Sexual harassment

OPINION: Sexual recession and its deeper implications

By Muhammad Ubale Kiru

A quiet but growing crisis is taking shape across societies, especially among young adults. It’s not about inflation, unemployment, or politics; though all of these play a role. It’s called the sexual recession; a noticeable and measurable decline in sexual activity among people, particularly those under 35. And while it may sound like a trivial or even humorous phenomenon to some, the consequences run far deeper than the surface suggests.

What Is a Sexual Recession?

A sexual recession refers to a consistent and significant drop in sexual activity within a population. In recent studies from countries like the United States, United Kingdom, Japan, and even parts of Africa, researchers have noticed that young adults are having less sex than previous generations. Not just slightly less, but in some cases, drastically so. But sex, in this context, is not merely about physical intimacy, it’s tied to deeper themes of connection, intimacy, identity, mental health, and even national population stability.

Why Is It Happening?

Several interwoven factors explain this modern-day phenomenon:

1. Digital Distractions and Virtual Living

Smartphones, social media, online gaming, and streaming platforms now consume a major chunk of young people’s time. We are more “connected” than ever, yet lonelier than any generation before. Many now prefer screens over real-life interactions, and as a result, dating, emotional bonding, and physical intimacy have taken a back seat.

2. Economic Pressures

The global economic situation is squeezing young people. Unemployment, underemployment, and the rising cost of living mean that many are postponing marriage or serious relationships. Some even avoid dating entirely due to financial insecurities. How can one think about love and intimacy when they are burdened with survival?

3. Pornography and Unrealistic Expectations

The proliferation of free, high-definition pornography has created skewed views of sexuality, leading to performance anxiety, addiction, and emotional detachment. For some, the convenience of porn replaces the effort of real relationships, leading to a drop in desire for real-world intimacy.

4. Mental Health and Social Anxiety

Depression, anxiety, and other mental health challenges have skyrocketed, especially in the post-COVID world. These conditions directly reduce libido, motivation, and the ability to form or sustain intimate bonds.

5. Cultural Shifts and Delayed Adulthood

More people are delaying traditional milestones like marriage, childbearing, or long-term commitments. In some societies, casual sex has also become emotionally draining and less fulfilling, leaving many opting for celibacy, not out of religious devotion but out of fatigue or disillusionment.

6. Hyper-Individualism

Modern culture promotes extreme self-focus: “me first, my goals, my space, my needs.” While self-development is essential, intimacy requires self-sacrifice, compromise, and shared vulnerability. Hyper-individualism often undermines those values.

Why It Matters

Some might argue: “So what? It’s their choice.” But this trend has ripple effects across society.

1. Lower birth rates: Several countries now face demographic crises due to declining fertility.

2. Weakened family structures: Relationships suffer, and social cohesion weakens when people lose touch with intimacy and emotional bonding.

3. Mental health decline: Healthy sexual relationships are closely linked to emotional wellness, self-esteem, and a sense of belonging.

4. Rise in transactional relationships: A vacuum in meaningful intimacy often leads to exploitative or shallow alternatives.

The Way Out: Rebuilding Intimacy in a Fractured World

The solution is not one-size-fits-all, but here are some pathways forward:

1. Teach Healthy Relationship Skills Early

Schools and parents must go beyond basic sex education to include emotional intelligence, communication, boundaries, and empathy. Healthy relationships don’t come naturally – they’re learned.

2. Reduce Digital Dependence

We must encourage digital detox and revive real-world connections. Host physical meetups, foster community spaces, and create tech-free zones to rebuild social skills and real interactions.

3. Address Economic Insecurity

Governments and institutions must tackle the youth unemployment crisis, offer affordable housing, and create environments that make long-term relationships more feasible.

4. Reframe Masculinity and Femininity

Many young men and women are confused about gender roles in today’s world. Society must create balanced narratives that honor emotional vulnerability in men and ambition in women, without turning either into enemies.

5. Prioritize Mental Health

We must normalize therapy, create accessible mental health services, and integrate emotional wellness into everyday life. A healthy mind is a prerequisite for healthy intimacy.

6. Faith and Values

Religious institutions also have a role to play in guiding people toward meaningful love, purposeful relationships, and sacred sexuality. Not through shame, but through compassion, mentorship, and support.

In conclusion, the sexual recession is not about libido; it’s about loneliness, disconnection, and a society drifting away from human intimacy. If we ignore it, we will wake up to a colder, lonelier, and more fractured generation. But if we confront it with wisdom, compassion, and courage, we can rebuild the bonds that make us truly human. It will be naive to wait for more statistics to confirm what we already feel. Let’s act before love becomes extinct.

Muhammad Ubale Kiru wrote in from Kano and can be reached via muhdjkiru@gmail.com

Nigerian health worker jailed in UK for kissing vulnerable patient

By Hadiza Abdulkadir

A UK court has sentenced Nigerian health worker Adewale Kudabo to six months in prison for kissing a vulnerable patient in his care, in what the judge described as a “serious abuse of trust.”

Kudabo, who was employed at a care facility in England, was found guilty of engaging in inappropriate and non-consensual physical contact with a patient. The court heard that the victim was emotionally and mentally vulnerable, and unable to provide informed consent.

Presiding Judge Alex Menary said Kudabo’s actions represented “a gross violation of professional boundaries,” and stressed the duty of care owed by healthcare workers to those they serve.

Henry Fernnandez, the prosecutor, said Kudabo was allocated to bathe the patient who was in a lot of pain.

When finished bathing the patient, Kudabo reportedly kissed her on the lips

“The patient was dependent on your care and protection,” Judge Menary said during sentencing. “Instead, you exploited that vulnerability.”

In addition to the prison sentence, Kudabo has been removed from the health care register and is barred from working in the care sector in the future.

Appeal court strikes out Akpabio’s motions in Akpoti-Uduaghan’s case

By Uzair Adam 

The Court of Appeal in Abuja has dismissed two interlocutory motions filed by Senate President Godswill Akpabio in the case challenging Senator Natasha Akpoti-Uduaghan’s six-month suspension. Senator Natasha Akpoti-Uduaghan represents Kogi Central.

A three-member panel of justices, led by Justice Hamman Barka, unanimously struck out the motions after Akpabio’s legal team withdrew them. The court also awarded N100,000 in costs against the Appellant.

The ruling, delivered on May 21 and made available to reporters on Wednesday, involved motions dated March 3 and March 25, 2025, identified as CV/395/M1/2025 and CV/395/M2/2025.

Akpabio was listed as the Appellant in the appeal, while the Respondents included Senator Akpoti-Uduaghan, the Clerk of the National Assembly, the Senate, and Senator Neda Imasuem, the Chairman of the Senate Committee on Ethics, Privileges, and Public Petitions.

Akpabio’s lawyers had sought the appellate court’s permission to extend the time to appeal a Federal High Court judgment in Abuja, delivered on March 10, 2025, in a suit involving Senator Akpoti-Uduaghan and others. 

They also asked for leave to file a notice of appeal against the ruling, citing mixed law and fact grounds.

Ultimately, the appellate court struck out both motions, upholding the objections raised and awarding costs against Akpabio.

Natasha accuses Akpabio of inappropriate remarks about her waist

By Uzair Adam 

Suspended senator Natasha Akpoti-Uduaghan (PDP, Kogi Central) has alleged that Senate President Godswill Akpabio made inappropriate comments about her, including remarks about her waist.  

In an interview with the BBC, she claimed Akpabio would “squeeze my hands in a very suggestive way,” adding, “We women, we know what it means when a man squeezes our hands in a suggestive way.”  

Akpoti recounted an incident where she forgot to wear her ring and was confronted by Akpabio in the presence of other senators.  

“There was a time I forgot to wear my ring because I rushed to work, and there were about five senators there. 

“Akpabio said, ‘Oh Natasha, you are not wearing your ring… is this an invitation to treat?’” she said.  

She further alleged that Akpabio made another remark about her body, saying, “Natasha, your husband is really enjoying. It looks like you’d be able to make good movements with your waist.”  

According to Akpoti, other senators laughed at the comments, highlighting how such issues are often overlooked in Nigeria.  

“I just want a place where I would just work. I thought the worst was over, but I guess for a woman, it’s never really over, right?” she said.  

Akpoti was suspended by the Senate on March 6 for “gross misconduct and unruly behavior” following a confrontation with Akpabio over seating arrangements. 

The suspension came just a day after she submitted a petition accusing the Senate President of sexual harassment.  

However, the Senate has insisted that her suspension was unrelated to the petition.

Toxic patriarchy and Senator Natasha’s bravery

By Sa’adatu Aliyu 

Nigeria’s legislative chamber is an embarrassment, with lawmakers handling important matters like a bunch of drunks in a bar. These are the individuals determining our fate, appearing anything but serious. Watching them feels like being strapped to a chair and forced to watch a tedious comedy. It’s a complete nightmare.

Moreover, seeing Senator Natasha walking out of the Senate was disturbing, highlighting the reality of injustice and the flawed Nigerian system that perpetuates sexism and denies women their freedom. The penalty imposed on her is nothing more than a testament to bullying.

As men dominate the floor, as they do in other male-dominated spheres, true justice appears elusive. Most of these men, who see sexism as a normal part of women’s lives, felt it appropriate to gang up against Senator Natasha. This mindset is all too prevalent among African men, who often excel at trivializing sexism. In simple terms, this is a case of toxic patriarchy reinforced—something many women have been tirelessly fighting against for years.

As a literature student who has studied the origins of feminist movements, I’m aware of the struggles women face. However, this issue goes beyond feminism; it’s about truth.

With that in mind, we all know the incident began after Senator Natasha made several claims about being sidelined by the Senate President. She was constantly ignored whenever she attempted to raise a motion concerning the development of Ajakota steel mines. Behind the Senate President’s actions, however, was a backstory. Months ago, a nightclub comment sparked widespread condemnation. After enduring so much, Senator Natasha eventually erupted, leading to the escalation of the issue and further allegedly accusing the President of a history of sexual harassment.

On Natasha’s Outfit 

The Lafaya, as it is referred to in northern Nigeria, is primarily worn by Muslim women and is considered quite decent attire, often worn at traditional events like wedding ceremonies by brides and occasionally during horse-riding festivals. It’s important to remember that Natasha is a Christian woman who has chosen to wear an outfit that not only fits her well but is also attractive and appropriately modest. Yet, the Senate President claims that her chosen fashion is transparent and offensive to his view.

If this is true, how could Natasha make it through the Senate gates if her attire was indeed so exposing and provocative? I believe the Senate has a dress code, and if her Excellency was violating it, she wouldn’t have been allowed to pass through the Senate gate.

But because, clearly, there’s nothing inappropriate about her way of dressing—which is quite respectable for a Christian woman, by the way—it renders the Senate President’s claims unfounded and disrespectful. Instead of focusing on significant issues, he gets distracted by a Senator’s wardrobe choices. It’s ridiculous.

Women as Enablers of Toxic Patriarchal Abuse

Women, particularly those from our mothers’ generation, especially African women, have been indoctrinated into a dangerous culture of acceptance that enables them to tolerate the excesses of men in society and even defend them. This includes women who attempt to justify a man’s sexual misconduct or other behavioral missteps. As a result, a daughter trapped in a bad marriage, where she is a victim of domestic violence, is often advised to endure her situation.

A daughter who’s a rape victim is not just blamed but is asked to never speak of the issue. She is the victim yet bears the shame. “It’s a wrong committed by men. There’s nothing we can do.” That’s what young girls have been taught. And because of this, many women have to live with abusive men, continuing to endure abuse on many fronts because suffering is equated with righteousness. For these women, silence is bravery, and speech is cowardly.

Moreover, among other things, those women who come out to dismiss the allegations leveled against the Senate President unapologetically belong to this school. Another likely reason to smear Natasha’s claims as false and unfounded is the threat she poses to them – women who may be envious of her based on her physical appearance and youthful beauty.

Women are known to size each other up and hold grudges against those they believe possess qualities they lack, and one thing the senator has is beauty. Just based on that, the other women may feel threatened. Therefore, supporting her is out of the question. Yet, this does not surprise me—the silence of the women who were supposed to stand with her; women are often seen as their own worst enemies.

However, while her suspension might appear as a defeat, I commend Senator Natasha for her stoic bravery and refusal to be silenced in the face of injustice. Regardless of the outcome of this case, she has triumphed because she spoke up. Natasha has refused to be that meek daughter, that “good daughter.” She has defied expectations and rejects being labeled as “Mama endurance” in the face of harassment.

And while some women may be saying, “She should have just kept quiet; look where this has landed her,” I want to tell them that it’s better to be in this position, knowing you advocated for yourself and can walk away, than to remain silent in an environment that continues to torment you.

It’s daughters like these that we want to raise – daughters who can look into the eye of injustice and say no, not again. Natasha spoke truth to authority; she fought back. And people may see her action as inappropriate, but we forget that her outburst is as a result of accumulated frustration. She’s the true daughter of “Ane Ebira,” who refused to go mum.

As a member of the same tribe as Her Excellency, Senator Akpoti, I can confidently say that the Ebira people are renowned for their bravery and steadfast fearlessness when faced with provocation. It is not our nature to instigate conflict, but we are never hesitant to confront challenges if it means defending ourselves. We are recognized for standing up for our truth. You cannot bully an Ebira man or woman without them pushing back. “I’m not afraid of you” stems from a legacy of fearless ancestors who never backed down from a fight.

Sa’adatu Aliyu works at DLC Ahmadu Bello University, Zaria. She can be contacted at saadatualiyu36@gmail.com. 

Atiku calls for justice in Nigerian Senate amid sexual allegations against Senate President

By Hadiza Abdulkadir

Former Vice President and PDP Presidential Candidate, Atiku Abubakar, has voiced serious concerns over allegations of sexual harassment made by Senator Natasha Akpoti-Uduaghan against Senate President Godswill Akpabio. 

Atiku emphasised the need for a thorough and transparent investigation into these claims, stating, “The Nigerian Senate represents the voice of the people, and its leadership must uphold the highest standards of integrity and respect.” 

Atiku stressed that as a powerful figure, the Senate President is expected to demonstrate exemplary character.

Highlighting the detrimental impact of sexual harassment on women’s advancement, Atiku called for credible actions from Nigerian leadership to address these allegations and assure safety in governance for female legislators. 

“This matter will send a strong message about Nigeria’s commitment to justice and inclusion,” he remarked, urging for an environment where every citizen can work without fear.

The political landscape now awaits the Senate’s response as the nation watches closely for accountability and integrity in leadership.

ICPC invites foreign affairs ministry official over sexual harassment allegations

By Uzair Adam Imam

The Independent Corrupt Practices and Other Related Offences Commission (ICPC) has invited an official from the Ministry of Foreign Affairs for an interview regarding sexual harassment allegations against the Permanent Secretary, Ibrahim Lamuwa.

The official, Simisola Fajemirokun-Ajayi, had leveled allegations of persistent sexual harassment against Lamuwa, which triggered an investigation by the Office of the Head of Civil Service of the Federation (OHCSF).

The ICPC’s invitation letter, signed by Acting Director of Operations S. Yahaya, requests Fajemirokun-Ajayi to appear for an interview at the Commission’s Headquarters in Abuja.

While it is unclear whose petition led to the ICPC investigation, the agency is investigating the allegations.

Fajemirokun-Ajayi had alleged that Lamuwa’s conduct created an unsafe work environment, and she feared being raped. Lamuwa has responded to each alleged incident, claiming that Fajemirokun-Ajayi misconstrued his actions as sexual harassment.

He also made a counter-accusation, alleging that Fajemirokun-Ajayi’s claims resulted from his rejection of her “improper requests” regarding the ministry’s finances.

The investigation is ongoing, and the outcome may have significant implications for the Ministry of Foreign Affairs and the individuals involved.

Sexual Harassment: Lokoja University hands over lecturer to DSS

By Uzair Adam Imam

A lecturer from the Department of English and Literary Studies at Federal University Lokoja was apprehended today for alleged sexual harassment.

According to a source, the lecturer had been scrutinised by university management for some time.

However, his actions were exposed when the parents of a female student set up a trap after receiving messages from the lecturer to their daughter.

The student, who is in her 300 level, disclosed that the lecturer had failed her three times and threatened to fail her again in the upcoming examination.

After discovering the inappropriate messages, the matter was promptly reported to the university authorities.

Following this, the Vice Chancellor, Prof. Olayemi Durotimi Akinwumi, handed the lecturer to the Department of State Services for further investigation and possible prosecution.

UNICAL law students call out don for alleged sexual harassment

By Ahmad Deedat Zakari

Students of the Faculty of Law, University of Calabar, have protested against the Dean of Law of the University, Prof. Cyril Ndifon, over sexual harassment. 

On Monday, the students demanded the dismissal of the learned professor, as they carried placards clearly stating their reasons for the protest. 

They accused the university don of sexually harassing students and threatening to fail them. They also alleged the suppression of their voice over the alleged infamous conduct of the professor by the institution. 

Prof. Ndifon was previously removed from his position as Dean of Law over allegations of rape in 2016. Ndifon was, on August 29, 2015, accused of sexually assaulting a 20-year-old 400-level student (name withheld) in the faculty after ordering her to his office. Following the development, authorities of UNICAL suspended the dean from office. The suspension was to last until he was completely exonerated from the allegations.

However, according to reports, the University of Calabar (UNICAL) reappointed him as the Dean of its law faculty in 2022.

The rise of misandry to promote gynocentric agenda

By Abdullahi Yusuf

The agitation for gender equality could be dated back to the beginning of the 18th century when Mary Wollstonecraft wrote her book titled A vindication of the right of woman, in which she argues for women’s right to education. The issue rose to cosmopolitan through the 18th and 19th centuries when women from different parts of the world began to advocate for gender equality and fight against any act they considered as oppression against women by their opposite gender. They aggressively campaign against patriarchy – admonish it and call for its total abolition.

The central themes of most of their campaigns, as they usually proclaim, are centred around fighting against gender stereotypes and gender-based violence. And also seek equal opportunities as men, and women’s education, among others. They perceived women as being oppressed since the inception of humanity.

But unfortunately, the moral justification of this ideology puts men at a disadvantage. They consistently receive backlash as a predicament of these struggles. Those ardent advocates always consider men as oppressors, narcissists, egoists and self-centred, which causes all the misfortunes in women’s lives. This makes women that are adamant about this ideology highly androgynous.

Androphobia has become part of the ideology per se because most of those promoting it display one aspect of man-hating or the other. The radical ones among them tend to even distance themselves from any intersexual relationship due to their adamant stand on ideology. Do women who do not believe in this ideology have anything to lose? Why are many women against this ideology, and some even consider it evil?

According to major religious beliefs and scientific views about creation, almost all living things are created in pairs (i.e. male and female). The disparity is primarily because of reproduction. Therefore, females alone cannot reproduce without their male counterparts. Contemporarily, in this technologically advanced world, there are certain procedures that some women adopt to conceive without the physical involvement of men in the process. Still, regardless, man has to contribute in one way or the other along the way. That’s in the case of reproduction alone.

Human beings are created with inadequacies. Men tend to be physically stronger than women and can cope with the stressors of life more than women. Women, on the other hand, are meant to be more compassionate than men. They can better take care of the responsibilities of others without being stressed. That is why they tend to play a more significant role in the upbringing of children. Coming together of man and woman to form a family has never been a mistake, but rather to fill up the inadequacies of one another and form a society where morality is respected.

Unfortunately, marriage is the first institution destroyed by those promoting gynocentrism. That is why there is a high increase in the rate of single mothers in the developed world, negatively affecting the upbringing of children and victimising women by increasing the level of their responsibility to the children. Broken homes are mostly a predicament because of this ideology that usually renders many men homeless and distances them from their children.

Suicide among men has been on the rise, caused mainly by judgement issues by family courts in developed countries. The legal system has been tempered to favour women in matrimonial cases, which promotes gynocentrism. Men are being oppressed and victimised worldwide, but sadly, nobody talks about it.

Many rape cases where men were held responsible are just false accusations from women to get revenge for what might have occurred between them. Severally, men have been traumatised mentally over allegations of rape cases against them that have not happened. Men face a series of domestic violence. Many men were sexually molested during their childhood by elderly women, which perverted them in their old age. Men are being oppressed on several occasions by women, but nobody is standing for men, and nobody is advocating for men’s rights.

The equality that promotes gynocentrism advocate is subject to women’s superiority. You’ll be tagged as a misogynist when you talk to them about equality that will strike a balance between men and women.

Injustice can be found everywhere, across gender, race, tribe, etc. There’s no monopoly when it comes to justice or injustice. Anybody can oppress and can be oppressed. Therefore, try to be objective in your approach when calling for equality or justice. Nobody will deny you the right to advocate for your rights, but don’t be unjust in trying to find justice. Know your position in society and respect your social obligations and that of others.

Abdullahi Yusuf is a 400-level student of Health Education at Bayero University Kano. He can be reached via abdoolphd@gmail.com.