South West

Sanwo-Olu marks 2 years of Lagos Blue Line, announces 50% fare slash

By Hadiza Abdulkadir

Lagos State Governor, Babajide Sanwo-Olu, on Wednesday celebrated the second anniversary of the Lagos Rail Mass Transit Blue Line, highlighting its achievements and unveiling a special fare reduction.

According to the governor, the Blue Line has carried more than five million passengers safely in the past two years, without recording a single accident. He noted that trains now operate every 10 minutes, completing over 90 trips daily and easing travel across the state.

To mark the milestone, Sanwo-Olu announced a 50 per cent cut in fares on the Blue Line for Thursday, September 4, 2025, encouraging Lagosians who have not yet experienced the service to do so.

He expressed gratitude for the support and trust of residents, stressing that the success of the project reflects collective belief in “a greater Lagos.”

“Our journey is far from over,” the governor said. “Step by step, we are creating the Lagos we all desire—safer, faster, and easier to move around.”

June 12 and the lopsided narrative: How Yoruba elites hijacked a national struggle

By Salisu Uba Kofarwambai

The annulment of the June 12, 1993, presidential election by General Ibrahim Babangida stands as one of the most consequential events in Nigeria’s political history. What began as a tragedy for democracy soon became a powerful weapon of political repositioning for the Yoruba elite, who skillfully leveraged national sympathy to strengthen their grip on Nigeria’s democratic evolution.

This singular incident opened the doors for the Yoruba to produce three heads of state—an achievement that might never have occurred under normal political circumstances. Ironically, this is the same political milestone that the late Chief Obafemi Awolowo, the revered father of Yoruba nationalism, spent his entire life trying to attain but could not.

Sadly, many who ultimately benefited from the June 12 crisis were not even supporters of Chief M.K.O. Abiola during the election. Instead, they emerged later as political opportunists—vultures who hijacked the struggle, turned it into a sectional movement, and weaponized it for political dominance.

It is important to recall that the North overwhelmingly voted for Abiola over its own son, Alhaji Bashir Tofa. But following the annulment, the Yoruba intelligentsia cleverly shifted the blame from the military, a national institution, to the North, creating a narrative that painted the region as the villain of democracy. This deflection became a foundation for the Yoruba to assert political superiority, while the North unknowingly fell for the narrative.

In the aftermath, Chief Ernest Shonekan—a Yoruba technocrat—was installed as head of the Interim National Government. Later, in 1999, the North once again conceded power to the South-West, with Chief Olusegun Obasanjo returning as a civilian president. However, Obasanjo’s tenure is remembered by many in the North for economic policies that led to the decline of the region’s industrial capacity. Many northerners believe these policies were deliberate, politically motivated, and economically harmful to the North.

Today, with President Bola Ahmed Tinubu at the helm, the North’s frustration appears to be deepening. Recently, a ₦16 trillion infrastructure project was allocated to the South, while liberal economic policies continue to disproportionately impact northern states, compounding existing inequalities.

This growing sentiment of marginalization was reinforced by President Tinubu’s Democracy Day national address. During the broadcast, a list of recipients of national awards was unveiled to honour those who fought for democracy. Yet, the list revealed a clear bias. While individuals like Professor Wole Soyinka—who went into exile during the military era—were honoured, many who stood their ground and bore the brunt of military repression were ignored.

Where are the names of Abubakar Rimi, Abdulkarim Dayyabu, Sule Lamido, Gani Fawehinmi, and M.D. Yusuf—figures who paid a heavy price for resisting military rule? Most of them were imprisoned under General Abacha and only released after his death. Yet, these sacrifices appear forgotten, excluded from a national recognition that should be inclusive.

Even the institutionalization of June 12 as Nigeria’s Democracy Day under the Buhari administration has continued to project the day as a Yoruba affair—further entrenching the idea that the Yoruba were the sole victims of the annulled election. This skewed narrative continues to sideline other critical voices and regions, especially the North, which was deeply invested in the democratic struggle of the 1990s.

As we mark June 12, the North must soberly reflect on how much has been lost—from the annulment of 1993 to the current political dispensation. The region must also begin to ask tough questions about its place in the national project and how to reclaim a fair share in Nigeria’s democratic future.

June 12 was a national tragedy and should be a national symbol of resilience—not a sectional emblem of victimhood. Until this is fully acknowledged, the spirit of June 12 remains only partially honoured.

60 million Yoruba people ready to leave Nigeria – Prof. Akintoye

By Abdullahi Mukhtar Algasgaini

The leader of the Yoruba Self-Determination Group, Professor Banji Akintoye, has reiterated that the group will not back down from its pursuit of creating the Yoruba nation.

According to Akintoye, around 60 million Yoruba people, including those residing at home and abroad, support his cause for establishing the Yoruba nation as an independent country.

“We will not retreat. We must leave Nigeria, or our country will face serious problems.

“Don’t you hear our voices in the streets? The Yoruba nation is moving forward. There is no turning back.

“We are referring to the Yoruba people in Nigeria, who number about 55 to 60 million. We want to establish our own country. Nigeria will cease to exist if we establish our own nation. But if others want to continue to remain as Nigeria, that is fine,” he added.

Ondo Deputy Governor: None like Tinubu in the South West – MURIC

By Muhammad Abdurrahman

The Muslim Rights Concern (MURIC), has concluded that there is none like President Bola Ahmed Tinubu among the governors and political leaders of the South West. This was a sequel to the appointment yesterday of Chief Olayide Adelami as the new deputy governor of Ondo State by Governor Lucky Ayedatiwa. 

The Islamic human rights organisation based its conclusion on the governor’s failure to pick a Muslim as his deputy despite demands to that effect from various Islamic bodies, including MURIC.

This position was made known in a press statement issued by the group’s Executive Director, Professor Ishaq Akintola, on Friday, January 26th, 2024.

The full statement reads:

“Governor Lucky Ayedatiwa yesterday appointed Chief Olayide Adelami, a Christian, as the new deputy governor of Ondo State. 

“This appointment, in our opinion, is a direct rejection of the appeals made by several Islamic organisations, including the Muslim community of Ondo State, which controls about 40% of the total population. It also mirrors the insensitivity of Governor Lucky Ayedatiwa to the yearnings and aspirations of Muslims in Ondo State. 

“The appointment further demonstrates the total lack of hypocrisy in the mantra of ‘religious tolerance’ as publicly brandished by Christian leaders and their politicians in the South West. If there is any scintilla of religious tolerance and inclusiveness, it has been coming from the Muslim politicians and the Muslim population in the region. 

“Whereas President Bola Ahmed Tinubu sought to embrace inclusiveness and religious tolerance by giving top appointments to Christians, none of the Christian governors in the South West reciprocated by giving Muslims a similar treatment. 

“Sanwo-Olu of Lagos gave the Christians 43 commissioners, but he gave Muslims a meagre 14. Dapo Abiodun of Ogun State gave Christians 16, but he gave Muslims only 4. In Oyo State, Seyi Makinde gave Christians 10 commissioners but gave Muslims 6. 

“The worst is Osun State, where the Christian governor, Ademola Adeleke, keeps deceiving the people that he is a Muslim. He also has a Christian deputy. That is the extent of executive fraud. Despite this Christian-Christian ticket in Osun State, the number of Christian commissioners is 17, while that of Muslims is just 7. 

“Ondo has 15 Christian commissioners against only 2 Muslims while Christian commissioners in Ekiti are 24 while the Muslims have 1 (one) only. 

“Who is like Tinubu among the six Christian governors in Yorubaland? There is none. Who can treat Yoruba Muslims with the same magnanimity which Tinubu extended to Christians at the federal level? None that we know of. 

“History will attest to Tinubu as the Muslim president who extended inclusiveness to hitherto hostile Christians. The annals will register Ayetilewa as the Christian governor of Ondo, who could not stomach the thought of having a Muslim deputy. Chroniclers will not spare the intolerant Christian governors of Lagos, Ogun, Oyo, Osun and Ekiti, who used their proverbial teeth to share the common patrimony of the South West but whom only Allah knows what they kept for their Christian brethren.

“Muslims are under heavy siege in the South West. They have become endangered species, oppressed, depressed, repressed, underemployed, overworked, underpaid, mere fish for evangelical fishermen, falcons caged for the falconer.”