Muslims

By Uzair Adam Imam

Investigations by the Muslim Rights Concern (MURIC) revealed that there had been massive purchases and hoarding of paddy rice across the country by the suspected members of the Christian Association of Nigeria (CAN). 

A statement by the MURIC chairman, Kano State Chapter, Mallam Hassan Sani Indabawa, disclosed on Friday, calling on the Nigerian authorities to look into what it described as the ‘unwholesome attitude by the Christian association. 

The Muslim body also revealed that CAN is deliberately trying to create artificial food scarcity to discredit the Federal Government by making its efforts in the agriculture sector look like a failure. 

The statement read, “Series of investigations conducted by MURIC has revealed a disturbing trend of massive purchase of paddy rice across the rice producing belt, cutting across the three northern agricultural ecological zones of the country. Several reports from the field established that a huge number of strange people are massively buying the commodity in bulk in Kebbi, Niger, Benue, Kaduna, Kano, Jigawa, Bauchi and Yobe states.

 “The eight northern states account for over 70% of the rice being produced in the country. Nigeria is currently the largest producer of rice in Africa with a production capacity of 5.0m metric tonnes per annum.

“With the onset of the current harvest season, the unusual high demand for the commodity has already spiked the price upwards, aiming for the roof. While farmers may be happy with a good price, however, the rush for the mass purchase of the commodity is enough to raise some genuine concerns.

 “Farmers and other stakeholders noticed an organized and coordinated purchase of the commodity in large quantity. From Kebbi State, down to Gashua in Yobe State, the story of the influx of people, mainly Christians, is the same. They came for massive purchases of tons of rice, both milled and paddy.

CAN make the purchase in large quantity

“Our investigations further point to a high likelihood of the Christian Association of Nigeria (CAN) being involved in this orchestrated mass purchase of rice produced for all Nigerians particularly because the buyers in large quantities are all Christians. They come with their weighing scale and tons of money. It is very suspicious.

 “Apart from the existing aggregating centers, new ones have emerged where the commodity is bought at a higher price. This has already made the price of the commodity to jump up at an alarming rate.

“While farmers and local dealers are happy with the new buyers, many are, alarmed by the disturbing trend. Many of the “new rice merchants” admitted to have been mobilized for the exercise. While it is obvious that the ordinary farmer is happy that he is getting ready buyers, the discerning mind must ask the question: Why are they all Christians?

CAN is plotting against Nigeria, Muslims

“The questions begging for answers are: What is the game plan of CAN? Why is the Christian body desperate to make the bulk purchase and hoard the commodity? And why at this crucial time, a few months to the general elections? Their action has already created unnecessary fear and anxiety, as no one is sure of CAN’s motive.

“Is CAN deliberately trying to create artificial scarcity, or is the Christian umbrella body preparing for a worst-case scenario? Or is it trying to discredit the Federal Government by making its efforts in the agriculture sector look like a failure? We all know how food is being weaponized in modern conflicts. Is CAN driving Nigerians to a stage when everyone will be forced to go to church for before they can get rice to buy?

“We call on the Nigerian authorities to look closely into this desperate move. Both the apex body of Nigerian farmers, the Apex Farmers Association of Nigeria (AFAN) and the Rice Farmers Association of Nigeria (RIFAN) admitted to the unusual demand and the unprecedented hike in the price of the commodity at the peak of this year’s harvest season. 

“The Federal Government should do the needful by preparing adequately and timely to forestall possible hunger due to mischievous hoarding of this essential commodity by some evil forces. FG can evolve a counter-purchase plan to save Nigerians from the Shylock merchants in CAN. We warn CAN to eschew any diabolical plan it may have with the massive purchase of the commodity,” the statement added.

By Dr Aliyu Dahiru Muhammad

My brilliant friend Dr Muhsin Ibrahim, who tries to mentor and guide many followers on social media, raised a concern about how some people announce death news on social media. I found the topic interesting, especially the responses it generated. So, I contributed my points of view which I am reproducing here for the benefit of others.

1. I think we should learn the ethics of announcing death to a relative and the general public. For instance, posting the news on sick beds or even a corpse picture is unethical and unprofessional.

2. We should be aware and sensitive whether we are the ones to inform others or not. For instance, I post this kind of news when the death directly affects me, a relative, close friends etc. However, some elders represent their areas and people respect and trust them.

3. We should be mindful of the time and how we announce if we are to do it. For instance, it was reported that one of the wives of the Prophet’s companion, whose son died, prepared him and dressed well before her husband came back. When he returned, she brought him food and had a marital relationship with him. After that, she asked him if someone kept trust in him and he now comes to take it, would he mind? He said no, it belongs to the owner. She now told him that Allah, that gave us our son, had taken him back. He now took a deep breath and started asking why you appeared the way you did until they had so and so relationship. She said to calm him down and allow him to submit easily to Allah’s will. Interestingly, they got another son who excelled among the companions in that relationship.

4. We should be ready and prepared, not panic always, and accept the sad reality. Since it’s the time of information and communication technology, and we use it for almost everything in our life, why not announce the death of our beloved ones? I rarely call on some people because after the closest relatives, neighbours and friends, as you have hundreds of contacts, it will be faster to let people know, and many people would tell you; I ATTENDED THE JANAZA because I saw your post. We know the benefits of praying for a person that passes away especially attending the funeral (Janazah) and seeking Allah’s forgiveness for them. We all want that, so there is no problem if we let people know with WISDOM.

5. We should pray even if we don’t type anything on a post, as Allah accepts a believer’s prayer. By so doing, we are actually attracting rewards to ourselves.

6. Since visiting the graveyard is difficult for some of us due to the situation we are in, the environment or other reasons, this may still remind us that death is inevitable. It’s coming to us all. It also sensitizes us to get ready and pray that it comes to us when Allah is pleased with us inshaAllah.

7. We should remember, one day, it’s ours, others will post, and we pray to Allah; whoever sees that, if he knows us, he will testify we lived a good life and have a good relationship with others and try to follow the teachings of our religion on all matters. May Allah forgive us, take our lives as faithful, and grant us your Rahma – Ya ArhamarRahimin.

Aliyu Dahiru Muhammad, PhD, wrote from Bayero University, Kano.

By Uzair Adam Imam

The Muslim Rights Concern (MURIC) frowned at the Redeemed Christian Church of God (RCCG) decision to block Muslims from entering its camp to make a bank transaction or any other business in the camp located along the Lagos-Ibadan expressway.

MURIC also claimed that RCCG thwarts Muslims from entering the camp to check their WAEC, JAMB and other examinations.

Prof. Ishaq Akintola who frowned at the development disclosed this in a statement Monday and also demanded the relocation of examination centres from the RCCG camp.

“Our office has been inundated with complaints from Nigerian Muslims who have been denied access into the Lagos-Ibadan expressway camp of the RCCG.

“Among the complainants are Muslims who registered for the Joint Admissions Matriculation Board (JAMB), the West African Examinations Council (WAEC) as well as other examinations.

“Attempts by the candidates to enter the RCCG camp in order to check their examination centres are always rebuffed by RCCG security men who turn them back at the gates with clear messages that Muslims are persona non grata inside the camp.

“The second group of Muslims who are not allowed to enter are those who opened bank accounts in some of the banks located inside the camp like Eco Bank, Unity, Guaranty Trust Bank, FCMB, United Bank for Africa, Zenith and Access Bank. This ugly trend has been on for quite some time but the complaints have increased in number recently.

“It is even more interesting to note that those behind this obnoxious practice are Yoruba Christians while the victims are Yoruba Muslims. Those who talk about religious tolerance being rampant in Yorubaland have therefore missed the point.

“But the difference is the case in matters concerning religion where they operate as Christian or Muslim groups or as corporate entities. The same Christian teacher who lives in the same house with many Muslims without any problem is the same teacher who will snatch the hijab from the head of a female Muslim student in the school.

“Simply put, there is no religious tolerance in Yorubaland. That is the truth, the whole truth and nothing but the truth.

“The RCCG camp saga cited above is one good example. RCCG has used opportunities at its disposal to build a big camp on Lagos-Ibadan expressway. It has also equipped the camp with necessary infrastructural facilities including a university, schools, clinics, banks, residential houses.

“MURIC acknowledges the right of RCCG to do all these but at the same time members of the public should be given access to them. Failure to allow that access robs RCCG of an important quality and role in social relations, namely, neighbourliness and service to the people. Afterall many other entities have such facilities and keep them open to the public.

“As a way forward, we demand, first and foremost, the relocation of all public examination centres from the RCCG camp. This camp should be delisted by WAEC, JAMB, NECO and other examination bodies for practising religious apartheid.

“Any individual or institution that applies to examination bodies to host examinations must give access to the public, particularly the candidates. Anything to the contrary is arbitrary and alien to the culture of education. A situation whereby candidates of a particular religion are shut out of the premises of the examination venue is unfair, unjust and unacceptable by any standard.

“We advise Muslims to stop going inside the RCCG camp. It is private property where Muslims are not welcome. Muslims residing in the vicinity should patronise banks and other business concerns located outside the camp.

“However, we warn that banks and other business concerns located within RCCG camp may start losing their Muslim customers if they continue within RCCG camp. Our advice to the banks id to engage RCCG authorities in dialogue on this matter,” Akintola said.

By Ahmad Deedat Zakari

A Nigerian lady, Aisha Abubakar Hassan, has emerged as the second-position winner in the just concluded sixth edition of the Sheikha Fatima Bint Mubarak Holy Qur’an Competition for women in Dubai. 

Fifty countries participated in the competition that was held from the 1st to the 7th of October at the Dubai Culture and Science Society.

Aindati Sisi from Senegal came first, while Aisha Abubakar Hassan from Nigeria and Shima Anfal Tabani from Algeria took the second and third places, respectively.

According to the organisers, the participants were women Quran memorisers with mastery of tajweed. They also have to be under 25 years old. 

The first position-winner received 250,000 dirhams; the second got 200,000 dirhams, and the third 150000 dirhams. Other participants who performed brilliantly in the competition were also handsomely rewarded.  

The Dubai International Holy Qur’an Award, DIHQA, hosts and organises the event for women worldwide annually.

By Dr. Isa Muhammad Inuwa

We woke up to the maddening, stunning macabre and grim sorrow of the demise of Sheikh Dr Youssef Al-Qardawi, renowned scholar and jihadist of international repute. As we weep profusely, both internally and outwardly, over this irreparable loss, his death indicates that the sun has set down for yet another era of Islam, as yet another chapter is closed.

Late Al-Qardawi can go down in history as a titanic whale in the fathomless ocean of Islamic knowledge and jurisprudence. He authored many valuable compendia and an estimated 120 to 200 books, famous among which is Al-Halal Wal Haram, that addressed and gave solutions to vital lawful and unlawful issues in Islam.

He was a contemporary of scholars and jihadists of like minds such as Sheikh Hasanul Bannah, Sayyid Qutub, Sa’eed Hawaah, Kishk and the rest. The personalities mentioned above formed the nucleus of the Islamic Brotherhood movement’ ‘Ikhwanul Muslimuuna’ in Egypt around the 1950s to 1960s.

Ikhwan’s formidable movement under the late Hassan Al-Banna’s leadership served as an alternative political group that brokered power in Egypt by participating in the democratic process and contesting political posts. Former president Muhammad Morsi was a testimony to Ikhwan’s influence in the mainstream politics of Egypt.

More so, the hitherto Islamic movement in Egypt, administered by vibrant and agile youths, had impacted and triggered similar gestures in many countries and Muslim communities worldwide.

While some Ikhwan eggheads, such as Hassan Al-Bannah, were martyred amidst the struggle, others, like the late Youssef Al-Qardawi, survived, lived longer and contributed to humanity on many fronts.

May The Almighty Allah accept the late Sheikh Qardawi and uplift his status in the highest and exalted Jannah, amen!

Dr Isa Muhammad Inuwa writes from Bayero University, Kano, Nigeria, via ismi2000ng@yahoo.com.

By Franziskus Kazimierz (Casmil)

The Al-Mubarak International Film Production LTD movie Mutuwar Aure (Hausa: Death of the Marriage), produced in 2018, tells a story set in a modern-day Hausa community by and large dealing with the common, or perhaps a rather notorious topic of divorce in the Hausa cultural context. Thus, set exclusively within a family context, the film’s plot tells a narrative between a family drama – or what it may be for “Hausa eyes” – and a love-triangle story. It also heavily proselytizes Islam and defends its values and proscriptions – especially prayer – and against sorcery – a generally well-pronounced motive within Northern Nigeria’s Kannywood. It is, arguably, also against the oppression of women being pronounced by critics outside and within the community. 

But beyond the mentioned main themes in the film, Mutuwar Aure develops a pretty interesting plot structure on its own, awaiting the spectators with unexpected turnarounds and slightly mixing genres, thereby making the plot’s twist even more curious.

To give an overview of the film’s plot – which primarily involves but a few characters only, making the film more understandable but maybe giving it too much “soberness”. It will certainly not be a spoiler to cheat about its beginning, when Abbas hands over a divorce letter to his wife, Rahma, containing the emotionally charged words “Náà-sàkee-ki” – I divorce you. By that, Abbas, a young man maybe in his early thirties, cuts one of the three possible ropes (igiyoyi) – with three cut ropes making reunification of the couple almost impossible. The twist of gloom on Abbas’ face makes the story’s plot seem predetermined, making him the “bloody antagonist” within the film – and Rahma, his victim, to be defended.

It is in this pattern the plot seems to be starting, but it is also precisely from this moment on that the story takes the unconventional twists mentioned above. In defence of Rahma, her family – in whose house Abbas is living – with a strong accent on its women seems to be ready to do everything for her – pronouncing it in a very hostile manner. By avoiding showing the strength of reconciliation, Mutuwar Aure heavily resembles Fuska Biyu (dir. Yaseen Auwal, 2018), a well-known Hausa movie containing similar features of adult women’s aggressiveness in order to fight for the interest of their own family. Throwing Abbas’ possessions out of the house, he also has to leave – having tried himself to send Rahma and their children away before. What is unknown to the spectators at this time is that the house where Abbas and Rahma had lived was granted to him by Rahma’s dad out of generosity. Therefore, by working heavily with fading-in back plots and visualized daydreams, the viewers may get the impression of Abbas being more than an antagonist while also being shameless and ungrateful.

Still, the movie contains more secrets to reveal. The more Abbas comes to Rahma, her dad and her family, the more it also becomes clear that there is something more to the divorce. Rahma was rude to him when she suspected that Abbas was having an affair with his secretary, Zainab – in this regard, we can observe a reversed love triangle.  

Thus, shortly before Abbas can marry his secretary, Zainab, they can reunite by the strength of Rahma’s prayers – while Zainab is being rejected for using sorcerers to conquer Abbas’ heart – finally, the superiority of prayer over magic is demonstratively portrayed.

It can, therefore – also looking at the whole film – not be underlined enough in what grade the film proselytizes the traditional Islamic way of life. Rahma and her family, whom some might surely cheer in their fight for women’s rights initially, drop to be full of naivety and false morals, constantly humiliating a righteous man asking for their forgiveness. Rahma’s father finally admits that he had called him names for nothing.

Abbas, on the other side, a poor teacher at primary school who seems to be doing nothing but exploiting Rahma and her family until they don’t seem to be profitable anymore and moralistically reciting the Qur’an, changes to a mistakenly humiliated, righteous character. Rahma, herself, finally asks for his forgiveness.

While dealing with a fascinating plot, the way of making it a film probably could be better. The setting resembles Risala (dir. Abubakar S. Shehu, 2015) – as it is set in a different time – than other films being set in the modern day  – by being quite sterile. There are hardly any scenes beside the Abbas’ house, making it appear like filmed theatre – the exact production environment for many, especially early, Kannywood movies. Though constantly in the background, music doesn’t play any role like in vocal numbers. By the combination of these circumstances, the film looks pretty puristic. It might be, therefore – although there are significant differences, why not (?) – a counterpart of Risala set in modern times portraying Abbas to be an innocent man being persecuted. Interestingly, though – of course – the place where Mutuwar Aure is set in – does contain modern equipment, the modernity is not really to feel, probably by missing liveliness.   Also, in the end – and somehow similarly to Risala – the happiness is again relativized by new – though unreasonable – suspicions of Rahma.

Still, the plot is full of exciting and probably unconventional twists opening a broad horizon for this kind of movie. Though it could have been livelier and more trenchant in its actions, it still has a powerful message and is, by that, fitting to be talked about, if not purely for entertainment.

Casmil wrote from Cologne, Germany, via kafrakize@aol.com.

By Isa Muhammad Inuwa

Thousands of Muslims in Kano, Nigeria, had Thursday converged at the Umar Bin Al-Khattab mosque, where they offered funeral prayer in absentia for the repose of the soul of the deceased Sheikh Youssef Al-Qardawi, who passed on in Doha, Qatar, recently.

Leading the congregation, Imam Sheikh Yahaya Tanko delivered the prayer interluded with four Takbirs (Allahu Akbar! chants) and supplications.

Addressing the crowd shortly after, Sheikh Tanko recalled that the distant funeral prayer was first conducted by the Prophet Muhammad (SAW), in Medina, for the soul of Al-Najjashi, the then late Emperor of Abyssinia (present Ethiopia). Al-Najjashi was deemed to have converted from Christianity to Islam before his death.

Also speaking to the gathering, Professor Muhammad Babangida of Bayero University, Kano, announced that the late Sheikh Al-Qardawi was “a famous Islamic scholar of international standing, who spent the largest part of his life contributing to Islamic knowledge, through his teachings, writings and extracting solutions to religious matters (Fatwa)”.

He added that the late Al-Qardawi authored no less than 170 books, some of which consisted of several volumes. He said he was head of numerous Islamic bodies and that he migrated from his home country Egypt to Qatar because of threats to his life by anti-Islamic forces.

He described the deceased as a moderate jurist who maintained a middle course in proposing solutions on matters of Islamic jurisprudence. “He neither swerved to the extreme nor tilted to the most lenient side”, adding that he was very apt in addressing current issues arising in modern life in his publications and jurisdictions.

The scholar also described Al-Qardawi’s death as a significant loss to the entire Muslim World, whose replacement is difficult to find. He then asked God to forgive the deceased and rest his soul in the highest abode of Paradise. 

By Uzair Adam Imam

A man diligently taking care of a house meant for Muslim converts in Gwale LGA, Kano State, has opened up on the tough times the people are going through.

Malam Hassan Tela described to The Daily Reality how the Kano State Government had abandoned the house located at Hauren Wanki, Gwale LGA, without food and basic necessities for over 11 years amidst the biting economic hardship in Nigeria.

Hassan Tela said that the forsaken converts are now under the care of a few individuals who shoulder their responsibilities since the government had turned its back on them.

He stated that the house is under the Kano State Shari’ah Commission, founded by the former governor of the state, Malam Ibrahim Shekarau, in his first tenure in 2004.

The Daily Reality gathered that during the Shekarau administration, the converts were well taken care of and had their foodstuffs provided every month, including soaps and detergents to wash their clothes.

The end of Shekarau’s tenure throws converts into a dilemma

However, the end of Shekarau’s term opened the door of hardship and hunger for these abandoned converts for over a decade, leaving them stranded and, sometimes, starved.

Tela said, “During Shekarau administration, the governor provided foodstuffs such as rice, beans, maize, yam and other items to the converts, including the pocket money.

“The government also sponsored the children to continue their studies from primary to tertiary institutions. Books, shoes, bags, and uniforms were also provided for them. Life then was smooth. I also had my N15,000 allowance every month.”

However, when Engineer Rabi’u Musa Kwankwaso was elected as Kano state governor in 2011, he stopped the feeding and the allowance. Likewise, Governor Ganduje, whose administration has marked its 7th year.

Our reporters gathered that despite all the pleas by Tela and his Da’awa preaching colleagues, the government turned a deaf ear to the plight of the converts and those taking care of them. This development has forced many of the converts to drop out of school.

‘We sell our preaching bus to feed converts’ – Tela

“Because we cannot keep human beings without food, and the converts numbering thirty-seven, we had to sell our bus we used to go for preaching to sustain this activity.

“Some people that came to our rescue purchased a tricycle (Adaidaita Sahu) for us. After spending some years and the machine was old enough to work, because it broke down almost every day and we didn’t save anything because we used the money for our daily shopping, we had to sell it too to buy foodstuffs.

“In those days, when goods and services were cheap, N2500 was enough for me to do all the shopping, but now, I spend N5000, and we are still managing.

“But Alhamdulillah, the founding fathers of Hanan and Abu Hanifa schools, including the current deputy governor of Kano State and a few others, have lent us their helping hands.”

It’s difficult for us – converts

Some of the converts that spoke to The Daily Reality have voiced a passionate plea to the government to come to their aid.

A convert, Aisha Hassan, pleaded with the government to come to their aid, saying, “Sometimes we would wake up, and we have no money to shop.”

A convert, Ummu-Salma Musa, said, “Some of us are in school, but we don’t have reading materials such as books and bags, and we also need some clothes to wear.”

Another convert who identified herself as Hafsat, and has completed her diploma programme, said, “We really face many challenges including lack of soaps, detergents, slippers and sandals for our younger ones going to primary and secondary schools. We also hope to further our education.”

Aisha Danjuma said, “We also need to learn some skills as some of us are not going to school.”

When contacted, the Director Public Enlightenment of Kano State Shari’ah Commission, Malam Aminu Musa, said he could not comment on the allegations.

He said, “I know of the issue. But as of now, honestly speaking, I cannot say anything about it. In addition, there have been changes and appointments in the commission, and I am one of those appointed that assumed duty on Monday.”

By Ibrahim Siraj Adhama in Mecca

Baba Sayinna Goni Mukhtar and Musa Ahmad Musa, both from Borno State, are competing in the second and third categories of the competition, respectively.

The preliminary stage was held between Saturday and Sunday in the hotel where all the participants are lodged and only successful reciters will make it to the final stage which will be conducted under full public glare within the precincts of the Grand Holy Mosque starting Monday.

Participants in the competition were drawn from Muslim countries around the world as well as representatives of minority Muslim communities.

The International Competition, which is returning after two years suspension due to the Covid-19 pandemic, promises to be exciting with the introduction of Qira’at category (now first category) and an upward review of cash prizes to be won.

Highlights of this year’s competition include visits to important religious sites in Mecca and Medina.

The competition will draw to a close on September 21 with the announcement of winners and distribution of prizes.

By Ahmad Deedat Zakari

The Catholic Bishop of Sokoto Diocese, Bishop Matthew Hassan Kukah, said there was no rift between Muslims and Christians in the country.

Bishop Kukah said this while responding to questions on TVC News Breakfast Show on Monday, September 5, 2022. He said Nigeria’s problem is irresponsible leaders who weaponize religion as a tool of exploitation and oppression.

“There is no problem between Christians and Muslims. There is a problem with irresponsible leaders who don’t want to govern properly, irresponsible religious leaders who have now seen religion as a tool of oppression, instead of a tool for liberation.

“This has been the thrust of my argument because these are two areas of study. With all sense of modesty, I have spent a good part of my life studying theology and studying religion and society,” Bishop Kukah stated

Bishop Kukah, while commenting on the role of religion and ethnicity on Nigeria’s politics, also said the leaders have failed at building governance that prioritize the affairs of the citizens.

He explained, “If you are watching a football match or any game at all, that’s why there are referees. If the referee does not do what needs to be done and allows supporters to jump onto the field, you can see for yourself that referees are punishing coaches who overreach themselves by stepping even if it is just one inch, into the field. They are punished; sometimes they are taken off the pitch.

“Now, this is really what a state is supposed to be because, without the state, it will be all of us against each other. And that is why the state is called a leviathan. You put so much power so that the state can protect us. The Nigerian state has proved itself to be incompetent, grossly malfunctioning, unwilling to commit to the welfare of citizens as the principal basis of governance.”