profound than the community inhabitants. His idea was to melt in the community and contribute to the livelihood of the people of the community. He did just that.
At his residence, he built a mosque and an Islamic school where community members attend and their children are educated. He also supported the education of many children in the community whose parents were reluctant to educate their children because of poverty. At the funeral, I met one local person who lamented bitterly about the loss of Prof Sa’idu. He argued that he is a living beneficiary of Prof’s humble gestures. He said he supported him in establishing his company, volunteered as a director of the company,and was always supportive of the growth and development of the company. They built excellent relations so much that he trusted him with many dealings. This is humility beyond scholarship. Many similar conversations and testimonies were countless to the credit of this great person who left us in his prime time and when he was full of healthy life.
This tribute is indeed from one who barely knows him. I have not been close to him, but I have only had opportunities to interact with him on a few official and unofficial occasions. Even then, I learned a lot from him, and his death taught me good lessons in my academic and human career. Let me, therefore, use this opportunity to offer additional condolences to Prof. Sa’idu’s family. He left behind three wives and twenty-one children.
The grief of his loss is weighty in your hearts. He was indeed a good and caring husband and father. You all have to take solace in the fact Prof Sa’idu lived a humble, generous, productive and exemplary life. All of you should be proud of him. The good he has done in life will come back to you indirectly. But you should follow in his footsteps and continue to fly the flag he raised of humility and hard work. Your obligation to him now is to pray for Jannatul Firdaus to be his final abode. The pains are enormous for his parents, but returning all matters to almighty Allah will comfort you. Yours is continuous prayers for his gentle soul to earn the highest place in Jannatul Firdaus.
For the Vice Chancellor, Prof. Lawal Suleiman Bilbis, no one except his immediate family is equal to you in terms of the pains of the departure of your mentee. You typically raised him as an academic son, from his undergraduate days to his maturity as a sterling scholar and at various academic and professional development levels. You provided all the necessary support for him growing up, and he has supported you in many of your academic, professional and administrative endeavours. This colossal loss is for you but shared with many within and beyond the university community. Sir, your efforts, investments and sacrifices for Prof. Yusuf Sa’idu are not in vain. You built someone that built communities.
You should be proud of what you did and of your product. To the entire university community and, indeed, the Academic Staff Union of Universities (ASUU), to which the deceased had been a loyal and committed member, the grief and sorrow is for us to endure and be energised to continue in the struggle for decent and improved conditions of service as well as a favourable and serene environment for academic excellence.
May the Almighty Allah grant the soul of Prof. Yusuf Sa’idu eternal rest, may Jannatul Firdausi be his final abode, and may the family he left behind be protected, guided and provided for by the grace and mercies of Allah Subhanahu Wata’ala, amin Ya Rabbi.
Adieu, rest in peace, our dear brother, friend, and colleague.
Yahaya T. Baba, PhD, wrote from the Department of Political Science, Usmanu Danfodiyo University, Sokoto. . He can be reached at yahaya.baba@udusok.edu.ng or tkbabayaha@yahoo.com.
