Kano

Prof. Salisu Shehu, who is the Director of the Centre for Islamic Civilization and Interfaith Dialogue of Bayero University, Kano, in an exclusive interview with The Daily Reality (TDR), described how he emerged as the presiding judge of the dialogue between Sheikh Abduljabbar Nasiru Kabara and some Islamic scholars in Kano state.

“I want to believe that it was made by the grace of God. I know that several senior, elderly and important personalities were pencilled down and contacted, but some of them declined while others, unfortunately, were out of town. My name was among those that were suggested as options. And, by the grace of Allah, my name was anonymously accepted by the committee and therefore was presented to the Kano State Government. I received my appointment letter a day before the fixed date for this dialogue. I, too, have actually tried to decline because there are many people that are more deserving and competent. Still, the committee insisted and persuaded me to accept this appointment since State Government has approved it.”

There were speculations that those who rejected the offer to chair the session or refused to participate did that due to the gravity of the blasphemous remarks on the person of Prophet Muhammad (S.A.W). They, thus, and see the whole issue as needless and a waste of time.

“Of course, these are terrible, sacrilegious statements and utterances. And it is disturbing listening to them because they are horrible and disrespectful to the Prophet (S.A.W). But from the perspective of a jurisdiction maxim: “Addarurat tubihul mahzurat“, we have to do something to bring an end to it. And I have seen how this person has been boasting and bragging that all his claims are valid and no one can face him. So I felt it was necessary to accept and participate in this capacity to bring an end to his misguidance That was how I convinced myself,” Prof. Shehu said.

Sheikh Abduljabbar has complained about the time given and has tried several times to provoke you. How did you manage his provocations?

“You see, dialogue should not just be conducted for an unlimited time. We don’t have to stay the whole day. Unless there is no orderliness and good organisation, he was the only one complaining about time. You have all seen how one of the participants open about five books or more in his ten minutes. Abduljabbar had a system [mobile phone or laptop] with him together with two of his disciples. What was their function? Why did he bring them there? Why they were not opening the pages of those books, he was asked to? It was obvious. So it was quite challenging in the sense that you have to control yourself. You have to exercise a great deal of patience because one can easily be provoked.”

Nazifi Umar Alaramma,

This year, 2021, had experienced a late onset of rainfall in Kano and surrounding. Therefore, the onset of rain in Kano and surrounding was computed to be five days with 83 millimetres of rain fall.

83mm is equivalent to 9.2% of the mean annual rainfall of Kano state. However, the duration of the rainy season in Kano is between mid-May to early October. Nevertheless, the rain may delay until June. This means the rainy season could not begin before mid-May in Kano and surrounding. Likewise, it will not extend to November.

As per the climate of Kano, the region falls within 100 rainy days in West Africa. Therefore, rain may fall earliest in mid-May, never before. However, it could delay up to July.

In 2021 the rain had delayed to very late June due to natural and anthropogenic factors. The natural characteristics are the routine of delay rainy seasons that happen to entire Sudano-Sahelian environments, some every five years, like parts of Mali and Ethiopia and some for many years like Kano in Nigeria.

This year could have followed the suit of those who predate it to bring rainy season late. However, it is significant to note that delaying the rainy season and frequency of drought in Kano and surrounding had reduced following the construction of Tiga, Challawa and other more than 30 dams in the state. These dams increased the recharging of clouds. Hence, no frequent drought in Kano and surrounding since the 1970s. However, a delay of the rainy season has not been totally hampered yet. 

The human factor in delaying the rainy season this year may be human-induced climate change. We believe it originates from outside Nigeria. It is linked to the general circulation of the atmosphere, which alters Africa’s condition even if the major polluters are from Europe, America, and Asia.

Nazifi Alaramma is a lecturer at the Department of Geography Yusuf Maitama Sule University, Kano. He can be reached via alaramma12@gmail.com or nazifiumar@nwu.edu.ng.

Adamu speaking at the Coronation Lecture of his highness, the emir of Kano, Alhaji Aminu Ado Bayero, which Kano Emirate Council organized in conjunction with the Bayero University, Kano held at the Convocation Arena of BUK on Thursday, July 1, 2021.

While delivering his paper titled “Kano Emirate: Yesterday, Today and Tomorrow”, Prof. Abdalla Uba Adamu argued that “Of all the grand emirates of northern Nigeria, none has the spectacular and expansive history and cultural anthropology recorded like the emirate, now the emirates of old Kano.”

In the historiography of Kano, Adamu traced that “Kano was founded in the 7th century by a group of wandering blacksmith seeking for iron ore from Gaya Town.” The versatile scholar used the typology of urban cultures developed by Fox (1977).

Adamu classified Kano as a ritual city, administrative city, mercantile city, scholastic city, colonial city, industrial city, and a bustling hub. He reiterated that it maintains the famous cultural jingle “Kano ko da me ka zo an fi ka”, loosely meaning: Kano is simply the best. 

Despite its greatness, Adamu lamented the increase in crimes and other social vices in Kano, adding that “these are the characteristics of any prosperous urban state.”

In his welcome address, the Vice-Chancellor of Bayero University, Prof. Sagir Adamu Abbas, said that it was a privilege to choose the University to host this maiden lecture. “It was a wise decision to introduce a public lecture into the activities of the coronation as it signals [a] new archetype in the affairs of Kano Emirate Council.”

Abbas commended the decision of the Kano State Government to formalize the Coronation of Sarkin Kano as that “demonstrates love and commitment towards ensuring a stable society and hopes Sarki Aminu Ado will use this opportunity to move Kano and the traditional institution to greater heights.”

Also speaking, the chairman of the occasion, His Eminence, The Sultan of Sokoto, Alhaji Muhammad Sa’ad Abubakar, reminded the audience of the significance of traditional leaders as the custodian of cultural heritage. 

In his remark, His Royal Highness, Alhaji Dr Aminu Ado Bayero, the emir of Kano and the 15th Fulani ruling amir, described the relationship between Kano Emirate and Bayero University as that of “hanta da jini” [blood and liver]. Being a former student of Bayero University, mass communication programme, Sarki Aminu was delighted to see his former teacher, Prof. Cecil Blake, in the audience. 

In his speech, the Executive Governor of Kano State, His Excellency, Dr Abdullahi Umar Ganduje, said the title of the paper presented by Prof. Adamu “is apt.” Ganduje expressed happiness with the current peace in Kano State when many northern states are fighting insecurity. 

The event was attended by many politicians, academics, business people, traditional and religious leaders from and outside Kano State.