Muhammadu Sanusi II

By Mukhtar Jarmajo 

In a surprising turn of events, veteran journalist Jaafar Jaafar, who wrote a scathing article against Emir Muhammadu Sanusi II in 2017, appears to be either neutral or even supportive of the emir’s reinstatement last week. This shift in stance has raised questions about Jaafar Jaafar’s change of heart.

In the famous 2017 article, Jaafar Jaafar accused Emir Sanusi II of squandering N4 billion inherited from his predecessor, the late Emir Ado Bayero, and criticized his lavish spending on foreign travel, cars, and internet bills. He also condemned the Sanusi’s remarks about the Kano people, which he deemed abusive. The article concluded with a warning to Emir Sanusi II, reminding him of the consequences of his actions.

Fast-forward to 2024, and Jaafar Jaafar seems to be singing a different tune. His recent support for Emir Sanusi II’s reinstatement has left many wondering what prompted this change of heart. Has Jaafar Jaafar reevaluated his stance on Emir Sanusi II’s leadership and policies? Has new information come to light that challenges his previous assertions?

As a respected journalist, Jaafar Jaafar’s opinions carry weight. His initial article sparked intense debate and scrutiny of Emir Sanusi II’s actions. His apparent support for the emir’s reinstatement raises questions about consistency and credibility.

Jaafar Jaafar should clarify his stance and provide insight into his change of heart. What prompted this shift in perspective? Has Emir Sanusi II demonstrated significant growth or change in his leadership style and policies? Jaafar Jaafar needs to address these questions to maintain transparency and accountability in his journalism, upholding the principles of fairness and truth-seeking that underpin his profession.

Jarmajo wrote from Lobito Crescent, Wuse 2, Abuja, via dattuwamanga@gmail.com.

By Fatihu Ibrahim

Sometimes, our directionless life in Nigeria amazes me. Although we were once ruled by British colonists, we adopted the American presidential system, which is not only costly but also ineffective for our country.

With a heavy heart, I reflect on the recent dethronement of the 15th Emir of Kano, His Royal Highness Alhaji Aminu Ado Bayero. This event marks yet another instance where the government of Kano State has seemingly exercised its power dictatorially. Aminu was dethroned for no reason other than his association with the Ganduje administration. There was no justification for this action other than political disagreements and personal enmity.

This is the second time this government has taken action that deeply affects me. The first was the demolition of business buildings at the Eid praying ground, which caused the loss of billions of Naira worth of properties. This act indiscriminately affected nearly everyone in the Kofar Wambai market, regardless of political affiliation.

Some might argue about Sanusi Lamido Sanusi’s dethronement, which I also believe was wrong. However, at least there were allegations against him, whether true or false. In Aminu’s case, there was no such basis. He has tried to stay out of the political drama, avoiding the turmoil.

One wrong cannot right another. The most troubling aspect of this saga is how quickly the House acted, from proposing the motion to passing the verdict, in stark contrast to the usual legislative process. I recall advocating for gender-based violence laws in Kano State, which took months, if not years, to pass. The double standard is glaring.

The House of Assembly should focus on pressing issues. Our children have performed poorly in the SSCE qualifying exams, and our education system is dire, especially in primary and secondary schools. While I commend the governor for declaring a state of emergency on education, more must be done. Our universities are burdened with a 600 million Naira debt. Yet, the administration is spending 2.7 billion Naira on exotic cars for assembly members, ignoring the plight of the masses who elected them.

Ironically, the member who proposed the dethronement motion has no significant achievements. Many people who share his political affiliation vote for him out of blind loyalty to the party. It’s time we recognise the importance of voting for suitable candidates, regardless of their political views.

Yesterday, it was Sanusi; today, it’s Aminu. Who knows what will happen tomorrow? This cycle of dethronement could continue, with each governor bringing in their emir. What will become of our traditional institutions? Kano is renowned as one of the best Emirates in West Africa, if not the world. If this continues, can we still boast of being the Kano we once were?

Conflicts between the government and the emirate are not new; they date back to the colonial era and span various regimes. The government should find a way to resolve differences with traditional institutions without resorting to dethronement, preserving our history.

Perhaps someday, a governor will return the emirship to the HABE, the original heirs to the throne. There are still descendants of Muhammadu Rumfa and Sarki Muhammad Alwali, the last Hausa king. This, however, is a story for another day. Before anyone questions my loyalty or faith, I am a proud descendant of one of Shehu Dan Fodio’s flag bearers, making me Fulani by genealogy from the Kuninkawa clan.

May Allah bless Kano and its people. May we continue to lead in the political sphere in the north and Nigeria at large.

God bless Nigeria.

Fatihu Ibrahim wrote via fisabbankudi123@gmail.com.

By Uzair Adam Imam

Alhaji Aminu Ado Bayero, the dethroned Emir of Kano, has returned to the ancient town and taken up residence in a palace in Nassarawa, fueling confusion and tension.

His return came in the early hours of Saturday, when his aircraft landed at Aminu Kano International Airport at around 4:30 am.

Upon his arrival, Bayero was greeted by a large crowd of supporters, who chanted verses from the Holy Quran, including Surah Al-Fatihah: “It is You we worship and You we ask for help.”

His convoy then made its way through the city, eventually arriving at the mini-palace in Nassarawa, where he has taken up residence.

Meanwhile, Sanusi II has taken over the traditional Gidan Rumfa palace, which has been the seat of the Emir of Kano for centuries.

Both palaces are now under heavy security cover, as the situation remains tense and uncertain.

Mohammad Qaddam Sidq Isa (Daddy)                     

The return of Muhammadu Sunusi ll as Sarkin Kano is yet another manifestation of the influence of politics on the traditional Masarauta establishment, which, after all, has always been used and abused by politicians.

Since the British conquest of the Usman Dan Fodio Islamic sultanate in what subsequently became part of today’s northern Nigeria, the enthronement and dethronement of emirs (Sarakuna) have always been motivated by underlying political interests. 

Throughout the colonial era, the British would only enthrone aspiring princes deemed the most loyal to the British colonial establishment as leaders of their respective emirates. This practice enabled them to maintain their colonial grip through those proxy-Sarakuna. And since then, successive generations of military and civilian administrators have followed suit, enthroning and dethroning Sarakuna literally at will. 

The only shift in this regard is that, in the past, the influence of political leaders would mostly come to play only when a throne became vacant mainly due to the death of the Sarki, when the incumbent governor would influence the emergence of his successor, as it happened in 2014 in Kano that led to the enthronement of Sunusi. However, now that the trend is becoming systematic, it will indeed, if left unchecked, render the reins of Sarauta effectively tenured, subject to the tenure of the governor behind it. 

After all, just like his enthronement in 2014 by then-Governor Rabiu Musa Kwankwaso and his subsequent dethronement in 2020 by then-Governor Abdullahi Umar Ganduje, Sarki Sunusi’s return to the Kano throne remains politically motivated within the context of the power struggle in Kano politics between Kwankwaso and Ganduje, two provincial vindictive enemies hell-bent on finishing off each other.  

By the way, as a subservient Kwankwaso ‘boy’, Governor Abba Kabir Yusuf himself is a mere fighting tool in the hands of his godfather in the struggle. 

Interestingly, Kwankwaso has tactically put his vengeful mission against Sunusi on hold for now, pending finishing off Ganduje and his legacy. 

Sunusi incurred then-Governor Kwankwaso’s wrath as a then-Lagos-based bank executive when he kept dishing out disparaging criticisms against Kwankwaso and his government. For instance, in an article he titled “The Kwankwaso Phenomenon”, Sunusi described then Governor Kwankwaso as a “rural aristocrat” who “surrounds himself with provincials and places key posts in the hands of rural elite”. He also compared Kwankwaso’s government to “the classic comedy of the Village Headmaster in a village council”. 

Kwankwaso got mad at Sunusi and demanded his sacking by his then-employer, United Bank for Africa (UBA). He threatened to stop his government’s dealings with the bank in case of non-compliance. 

Anyway, now that Sunusi is back, it remains to be seen how it plays out between him and Governor Abba, considering Sunusi’s penchant for publicity stunts involving controversial utterances against government policies and wrongdoings. 

As much as Sunusi is excited about his return to the Kano throne, the development represents a tricky dilemma for him that also tests his supposed commitment to outspokenness against government wrongdoings. 

On the one hand, Governor Abba won’t tolerate his stunts in the name of outspokenness; no governor will, either. And unless he (Sunusi) has, this time around, decided to desist from his stunts to keep his throne, Governor Abba, under Kwankwaso’s influence, won’t hesitate to go to any extent, including dethronement, to deal with him. 

On the other hand, his distance from his stunts would undoubtedly mean the end of the reputation he has somehow earned as an outspoken critic of government wrongdoings.  

Mohammad wrote from Dubai and can be reached via mohammadsidq@gmail.com.

By Aliyu Nuhu

I have read the amended Kano Emirates law, which was brief, concise and straight to the point, to achieve certain ends. It is a promise fulfilled by the new NNPP government. Engr. Rabiu Musa Kwankwaso had said time without number that if elected, the government would repeal the Dr Abdullahi Umar Ganduje-led Emirates laws.

If Governor Abba Kabir Yusuf signs the amendment into law (which is a certainty), it will remove the present emirs from their offices and return all the Ganduje creation of first-class emirs back to district heads (hakimai). The affected emirs are those of Gaya, Rano, Karaye and Bichi.

The new law gives the governor the power to either re-appoint them hakimai or remove them and search for new ones.

Until the coming of this new law, I thought that Muhammadu Sanusi II’s return was impossible, as it had no precedence in the history of the Kano emirate. But after talking to officials and people who know the workings of the government, it appears certain that Sanusi will return to his throne, in fact, soon enough to preside over the coming Eid-Kabir prayer. 

Nothing is certain yet, but nothing is impossible, thanks to political intrigues and the need for the new government to reverse Ganduje’s legacies. There is no love lost between Kwankwaso, Abba, and Ganduje.

For my own views, I support the amendment of the Emirates laws and the return of a strong Kano emirate, but I don’t support Sanusi’s return as emir of Kano. The current Emir of Kano, Aminu Ado Bayero, is doing well and is loved by the people. 

I don’t support Sanusi’s return. I know he has not learned a lesson and will still come back and meddle with Kano politics, attack Abba and his government, and continue shooting his mouth as if he is an ordinary person. People who sit on the Kano throne don’t talk too much. He must also not try, like his grandfather did to Sardauna, to outshine the Kano state governor.

In history, there was an incident where the then-Emir Muhammadu Sanusi shamed Sardauna in the Kano race course parade ground by attracting a standing ovation with the Sardauna seated. The premier of Northern Nigeria considered it an affront to himself as the Emir stole the spotlight by arriving in full splendour and pageantry, and the whole assemblage had to stand up for the Emir in traditional homage and honour. It was a percussion to the dethronement of Emir Sanusi of Kano.

The grandson Sanusi Lamido Sanusi has inherited those tendencies from his grandfather, and I daresay when it comes to attacking and criticizing the government, Kwankwaso/Abba don’t have the patience, and if you like to call it table manners of Ganduje. They will throw out Sanusi in a blink of an eye.

They said a leopard never changes its colours. But time will tell.

Until then.

By Abbas Datti

Following the Apex court’s ruling in favour of Eng Abba Kabir Yusuf as the legitimate elected governor of Kano State, there arises the compelling debates with regards to balkanization of Kano emirate, and potential return of Sunusi II to Gidan Dabo, as well as possible removal of the present emir, Alh. Aminu Ado Bayero.

Sunusi’s potential return to the throne is not without its challenges and complexities. Understanding the possibilities of post-Sunusi II and assessing the current political climate before making such a decision is paramount.

Considering Sunusi’s wide popularity and global influence, he may not necessarily obey Abba Kabir Yusuf as governor of Kano State. Sunusi’s tacit approval for women to confront their maltreating husbands in their matrimonial homes comes into play. Therefore, there’s a need for both Kwankwaso and Abba Kabir to ensure a delicate balance between addressing the fears that may arise from Sunusi’s reinstatement and charting a justifiable reason towards the dismounting of Ado Bayero’s biological son from the throne.

Supporters of Sunusi II passionately advocate for his reinstatement, citing his worldwide recognition and his radical approach to some social problems. Also, for opponents of the immediate past governor of Kano State, Sunusi’s enthronement is seen as a stab in the back to Eng Dr Abdullahi Umar Ganduje and the restoration of Kano’s kingdom dignity.

However, the broader implications of such a move require diligent, careful considerations. Both supporters of Aminu Ado Bayero and Sunusi are closely watching the unfolding events, with questions threatening the respect, dignity, and reverence enjoyed by the Kano emirate.

Balancing the expectations of various factions, addressing the concerns of opposing voices, and fostering an inclusive dialogue will be key to a successful solution to the emerging calls about removing Alh. Aminu Ado Bayero.

The possibility of enthroning back Sunusi is a multifaceted scenario with far-reaching possibilities. As the political stage sets for Sunusi’s potential return, the world observes with keen interest, eager to witness the unfolding of a narrative that could reshape the destiny of Kano State and redefine the dynamics of the leadership of Kano emirate.

Abbas Datti writes from Kano via abbasdatti448@gmail.com.

By Dr. Aliyu U. Tilde

History repeats itself, they say. However, that recurrence was less frequent in the history of rulers of Northern Nigeria. While historians can remember two, we may be at a point of witnessing the third.  

Sometime in December 1652, Muhammadu Kakuna, the 33^rd Sultan of Kano, was ousted under the influence of the powerful Maidaki Auwa, who installed her son, Soyaki. Kakuna retreated to Zaria and, within days, fought back his way to the throne just before the year ran out. That was the only time a ruler of Kano was restored.

In 1901, the British colonialists occupied Kontagora—tudu makwantar rikici—and deposed its 3^rd Emir, Ibrahim Nagwamatse, for his notorious slave expeditions. They installed his son. For some reason, after just two years, the British returned Ibrahim from exile in 1903 and made him the Sarkin Sudan, and he reigned until he died in 1929.  

Muhammadu Sanusi II, the 14^th Emir of Kano, may soon be the third. Like in the case of Kakuna, many saw his removal by Governor Abdullahi Umar Ganduje on the grounds of insubordination as a live specimen of highhandedness, intolerance, and vengeance. The Emir was arrested and banished to Loko, Nassarawa State, for confinement, an action which he successfully fought against before a federal high court in Abuja. On 30^th November 2020, the court declared the internment and the Emirate Council Law under which it was undertaken unconstitutional. It restored the fundamental rights of the deposed Emir to human dignity and personal liberty.  

In contrast to Maidaki Auwa of 1652, Governor Ganduje went beyond the Emir and balkanised the Emirate. He divided it into five independent emirates to prevent the emergence of any strong Emir of Kano in the future. This act of downgrading the system, the first of its kind since Bagauda founded Kano 1,025 years ago, is understandably repugnant to the Kano ruling family and many of its subjects. If the malware, they argue, had only changed the driver file—in this case, the Emir—the system could tolerate that and continue with the same speed. But corrupting the entire system files and downgrading its performance to a status of a photocopier cannot be tolerated. A ‘system restore’ is necessary.  

Restoring the Kano Emirate system to its 9 March 2020 date is now on the fingers of the new administration in the State. It will undoubtedly be greeted with mixed feelings in the next few days, especially as it will portend restoring its unified disk configuration and the deleted driver file.  

History is about to witness that restoration if the feelers from Kano are accurate. How the ancient city would absorb the heat of the operation and bounce back as one of the most important emirates in the region is a matter of immediate concern to its citizens. As Nigerians, we can only hope that it does so without boiling.

Dr Aliyu is a former Bauchi State Commissioner of Education. He can be reached via Twitter @Dr_AliyuTilde.

By Sadiq Ilyas

In 2017, Governor Abdullahi Ganduje reportedly disagreed with Sarki Muhammadu Sanusi II’s critical comments about the government’s handling of the state’s finances. Sanusi accused the government of mismanagement and corruption, particularly about the state’s debts.

The disagreement between the two escalated in 2019 when the Kano State government created four other emirates, reducing the powers of the Emir of Kano, who was Sanusi then. 

Sanusi challenged the creation of the emirates in court, arguing that it was politically motivated and designed to weaken his position as emir. However, in March 2020, a Kano State High Court ruled that creating the emirates was legal.

In March 2020, Sanusi was removed from his position as Emir of Kano by the Kano State government, citing insubordination and disrespect to the governor and other officials. Sanusi denied the allegations and challenged his removal in court, but his efforts were unsuccessful.

Since the removal of Sanusi as the 14th Emir of Kano, many people have reacted differently, and that generated sympathy around the Emir, who was seen as a victim, while the Governor is seen as the villain. 

The Kano Governorship election result is believed to be won majorly as protest votes against Ganduje’s policies, including creating new emirates and his perceived allegation of corruption. On the other hand, the New Nigeria People’s Party, NNPP, gave a margin of 128,000 votes to the ruling All Progressives Congress, APC. Although the APC plans to challenge the victory in court, the likelihood of overturning the election is slim.

The 14th Emir of Kano is believed to have supported the NNPP with many antics. First was his appearance in a white and red outfit, the Kwankwasiyya insignia, just before the election when he visited his mother. People also rumour that he financed the campaign of the NNPP of the Governor-elect Abba Kabir Yusuf. Though the 14th Emir was out of the country during the election period, he was believed to be in Makkah praying for the victory of the Governor-elect.

Since the announcement of the Governorship results in Kano, social media space was filled with slogans such as “Sabon Gwamna, Sabon Sarki”, meaning “new Governor, new Emir”. The atmosphere in the Emir’s palace becomes tense, and the Emir’s outfit choice for the Hawan Daushe Durbar says it all. He wore golden armour, which some analysts say is a sign of confrontation in times of war. But now that the battle with swords is over, the question is who is playing with the lion’s tail. 

Kwankwaso VS Ganduje

In a recent interview with reporters, Senator Rabiu Musa Kwankwaso, the leader of the NNPP and presidential candidate of the party in the 2023 election, has stated that the incoming government of Abba Yusuf, the Governor-elect of Kano State, will review the dethronement of the 14th Emir of Kano, Muhammadu Sanusi II.

“We tried not to intervene in the issue of bringing or removing any Emir. But now, an opportunity has come. Those given this opportunity will sit down and see the issues. Then, they will look at what they are expected to do. Besides the Emir, even the emirate has been divided into five places. All these need to be studied,” Kwankwaso stated.

He also said that, as elders, they would continue to advise the incoming government to do the right thing.

Meanwhile, Kano State Governor, Dr Abdullahi Umar Ganduje, has reiterated that the four new emirates created by his administration are here to stay.

“The four new emirates are a symbol of unity, progress, and the well-being of the people. They were created to honour the people of these regions and recover the reputation of the traditional institutions,” Ganduje said during the Workers’ Day celebrations held at Sani Abacha Stadium in Kano.

He added that the emirates were created to upgrade and promote their tradition, and they have brought development to these places. “I assure you that these emirates are permanent. They have come to stay. Even if we are not in government, these emirates are untouchable. I promise you this by the grace of God, they have come to stay,” he added.

It remains to be seen how the situation will unfold in Kano State regarding the dethronement of Sanusi II and the creation of new emirates.

History may repeat itself

During the administration of Governor Abubakar Rimi in the late 1970s and early 1980s, there was an attempt to create five emirates in Kano state by splitting the Kano Emirate into five. 

This move was met with opposition by some members of the royal family and other traditional rulers, who saw it as an attempt to weaken the influence of the Kano Emirate.

However, Governor Rimi went ahead with the plan and created the new emirates of Gaya, Karaye, Bichi, Rano, and Kano. 

The Kano Emirate was reduced in size and given a more ceremonial role, while the new emirates were granted more administrative and political powers.

When Governor Sabo Bakin Zuwo took over in 1983, he reversed the decision and restored the Kano Emirate to its original size and status, with the other emirates abolished. 

His decision was seen as an attempt to restore the traditional balance of power and to address the concerns of those who opposed the creation of the new emirates.

In 2019, Governor Abdullahi Ganduje created four new emirates in Kano State, including Gaya, Karaye, Bichi, and Rano, in addition to the Kano Emirate. The move was met with controversy and legal challenges, with some arguing that it was politically motivated and aimed at reducing the influence of the Kano Emirate. This followed the dethronement of the 14th Emir Muhammadu Sanusi II. And from all indications, history may repeat itself, with the NNPP becoming a new government.

Experts opinion 

Following the recent dethronement of Sanusi as Emir of Kano and the creation of new emirates by the Ganduje administration, Nadir Nasidi, a historian at the Ahmadu Bello University Zaria, has spoken out against the move, stating that it is unnecessary and unpalatable.

In an interview, Nasidi stated, “Kano is the only emirate in the whole country with one unifying emir, but the creation of unnecessary emirs isn’t a palatable one. Many people, including myself, told the Ganduje administration that what he was doing wasn’t a good one.”

While acknowledging that Sanusi’s dethronement was final and he could not be brought back, Nasidi suggested that the other emirates be reduced to local chiefs under the overall Emir of Kano, who would be chosen from among the existing kings.

He said, “Nobody will bring back Sanusi. He’s gone already. But the other emirates must be reduced to local chiefs under the overall emir of Kano. They can choose amongst all the kings one person to be the overall king.”

Nasidi’s suggestion comes amid ongoing debates about the wisdom and legality of creating new emirates in Kano State. The creation of four new emirates in the state was met with widespread criticism, with some people accusing the government of trying to weaken the influence of the Emir of Kano.

Critics argue that the move is politically motivated and aimed at reducing the Emir’s power and influence. On the other hand, supporters of the new emirates say that it will promote development and bring the government closer to the people.

As the debate continues, it remains to be seen whether the incoming administration will consider Nasidi’s suggestion or continue with its plans to bring back Sanusi Lamido as the Emir and reverse the creation of the emirates in Kano State.

Sadiq Ilyas wrote via silyas1989@gmail.com.

By Sadeeq Sheshe

I am writing to express my firm belief in the need to consider re-installing Sarkin Kano Muhammad Sanusi II as Emir of Kano. As you are fully aware, Emir Sanusi II was illegally dethroned in 2019, allegedly for supporting your governorship ambitions, despite the absence of credible and substantiated evidence to support that claim. However, reinstating him will set your tune of kicking out all illegalities perpetuated by the Ganduje administration over the years. Additionally, I believe that his installation is one crucial point for you towards your effort to bring back Kano on the route of development previously set by the administration before Ganduje’s.

During his previous reign as Emir, he brought about innovative changes that standardised the ethics and customs of the institution. He organised massive seminars, workshops, and symposia for title holders to share ideas and strengthen the Kano traditional/sarauta institution. He also ensured that any member found violating standard ethics or even involved in immoral activity was thoroughly punished.

Additionally, he was reported to have improved the welfare package of junior workers of the emirates. He provided career opportunities for many of them, something that anyone could not have imagined many years ago. Therefore, it was safe to say Emir Sanusi II laid the foundation for the institution’s changes to strengthen its course as a principal legacy of the Kano people and “Kasar Kano’.

Considering the unity of the system, Emir Sanusi made sure that all other members of the ruling houses and other renowned houses of royals and clerics who felt neglected were brought back and given a sense of belonging. For example, he brought back the house of the late Emir of Kano Muhammad Inuwa Abbas (1963-1963) by turbaning his son Yahya Inuwa Abbas as Dokaji and later Dan Maje. In addition, he settled the dispute surrounding the Wazirin Kano title by giving the title back to the Waziri Gidado family. He also revived the houses of Sarkin Kano Alu (1894-1903), Danlawan Ayuba, Sarkin Shanu Hamza, Danburam Abubakar, Magajin Gari Inuwa Wada, Sarkin Fada Sule Gaya, Marafan Kano Sule, Danmasanin Kano Yusuf Maitama, Ma’ajin Kano Umaru, and many other aristocratic houses in Kano.

Furthermore, as part of his bicentenary celebration to mark 200 years of establishing the Dabo dynasty, preparations were in the final stages to bring back other houses, including your own house/family (descendants of Galadiman Kano Yusufu Maje Garko), Danburan Haruna, Galadima Khadir, Dan Isa Sanda, Sarkin Shanu Hassan, and surprisingly even the descendants of Sarkin Kano Tukur (1893-1894). The importance of bringing back these houses cannot be overemphasised, particularly in establishing unity and stability of the traditional institution in Kano.

According to many people, the neglect of many of these houses over the years has contributed to the continuous down-spiralling route the emirate had faced, something anarchists like Ganduje took full advantage of to bring destruction to family and the Kano traditional institution.

Emir Muhammad Sanusi is the only capable, noticeable figure within the “Bani Dabo” (apart from you) who has the resources, power, and connection to shoulder the burden and drive the institution to further development and greatness. He commands respect among government officials, fellow traditional leaders, clerics, and politicians from different backgrounds and sections of this country. In this aspect, your government can take full advantage of that. As an Emir, he can lead the Kano contingent on any assignment to boost Kano’s image and prestige. You have nothing to worry about with Emir Sanusi going anywhere because, as the famous Hausa praise saying goes, “Ranar fita kunya sai da Muhammadu.”

Emir Sanusi could also foster religious unity in Kano and, by extension, the country. With his position as the Khalifa of the Tijjaniya Sufi sect, he commands complete allegiance and fellowship of the sect. Additionally, his cordial relation with Izala scholars in the state and beyond, such as Dr Bashir Aliyu Umar, Sheikh Aminu Daurawa, Dr Nazifi Inuwa, Prof Mansur Sokoto, etc., as well as the Qadriyya, particularly its leader Sheikh Kariballah Kabara is vital to foster the religious unity and harmony thereby ensuring peace and stability in the state.

In terms of government policy development, Emir Sanusi is the perfect ally. You could wisely tap into his vast connection around the globe alone. He can lead an economic revolution in the state, provide advice on economic policies and be at the forefront of wooing investors. His connections to international firms like black rhino, African development bank, Islamic development bank etc., is the perfect avenue for you to exploit to bring about the much-needed changes Kano state needs. As I read, some of your campaign promises can be achieved swiftly with his insight and possibly heading.

For example, the policy of sending students (Kano indigene) abroad to postgraduate training. With his connection to educational centres and institutes worldwide, he can link with many universities and your government to achieve understanding and agreement. Knowing him, he may even convince some institutions to set up campuses and centres in Kano to facilitate educational growth further, as it is on your agenda for the state.

Like your proposed health policy, his connections with United Nations as a Sustainable Development Goals advocate, and health NGOs worldwide suit your government’s exploit. Through these bodies, grants and funding could be accessed by your government to improve health infrastructure, particularly in our rural areas suffering from difficulties in health care infrastructure.

Finally, it is important to note that bringing back Emir Sanusi II will benefit Kano State and the entire country. He is known to be a vocal advocate for good governance, accountability, and transparency, which are much needed in our country today. He has also participated actively in national discourse and contributed immensely to shaping public opinion on critical issues such as poverty, education, and healthcare. His return to the emirate will undoubtedly enhance his capacity to contribute to national development, a benefit that cannot be overstated.

In conclusion, I hope you will consider reinstating Emir Muhammad Sanusi II as the Emir of Kano. His reinstatement will bring stability and development to the Kano traditional institution and provide a platform for the state government to tap into his vast wealth of knowledge, experience, and connection for the overall state development. Thank you for taking the time to read this piece.

Best Regards

Sadeeq Sheshe can be contacted via sadeeqsheshe@yahoo.com.

By Uzair Adam Imam

The 14th Emir of Kano State, Muhammadu Sunusi II, urged the general public to reject the rumour that the Central Bank of Nigeria (CBN) would redesign the naira notes to remove the Arabic text (“Ajami”) on them. 

Sunusi, a former governor of CBN, added that the rumour was false and baseless and meant to mislead the masses. 

Recalls that the CBN Governor, Godwin Emefiele, announced the CBN’s intention to redesign, produce, release and circulate new series of N200, N500, and N1,000 banknotes.

Sunusi disclosed this on Monday in a short video he made, which immediately went viral on social media platforms. 

The former Emir said he noticed the rumour circulating among people and said he spoke to the CBN governor about the development. 

“I heard some people, including clerics, engaged in a heated argument over redesigning the naira note, claiming that the Arabic text would be removed if the naira is redesigned. 

“I contacted the CBN governor about the development, and he clarified that the rumour in circulation was false.

Sunusi also urged the general public to disregard the rumour.