Northern Nigeria

By Saifullahi Attahir

In his article, titled “Yar’adua: Great Expectation, Disappointing Outcome,” Mallam Nasir El-Rufa’i wrote that the late Umaru Musa Yar’adua graduated from ABU in 1975 and did his youth service (NYSC) at Holy Child College in Lagos as a chemistry teacher.

After the service year, Yar’adua took a government job at the College of Arts, Science and Technology (CAST), Zaria, as a chemistry lecturer. He later obtained his MSc in 1978, while continuing his teaching career at the same CAST until 1983, when he joined his brother’s business after the latter resigned from the National Service as second-in-command to General Olusegun Obasanjo during the handover to civilian rule in 1979.

The above narrative can attest to the clear moral right Yar’adua has over Mallam Nasir, despite the latter’s constant attacks. I’m sure that in the years between 1976 and 1983, the late Umaru could have accessed all the privileges a graduate could have as a brother to a senior military officer and son of the establishment. His service year in the grammar school and his continued lecturing job at CAST Zaria can testify to a great deal about the individual Yar’adua, his brother Shehu, and the regime.

As a young and well-connected chemistry graduate, Umaru Yar’adua could have access to serve in the newly established NNPC, top agricultural firms, top Lagos banks, or even become a legislative aide in the green or red chamber.

Securing a job through connections is a common and sometimes effective method. Networking, which involves leveraging personal and professional relationships, can significantly increase your chances of finding a job. Indeed, many talented and industrious individuals can be harnessed through this process, although it may be perceived as nepotistic. Hadiza Bala Usman got her start at BPE by El Rufa’i through a similar path.

Of course, time has changed; it’s now normal that specific places, such as CBN, FIRS, NPA, BPE, top private firms, and Federal MDAs, are not accessible to ordinary corps members. We can still recall a time when a brother of Nigeria’s second-in-command opted to attend a grammar school and later took a teaching job at a college in Zaria. But still, that doesn’t prevent him from becoming Nigeria’s president.

While the 5th May remembrance has been immortalised in the hearts of Nigerians despite Yar’adua’s short stint as president, Mallam El-Rufa’i was still battling and settling past scores and fights.

Saifullahi Attahir wrote from Federal University Dutse via saifullahiattahir93@gmail.com 

By Muhammad Umar Shehu

Parental care is slowly disappearing in today’s Nigeria, and the consequences of this are evident. The family used to be the first point of training where values were shaped and morals were taught. Now, many homes are broken by the absence of emotional, physical or financial support. 

Parents are either too busy chasing survival or have surrendered their roles to the internet, peer groups and street culture. And the result is right in front of us. Young people with no sense of direction, crime becoming a normal path, and a country overwhelmed by insecurity.

A child not guided at home is more likely to find purpose in the wrong places. We are now dealing with the consequences of that neglect. From cultism to kidnapping, cyber fraud to political thuggery, we are raising a generation that is desperate, angry and emotionally abandoned. You cannot discuss national security without addressing family failure. Every bandit and every drug addict started as someone’s child.

At the same time, some parents do too much of the wrong kind of parenting. They shelter their kids from reality, provide for everything but discipline nothing and expect the schools to build what they have not started. Some parents no longer listen to their children. They demand excellence without showing concern for mental or emotional well-being. That is why depression is rising among young people. That is why suicide, addiction and social vices keep growing silently.

It is true that we no longer have the strong community system that once helped raise children. But there are still ways to rebuild. The society needs to encourage good parenting by example, not just by words or scolding. We need honest conversations between parents and children. We need schools to include real-life education, not just grades, but responsibility, empathy and values. We need religious and traditional leaders to focus less on miracles and more on morality and family life.

It is easy to blame the government, but even if they build roads and power, we will still collapse as a nation if we do not raise humans with a conscience. No law can replace the love and discipline of a present parent. And no society can grow when its children are lost.

If we want to fix this country, we must go back to our roots. Parents need to be present, not just physically, but also emotionally and morally. Being a parent is not just about giving birth or paying school fees. It is about being a guide, a mentor and a strong emotional backbone. Let us not expect society to raise the children we refused to raise. If the home fails, everything else will.

This country needs healing, and it starts in the family.

Muhammad Umar Shehu wrote from Gombe via umarmuhammadshehu2@gmail.com.

By Hadiza Abdulkadir

Renowned U.S.-based Islamic scholar Dr. Yasir Qadhi has paid a heartfelt tribute to Nigerian business mogul and philanthropist Alhaji Aminu Alhassan Dantata, who passed away at the age of 94.

In a message shared via his social media platforms, Dr. Qadhi described Dantata as “a shining star and a legendary icon” in Nigeria, praising his humility, honesty, and lifelong commitment to philanthropy.

“He was one of the most successful entrepreneurs and business tycoons in Africa,” Dr. Qadhi wrote. “Yet everyone knew him to be a humble and honest man… ever-ready to help others less fortunate, never greedy for more.”

Recalling a recent meeting with Dantata in Nigeria, Qadhi shared the late businessman’s parting words of wisdom: “Honesty! Always, be truthful and sincere, and leave the rest to Allah.”

Alhaji Dantata, who declined a political appointment, was never involved in a scandal and was laid to rest in the revered Baqi al-Gharqad cemetery in Madinah, Saudi Arabia.

“Such men are very rare indeed,” Qadhi noted, praying for Allah’s mercy upon him and for his legacy to continue through his progeny.

By Zayyad I. Muhammad

On Thursday, June 26, 2025, President Bola Tinubu signed into law four landmark tax bills that the National Assembly had recently passed.

Whether one agrees or disagrees with Tinubu’s style of governance, the new tax bills signal a new beginning for Nigerians, businesses, and governments, both at the subnational and federal levels.

Some key  highlights of the Reforms are:

Elimination of Duplication in Tax Collection: One major reform is the establishment of the new Nigeria Revenue Service (NRS), which will now collect revenues that were previously handled by numerous agencies, such as the Nigeria Customs Service, Nigerian Ports Authority (NPA), Nigerian Upstream Petroleum Regulatory Commission (NUPRC), NIMASA, and others.

Tax Exemption for Low-Income Earners: With the new provisions, individuals earning ₦800,000 or less per year are now fully exempt from income tax. This is a masterstroke, especially for many people in the North. It removes a huge burden and creates space for their small and medium-sized businesses to grow and flourish.

New Personal Income Tax Rate: 

Only those earning above ₦50 million annually will be required to pay the new 25% personal income tax rate. This is both fair and reasonable.

Another significant win for the North, which has the highest concentration of impoverished people in Nigeria, is the removal of VAT on essential goods and services, including school fees, medical services, food, pharmaceuticals, and electricity. This is a significant relief for the poor and small to medium-sized businesses.

The corporate tax rate will now be reduced from 30% to 25%, and small businesses will be fully exempt from paying income tax.

The controversial VAT issue has now been ‘fairly’ settled, and again, it’s a big win for the North, which had previously raised concerns. The new revenue-sharing formula is as follows:

Federal Government: 10%

States: 55%

Local Governments: 35%

Even more importantly, the VAT sharing formula has been revised in a way that favours the North. If northern states seize the opportunity to harness and develop their economies and markets, especially in agriculture, they will benefit significantly.

The new sharing criteria are:

50% of VAT is shared equally among all states

20% is based on population

30% is based on where goods/services are consumed

One of the most important features of these tax reforms is how they protect and uplift the poor and small businesses,especially in the North, where:

About 65% of Nigeria’s poorest people live

Over 52% of the country’s states are located

More than 60% of the population resides

Nearly 70% of Nigeria’s landmass is found

And almost 80% of agricultural production takes place

It’s time for northern states to tap into local knowledge and deploy homegrown experts to thoroughly study the four landmark tax laws in line with each state’s peculiarities and needs, yet with the whole North as the unifying objective.

If well studied and strategically implemented, Tinubu’s new tax reforms could be the silver bullet the North has been waiting for.

They offer fiscal justice, decentralisation of revenue, protection for the poor, incentives for businesses, and a practical opportunity to lift millions out of poverty.

However, as always, it will take visionary leadership, technical expertise, and political will to translate policy into meaningful impact. The opportunity is here. The North must not waste it.

Zayyad I. Muhammad writes from Abuja via zaymohd@yahoo.com.

By Maryam Shehu

In April 2025, the historic city of Zaria, long hailed as Birnin Ilimi (City of Knowledge), witnessed its first-ever Books and Arts Festival, a groundbreaking literary and cultural event curated by a young visionary determined to rekindle the flames of creativity in Northern Nigeria.

Despite its rich academic tradition, Zaria has often left arts, literature, and creativity feeling orphaned, without the nurturing hands they deserve. It takes a persistent muse to find a home in the hearts of the younger generation. To fill this void, in 2022, driven by passion and a deep desire to engage in literary conversations with like-minded individuals, I founded Pen Warriors. It began as a shade tree for emerging voices to be heard and appreciated.

Later, the initiative was rebranded as Bookish Alchemy, with a bookstore arm, Bookish Alchemy Bookstore, whose profits now partially fund our literary programs. Since then, we’ve hosted programs that have reached over 300 individuals, including poetry competitions, a mentorship session with Abduljalal Musa Aliyu, book chats with authors such as Sani Abdulrazak and Aliyu Danladi, serene Silent Book Reading sessions, and intensive August mentorship weekends on spoken word, short story writing, and public speaking.

Toward the end of 2024, the idea of hosting Zaria’s first Books and Arts Festival took hold of me. At first, I was paralysed by thoughts of funding. Some peers warned that such an event would require thousands of dollars I didn’t have. But the idea felt like a child ready to be born–it refused to be ignored.

I assembled a team of six brilliant minds: Halliru Sani Salihu, Abdurrazak Maiwada, Mardiyya Nura, A’isha Ibrahim Ahmad, Sani Abdulrazak, and Hadiza Isyaku Abdulsalam. We dived headfirst into planning, reaching out to guests, drafting sponsorship proposals, and building the foundation from scratch.

With the generous support of organisations like Duniate Culture (Kaduna), Gidan Dabino (Kano), Creative Corner (Kano), Katsina Times, Poetic Wednesday Initiative, Beyond the Pages, and the Bukar Usman Foundation (Abuja)–though none from Zaria itself–Bookish  Alchemy brought the Zazzau Books and Arts Festival (ZABAFEST) to life.

A FESTIVAL IS BORN

To ensure a smooth and enjoyable experience for guests and attendees, Hadiza and Mardiyya coordinated 10 incredible volunteers. Out of sheer love for the arts, Mahmud Jimada, Abdulmumini Yahuza, Abdullahi Abubakar, Maryam Jalo, Khadija, Hauwa, Asma’u, Fatima, Auwal, and Ibrahim took on various roles, including registration, ushering, stage management, and guest welfare.

On April 26–27, 2025, ZABAFEST debuted at the Sultan Muhammad Sa’ad Abubakar Assembly Hall, Barewa College.

“Maryam, how many times have you cried while putting this together? If you haven’t yet, get ready for more,” said Prof. Audee T. Giwa, a day before the festival, as he submitted his book collections, fully aware of the emotional toll such a project could take.

With the theme “Legacy Reimagined,” the dream came to life.

HIGHLIGHTS OF DAY ONE

Day One opened with the presentation of a Lifetime Achievement Award to Alhaji Ado Ahmad Gidan Dabino, actor, author, filmmaker, and cultural icon. The award was presented by Isma’il Bala, author of Ivory Nights, in a moment of reverent celebration.

Prof. Audee T. Giwa delivered a stirring keynote on The Role of Arts in Preserving Our Culture, emphasising how the arts help conserve heritage and foster unity in Nigeria’s diverse landscape.

Next came a rich Hausa panel titled “Ma’abota Al’adu: Muhimmancin Marubutan Hausa wajen Kiyaye Gadon Mu,”moderated by Mal. Abba Abubakar Yakubu, featuring Prof. Ibrahim Malumfashi, Safiyya Jibril Abubakar, and Gidan Dabino. Together, they explored how Hausa literature sustains cultural identity.

The festival’s literary journey was anchored on four key books: Ivory Nights by Isma’il Bala, ZABBA’U by Prof. Audee T. Giwa, An Abundance of Scorpions by Hadiza El-Rufai, Girls and the Silhouette of Form by Star Zahra (who could not attend due to illness)

A captivating book chat on Ivory Nights, moderated by Abduljalal Musa Aliyu, provided readers with an opportunity to engage with the author and ask questions that had lingered since the book’s release.

After lunch, the session Cultural Amnesia: What Happens When We Forget Our Culture? Brought together Sani Abdulrazak, Isma’il Bala, and moderator Ibrahim Ahmed to reflect on the consequences of cultural neglect.

“It looks like a bird entangled in a cage, but it is worth it. It will pay–not now, but definitely. Just endure the pain,” said Gidan Dabino in an emotional aside to me backstage.

The afternoon wrapped up with Ahmad Mubarak Tanimu’s African Literature Quiz. Guests and attendees were grouped and tested on their knowledge of African books, with the winners showcasing impressive literary awareness.

The day closed with the Abubakar Imam Poetry Slam, named after the legendary author of Magana Jari Ce and Tafiya Mabudin Ilimi. Twelve contestants competed under the theme Al’adunmu: A Window to the Past for a ₦200,000 prize. Judged by Namse Udosen, Nasiba Babale, and Abdulbasit Abubakar Adamu, the session left a lasting impression on the hearts of the attendees.

“It wasn’t easy to choose the winners. They came with fire in their words and metaphorized our hearts,” a judge remarked.

DAY TWO: POWER, PEACE, AND POETRY

Day Two welcomed even more guests. The panel Women, Arts, and Activism: Using Creative Expression to Promote Social Justice featured Aisha Lawan Indabawa, Hadiza El-Rufai, and Nana Sule. Their discussion, from creative writing to activism, highlighted the intersections of creativity and impact.

The next session, “The Role of Arts in Conflict Resolution and Peace Building,” moderated by Aliyu Jalal, gathered Sani Muhammad, Salim Yunusa, Nasiba Babale, and Amir Lukman Haruna to explore how poetry and storytelling can serve as tools for healing.

Nasiba Babale also hosted a moving book chat with Hadiza El-Rufai on An Abundance of Scorpions, a novel that follows a woman’s journey through loss and recovery. It was called one of the festival’s most powerful sessions.

Timely and futuristic, the panel on “Ethics of AI-Generated Arts: Authorship, Ownership, and Creativity,” moderated by Mujaheed Aminu Lilo, featured Namse Udosen, Aliyu Danladi, and Ahmad Mubarak Tanimu, sparking debate and insights into emerging creative technologies.

Prof. Giwa’s novella ZABBA’U took the spotlight next, in a discussion with Ahmad Mubarak Tanimu, drawing philosophical and literary insights from the audience.

Later, Husayn Zuguru gave a mesmerising Afrodervish performance, whirling poetry and movement into a dance of spirit and silence.

The final session, The Poetry Garden, featured open mic performances by Abdulbasit, Hidaya, Aisha Indabawa, and other talented poets. It was a closing tribute soaked in metaphor and soul.

MORE THAN A FESTIVAL

ZABAFEST 2025 welcomed over 30 guest speakers from 7 states and more than 300 attendees from 13 states, uniting people from diverse ethnic and cultural backgrounds through a shared love for literature and the arts.

“Organising a festival isn’t easy, especially with today’s financial climate, but this is a much-needed initiative in Northern Nigeria,” said Hadiza El-Rufai. “I applaud your efforts and promise our support for future editions.”

For a first-time festival in a city that rarely spotlights the arts, the positive feedback far outweighed the challenges. Attendees left inspired, encouraged, and ready to write new chapters in their own lives.

The next edition of ZABAFEST promises to be even more expansive. It will explore themes such as climate change, digital creativity, and social advocacy and feature voices from across Nigeria and beyond.

We’re just getting started. The journey continues.

Maryam Shehu wrote from Zaria via maryamshehu6354@gmail.com.

By Muhammad Abubakar

Yellow Danbokkolo, the notorious bandit kingpin long feared across eastern Sokoto and parts of Zamfara State, has died from injuries sustained during a fierce confrontation with Nigerian security forces last week.

His death was confirmed by Abdulaziz Abdulaziz, Senior Special Assistant to President Bola Ahmed Tinubu on Print Media, via a post on his verified social media account. According to Abdulaziz, Danbokkolo succumbed to his wounds on Sunday.

Danbokkolo, widely considered even more dangerous than the infamous Bello Turji, was linked to numerous deadly attacks in the region. He was the mastermind of the gruesome December 2021 arson attack in Shinkafi, Zamfara State, where dozens of travellers were burned alive.

Security sources say the bandit leader’s reign of terror was sustained by a chronic addiction to pentazocine, a powerful opioid, which he reportedly abused in heavy doses.

Residents of the affected communities have expressed relief at the news, hoping it marks a turning point in the fight against rural banditry in Nigeria’s northwest.

By Usman Abdullahi Koli, ANIPR

It often begins in silence, the kind of silence that follows suffering, that surrounds forgotten people and places. Then, one day, someone listens. Someone hears the unheard cries and decides to act. Not for praise. Not for politics. Just for people. That is how the Wunti Al-Khair Foundation was born out of quiet empathy and bold conviction.

Founded by the respected and remarkably selfless Dr. Bala Maijama’a Wunti, this foundation has grown into a strong pillar of light for those trapped in the shadows of neglect. It doesn’t announce itself with noise, but rather with impact. It doesn’t parade power, but wields compassion with quiet strength. In every village it touches, in every child it lifts, the foundation tells a story of care that is both personal and profound.

At the heart of Wunti Al-Khair is a simple but powerful philosophy: people matter. Whether it’s a sick mother, a child without a school, a youth without skills, or a traditional gasping for breath—everyone counts. The foundation has built its work on four timeless pillars: health, education, skills, culture, and community services. These aren’t just categories; they are the lifeblood of any thriving society. And Wunti Al-Khair doesn’t just serve these areas; instead, it brings them to life.

In healthcare, the foundation reaches places others overlook. It breathes life into under-equipped rural clinics, supports emergency services, organises medical outreaches, and ensures that the poorest families are not left behind. Where once fear and despair prevailed, now there is relief—and a renewed will to live. For many, a hospital bill is the difference between hope and helplessness. But through Wunti Al-Khair, that burden is lifted with dignity.

In education, the foundation does more than hand out books, renovate classrooms, or award scholarships. It opens the doors of destiny. Imagine a young girl from a forgotten hamlet stepping into school for the first time, her eyes wide with dreams, her hands clutching a schoolbag gifted by strangers who saw her worth. That’s the kind of miracle Wunti Al-Khair delivers—not one-time donations, but long-term transformation.

Skills development follows naturally. Because education alone can inspire, but skills empower. The foundation trains women, nurtures local entrepreneurs, supports artisans, and helps young people turn their talents into trades. It doesn’t just teach people to fish; it gives them a pond, a rod, and the confidence to cast their lines.

Then there is the culture: the soul of a people. Now, as globalisation tries to wash away local identity, Wunti Al-Khair holds firm. It celebrates heritage, promotes traditional art, supports festivals, and reminds communities that their past is not a relic but a treasure. By honouring culture, it strengthens pride, and through pride, it nurtures progress.

Governments often fall short in fulfilling their responsibility to provide basic amenities for the populace. The Wunti Al-Khair Foundation has stepped in to fill the gap with endless commitment. The foundation restores hope in underserved communities by implementing impactful, grassroots initiatives. Among its most notable contributions are the drilling of solar-powered boreholes in rural areas, ensuring access to clean and sustainable water sources. It also extends compassion to the less privileged and vulnerable by providing permanent and temporary shelter solutions.

But a foundation, no matter how noble, is only as strong as the man behind it. And in Dr. Bala Wunti, we see not a benefactor from above, but a father beside us. His generosity is quiet, his heart open, and his actions resolute. Those who know him describe a man who listens before speaking, gives without being asked, and navigates life with humility and purpose. His leadership is not defined by status, but by service.

Dr. Bala’s life is a lesson. From humble beginnings to impactful influence, he has never lost sight of the human face of hardship. He gives not because he has to, but because he cannot not give. For him, lifting one person is worth more than a thousand compliments. He believes that the true measure of wealth is not in what you own, but in the number of lives you’ve made better.

Wunti Al-Khair Foundation is not just an organisation; it’s a movement of mercy. It is a reminder that in a world often clouded by selfishness, there are still hearts that beat solely for others. You won’t always see its name in headlines, but you’ll find it in the eyes of a healthy mother, in the smile of a child clutching a scholarship letter, in the hands of a youth finding his worth and becoming independent, and in the praises of others whose lives have been touched.

This is a revolution led by kindness. One community at a time. One human being at a time.

Usman Abdullahi Koli wrote via mernoukoli@gmail.com.

By Lawan Bukar Maigana

Frankly, as 2027 draws closer, whispers are growing louder; some are plotting, some are speculating, and others are simply wishful thinkers. They say President Tinubu might drop Vice President Kashim Shettima from the ticket to boost electoral chances. But if we are being honest, not sentimental, dropping Shettima would be one of the biggest political mistakes of this era.

Let’s be clear: Shettima wasn’t brought in to win photo ops. He was not chosen to shout. He was chosen because he represents strategy, loyalty, and capacity.

During the 2023 storm, when many were still calculating risks, Shettima stood firm by Tinubu, took all the heat, and became the stabilising voice in the North. He brought Borno home. He calmed the waves of religious tension. He didn’t just represent Northern Nigeria, he defended it.

People love to talk numbers, but politics isn’t always about arithmetic. It is about perception, loyalty, and structure. Yes, the ticket lost five out of six states in the North-East, but let us not be blind to the facts: the region was deeply divided, and only a few could have held it together the way Shettima did with calm, intellect, and dignity.

Some say he is quiet now. That he doesn’t shout like others. But since when did noise become the metric for leadership? The man is focused. In meetings, in negotiations, and in execution, Shettima is playing chess while others are busy playing checkers. He understands the principles of statecraft, loyalty, and sacrifice. And President Tinubu knows this more than anyone else.

Let us also not forget: those pushing to remove Shettima are not doing it for Nigeria’s sake. They want access. They want control. They want to plant division between two men who have stood the test of storms. But Tinubu is no stranger to betrayal and loyalty. He knows that in the trenches of 2023, Shettima was not just a running mate; he was a co-strategist, a co-sufferer, and a co-winner.

And please, let us not pretend that swapping Shettima will win the North. In politics, you don’t throw away the one who stood by you during war, just to flirt with the illusion of peace. The North respects loyalty. The North watches consistently. And dropping Shettima will be read not as a strategy, but as desperation.

Look at Shettima’s journey: former banker, former governor who rebuilt Borno in the middle of terror, a man of books and action. He didn’t become Vice President by luck. He earned it. And he’s still earning it every single day without trying to outshine his principal.

President Tinubu knows the value of this. He knows that the Renewed Hope Agenda is not a solo script; it was co-authored with Shettima. Replacing him would mean rewriting the entire playbook at halftime. That is not just risky; it is reckless.

Let us not fall for planted headlines and deliberate silence from those who are trying to test the waters. If anything, Shettima remains Tinubu’s best bet for 2027, not just for the votes, but for the trust, balance, and competence he brings.

You don’t gamble with loyalty. Not when the stakes are this high. Not when your legacy is on the line. Tinubu knows. And that is why he won’t blink.

Lawan Bukar Maigana writes from Yobe State and can be reached via email: Lawanbukarmaigana@gmail.com.

By Muhammad Sulaiman Abdullahi

The Muslim Forum of Ahmadu Bello University (ABU), Zaria, has condemned the brutal lynching of 31 Muslim passengers in Mangu Local Government Area of Plateau State, describing the attack as a “horrific act of savagery and barbarism.”

According to the Forum’s statement, signed by its Secretary-General, Dr. Munir Sani Ari, the victims—travelling in an 18-seater bus marked “ABU-Zaria”—were ambushed on Friday, June 20, 2025, while seeking directions in Mangu. Twelve passengers were reportedly killed and burned on the spot, while 18 others sustained serious injuries and are currently receiving medical care following military intervention.

Among the deceased was a staff member of ABU’s Department of Physics, who was reportedly transporting women and children to a wedding. The Forum emphasised that this was not an isolated incident but part of a “disturbing pattern of impunity-driven violence” against Muslims in Plateau State.

Criticising the response by Mangu LGA Chairman, Mr. Emmanuel Bala, who attributed the massacre to a “case of mistaken identity”, the Forum labelled the remark as “futile and insulting,” citing social media posts glorifying the attack as evidence of premeditated hate.

The Forum issued a set of urgent demands, including a full and independent investigation, public prosecution of those responsible, prompt compensation for victims, and immediate government intervention to prevent future attacks. It also called on the Kaduna State Government to support the victims’ families and cover medical expenses.

The Forum warned that continuing to fail to act decisively would only deepen national tensions, urging authorities to pursue justice beyond “mere rhetoric.”

By Hadiza Abdulkadir

A Kano State High Court has handed down a combined sentence of 120 years to six members of a notorious child abduction and trafficking syndicate found guilty of abducting and selling children under the age of 10.

The convicts, who operated between Kano and Onitsha, Anambra State, were charged with multiple counts of child abduction, trafficking, and conspiracy. According to court records, the group abducted several young children from various parts of Kano and trafficked them across state lines to Onitsha, where the children were sold.

Justice Zuwaira Yusuf, who presided over the case, found all six guilty as charged and sentenced them to various prison terms without the option of a fine.

Justice Yusuf described the crimes as “heinous and inhuman,” noting that the syndicate’s actions had caused “unimaginable trauma to innocent families.”

She sentenced Mercy Paul to 55 years imprisonment, Ebere Ogbono to 41 years, Emmanuel Igwe to 9 years, Loius Duru to 6 years, Monica Oracha to 5 years, and Chinelo Ifedigwe to 9.

The verdict follows years of investigation and cooperation between security agencies in Kano and Anambra. Parents of the abducted children expressed relief at the ruling, calling it a step toward justice.

Authorities say efforts are ongoing to rescue the remaining missing children and dismantle the broader trafficking network.