Northern Nigeria

By Muhammad Tsaure

The Biafra saga is no longer South East or South-South issue; instead, it has culminated into something more devastating and absolute hatred to Buhari in particular and Northern Nigeria in general.  I garnered series of experiences primarily based on the discussion I held with a significant number of people from the southeastern region. I learned from them that they mainly think the North doesn’t want them to leave the union because the proportionate percentage of the country’s GDP comes from their region. Thus, if they secede, the North will be left bankrupt and nowhere to turn to.

Unknown to many of those people, this thought is nothing short of ignorance about the exact nature of Northern Nigeria. The North is endowed with whatever a country needs to survive, prosper and develop. We are not parasites, as they claim. But, if they want to go, please, let them go in peace. Nigeria doesn’t necessarily need Igbos to survive.

The North has come of age now; we can fend for ourselves and don’t need any region to live and survive as a country. Whoever wants to go, let them go. The North has treated Igbo people with dignity, love and leniency. The entire Biafra States are not up to Kaduna State in terms of population as well as geography.

In 2015 I was at the Niger-Delta University (NDU) at Wilberforce Island for a conference organised by the Literary Society of Nigeria. After presenting my research paper entitled “Diaspora Literature: A Protest Literature or Romanticism?” We went along with other colleagues to Yenagoa (the capital city of Bayelsa State) to explore or otherwise become a group of tourists. But, to my amazement, the entire Bayelsa State is not up to Bichi local government area in Kano or Funtua local government of Katsina State. Yet, they have three Senators; representing Bayelsa Central, Bayelsa West and Bayelsa East and five Members House of Representatives, and one minister of State on Petroleum.

The conference lasted for six days, and I visited the entire eight (8) local government areas of Bayelsa State. You hardly believe whether or not people are living in some of these local governments. Houses scattered, each community has its language or dialect.

The same week I came back home, I went to Bichi local government of Kano state to verify my assumption or guess. On reaching there, the conclusion I had to make was that Bichi local government is far larger in terms of population, buildings, and whatever one could think of than Bayelsa State. And nobody in the North ever complains about that.

Muhammad Tsaure is the Principal of Government Secondary School, Tsaure. He can be reached via 76muhammadtsaure@gmail.com.

By Salisu Uba Kofar-Wambai

It is very mind-blowing to view a national football team that ideally suppose to possess the quality of national outlook looking so sectional and tribal. Unfortunately, for quite a long time, the Nigerian football national team has been dominated by only what we called “southern players” at almost every level.

One will wonder why the utmost and utterly lopsidedness? After all, with its advantages, thanks to its vast population over the South, northern Nigeria has the upper hand to have more visibility in such national assignments. However, the reverse is always the case. Is that signifying that the northern folks lack interest in sports, especially football? Or does it mean that the North is consciously hiding its light under a bushel? NO! 

If one wakes up at dawn in northern cities and towns, the young, agile athletes are often the first people to meet exercising to their respective football pitches.

Moreover, the geographical advantage in terms of the landmass, with all the potentialities of its flatness, accurate for football arena and pitches against terrain nature and scarcity of southern land is another pointer that ought to have shot north ahead.

It is an indisputable fact that if you take around northern states, you will invariably discover that numerous football clubs are established in several places in the region. You will find players who can match the skills and talents of Messi, Ronaldo, Zidane, Figos, but all – or most – go nowhere. They mostly played in their small villages and ended up uncelebrated.

In Kano alone, the heart of the North, there are more than thousands of clubs playing in different levels and capacities. The Sports Ministry is, year-in-year-out, organising leagues for these clubs from league A to Z. These clubs produce young talents that can play at every level of football worldwide.

With globalisation and communication technologies taking centre stage of our lives, if one goes to viewing centres, where foreign leagues matches are shown, the story and impression one will get is that football has become part and parcel of our youths’ routine. It’s now popular culture. Football is always the topic of discussion on the lips of northern youth. Therefore, the football obsession comes in both ways – theoretical and practical, respectively. But why northern players are almost absent or underdogs in the national team?

And again, with football now going lucrative venture that quickly shoots up people to billionaire charts, with the abject poverty bedevilling the north and youth joblessness, sports can do a lot towards alleviating these monsters if taken significantly.

The central question is why many a time Kano clubs are the favourites and always win all Nigerian secondary schools? I think the appropriate answers to these questions are:

The North should embrace sports as a way of livelihood like its southern counterparts and encourage its youth to put in their best. The North should also give them support in terms of mentorship, send people of interest, read coaching courses, and, of course, financial assistance. Our well-to-do and government should facilitate our talents to get contracts in Europe through agents that secure clubs for players.

Our soccer administrators should make it compulsory for every coach vested with the responsibility of forming teams, especially in the under-17 and under-20, to always go round Nigeria for the players’ selection process. In most cases, those coaches sit back in their regions, select players from the South because they have already stereotyped northerners as worthless in that respective. And it is mostly the players of these levels that graduate into senior national teams levels and secure lucrative contracts to play in the prestigious leagues of Europe.

Northern youth should also try to go off weeds smoking; it is unfortunate to see a talented footballer and later find out that he’s a weed smoker. Most of them end up without achieving anything for obvious reasons. They should equally try to finish their secondary schools and be ready to go anywhere to play and show their resilience.

And above all, parents should pray for the guidance of their kids.

By doing this, I think the North will avoid the situation we are currently experiencing where northerners are a dot in the circle in the team of players representing Nigeria in the ongoing Olympics games in Japan.

Salisu Uba Kofar-Wambai is a PhD student at the Department of Mass Communication, Bayero University, Kano. He can be reached via salisunews@gmail.com.

 As we move closer to 2023, when power may be shifted to the South, social and political events point to a bleak future for the North. The North/South relationship is at its lowest level; tension is growing by the day, the body polity is being heated, and behind the scene, enemies of the country are planting the seeds of animosity. 

A bad omen is set for a bleak 2023 early this month when the Southern governors met in Lagos. Their communique strongly called for a power shift to the South come 2023. The governors had forgotten that leadership rotation was the brainchild of the North, that it was a political concession meant to heal old wounds following the June 12 political turmoil. They also forgot that when President Umar Musa died two years into his first term, the same South flouted the power shift arrangement. Former President Jonathan openly said this section of the country hated him because they said the power shift arrangement be honoured. 

Two recent social unrests define the Noth/South relationship and the political tension that’s setting. First was a disagreement between a Northerner, tomato seller and a Yoruba woman that degenerated into killings and displacement of mostly Northerners in Ibadan. Then came the IPOB’s sit-at-home order in the South East, where ethnic persecution of the Northerners ensued. Many were killed and hundreds displaced.

Recently, there seems to be a collective animosity towards the North and whatever the North represents. The problem with many Nigerians is that they can’t differentiate between elitism, elitist tendencies and the massive social gaps between the two classes. Historically, these same elites from either side of the divide have been known to exert elitist solidarity in perpetuating their own interests, in the process, alienating the masses. 

Most of these Southern grievances emanate from skewed political appointments by President Buhari. They forget that Buhari’s government is the reincarnation of Jonathan’s. Once, Air Marshall Alex Badeh, Major General Minimah, Air Vice Marshall Amosu were chiefs of defence, army staff and air staff, respectively. Only Admiral Jibrin was from another faith. Moreover, the President, Secretary to the Government, Senate President, Speaker of the House of Representatives, Minister of Finance were from the same faith. The same with the ‘Kitchen Cabinets.’ Remember the powerful economic team? Hausas say ‘idan ɗan maye ya manta…’

Granted that President Buhari’s government suffers from poor public relations from the President himself to his public relations team. So also was Jonathan. Towards the end of 2014 and the beginning of 2015, shortly before the general elections, Jonathan and his wife, Patience, went to churches in Abuja and South East preaching the gospel of hatred. I am not condoning nor defending the present arrangement, far from that; I am reminding us about the past lest we forget. 

The recent Afenifere political blunder is a clear pointer that Southerners would politically persecute the Northerners when power is shifted to the South. Afenifere strikes intentionally and timely to cause disaffection. Like Chalie Hebdo, they know that to Muslims, Prophet Muhammad (SAW) is the centre of gravity; he’s the Prophet, the Divine link, the undisputed spiritual leader, the guide, the intercessor, the light, the mercy and blessing to humanity. To the Muslims, Prophet Muhammad (SAW) is the best that could happen to the world. Yet, they intentionally came out to hurt feelings and cause disaffection.

They claimed to be liberals, but where’s the so-called liberalism when you lack empathy? Where’s the so-called freedom of expression when it overlooks inclusion ànd pluralism? Where’s the so-called free press when it can’t draw a line between the intellectual identification of feelings, sensitivity, thoughts of a people on the one hand, and on the other hand, the subjective urge to exhibit petty tribal solidarity?  

What Afenifere does is self-immolation. This is because there’s no ethnic group in Nigeria that’s socio-culturally cohesive, an ethnic group that’s equally infiltrated by the two major religions like Yoruba. Religious consciousness is new to them. Now the Yoruba Muslims would undoubtedly realise that Afenifere doesn’t represent them. Thus, setting an unprecedented social trajectory of an ethnic group stratified along religious faultline. It would be the worst-case scenario, for this would divide families, friends, and social groups along religious lines as is found in the North, the root cause of social unrest.

The North may have a majority in the service chiefs and defence, yet they can’t secure the North from the clutch of marauding bandits. We have the minister of finance who can’t lessen the Noth’s skydiving poverty! 

As 2023 draws closer, it seems, whoever is selected to be president from the South, there may be the tendency of political persecution of the North, and the basis of this would be justified on the failure of the current leadership to stabilize the region. When finally we demand attention, they would respond that our kin couldn’t give us what we demand from them. For now, the sociopolitical trajectories portend a bleak future. But for now, only time will tell.

Salisu Yusuf can be reached at salisuyusuf111@gmail.com.

By Muhammadu Sabiu

A suspected bandit operating in northwest Nigeria, Bello Galadima, has on Tuesday been apprehended by men of the Nigerian Security and Civil Defence Corps (NSCDC) in Sokoto.

This was confirmed by Hamza Illela, spokesperson of the corps in the state.

Mr Illela was quoted as saying, “The corps at about 0600hrs yesterday, Tuesday, arrested a wanted notorious bandit following intelligence on his activities and movement from the members of Hamma Ali community.

“The command directed its intelligence team to liaise with the arms squad unit to track and arrest him.”

The suspected bandit was reported to have been arrested around the Aliyu Jodi area.

Sokoto State is one of the northwestern states badly hit by bandits and kidnappers despite the fact that security personnel are making efforts to curb the vices.

Jaya settlements in Boko District, Zurmi Local Government Area of Zamfara State was raided by suspected bandits yesterday.

Reports have indicated that several people have been killed and many injured in yesterday’s attack.

A resident of the settlements, who goes by the name Aminu, told Daily Trust newspaper that animals, including cows and others, have been rustled by the attackers.“I saw three injured persons being ferried to a hospital in Boko community. They were shot on arms, legs and thighs,” he said.

“[A] few days ago, the armed men had attempted to attack one community there but were ambushed by vigilantes otherwise known as Yan Sakai, who had got the wind of attack by the armed criminals. The armed bandits retreated after several of them were killed.

“This apparently angered the bandits. They, therefore, reinforced and invaded the communities. Reports say they came on more than 100 motorcycles, and when they laid siege, it was drizzling, and people were taking shelter inside their houses.

“Several women and children had fled the communities, and some of them arrived at Boko community this evening, despite the incessant rainfall,” Mr Aminu told Daily Trust newspaper.

The state’s police command has not made any comment on the incident.

Zamfara State, alongside other northwestern states, is known to have been badly hit by killings and kidnappings virtually daily despite the efforts being made by security agents.

The traditional ruler of Jaba, the Kpop Ham of Jaba Chiefdom in Kaduna State, Jonathan Danladi Gyet Maude, has been abducted by gunmen suspected to be kidnappers.

The brother of the kidnapped monarch, Anthony Maude, has confirmed the development. He said the victim was kidnapped on his farm located at Gitata community in Nasarawa State.

Kpop Ham Jonathan Danladi Gyet Maude is among the first-class monarchs in Kaduna State.

By India Biró

How far would you go in order to be forgiven? Would you send a text message? A letter? Flowers, or a gift? Would you track down the person you hurt and beg them to forgive you, even if it required a two-month journey?

For Zakariyya, the hero of Abubakar Shehu’s Hausa-language film Risala, his desire to be forgiven for eating fruit from a stranger’s farm sends him on a week-long journey on foot to the village of Baihan to ask the farm’s owner to absolve him of his sin. Throughout this journey, he encounters unsavoury characters, is repeatedly beaten up, almost dies of thirst, finds a fortune and loses it, and ultimately meets the love of his life.

Zakariyya is the perfect hero: modest, handsome, determined, faithful, never straying from his morals. Even when he is accused of being a robber, beaten, and insulted by the village’s men, he remains calm and only defends himself by explaining the misunderstanding. When they realize their mistake, he simply forgives them and moves on without holding a grudge. His character seems so genuinely good; it makes you wonder if you would admire him or be annoyed by his constant perfection if you knew him in real life. Surely there must be something that makes him angry or tempts him to sin? However, his strength of character throughout the movie is reminiscent of noble mythical or legendary characters known to Western audiences, such as Robin Hood. This is further reinforced by the pre-colonial setting when modern amenities were not yet present in Nigeria.

When Zakariyya finally encounters the farm’s owner, he appears unwilling to forgive him at first. Yet, because Zakariyya is such a noble person, he senses the opportunity to marry off his daughter to a worthy man. So he proposes to Zakariyya that he marry his ugly, deformed daughter Ummulkhair (sometimes also referred to as Ummu Salma). Zakariya, being the modest man he is, immediately accepts Ummulkhair and promises to treat her well. However, when we see her, she turns out to be exceptionally beautiful.

We learn that the farm’s owner in Baihan has been looking for a suitable husband for his lovely daughter for quite some time, yet every man he has encountered was too enamoured with her beauty, which he considers superficial. Thus, to test Zakariyya’s good faith, he tells him his potential wife is horrendously ugly. The fact that Zakariyya still vows to marry her proves he is not a superficial man and that he is truly worthy of marrying her. In the end, he is rewarded for all his troubles with a beautiful wife. Zakariyya questioning his wife’s integrity by asking her about her relationship with her parents proves he is still not superficial and really is interested in marrying a righteous woman, not just an attractive one.

The fact that Ummulkhair’s beauty is treated as a detriment to her father, resulting in her spending most of her life indoors, as well as her treatment as a prize or commodity for a man (especially her virginity), is unsettling to feminist viewers, yet reminiscent of Western fairy-tales such as Sleeping Beauty, Rapunzel, Snow White, etc., as well as being very fitting for a story set several centuries ago. While Zakariyya’s “test” of his wife before accepting her reeks of sexism, it is probably a very realistic portrayal of the treatment women faced (and continue to face) in many societies.

Another theory about Ummulkhair with regards to the many fairy-tale and magic-like elements in Risala is that she is, in fact, not conventionally attractive and that it is Zakariyya’s reward for being a good man that she appears beautiful to him. This theory can be discounted because, after revealing herself to him, Ummulkhair tells Zakariyya she was barred from leaving the house because of her beauty, so apparently, she really is beautiful and not ugly. However, disregarding this, one could come up with a hypothesis:

Before unveiling her to see her for the first time, Zakariyya says, “everything created by God is beautiful. Only people make distinctions between the good and the ugly.” Perhaps, Ummulkhair is somehow cursed with an ugly outer appearance, and Zakariyya’s words acted as a spell that lifted the curse and made her appear beautiful to only him. So, because his heart is pure and he has good intentions, he sees a beautiful face instead of an “odd-looking” one and instead of a hunchback, he sees a striking woman. Because he is deserving, he sees the beauty in her while others do not. Had he approached the situation differently, perhaps thinking, “poor me, to be stuck with an unattractive bride”, she would have appeared ugly to him.

Ultimately, regardless of the specifics of Zakariyya’s marriage, the message is clear: Those who are good-hearted and seek forgiveness for their sins will be rewarded for it. As such, Risala is a very wholesome film worth watching for its retro charm reminiscent of fairy tale films or Bible stories and its interesting storyline. In addition, the acting and editing manage to steadily capture the viewer’s attention, something unfortunately not always a given in Kannywood cinema as it is still a developing industry and production quality is often low.

While I consider Risala to be one of the better Hausa films I have seen, do not expect a lot of character development since Zakariyya is a perfect hero right from the start and other, more sinister characters like the robber Gambo die before they get a proper chance at reform. There is also some slightly unnecessary bloodshed coupled with overly dramatic and unrealistic special effects reminiscent of low-budget Japanese anime. On the other hand, the music may not be to everyone’s taste (especially Western audiences), but I found it rather pleasant and meshed well with the action rather than distracting the viewer. Subtitles for the final song would have been helpful for non-Hausa speakers, but the song was still fascinating and enjoyable, especially the dancing and colourful Hausa clothing. Overall, while the film could have easily been condensed into one part instead of two, the storyline is gripping, and the acting is done well. I would recommend this film to anyone new to Kannywood cinema.

India Biró is a student at the Institute of African Studies and Egyptology, University of Cologne. She can be reached via ibiro@smail.uni-koeln.de.

By Tajudden Ahmad Tijjani

The Bauchi State government has indeed taken the bull by the horns by suspending the license of all private NCE awarding colleges. It’s a fact that any society that does not prioritise education will retrogress.

The state government’s decision is a welcome development. All private National Certificate of Education ( NCE) granting institutions have had their license revoked in the pearl of tourism because of their negative contribution to the state’s educational development. The standard of education in the state is persistently getting lower. 

For the operators of such mushroom NCEs, losing their license will be a tough pill to swallow. Notwithstanding, it’s the right call from the government’s side because allowing them to continue operating results in the graduation of incompetent, quack teachers who are the benchmark of our state’s underdevelopment.
Indeed, anywhere In the world, the importance of education can never be overemphasised; quality education is essential for long-term development.

Last September, the United Nations (UN) ratified 17 Sustainable Development Goals (SDGs) to serve as benchmarks for every nation to ensure global prosperity, protection of the planet, and poverty eradication.

All countries and stakeholders acting in collaborative partnerships will implement the plan Goal 4—Quality Education: Ensure inclusive and equitable quality education and promote lifelong learning.

The call for a Quality Education, not merely access to any education, by the UN is a great step in ensuring that all children and adults, not just those born with a silver spoon, have access to quality education.

Education is more than just a content delivery system; it is a system designed to help all children and adults reach their full potential and see themselves as contributing partners of society. The former UN Secretary-General Ban Ki-moon set the SDG process in motion in 2012 by declaring that every child must be in school. The quality of those schools must improve so that students are prepared to be productive citizens ready to lead the future. 

Indeed, supporters of our beloved state should applaud the Bauchi state government’s decision to not only renew the licenses of these schools but also to sanction any defaulting so-called institutions per existing laws.

 However, let the government ensure that standards are strictly followed, that rich content is provided, and graduates are produced who are assets and productive in the twenty-first century, rather than liabilities.

Tajuddeen Ahmad Tijjani writes from Galadima Mahmud street, Kasuwar-kaji Azare, Bauchi State.

Pakistan Telecommunications Authority has, again, on Wednesday banned the popular video-sharing platform TikTok for the “continuous presence of inappropriate content on the platform and its failure to take such content down”.

Pakistan banned the platform for the same reason the first time in October 2020. However, TikTok assured the authorities that it would take measures to censor the contents deemed inappropriate. Days later, the ban was lifted.

Pakistan, an Islamic Republic and seen as conservative by many, blocked the app for the second and third time based on complaints from its citizens and under its Prevention of Electronic Crimes Act 2016. This current ban is reportedly the fourth. However, India blocked the app for reportedly political-cum-diplomatic reasons.

In Nigeria, a social commentator, Muhammad Ubale Kiru, recently criticised the app for promoting “immorality” among northern Nigerian youth. A post he wrote on Facebook went viral in the region’s cyberspace. In reaction to Kiru’s post, several people called on the Nigerian government to ban the Chinese-origin app.

By Muhammad Sabiu

Twenty suspected internet fraudsters, otherwise known as Yahoo! Boys, have on Friday been nabbed by the Kano Zonal Office of the Economic and Financial Crimes Commission in Katsina State’s Dutsinma Local Government Area.

Announcing the apprehension via its official Facebook handle, the Commission said, “The suspects who were mostly youth in their early twenties were arrested by a team of operatives of the Commission following intelligence indicating that some Internet fraudsters were perpetrating fraudulent activities around Dutsinma.”

Investigations into the matter are ongoing as, according to the Commission, the suspects would be charged to court in due course.

There has been an increase in cybercrimes in recent times as the Commission has on several occasions made similar raids and apprehension in different parts of the country.