Kano State

By Salihi Adamu

Writing A Glimpse of Takai in the History of Kano has been a personal journey for me. Growing up, I have read stories about Takai’s rich history and its impact on the Kano emirate. However, I noticed that there wasn’t a single book that told the story of Takai in a way that was easy to understand. This book is my attempt to fill that gap.

As I researched Takai’s history, I discovered many interesting stories and facts. I learned about the town’s founding, its role in the Kano Civil War, and its cultural heritage. I also met with people from Takai who shared their experiences and insights with me. Through these interactions, I gained a deeper understanding of the town’s history and its people. This book is a reflection of what I have learned, and I hope it will be a valuable resource for anyone interested in learning more about Takai.

This book is not a complete history of Takai. Instead, it’s a collection of stories and facts that give readers a glimpse into the town’s past. I have endeavoured to make the book accessible to a diverse range of readers, from those interested in history to those seeking to learn more about Takai.

One of the challenges I faced while writing this book was deciding what to include and what to leave out. Takai’s history is complex and multifaceted, with many stories that could be told. I have tried to focus on the most important events and themes, while also leaving room for further research and exploration.

I hope that A Glimpse of Takai in the History of Kano will inspire readers to learn more about Takai and its people. I also hope that it will contribute to a greater understanding and appreciation of the town’s history and culture.

I would like to thank everyone who contributed to this book, from the people of Takai who shared their stories with me to my family and friends who supported me throughout the writing process. Ultimately, this book is a labour of love, and I am proud to share it with readers. 

By Muhammad Dan Kano

I have watched Kano’s civil space rise and fall over the years, and I must confess—what we are living through today is one of the saddest chapters. The silence we now see did not come from bans, threats, or crackdowns. It came from within. Our loudest voices, those who once stood before us as defenders of the people, were in fact working behind the scenes for the then-opposition party that now holds the seat of power.

On the surface, these men and women spoke the language of civil society: accountability, transparency, justice. They attended our town halls, drafted our communiqués, and stood at our press conferences. But as events have now shown, they were playing a double game—working for the citizens in daylight, but aligning their loyalties with politicians in the dark.

Take, for instance, the Kano Civil Society Platform. For years, it was the face of civil society in Kano, leading civil platforms and presenting itself as an independent voice of the people. But what many of us did not see then was that its activism tilted toward the opposition, quietly laying the groundwork for its current role. Today, the head is no longer the watchdog—but a Commissioner, the very voice of government. How can citizens trust that same platform to ever return to the civic space as an independent advocate?

Community Health Research Platform is another example. Highly respected in health advocacy and governance circles, it was perceived as fighting for the welfare of citizens. Yet, its alignment with political interests has now been made clear by its place in the system. The independence we once admired was, in truth, compromised long before official appointment.

And then there is another, Executive Director KAJA (KAYA) KAJA, who once represented the fiercest face of accountability in Kano, known for exposing governance lapses and demanding transparency. Many of us believed it was a shining example of what a watchdog should be. However, today, with KAJA appointed to the government, the fire has been extinguished. The once-vibrant KAJA is quiet, and the citizens who trusted it have been left disillusioned.

Even the Open Government Platform has not been spared. Its co-chair on the civil society side has been appointed to a government committee. This effectively blunts the citizens’ voice in Open Governance Platform processes. The very platform designed to guarantee equal partnership between government and citizens is now lopsided, tilted in favour of those in power.

Networks like Education For All, which once campaigned vigorously for education reforms, now spend their time attending government meetings, collecting transport allowances, and receiving awards from the governor. Independence is gone, credibility eroded.

The tragedy here is not just that these individuals accepted appointments—it is that for years, they masqueraded as neutral actors while quietly serving political interests. Unlike One Commissioner, who publicly and honourably resigned from the civic space before joining politics, these others chose to corrupt the system from within. They played both sides—civil society by day, politics by night.

That is why I ask: how will they return after their tenures? How will they look citizens in the eye and claim once again to be “independent voices”? How will their organisations reclaim trust when their leaders have already betrayed it? For me, and for many others, that trust has been broken.

I do not deny that bringing civic actors into government can strengthen delivery. But when watchdogs pretend to be neutral while secretly serving politicians, it is not inclusion—it is manipulation. The cost is the death of independent scrutiny.

Today, only a few brave individuals, like two Marxists, remain outside the government’s orbit. They continue to speak up, but without funding, their voices are faint. The vibrant, united civic space we once had during the days of SFTAS and FCDO’s PERL and ARC project is gone, fractured by appointments and rewards.

The lesson is clear. Civic leaders who wish to join politics must do so openly, as One Commissioner did. But those who exploit the civic space as a stepping stone to political office only betray the citizens who trusted them. They may enjoy power today, but the day they return to claim the mantle of “civil society” again, the people will not forget.

For me, that is the most tremendous loss—not just of voices, but of trust. And once trust is broken, can the civic space in Kano ever be the same again?

By Uzair Adam

The Emir of Kano, Muhammadu Sanusi II, has criticised successive governments in Northern Nigeria for neglecting education while focusing on roads and flyovers, warning that the region is sliding behind the rest of the country.

Sanusi spoke on Saturday as a panellist at the Kano International Poetry and Art Festival (KAPFES), organised by the Poetic Wednesdays Initiative, during a session themed “Beyond Words: Unlocking Northern Nigeria’s Literacy Potential.”

The former Central Bank governor recalled how Kano State sponsored his secondary and university education in the 1970s and 1980s, covering tuition, living expenses, and allowances. 

He said, “My parents did not pay a dime. Why is it that the younger generation has not been able to get those benefits? Something went wrong in terms of the political class and its priorities.”

He argued that leaders must channel “huge resources” into schools, scholarships, and teacher training rather than spending billions on physical projects. 

“It’s nice to have beautiful flyovers and underpasses, but you are building these roads for uneducated children to walk on. Who will maintain them in the future?” the Emir queried.

Describing education as the most valuable investment, Sanusi stressed that it is the only asset that cannot be inherited or taken away. 

“You can be given money, a house, or even a political position, and all of these can disappear. But once you are educated, no one, no ruler, no oppressor can take it away from you,” he said.

He linked Northern Nigeria’s current setbacks to colonial policies that discourage the growth of an intellectual Muslim class. 

According to him, Arabic literacy, despite its intellectual depth, was devalued under British rule and is still treated as illiteracy today.

Sanusi also highlighted the role of language as a barrier, calling for the adoption of mother tongues in teaching. 

“In Germany, you study in German; in France, you study in French; in China, you study in Mandarin. Why can’t a doctor be trained in Hausa, Yoruba, or Igbo?” he asked, noting that mother-tongue instruction reduces dropout rates and improves learning outcomes.

Challenging conventional views of schooling, he argued that communities should utilise available spaces, such as mosques, as temporary classrooms instead of waiting years for new buildings. 

“If a mosque is vacant between morning prayers and the afternoon, why can’t children be taught there?” he asked.

The Emir concluded with a call for leaders, policymakers, and citizens to humanise statistics. “When we say three million children are out of school, these are not just numbers. 

“This is somebody’s son, somebody’s daughter, a future mother on the street without hope. In everything we do, we must ask ourselves: who is the human being at the end of it?”

By Uzair Adam

One of the most engaging sessions of the ongoing Kano International Poetry and Art Festival (KAPFEST 2025) was the Mudi-speaking Slam Competition, which shone a spotlight on young poets with powerful performances on the theme of ‘Poetry in Times of Crisis.’

The contest, part of the three-day festival organised by the Poetic Wednesdays Initiative, featured 18 shortlisted contestants out of 65 entries. After three competitive rounds, three winners emerged, each receiving a cash prize.

Shafa’atu Ahmad won first place with a prize of N500,000, followed by Muhammad Ubandoma, who came second and received N300,000, while Nazeer Sulaiman took the third position with N200,000.

Speaking after the event, one of the judges, Abba Musa Idris, popularly known as Abdurabbihi, said the competition was both exciting and challenging.

He stated that, “Judging is never easy because everyone comes with creativity and strong emotions. But the session was impressive, especially as many contestants were performing for the first time and still advanced to later rounds.

“The whole idea is to encourage new artists, and I am impressed with the fresh voices that emerged,” Abdurabbihi added.

The festival’s Literary Lead, Abdulbasit Abubakar, described the slam as one of the most vibrant parts of KAPFEST.

He noted that, “There is always this rush of adrenaline and energy at the slam. It gives young poets the chance to be known for their craft, and seeing their passion convinces me that many of them will do great things.”

Shafa’atu, who hails from Kaduna, described her victory as both surprising and rewarding. “It feels amazing. Honestly, when I was making the pieces, I thought they weren’t good enough. But it turns out they are actually good,” she said.

She explained that all her poems were composed explicitly for the contest, drawing inspiration from her real-life experiences. 

“Every one of the poems was written because of this competition. I would like to thank Hilton Creative Arts Foundation for nurturing me, Poetic Wednesdays for making this possible, and my parents for their support.

“To every victim of crisis whose stories I borrowed to compose these pieces, I hope they find peace, and I hope it never leaves them,” she added.

The winners, all new names in the poetry scene, said the platform has given them confidence and visibility.

The slam session added colour to the festival, which also features panel discussions, exhibitions, and poetry nights, highlighting Kano’s growing place in Nigeria’s literary and artistic landscape.

By Uzair Adam 

The second edition of the Kano International Poetry Festival, organised by the Poetic Wednesdays Initiative, has opened in Kano, with a focus on using poetry and art to advocate for peace in a time of crisis.

The three-day event, which began on Thursday, was formally declared open on Friday under the theme “Celebrating Poetry in a Time of Crisis.”

The Daily Reality reports that the festival drew an audience of writers, poets, academics and art enthusiasts from different parts of the country, further strengthening Kano’s place as an important centre of literary and cultural expression.

Speaking at the opening, Nasiba Babale, the Creative Director of the initiative, said the festival aims to remind people of the power of poetry and art in fostering peace and development. 

“We are just trying to remind ourselves how we can use poetry and art to advocate for peace in a time of crisis that we have in Northern Nigeria,” she said.

She explained that the festival features a variety of activities, including a panel discussion with the Emir of Kano, Muhammadu Sunusi II, a grand poetry slam with a prize of one million naira, a poetry and music night, an art and poetry exhibition, and a poetry dispensary.

According to Ms Babale, the festival, first held in 2024 at Bayero University, Kano, is expected to draw between 300 and 500 participants. 

Guests are attending from across the country, including Lagos, Kaduna, Minna, Jos, and Zaria, as well as virtual participants from outside Nigeria.

Also speaking, one of the participants, the renowned writer BM Dzukogi from Niger State, said the festival was “beautifully organised” and praised its broad reach in bringing artists together from across Nigeria.

The veteran writer, who also received a Lifetime Achievement Award in recognition of his service and dedication to the arts, added that young writers must embrace responsibility, creativity, and innovation to make meaningful contributions to society.

By Murtala Uba Mohammed

Just last Saturday, September 6, 2025 (equivalent to 13th Rabi’ul Awwal, 1447 AH), the prestigious Usmanu Danfodiyo University, located in Sokoto—the historic seat of the Sokoto Caliphate—took the bold step of awarding an Honorary Doctorate Degree to Malam Aminu Ibrahim Daurawa, a renowned erudite Muslim scholar. Indeed, there could be no better place in sub-Saharan Africa to honour such a distinguished scholar than the city that once served as the headquarters of the Muslim Caliphate and home of the revered Shehu Usmanu bn Fodio.

Malam Daurawa, the current Commander General of the Kano State Hisbah Board, was born some 56 years ago in the ancient city of Kano. His birthplace, Daurawa, lies just east of the Kano City Wall near Kofar Mazugal. He studied Islamic sciences under many teachers, including his father, Malam Ibrahim Maitafsiri, who was celebrated in his lifetime for his expertise in Qur’anic exegesis. Malam Daurawa’s depth of Islamic scholarship is remarkable. In addition, he pursued formal education up to the college level.

Through his teaching and preaching, Malam Daurawa has commanded great influence among Hausa-speaking Muslims across Nigeria, Niger, Cameroon, Chad, and Ghana. His reach also extends to countries with sizeable Muslim populations, such as Saudi Arabia, Sudan, and Egypt. 

Right from his childhood, Malam Daurawa has been known as a person of truth, honesty, forthrightness, humility, and impeccable integrity. This was evident during his early involvement in the Islamic Tajdīd Islamy (JTI), known for challenging Ibrahim Zakzaky’s then-concealed Shi’ite identity. While JTI exposed the deception of Zakzaky’s movement, Daurawa eventually disagreed with some members due to his conviction that Islamic scholarship should embrace a wider horizon of jurisprudential schools and perspectives. His zeal for knowledge led him to step away from the group in pursuit of deep and extensive Islamic knowledge—a commitment that has contributed greatly to his current status as one of the leading voices in Islamic learning.

Even before the dawn of Nigeria’s Fourth Republic and the spread of private radio stations, Malam Daurawa has already established himself as a dedicated teacher of Islamic knowledge, nurturing countless study circles. My first encounter with him dated back to 1999, when he commenced lessons on Imam an-Nawawī’s Riyāḍ al-Ṣāliḥīn at our mosque, Sa’ad bin Abī Waqqās Masjid, in Zango, within the historic city of Kano. That experience left an indelible mark on me.

I vividly recall the year 2002, when, as a student at CAS Kano, I listened to him delivering a lecture on Islamic history and the Sokoto Caliphate. It was then that my admiration for him deepened. The ease with which he narrated history; so fluent and effortless, as if reading directly from an unseen manuscript,was nothing short of remarkable.

His scholarship reminds me of the words once spoken about Ibn Taymiyya by one of his contemporaries thus: “I saw Ahmad ibn Taymiyya as if he had a calabash filled with knowledge before him; he would give what he wished and withhold what he wished.” Truly, Malam Daurawa is a fountain of knowledge, a wellspring of wisdom that flows generously to all who care to listen. His presence is not merely that of a preacher but of a guide whose words illuminate minds and inspire hearts.

By 2003, Malam Aminu’s gift became even more evident, particularly through his teaching sessions in various study circles within Kano city. Among the most famous of these were Triumph Mosque in Fagge, where he taught Zād al-Ma‘ād by Ibn Qayyim al-Jawziyyah, later adding al-Shifā’ bi Ta‘rīf Huqūq al-Musṭafā by Qādī ‘Iyād. He also taught at Kawu Iliya Mosque at the Brigade area. I cannot forget his short-lived teaching of Imam Mālik’s al-Muwatta at Abdurrahman bin ‘Auf Mosque in Kofar Wambai. Unfortunately, that circle of al-Muwatta was disrupted by hired miscreants who came and attacked disciples. Despite the commotion and fitnah stirred against him, Malam Aminu was willing to continue teaching. However, as we later learnt that the elder patron of the mosques, Alhaji Yusuf Abdullahi, advised that the lessons be suspended. Even so, Malam once introduced teaching of Sharh al-Sunnah by Imam al-Barbahārī at Sa’ad Mosque in Zango.

With the proliferation of private radio stations, especially from 2000s onwards, Malam Daurawa rose to greater prominence through his program Kundin Tarihi aired on Freedom Radio in Kano. The program quickly became immensely popular because it introduced a unique style of narrating the history of the Prophet Muhammad (SAW), his family and companions and Islam. With a distinct approach, Malam Daurawa presented history with clear references to its sources and explained the lessons to be drawn from it. He also responded to questions in an engaging and captivating manner. This style of teaching and narrativity of Islamic history won admiration across doctrinal—even from those who did not always identify with his Salafi creed. Before long, people across the city eagerly tuned in to his lectures. As a testimony to this impact, I recalled that the Bayero University-based double Professor, Abdalla Uba Adamu, on more than one occasion, mentioned that two scholars stood out to him: Sheikh Ibrahim Khalil and Malam Daurawa. He explained that Sheikh Khalil impressed him with his fatwa (legal verdict) and cordial relationship with the university community, while Malam Daurawa captivated him with his Kundin Tarihi program.

Usmanu Danfodiyo University, Sokoto, made it clear that it was Malam Daurawa’s lifelong service and dedication to the community that earned him the honorary doctorate degree. Anyone familiar with the revival of the Hisbah Board under his leadership can readily attest to his commitment. At various times, when the institution became comatose, Malam Daurawa was always there to resuscitate it. He has served three separate terms as Commander General of the Hisbah: 2011–2015, 2015–2019, and from 2023 to date; the longest cumulative leadership in the board’s history. A clear sign of his competence is the way he successfully served under three different governors namely: Senator Rabi’u Musa Kwankwaso, Dr. Abdullahi Umar Ganduje, and Engineer Abba Kabir Yusuf.

Beyond the Hisbah, Malam Daurawa’s leadership qualities are reflected in his service as Imam of Friday mosques, most notably the Ansarussunnah Mosque in Fagge. During the month of Ramadan, for many years, he traveled to Gombe to conduct Qur’anic tafsir. He has also established schools where children learn Qur’anic memorization and Islamic studies. Those who know him affirm that wherever Malam Daurawa resides, he establishes circles of learning for children, women, and youth. Always innovative in his pedagogy and propagation, he once advanced the idea of translating Islamic teachings and recording them in Hausa, Fulfulde, and English in an attempt to extend Islamic propagation to the far and extreme ends of Nigeria and beyond. The blessings of his knowledge have touched not only the wider community but also his home and family.

Furthermore, Malam Daurawa is an accomplished author, with more than thirteen publications in different areas of Islamic studies. One of his works, Sa‘ādatul Muslim fī mattafaqa ‘alayhi Bukhārī wa Muslim, has become a widely used teaching text in Islamiyya schools. His concern with social reform also inspired him to author books such as Kimiyyar Aure (The Science of Marriage) and Sirrin Maza (The Secret of Men).

Anyone who reflects on the life of Malam Daurawa will recognize that he is a divine trust for the community; tireless, unyielding, and sincere in every responsibility he undertakes. Indeed, Usmanu Danfodiyo University has made a wise and deserving choice in honoring him. While I congratulate Malam Daurawa on this recognition, I also congratulate the University for seizing the opportunity to bestow honor where it is truly due. Malam Daurawa is not a man of wealth who dispenses riches, nor a man of political power who grants favors. What he possesses is his time and his knowledge, and the community has long been reaping the benefits of this priceless treasure. God willing, he stands among the very best of people—khayr al-nās man yanfa‘u al-nās (the best of people are those who benefit others). May Allah reward him abundantly, elevate Usmanu Danfodiyo University, and bless all centers of learning across our nation.

Dr. Murtala is a bilingual writer who holds a PhD in geography and teaches at Bayero University Kano

By Ibrahim Aisha

In the Chiranci ward of Kumbotso Local Government Area in Kano, the term “sore throat” has taken on a chilling significance. For Iya Yani, a mother of eight, it was the phrase that cost her daughter her life.

“She only said her throat was hurting,” Iya Yani recalled with tears. “Neighbours told me it was nothing, just harmattan. By the time I took her to the hospital, she could no longer breathe. She died before they could help her, and the doctor blamed my ignorance “.

Iya Yani’s heartbreaking loss is part of a broader tragedy unfolding far and wide in the Kumbotso Local Government Area, a tragedy that statistics and government reports can hardly mitigate. 

Diphtheria, a disease preventable by vaccine, continues to claim the lives of children in this community, some due to financial constraints, misleading rumours and even Ignorance.

Diphtheria is a highly contagious, vaccine-preventable disease caused by the exotoxin-producing bacterium Corynebacterium diphtheriae. While the disease can affect individuals of all age groups, Unimmunised children are particularly at risk. There is no World Health Organisation (WHO) region that is completely free of diphtheria globally.

The Facts Behind the Grief

According to the Nigeria Centre for Disease Control’s (CDC) situation report from May 2025, Nigeria recorded 30 confirmed cases and three deaths in the first few months of the year. By July 2025, Premium Times reported that Kano State alone had logged 18,284 confirmed infections and 860 deaths, making it the most affected state in Nigeria. 

According to the World Health Organisation, from 9th May 2022 to 25 October 2023, 15,569 suspected diphtheria cases have been reported across Nigeria, 547 of whom have died. 

As of October 2023, the World Health Organisation disbursed US$1.3 million for the response to enhance key outbreak control measures, including disease surveillance, laboratory testing, contact tracing, case investigation and treatment, training, as well as collaborating with communities to support the response efforts. 

With support from the WHO and the United Nations Children’s Fund, Kano State carried out three phases of reactive routine immunisation campaigns in February, April, and August 2023, using the combination tetanus-diphtheria and pentavalent vaccines.

Almost 75,000 zero-dose children under the age of two received the first dose of the pentavalent vaccine, while around 670,000 eligible children (4‒14 years) were vaccinated with the tetanus-diphtheria vaccine in 18 high-burden local government areas in Kano state.

 Health Reporters revealed in July 2025 that Chiranci of Kumbotso local government is one of the wards with the highest number of “zero-dose” children – those who have never received a single vaccine. In such a setting, diphtheria spreads rapidly, and misinformation intensifies the situation. According to the National Bureau of Statistics, Patients who were not vaccinated had more than double the likelihood of death compared to fully vaccinated individuals.

When rumours mislead and ignorance lies 

Many parents from different areas of Kumbotso Local Government Area admit they delayed immunisation due to prevalent rumours. 

When his seven-year-old brother, Jubrin, was diagnosed with diphtheria in July 2023, Aminu had never heard of the disease, the outbreak of which had claimed more than 500 lives in Nigeria.

Safiya Mohammed, a mother of two, residing in the Kumbotso Local Government Area, a hotspot for diphtheria in Kano State, ensured her children were vaccinated.

“I had never heard of diphtheria,” Safiya said. “I don’t want my children or those in the neighbourhood to fall sick or die from the disease. To protect my children, I also need to make sure the children they play with are protected.”

 Fatima Umar, a resident of Dan Maliki and a nursing mother, confessed, “I heard the injection would make my baby sick, so I waited. Then he fell ill. The hospital told us it was diphtheria. He died before I even understood what that word meant.”

Usman Sani, a husband and resident of Taku Mashi, shared a similar regret: “My wife complained of her throat and her not being able to swallow food properly. I thought it was just a sore throat”.He added that by the time his wife was taken to the hospital, it was already too late.

For Zainab Ibrahim, a mother at Chiranci Primary, the battle against diphtheria has been both long and personal. In early 2025, her daughter, Halima, nearly lost her life to the disease. “She could not breathe,” Zainab recalled. 

My daughter said she finds it difficult to yawn properly, and her throat hurts a lot when she swallows saliva. My neighbours kept saying I should use garlic to make tea for her. I started, but noticed there was no progress, as my daughter could not breathe one night. My husband was away, so I called him in the morning and told him I was going to the hospital. As soon as I arrived at the hospital, she was diagnosed and a file was opened for her. The doctor administered drugs and told us to return after two weeks for an operation.

Zainab further mentioned that her daughter survived. “But the scar on her neck serves as a constant reminder of how close I came to burying her.”

At a local Islamic school at Dorayi Chiranci primary, the head of the school, Malam Andullahi Abubakar Jabbi,informed that many of his students died during the outbreak of diphtheria. It started small, then it became alarming when 3 siblings died within the interval of not less than a week.

” Many students stopped coming, and parents phoned to know what was happening. We had to close down the school for some period of time to avoid the spread of the disease,” said Malam Abdullahi.

Bala Dahiru, a resident of Dorayi Yan Lalle, narrated that it was due to financial constraints that he almost lost his only daughter’s life to diphtheria.

What Kumbotso teaches Nigeria 

Diphtheria is preventable. The World Health Organisation affirms that vaccination offers nearly complete protection against the disease. Yet in many areas of Kumbotso, many mothers continue to rely on neighbours’ advice rather than the guidance of health officials. Health workers, such as Lawan Ibrahim Ahmad, the Primary Health Care Coordinator for Chiranchi Primary Health Care, have repeatedly stated that without a steady supply and consistent funding, “it is impossible to reach every child in every home.”

The tragedy of Kumbotso illustrates that diphtheria is not merely a medical issue; it reflects broken trust, inadequate systems, and misinformation that can kill as swiftly as the bacteria themselves.

A Call to Protect Children

The stories emerging serve as a dire warning. Unless vaccination coverage improves, more families will mourn children lost to a disease that the world already knows how to prevent.

Iya Yani’s daughter should not have died from what she thought was a mere sore throat. Halima should not bear the scar on her neck just to breathe. Fatima should not have lost her son to a disease that belongs in the past.

This grief mirrors our collective failure. Until we take action, every cough in this community will reverberate with fear: Could this be the next case of diphtheria?

By Ukasha  Kofarnassarawa 

Basic education in public schools in Kano State is approaching its graveyard, where it will be laid to rest sooner than expected. This is why a larger portion of the population manages to enrol their children in private schools. Only those who are economically gasping for breath can barely afford to send their kids to the rotten public school system. 

It has reached a stage where teachers and principals of public schools also send their children to private schools. Just as medical doctors who own private hospitals, many academics who earn a salary from the Ministry of Education also own private schools. The recent whistleblowing, led by Dan Bello, to expose the dysfunction of our public schools, is not surprising to those who have invested heavily in the state of our public schools. 

However, Dan Bello is only addressing one aspect of the problem, which is infrastructural decay. There are many other problems, including incompetent teachers, a lack of proper supervision, and the anti-intellectual behaviour of teachers who attend school at their convenience. You will hear a school teacher who is supposed to be in school from 7:30 am to 2 pm every working day say that he only comes to school twice a week. 

Whatever Dan Bello’s intention is in exposing the situation, I believe it’s for the betterment of the state, especially since the governor has started responding to the problem. 

We acknowledge how the previous administration abandoned public schools, sold their land to develop houses and build corner shops, and shut down many. However, this is not the time for blame games; it’s time to revive the state of our education. And that’s one of the reasons why the state indigenes voted them out and gave this administration the chance to govern.

As I extracted this from the Facebook page of the Director-General of the Kano Bureau of Statistics, he wrote: “The attached chart presents estimated statistics on the total number of public primary and secondary schools in Kano, excluding new ones currently under construction. There are approximately 9,136 public primary and secondary schools across the state. 

Based on assessments, if 70 per cent of these schools are dilapidated and require renovation, that would mean about 6,395 schools need repair. At a rate of 100 schools renovated per month, it would take approximately 64 months, or 5 years and 4 months, to fully address the problem. So, it is unrealistic to expect that all dilapidated schools can be fixed within such a short timeframe of two years.”

This chilled my blood and set me thinking about the quickest and most realistic way to revive our education. I arrived at the following conclusions:

Since it will take us approximately 5 years to address the infrastructural decay alone, how many years would it take us to address the human capital problem? To improve the situation, I propose the following:

1. The government should establish six mega schools (3 secondary schools and three primary schools) that are fully equipped. This can be developed within a one-year calendar (the NWU senate building was built in less than a year, so it’s feasible). Each school should accommodate at least 1,000 students and make it the standard, as Day Science, Dawakin Tofa, and Dawakin Kudu used to be. These schools have produced some of the best medical doctors, engineers, and teachers, who have made us proud, even on the international stage.

2. Employ well-trained teachers and develop a system that can measure their performance. Why do public school teachers who earn at least ₦70,000 (considering the minimum wage) fail to teach their students effectively, while those in private schools who earn ₦30,000 or less perform far better? It’s a supervisory issue. In private schools, teachers are monitored and appraised. Let’s inculcate this culture in the newly established schools.

3. There’s no such thing as free education in those schools! Let parents/guardians pay. At least the school can earn an income for maintenance. 

If this idea is fully implemented, by 2031, when we expect to have addressed the infrastructural decay as stated above, the state would have produced at least 5,000 high-quality graduates who can compete with their private counterparts.

Dr. Muhammad Sulaiman Abdullahi

Innalillahi wa inna ilaihi raji’un. May Allah have mercy on Professor Hafizu Miko Yakasai. He was such a wonderful man that he never held any grudges against anyone. 

I met Prof. Hafizu as far back as 2003/2004, and by 2007/2008, he had supervised my B.A. project on Hausa translation. While writing the project, Malam pushed me so hard that it later transformed my life for the better.

Malam was hardworking, friendly, calm and always gentle. You can even say that Malam was the nicest of them all. Malam was always smiling, and he spoke to us as if he were talking to his friends or even his bosses. Malam always looked down when he spoke to you. So kind and loving. We will genuinely miss his charming smile, especially when he wants to make a point or respond to an interesting topic.

To have known Malam was to have known a rare and gentle light in this world. The always smiling gentleman. Today, that light feels dimmed, the smiles have left us, and our hearts are heavy with a grief that words can scarcely hold. Yet, even in this time of mourning, we are compelled to celebrate the extraordinary person he was —a teacher, a mentor, and one of the kindest souls to have graced our lives at Bayero University, Kano.

Prof. Hafizu was a teacher in the truest sense of the word. His classrooms were not just a place of learning, but a sanctuary of encouragement and support. He didn’t just teach Semantics; he taught us how to think, how to wonder and how to believe in ourselves even when we doubted our own capabilities.

The professor saw potential in the quietest student and brilliance in the most struggling mind. His greatest lessons were not found only in the textbooks, but in his unwavering patience, smiles and profound belief that every one of us had something unique and valuable to offer the world.

When Malam became the President of Nigeria’s Institute of Translators and Interpreters, he called me and asked me to participate in a high-level process of evaluating new intakes. I felt as if Malam was elevating me to a position for which I wasn’t qualified, but Malam sat by my side while I put the records in order and smoothed out the process, and together, we made it a success.

Wallahi Malam was a very great gentleman to the core. A peace-loving fellow. A man of charisma and calibre. I never saw him become angry. Perhaps he has a unique way of swallowing all the anger and reveals only soothing smiles.

There was a time when Malam invited us to a project that he had obtained from his good friend, Barrister Dasin. It was a project of translation. We really enjoyed ourselves and have our pockets filled up.

One day, we sat at the Centre for Research in Nigerian Languages, Translation & Folklore. All of a sudden, Malam asked Muhammad, ‘How can we translate…’ He then mentioned a particular word. I was amazed that this was my teacher, who had taught me for years, now asking me for something. This is to show you how simple and easy-going Malam was.

Besides teaching us, Malam took us as his own children, always drawing us nearer. He never acted like a boss; he was a guide who walked beside us, and with us, not ahead of us. He offered counsel without judgment, wisdom without arrogance, and a listening ear that made even our most minor problems feel important. He shaped not only our intellect but our character, leading always by the quiet example of his own integrity, compassion, and grace.

And yet, what we will carry with us most indelibly, what is etched into our memory with the warmth of a permanent sun, is his utmost kindness and smile. That ever-present, genuine, and kind smile. It was a beacon of welcome in the morning, a signal of understanding during a difficult lesson, and a silent celebration of our successes. In a world that can often be too serious and too harsh, his smiles were a constant reminder that joy is a choice, and kindness is a language everyone understands. It was the purest reflection of his beautiful spirit.

Thank you for everything. Your syllabus for a life well-lived is complete, and you earned an A+ in humanity, wisdom, dedication and kindness. We will miss you more than words can say, but we will never forget your lessons and your magnificent smiles.

Malam was an HOD many years ago; he was a Dean, a Professor, and a pioneer Provost of the College of Arts, and he died in active service. He came and worked in the university even in the last days of his life. Above all, he was a very kind gentleman, a devout servant of Allah.

The best part of Malam’s life was that not many people knew he was an A-grade student and teacher of the Qur’an. Coincidentally, the last events he attended in his academic life were on the glorious Qur’an. The Centre organised the last for Qur’anic Studies under the leadership of Sheikh Prof. Ahmad Murtala. May the almighty Allah raise you among the Qur’anic reciters on the Day of Judgement, amen.

Prof. Hafizu has done his part and left. It is now time to reflect on his life and build on the good legacies he left. I extend my condolences to his family, friends, students, Bayero University, Kano, and the entire academic community.

May Allah forgive your shortcomings, Malam. May Allah make Jannatul Firdaus your final home. You have done wonderfully, Malam, with endless gratitude and love. Insha’Allah, you will continue to smile in Jannah, sir. Ameen!

By Uzair Adam 

Two siblings from Rimin Gado Local Government Area of Kano have achieved an exceptional milestone after graduating with first-class degrees in Computer Science from different universities in the same year.

Sulaiman and Maryam Salisu, younger brothers and sisters of a prominent BBC journalist, Aisha Salisu Babangida, both achieved identical Cumulative Grade Point Averages (CGPA) of 4.51 in 2025. 

While Sulaiman studied at Al-Istiqama University in Sumaila, Kano, Maryam attended the Federal University of Dutsin-Ma in Katsina State.

Speaking with The Daily Reality on Wednesday, Sulaiman said his achievement was not just personal but a fulfilment of his late father’s dream.

He stated, “When I saw my final result, I was surprised. I was thrilled because I had fulfilled my father’s dream. He always told me I could do it and reminded me how important it was.”

He explained that his first semester result placed him in the first-class category, which brought joy to his father. But when his performance later dropped, his father sat him down and encouraged him to refocus. “That conversation changed everything,” he recalled.

Sulaiman also spoke about the sacrifices his parents made during his studies, narrating how his mother once sold her goat to send him money for food after he ran out of supplies.

“I only discovered what happened when I returned home during the semester break. I felt like crying when I realised the sacrifice. It motivated me to work harder because I knew my parents were giving their all for me,” he said.

As a member of the pioneer graduating set at Al-Istiqama University, Sulaiman said having no seniors to look up to pushed him to put in his best and even guide his peers.

Similarly, his sister, Maryam, graduated with the same CGPA of 4.51 from the Federal University, Dutsin-Ma. She described her success as a dream she had nurtured for years.

She stated, “I cannot describe the joy I feel. Completing my studies with such a result is something I had prayed and worked for. This achievement is not mine alone; it belongs to my family and to Nigeria as a whole.”

Maryam recalled that she nearly lost focus after the death of their father while she was about to begin her final year, but the support she received from her family, teachers, and friends helped her persevere.

She said her ambition is to pursue advanced studies in Computer Science, with a focus on software development and Artificial Intelligence. 

She stated, “I want to use the knowledge I have gained to bring positive change to society, especially in Nigeria and Africa. 

“I also hope to inspire women and young people to believe that with determination and faith, they can achieve their dreams,” she added.

Both Sulaiman and Maryam expressed gratitude to their family, teachers, and friends, praying for Allah’s reward for their late father and their mother, whose sacrifices they said played a vital role in their success.