Nigeria

Kaduna governor blames northern elites for region’s woes

By Uzair Adam 

Kaduna State Governor, Uba Sani, has said political leaders from northern Nigeria have failed the region and should collectively apologise to the people for decades of underdevelopment and neglect.

Speaking during an interview with Trust TV, Sani stressed that criticism of government policies should be driven by the genuine interest of the people and not by political ambition.

“Every democracy must allow criticism, but it must be constructive, and in the interest of the Nigerian people. That’s what we did as activists — not because we wanted power,” he said.

He noted that those who have held public office in the last two decades — including himself — bear responsibility for the challenges facing the region.

“Anyone who is from northern Nigeria and held a political office in the last 20 years, we all need to look at ourselves in the mirror and apologise to the people of northern Nigeria. We let them down,” he admitted.

Reflecting on his own time in office, the governor said the region’s problems stem from long-standing structural and economic neglect.

“I’ll say it here today — all of us; I was a senator in this country, and the problems of northern Nigeria didn’t start two years ago,” he added.

Sani also criticised the outcomes of the massive social intervention programmes under former president Muhammadu Buhari, saying they failed to uplift the region due to deep-rooted financial exclusion.

“Buhari spent hundreds of billions on social interventions,” he said. “But the North became poorer even after that because 70% of the population, especially the masses, were completely financially excluded.”

He pointed out that anyone who had served as a senator, minister, governor, or vice-president from the region over the past 20 years shares in the blame.

The governor cautioned politicians against misleading the public and lauded honest critics who maintain integrity and a people-first approach.

“We must not deceive the people of northern Nigeria. We must not mislead them. I’ve no problem with people criticising the government — people like Dan Bello Galadanchi. 

“Those individuals have the moral right to speak. But those who contributed to the rot and now claim to have repented — I think that’s wrong,” he said.

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Muhsin Ibrahim, PhD

Institute of African Studies

University of Cologne 

Blogwww.muhsin.in

Rising through the storm: Kashim Shettima triumphs over trials

By Lawan Bukar Maigana 

From the ashes of battle-weary Borno to the powerful corridors of Aso Rock, Vice President Kashim Shettima has consistently defied the odds. His journey has never been one of privilege but of perseverance, grit, and unswerving faith in destiny.

As governor, he governed Borno State at a time when Boko Haram unleashed one of the worst humanitarian crises in Nigeria’s history. While others fled, Shettima stayed. He took bold, calculated risks to keep his people safe, rebuild destroyed communities, and stabilise a state under siege. Many thought Borno would collapse—yet under Shettima’s leadership, it stood.

Transitioning to the Senate, Shettima faced different types of warfare—political manoeuvring, underestimation, and party intrigues. Yet again, he rose above, earning his place as a voice of reason and strength within the APC, known for his eloquence, intellect, and firm grasp of national issues.

Today, as Nigeria’s Vice President, Shettima faces yet another challenge—this time from within. A coordinated campaign has emerged, allegedly pushed by political actors with ambitions for 2027, aiming to sow discord between him and President Bola Ahmed Tinubu. Fake news merchants have been deployed to twist narratives and fabricate rifts. But the facts remain stronger than fiction.

President Tinubu’s trust in Shettima runs deeper than many understand. Tinubu chose Shettima as his running mate—without pressure, without external consultation, and certainly without seeking endorsement from even the most powerful figures like former President Muhammadu Buhari. His decision was based on conviction, not compromise.

Each time the media speculates on a rift, President Tinubu swiftly dispels it, reiterating his confidence and respect for Shettima. This alliance is built on shared vision and mutual respect, not convenience.

Kashim Shettima has emerged stronger, wiser, and more determined through every fire he has walked. History shows us that adversity sharpens his focus. This latest round of animosity, though loud, is fleeting. Just like before, he will rise—not only to prove his critics wrong, but to reaffirm the values of loyalty, resilience, and visionary leadership.

The noise will fade in the end, but Shettima’s legacy—like his rise—will endure.

Lawan Bukar Maigana is an award-winning journalist and humanitarian who can be reached at: lawanbukarmaigana@gmail.com.

NDLEA intercepts cocaine concealed in religious books bound for Saudi Arabia

By Hadiza Abdulkadir

Operatives of the National Drug Law Enforcement Agency (NDLEA) have intercepted a consignment of cocaine ingeniously hidden inside 20 sets of religious books intended for export to Saudi Arabia.

The discovery was made on Tuesday, April 15, at a courier company in Lagos by the Directorate of Operations and General Investigation (DOGI) officers. During a routine search of outbound cargo, the officers uncovered 20 parcels of cocaine, weighing a total of 500 grams, carefully buried within the pages of the books.

The NDLEA described the concealment method as a “desperate and deceptive tactic,” aimed at evading detection. The books were among items listed for shipment to Saudi Arabia, raising concerns over the potential abuse of religious materials to traffic illicit substances.

This interception is part of a broader crackdown by the agency, which has recorded several major seizures across the country in recent days. However, the religious bookcase has drawn particular attention due to its audacious nature and the sensitive destination.

NDLEA Chairman, Brig. Gen. Mohamed Buba Marwa (Rtd) commended the Lagos command for its vigilance and professionalism. He emphasised the agency’s resolve to disrupt drug trafficking networks using any means, no matter how disguised.

Investigations into the identity of those behind the shipment are ongoing.

Kano: My city, my state

By Huzaifa Dokaji

Kano is not a place you reduce to a headline or dismiss with a stereotype. It is a city with too many layers for that—too much memory, too many voices. This is the Kano of Muhammadu Rumfa, the ruler who gave it form and vision, and of Ibrahim Dabo, the scholar-king. The Kano of Kundila and Dangote, where wealth meets ingenuity.

It is the Kano the British once described as the ‘London of Africa,’ the Tripolitans praised as ‘a city like a thousand others’, each one magnificent—and its own people, knowing its complex social and ideological chemistry, named tumbin giwa, the intestine of an elephant: vast, winding, and full of hidden depths.

Kano has always carried many lives at once. It is the home of Shehu Tijjani Na Yan Mota and the sanctuary of Abdullahi dan Fodio when he felt the revolution had been betrayed. It is Madinar Mamman Shata and the home of Aminu Ala, the author of the philosophical Shahara and masterfully composed Bara a Kufai. This is the same Kano that made Dauda Kahutu Rara, the master of invective lyrics, and Rabiu Usman Baba, the Jagaban of Sha’irai.

Here, contradictions do not cancel each other, they coexist. It is the city of yan hakika and yan shari’a, of Izala and Tariqa, of Shaykh Rijiyar Lemo and of Shaykh Turi. It is the Kano where people will argue passionately about doctrine, then share tea afterward. Where silence and speech, mysticism and reform, are all part of the same long interesting yet boring conversation.

This is the Kano of the diplomatic Emir Ado Bayero and combatant Muhammad Sanusi II. Of Rabiu Kwankwaso, the red-cap-wearing jagora, and of the agreeable Ibrahim Shekarau. It is that same Kano of the incorruptible Malam Aminu Kano and Dollar-stuffing Ganduje. The cosmopolitan city of Sabo Wakilin Tauri and of the saintly Malam Ibrahim Natsugune.

If not Kano, then what other city could birth Barau Kwallon Shege, the bard of the profane, and welcome Shaykh Ibrahim Nyass, the towering saint of the mystics? Where else but Kano would you find Shaykh Nasiru Kabara- scholar and Sufi master- sharing the same cityscape with Rashida Yar Daudu and all the remembered and forgotten Magajiyoyin Karuwai? This is the Kano of yan jagaliya and attajirai, of the sacred and the profane, the pulpit and the street. The Salga and of Sanya Olu and Ibedi streets. Kano has never pretended to be a city of one truth, its greatness lies in the multitude it carries.

So when people speak carelessly about Kano, they miss the point. Kano is not a relic. It is alive. It debates itself. It holds its tensions with pride. And like Adamu Adamu said, “the story of this enigmatic city is simple and straight backward – and , in the end one can only say Kano is Kano because Kano is Kano – and that’s all; for; it is its own reason for being.”

You don’t explain Kano. You respect it.

Huzaifa Dokaji is a PhD student and teaching assistant at the Department of History, State University of New York at Sony Brook. He can be reached via huzaifa.dokaji@stonybrook.edu.

Wike explains why he rejected Atiku’s 2023 presidential bid

By Uzair Adam

The Minister of the Federal Capital Territory, Nyesom Wike, has said his opposition to former Vice President Atiku Abubakar’s 2023 presidential ambition was driven by principle and not personal disappointment.

Wike clarified that his stance was not about being sidelined for the vice-presidential slot, as widely speculated, but rather rooted in his belief that power should have shifted to the South after President Muhammadu Buhari’s tenure.

“I wanted power rotation. After eight years of Buhari, I couldn’t support power remaining in the North. It wasn’t about whether I was picked or not—it was about principle,” he said in a recent interview.

The former Rivers State Governor added that he never considered Atiku a viable option because, according to him, the former Vice President is not reliable.

“From day one, I told my delegates that Atiku doesn’t keep to his words,” Wike said, citing past experiences.

He recounted how in 2019, Atiku, alongside Bukola Saraki and Uche Secondus, assured him of nominating individuals for key ministerial positions, but later acted contrary to the agreement.

“I was told I would nominate the attorney general and minister of petroleum. After the election, I saw the legal team formed on TV, and the person I was supposed to nominate didn’t even know when it happened. That was when I laughed and called Saraki,” Wike explained.

He maintained that he never trusted Atiku’s promises and never expected to be selected as his running mate.

Wike’s remarks add another layer to the internal wrangling that plagued the Peoples Democratic Party (PDP) in the lead-up to the 2023 elections.

JUST IN: Dangote refinery slashes petrol price again, now N835 per litre

By Uzair Adam Dangote Petroleum Refinery has once again reduced the gantry price of Premium Motor Spirit (PMS), popularly called petrol, cutting it by 3.5 per cent.

The new rate is now N835 per litre, down from the previous N865, following a steady decline in global crude oil prices, which recently dropped to $64 per barrel from over $70.

This marks the second price cut in recent weeks, after the refinery earlier brought the price down from N880 to N865 per litre.

However, marketers reportedly failed to reflect the reduction at retail outlets.

With a daily refining capacity of 650,000 barrels, the Dangote Refinery continues to shape Nigeria’s downstream petroleum sector and influence market trends.

The concept of “Old” and “New” Nollywood – A false and offensive partition

By Teco Benson, MFR

One of the most intellectually dishonest and damaging narratives in recent years is the partitioning of Nollywood into “Old” and “New.” It’s a simplistic label that started as a casual argument among a few younger practitioners but has unfortunately crept into academic discourse and mainstream industry conversations. This idea is not only divisive, but deeply offensive to the legacy of the industry and to those who built it from the ground up.

There is no such thing as Old Nollywood or New Nollywood. There is only Nollywood—a continuous, evolving industry built on layers of sweat, sacrifice, creativity, and resilience. What some choose to call “New” is not a replacement of the “Old”; it is a progression made possible because of the foundational work of the pioneers.

What many fail to understand is that our storytelling essence has not changed. The values, themes, cultural textures, and emotional core of Nollywood have remained consistent through the years. What has changed—and continues to change—is technology, and that is not unique to Nollywood; it’s a global phenomenon across all creative industries.

Even during the analogue years of Nollywood’s emergence, there were constant technological shifts. The iconic 1992 film Living in Bondage, which benchmarked the Nollywood movement, was shot on Super VHS. To improve quality, filmmakers soon transitioned to U-matic cameras and their full post-production systems. After that came Betacam, which was adopted for both shooting and editing. Then came MiniDV, followed by DVCAM—a digital video format that coincided with the arrival of non-linear editing.

This shift from linear to non-linear editing was revolutionary. It allowed filmmakers to use computers to seamlessly edit and manipulate captured footage—something unthinkable during the earlier years when it was strictly garbage in, garbage out. In those days, whatever was captured in-camera was exactly what the audience would see. There was no room for error. This forced cinematographers, sound recordists, and directors to train rigorously, work with precision, and strive for excellence at every stage of production.

From DVCAM, the industry moved to HDV (High Definition Video)—the final tape-based format—before embracing tapeless high-definition systems using memory cards. That ushered in a digital revolution, and Nollywood embraced it with open arms. Suddenly, filmmakers had tools to correct errors, grade visuals, enhance sound, and polish rough footage. As a result, even inexperienced filmmakers could produce glossy-looking films. But what this also meant was that those trained in the era of analogue discipline had a stronger professional foundation—having learned to get it right at the point of capture, rather than fixing it in post.

Today, technology continues to evolve—from 2K to 4K, 6K, 8K, 12K, and beyond. Tomorrow will bring even more shifts. But through it all, filmmaking has remained constant. The values, the voice, and the cultural richness of Nollywood have endured.

Another major transformation lies in distribution and audience reach. In the early days, Nollywood was feeding the Nigerian nation alone. Films were sold as physical cassettes and distributed within the country. Ironically, it was pirates—not formal distributors—who duplicated these tapes and spread Nollywood films across Africa, the Caribbean, and among global diaspora communities. This unintended export planted the seeds of the industry’s global influence.

Today, with the internet and streaming platforms, national borders no longer exist in the virtual world. Once a film is uploaded online, it instantly becomes global content. The filmmaker’s audience is no longer a town, a state, or a country—it is the world. And with that expanded reach comes intentionality. Scripts are now written with global standards in mind, stories are told with international audiences considered, and production decisions are made to meet the expectations of a diverse, global viewer base.

These changes are natural. They are part of the organic evolution of any thriving creative ecosystem. It doesn’t make the early days “old” or “outdated.” It doesn’t elevate the present generation above those who came before. If anything, it emphasises the need for continuity, respect, and intergenerational collaboration.

To classify pioneers as “Old Nollywood” is to ignore their innovations and the fierce battles they fought to establish the industry in the first place. It is to forget that there was once a time when there was no Nollywood—only brave individuals daring to tell African stories using whatever tools they could afford. They didn’t wait for validation. They created a movement.

What exists today—the funding, the streaming platforms, the global attention—was made possible because a group of passionate dreamers picked up VHS cameras and believed their stories were worth telling.

This is why the “Old vs. New Nollywood” narrative must be retired. It is reductionist, divisive, and counterproductive. Every generation has its own tools, challenges, and breakthroughs. But the spirit of storytelling, the soul of our culture, and the purpose of our cinema remain the same.

Let’s stop building walls within the house we all call home. Nollywood is one—past, present, and future.

Teco Benson, MFR, is a veteran film director, industry pioneer and cultural commentator.

No need to travel outside registration state for 2025 UTME, says JAMB

By Anas Abbas

The Joint Admissions and Matriculation Board (JAMB) has assured candidates that they will not be required to take the upcoming examination outside their registered states.

Dr. Fabian Benjamin, JAMB’s Public Communication Advisor, provided this assurance during a recent telephone interview with the News Agency of Nigeria in Abuja.

He clarified that while some candidates for the 2025 Unified Tertiary Matriculation Examination (UTME) were assigned to mock examination centers outside their states due to limited availability, this will not be the case for the main examination.

Benjamin explained that if mock examination centers in a state, such as Abuja, are fully booked, candidates may be redirected to nearby centers in other states, like Nassarawa.

However, he noted that the main UTME will have a wider array of centers available, ensuring that all candidates can take the exam within their state of residence.

He added that early registration plays a crucial role in determining the proximity of a candidate’s examination center. If a closer center is filled, candidates may be assigned to any available center within the same state.

In a statement released on Sunday, Benjamin acknowledged the delays and challenges faced by some candidates during the mock examinations and expressed regret for any inconvenience caused.

He attributed these issues to new features being tested to improve the overall conduct of the UTME.

“The mock examination serves as a trial run for the UTME, allowing us to implement innovations while helping candidates acclimate to the Computer-Based Test (CBT) environment,” he stated.

“This initiative has consistently met its goals over the years, addressing identified shortcomings and providing candidates with essential experience for the main examination.”

JAMB encourages all candidates to continue making necessary preparations to ensure a smooth examination experience that meets their needs.

The 2025 UTME is set to commence on April 25.

Two Kano men die in Niger mining pit collapse

By Uzair Adam

The police in Niger State have confirmed the death of two individuals following the collapse of a mining pit in the Farin-Doki area of Shiroro Local Government.

Police Public Relations Officer, SP Wasiu Abiodun, told journalists in Minna on Monday that the tragic incident occurred on Sunday night, trapping two miners later identified as Buhari Kano and Mallam Tasiu, both natives of Kano State.

He explained that officers from the Erena Division, alongside local residents, rushed to the scene and began rescue efforts.

However, the victims were eventually found dead and their remains were taken to the Zumba hospital for further examination.

Preliminary investigations revealed that the miners were operating illegally at the site at the time of the collapse.

Abiodun stated that a full investigation is currently underway to determine the exact cause of the incident.

The insidious ascendance of antimicrobial resistance: A looming national, continental, and global pandemic

By Oladoja M.O

…and if we begin to face a threat of setbacks in our supposed success against diseases induced by pathogenic microorganisms, are we not seemingly sent back to the dark ages even as we claim to have advanced? When recounting the history of medicine, few triumphs can compare to the emergence and widespread use of antimicrobials, for indeed, it was a win for the world. 

Without mincing words, Alexander Fleming’s serendipitous discovery of penicillin on his petri dish ushered in a new era in biomedicine. For just before our eyes, pathogens that had wreaked havoc for generations, perpetuating morbidity and mortality in their wake, were suddenly at the mercy of the new chemical arsenal deployed in the fight; and just like that, infectious diseases receded before the ever-rising tide of antimicrobials. Everyone felt optimistic and, in fact, predicted a swift and righteous victory over the scourge of infection.

For over a decade now, the world’s leading figures have consistently voiced concerns about the threat to global health posed by microorganisms’ resistance. It appears that humanity’s arsenal, which once assured victory over these microorganisms and their harmful effects, is now inadequate. Can we suggest that the drugs being produced are ineffective? Can we assert that our research is flawed? Or that humanity has developed a different genetic makeup? Or that these microorganisms are now clever enough to evade destruction? 

Well, many questions like these are very relevant. But as we consider these questions, it is more reasonable to retrace our steps to identify the real causes and understand what has positioned the world, particularly Africa and Nigeria, toward this path of looming global, continental, and national health breakdown.

Nationally, for example, this issue is moving very rapidly. Diseases that should be treated in a short time are becoming difficult to manage, with treatment becoming elusive. Many blame the serious organized crime surrounding “fake drug production ” in Nigeria, which floods the market day and night, and yes, this is a reasonable claim. What greater factor could contribute to a drug’s ineffectiveness than poor or flawed production? However, if this were the only cause, it would be a unique issue to Nigeria; instead, it transcends even beyond that. 

The individual practice can be directly linked to this whole issue without prejudice. Simply put, the consistent intake of drugs renders the individual impotent over time. The Department of Health of the Australian Government, in one of their submissions, noted that “using a drug regularly can lead to tolerance (resistance); your body becomes accustomed to the drug and needs increasingly larger doses to achieve the same effect or, even, becomes less potent.” This attitude, unfortunately, is almost a daily occurrence for many individuals, stemming from the persistent issue of self-prescription, however minor it may appear. 

The US National Library, in one of its publications in 2013, stated that “Self-medication is a global phenomenon and a potential contributor to human pathogen resistance to antibiotics. The adverse consequences of such practices should always be emphasized to the community, along with steps to curb them.” I think we can all agree that many people are guilty of this act; at the first sign of discomfort, almost everyone becomes a medical expert in their own home, concluding which drug works best for them, diagnosing their own ailments, and taking antibacterial drugs for fungal issues. 

A user on X @the_beardedsina narrated his experience: “A patient comes to the hospital. He has been sick for a week, having had a fever for days. A blood culture is done, and the result shows that he’s resistant to the following drugs (antibiotics): Ceftriaxone, Ampicillin, Cipro, Levofloxacin, Metronidazole, Cefepime, Meropenem, Piperacillin, Gentamicin, Amikacin, Nitrofurantoin, Vancomycin, and Chloramphenicol.” How can we survive this??

The issue of how antimicrobials are used in agriculture is another concern. The rise of industrial farming has fully embraced the prophylactic use of antimicrobials in livestock, not primarily to treat diseases, but to enhance growth rates. However, unlike clinical settings, the agricultural use of antimicrobials lacks the same oversight and prescribing guidelines. 

The inconsistency in regulation allows for significant variation in the classes and concentrations of antimicrobials used in agriculture. In 2021, approximately 54% of the 11 million kilograms of antimicrobials sold for use in domestic agriculture in the United States were categorised as “medically important. “

In conclusion, this issue requires significant awareness and sensitisation of the general public regarding the dangers of antimicrobial resistance. Conservative preventive care should be promoted, and individuals should seek care from qualified professionals. 

The commercial use of antimicrobial drugs must be approached with caution, and all relevant agencies responsible for this oversight at national, continental, and global levels should act swiftly before the situation escalates and threatens global health, reverting us to the dark ages of high mortality and the economic toll of microbial threats.

The world faces numerous challenges, and we should focus on celebrating our victories rather than becoming overwhelmed by this struggle.

Oladoja M.O writes from Abuja and can be reached at mayokunmark@gmail.com.