Kano State

By Ayuba Ibrahim Gezawa

Kano, located in northern Nigeria, is a place of great cultural and historical significance. It has a rich history dating back to the 7^th century and is known for its strong Islamic influence, vibrant arts and crafts scene and bustling markets. In my dreams, Kano is a thriving metropolis that is modern and progressive while still maintaining its rich cultural heritage.

One thing that makes Kano so unique is its diverse and vibrant culture. It is home to a mix of ethnic groups with unique traditions and customs. In my dreams, Kano celebrates this diversity and promotes cultural exchange and understanding. The city is full of vibrant festivals and events that bring people from all walks of life together to celebrate their cultural traditions and share them with others.

Another aspect of Kano that I admire is its strong sense of community. The city has a strong sense of pride and belonging; its residents are known for their hospitality and generosity. In my dream, Kano is where people come together to support each other and work towards a common goal. Whether it is through volunteering at local charities, participating in community projects or simply being there for a friend in need, the people of Kano are always willing to lend a helping hand.

One of the things I would love to see in my dream Kano is a strong focus on education. Education is the key to a better future, and I would love to see Kano become a hub for learning and innovation. In my dream Kano, top-quality schools and universities provide students with the knowledge and skills they need to succeed in the modern world. There are also numerous research and development facilities where scientists and innovators can work to solve some of the world’s most pressing problems.

Technology is the heart of all developments in the current world. It changes how we interact, do business, entertains ourselves, and understand the world. In Kano of my dreams, technology plays an integral role in its development. It prioritises the training of technically oriented personnel who are to be the initiators, facilitators and implementers of the technological development in the country. Not only that, but it harnesses those technological developments and applies them to the economic, social and environmental challenges.

In the Kano of my dreams, corruption has no place. Corruption is a disease capable of hindering all forms of progression. One way for Kano to tackle corruption is to implement strict penalties for corrupt behaviour and to enforce those penalties consistently. This could include fines, imprisonment, and other consequences for individuals and organisations engaging in corrupt practices. Additionally, the city could increase transparency in its financial and decision-making processes by making budget information and contracts available to the public.

Furthermore, Kano could establish a hotline or other mechanism for citizens to report instances of corruption and take steps to protect those who come forward with information. Finally, the city could invest in education and public awareness campaigns to encourage citizens to speak out against corruption and understand its negative impact on the community.

I would love to see an improvement in the healthcare system in the Kano of my dreams, by hugely investing in the health sector, not just by building world-class hospitals but through proper management and sustainable accountability of those hospitals. A Kano city where the poor, the rich, and our top government officials patronise the local hospitals rather than opting for other alternatives. A Kano where the local hospitals would provide the same quality of healthcare services as the ones in the developed countries. A city with a drastic reduction in infant and maternal mortality due to access to qualitative and world-class healthcare services.

Distinguished and prominently renowned as the centre of commerce as Kano already is, in the Kano of my dreams, I would love to see a city that further promotes exponential growth and development in our businesses. It encourages businesses to start or expand in the city, supports entrepreneurs, creates jobs, and stimulates economic growth. This might include offering tax incentives, providing business development resources or investing in education and training programs to help prepare the local workforce for new job opportunities.

My dream Kano is a place that uses its natural environment to generate electricity so that every place within the rural and urban metropolis will experience an uninterrupted power supply. A city that provides all the basic amenities: good roads, portable water, good rural and urban town planning, sanitation and recreational facilities, among others, to its citizens. A state that puts an end to high levels of poverty, inequality and unemployment, a united, stable and peaceful place. A city that would inspire other northern states and Nigeria as a whole to become important and giant figures in the global community.

Overall, my dream Kano is a place of diversity, community and education. It is a thriving state celebrating its rich cultural heritage while embracing progress and innovation. It is where people from all walks of life come together to support each other and work towards a brighter future for all. I dream of a better Kano, a state with a brighter future, where everyone would work to make these dreams a reality.

Ayuba Ibrahim Gezawa won the 3rd position in the 2022 “The Kano of my dream” writing competition jointly organised by Muhsin Ibrahim, PhD, and The Daily Reality online newspaper. He can be reached via ayubaibrahimgezawa@gmail.com.

By Ibrahim Abubakar

In the late 1890s, my great-grandfather narrowly escaped the evil claws of the Mahdi’s hostile and belligerent lieutenant, Rabeh Bn Fadlallah, who had invaded Borno to spread the Mahdist ideology. They sacked the empire’s capital of Kukawa, captured and executed Sheikh of Borno, and enslaved many people. This martial excess sent trembles across the land, and many thought it wise to migrate westward into the Sokoto Caliphate for safety. Among those who migrated to the Caliphate was my great-grandfather, Mamadou. Of its two dozen emirates, Mamadou chose Kano as his refuge.

Kano was the jewel of the Sahel, a centre of trade and commerce with walls 50 feet high and immensely thick, surrounded by a deep artificial gully making it an impenetrable fortress; a marvel to behold! It is this sense of security and opportunity, I believe, that made Kano a desirable place for my ancestors.

During colonial times, Kano increased in its majesty. The British administration modernised trade and industry, built hospitals, schools, and railways and improved the justice system by integrating and superbly implementing strategies that supported the rule of law and ameliorated the superficial old system. Kano’s commercial strategies were carefully designed to produce a positive net economic effect. For example, hide, skin, groundnut, animal feeds, meat and textile were exported to Britain. These export plans were supported by long-term government programmes that continued into post-independence Kano.

According to a World Bank report, Kano State’s mainstay is agriculture. It employs about 60% to 70% of the population producing rice, maize, millet, groundnut, beans, etc. Livestock production is another source of income for the farmers. The industrial output is from oil mills, textiles, tanneries, flour mills, and several others.

As the centre of commerce, Kano handles about 75% of finished goods from Lagos, Ogun, and Oyo industries. These are distributed to all the northern states and the neighbouring states of Niger, Cameroon, Chad, etc. From Kano, the following are exported: semi-finished leather, cotton lint, gum, hibiscus, sesame seeds and other minor items. All of the above have immensely contributed to enhancing Kano’s GDP as one of the highest in the country.

Unfortunately, the contemporary situation is rather bleak. Most of the factories have closed or have reduced their production capacity. Kano had about 30 tanneries producing over 45 million goats and sheep skins for export. In addition, over 7 million cattle hides were processed as finished leather for making shoes and other leather goods. However, there are only a dozen tanneries in production today. As for cattle hides, 90% of it is consumed in southwestern Nigeria as Ponmo or Ganda. In addition, cattle hides are imported from neighbouring countries and Mali, CAR, Sudan, and Saudi Arabia. The last textile to close was Angel Spinning and Dyeing Limited.

It is not a hidden fact that education has crumbled in recent years. Many children in Kano are poorly educated (the lucky ones?) and without a solution in sight. Although I am aware that education has exacerbated globally, for example, my father, 48 years older than me, is better educated in most branches of general learning. Kano is in the top five states in the country with substantial numbers of out-of-school children.

Healthcare facilities across the state are in a deplorable state. For example, the last time I visited the A&E department of a general hospital in Kano, I was sickened by the gruesome sight of accident victims on the floor, literally bleeding to death. In addition, there is an enormous disparity in the doctor-to-patient ratio, albeit not the worse in the country. It is, however, in the top ten states lacking doctors, with a ratio of 1 doctor for every 14,123 persons. To put it into perspective, the UN standard doctor-to-patient ratio is 1:600.

Kano used to be safe. Growing up, very few isolated incidences of theft were heard of in the city. Today, people get robbed in broad daylight. Thieves with sharp knives of all shapes and sizes attack people on the streets to rob them of their phones and other belongings; those who refuse to comply are fatally stabbed without remorse. Rape cases are rising exponentially. This year alone, over 1,300 cases of rape were reported. It is sad to see Kano vitiated.

The Kano of my dreams is the Kano my great-grandfather fell in love with. A Kano where there is opportunity and hope for everyone regardless of gender, ethnicity, or religion. A Kano where I feel safe walking any street at any hour of the day or night. A Kano where women can feel comfortable around men without fearing harassment or misogyny. A Kano with subsidised agricultural products such as fertilisers and an established avenue for creating liaisons with agencies that will be responsible for borrowing funds from the banks of industry and agriculture for the benefit of farmers, and this will increase productivity as well as employment.

Similarly, the Kano of my dreams will create an investment agency to secure funds from the Bank of Industry for the closed tanneries/factories and companies at low capacity. This will enhance business activity and employment. Furthermore, the Kano of my dreams will utilise Tiga Dam power generation to supply electricity to the industrial areas of the state and set a good precedence for the future supply of power to the entire state, either through hydroelectricity, solar energy, or thermal power.

The Kano of my dreams is a Kano where children are given quality education regardless of the social and economic status of the family they come from. A Kano where children do not go around begging for food on the streets. The Kano of my dreams is a Kano where hospitals are abundant, and doctors, nurses and other healthcare workers have all the needed equipment to make their jobs easier. A Kano where the large, proposed sports complex at Kofar Na’isa is turned into a colossal state-of-the-art medical centre to cater for the entire country. A Kano where neighbours assist one another.

I dream of a Kano where the rich invest more in local small-scale industries to boost production and employment rather than holidaying abroad and boosting the economy of the colonial order neglecting their brothers and sisters at home languishing in abject poverty. Lastly, the Kano of my dreams will have excellent and selfless leaders that genuinely care about the advancement of the state and will put in their utmost to see to it becoming the gem that it was, if not better than it was in days of yore. In sha Allah!

Ibrahim Abubakar won the 2^nd position in the 2022 “The Kano of my dream” writing competition jointly organised by Muhsin Ibrahim, PhD, and The Daily Reality online newspaper. He can be reached via ibrahimabubakhr@gmail.com.

By Rabi’u Muhammad Gama

Introduction

The Kano State Hisbah Board (hereinafter referred to as “the Board”) has been an object of controversy, particularly on social media, for quite some years – probably right from the inception of the Board. The controversy usually surrounds the way and manner by which the Board, or more properly, the foot soldiers of the Board (the Hisbah Corps), carry out its, supposedly, statutory responsibilities (functions), ranging from matchmaking, reconciling civil disputes between persons and/or organisations, seizing and destroying bottles of alcohol, imposing a certain mode of dressing on people to waylaying young people, especially males, when they seem to have a certain objectionable hairstyle considered to violate Islamic morals.

Even though some historical accounts of the philosophical underpinnings behind the evolution of Hisbah will be very rewarding for a better appreciation of the topic, this article restricts its scope to the constitutional status and the functions of Hisbah as provided for in the Kano State Hisbah Board Law No. 4 of 2003.

The Constitution of the Federal Republic of Nigeria

The Constitution of the Federal Republic of Nigeria, 1999, (hereinafter referred to as “the Constitution”) is the Supreme Law of the Land. It is the Law over and above which there is no other law. As such, if any other law, either deliberately or by necessary implication, happens to be inconsistent with the provision of the Constitution, the Constitution shall always prevail, and that other law shall, to the extent of its inconsistency, be void and of no effect whatsoever. See Section 1(1)(2)(3) of the Constitution.

The Constitution is not only the Biggest Law of the Land, but it is also the  Fountain Law of the Land from which all other laws flow. It (the Constitution) distributes legislative powers between the federal and state legislatures. Section 4(1) confers on the National Assembly(which comprises the Senate and the House of Representatives) the power to make laws for the whole country or any part thereof. Section 4(6) likewise empowers the State House of Assembly to make laws for the state or any part thereof. However, these powers are to be exercised within some certain constitutional limits: the National Assembly cannot legislate outside the Exclusive Legislative List and the Concurrent Legislative List, while the State House of Assembly cannot, and shall not, trespass upon the Exclusive List. This clear distribution of powers forms the foundation of the debate as to the legality of the Hisbah Board Law, but that should be a topic for another day.

In response to the then prevailing circumstances and mounting agitation for the reintroduction of Shari’ah in the State, which was sparked by the reintroduction of Shari’ah in Zamfara State, the Kano State House of Assembly exercised the powers given to it by Section 4(6) of the Constitution by enacting a law known and cited as “The Kano State Hisbah Board Law No.4 of 2003, which brought the Hisbah Board into existence.

The Hisbah Board Law

The Kano State Hisbah Board Law, 2003 (hereinafter referred to as “the Law”) came into force precisely on the 7^th  day of November 2003. The law is relatively short: it has 17 Sections only. Section 3(1) of the Law establishes for the State “…a Board to be known as the Kano State Hisbah Board”. “This Board”, says Section 5 of the Law, “shall be responsible for general policy-making as well as coordination of activities between State and…Local Government Hisbah Committees”.

Section 7(1) of the Law empowers the Board to establish the State “Hisbah Corps”, who, according to the Section, may be eligible for appointment as Justices of Peace. By virtue of Section 7(2), the Corps so established shall be under a Commander who shall be appointed by the State Governor. And the duty of the Commander of the Corps, by virtue of Section 7(3), shall be the general administration of the Corps.

According to Section 11(1) of the Law, the Board shall have a Secretary who shall be appointed by the State Governor. The Secretary to be appointed shall be a legal practitioner with not less than 6 years of post-call experience. That Secretary shall be both the legal adviser and the head of the legal department of the Board.

It is important to assert, at this juncture, that the Kano State Hisbah Board, in spite of the raging debate going on in the legal cycle, is a legal and lawful organisation/institution which is duly and validly created by the Kano State House of Assembly pursuant to Kano State Hisbah Board Law No.4 of 2003. See also the case of Yahaya Farouq Cheɗi v. A.G Federation (2006) 13 NWLR (Pt.997) 308  (CA).

Duties of the Hisbah Corps

The Hisbah Corps, created by Section 7(1) of the Law, is the most active arm/department of the organisation. The Corps is the foot soldiers and the chief executor of the responsibilities of the organisation. For the sake of clarity and precision, below are the functions, or rather, responsibilities of the Hisbah Corps, as provided for under Section 7(4) of the Law. According to the said Section, the Hisbah Corps shall have responsibilities to:

Render necessary assistance to the Police and other Security agencies; encourage Muslims to unite in their pursuit of justice; encourage kindness to one another; advise against acquiring of interest, usury, hoarding and speculation; encourage charitable deeds, particularly the payment of Zakkah; give advice on moral counselling; encourage orderliness at religious gatherings; encourage general cleanliness and environmental sanitation; reconciling of civil disputes between persons and/or organisations where parties are willing; assisting in traffic control; emergency relief operations; assisting in any other situations that will require the involvement of Hisbah.

Anything other than the above is beyond the statutory functions of the Hisbah Corps. This begs the question: can the Hisbah Corps give itself powers or functions that are not given to it by its enabling law? The answer is “No”! And one fundamental thing that can be deduced from the above functions is that the Corps seems not to have any “actual power” to execute anything. The Law seems only to empower the Corps to “advise”, “encourage,” and “assist”, nothing concrete and definite! The Hisbah Corps clearly has no power to arrest, detain, waylay or force anybody to do anything against his or her will. The Law could not be clearer, and it is there for all to see.

Conclusion

The Constitution of the Federal Republic of Nigeria, 1999, is the first and the ultimate law of the country, the Grundnorm of the Land, so to speak. It creates and empowers the Kano State House of Assembly to make law for the peace, order and good government of the State or any part thereof. It is in the exercise of these powers that the Kano State House of Assembly made the Kano State Hisbah Board Law No. 4 of 2003, which brought into existence the Kano State Hisbah Board. The Kano State Hisbah Board Law, 2003, also creates the Hisbah Corps and empowers it with some specific functions and/or responsibilities.

It is the view of this writer that any act, no matter how noble or well-intentioned, done by the Board or the Corps must be in accordance with the provisions of the Kano State Hisbah Board Law, 2003; otherwise, the act is illegal, unlawful and ultra vires. And where an act of the Hisbah Board, or the Hisbah Corps,  happens to be in conformity with the Kano State Hisbah Board Law, 2003, but not in conformity with the Constitution of the Federal Republic of Nigeria,1999, or any other law validly made by the National Assembly, then the Constitution, or the law of the National Assembly, shall prevail and that act stands unlawful and illegal, no matter how religiously rewarding or well-intentioned the act is. See the case of Musa v. INEC (2002) LPELR-11119 (CA).

Rabi’u Muhammad Gama is a Law student; he writes from the Faculty of Law, Bayero University, Kano, BUK. He can be reached via rabiuminuwa327@gmail.com.

By MA Iliasu

The dilemma with Kano has always been about standards. So, naturally, Kano’s advantages and disadvantages in socioeconomic assets have outgrown everyone’s. The history of Hausa land and much of the Sahel will confirm that assertion.

Kano’s population was approximated in 2022 as the second largest in Nigeria after Lagos and sixth in the Gross Domestic Product (GDP), ranking behind Lagos, Rivers, Delta, Oyo, and Imo. Kano is blessed with more than ten major markets across its rural and urban settlements, with Kantin Kwari and Dawanau serving as the largest textiles and food markets in West Africa, respectively. The state is enriched with the twentieth highest landmass in Nigeria, the biggest part of which is a prosperous arable land, with a favourable temperament that enables consistent rainfall and harmattan during rainy and harmattan seasons, on top of the twenty dams distributed across the rural economies of the state. Kano is one of the largest industrial hubs in West Africa, and the aggregation of these natural and human resources earns the state the title of “Centre of Commerce” in Nigeria.

By the same standard, however, the same factors make Kano an unfavourable environment. The massive population is more neglected than cared for, thus becoming a liability rather than an asset. There is a large number of out-of-school children roaming streets as beggars and hawkers, with many engaging in child labour. Many youths have been reduced to thuggery, thievery, and drug abuse. The economy is overwatched, yet doesn’t reflect in the state’s treasury by how the state rank lower in revenue generation, signifying, among others, the corruption and mismanagement holding its potential backward. The landmass is underutilised, with poor urban planning in the metropolitan areas and primitive agriculture in rural areas.

Consequently, signals of environmental hazards like crime, congestion, and flooding have become significant threats to the Kano metropolis. The dams have been neglected in the rural settlements. The widening gap between the rich and the poor makes the Human Development of the state ranks 28^th, according to Human Development Index (HDI) 2019, among the very worst in Nigeria. The income per capita of Kano is among the lowest, with its healthcare being one of the worst in Africa. As of 2021, the state could only hire one medical doctor to tend to the emergency unit of Murtala Muhammad General Hospital during the weekends.

The common factor in both the contrasting pictures is that Kano never does anything in small doses – it’s so-called standard. The Kano of my dream, therefore, is the one in which this standard is retained but only positively to enable the growth and development of the state to measure up to it.

In the Kano of my dream, agriculture and industry are the central focus. A coherent plan which utilises the twenty dams for irrigation farming in forty local governments has been implemented. And courtesy of that, the agricultural output from Kano has outranked every state in Nigeria and equals the capacity of many African countries combined. The landmark is achieved thanks to overwhelming human labour and fertile land, and after the state government widens its thinking beyond small partnerships with regional development banks by reaching out to international agricultural cartels.

A deal has been stroke with India, China, Nepal, and Thailand that sees to it all Kano dams have been utilised in exchange for an uninterrupted supply of agricultural output to the Asian markets. And the reliance on agriculture has paved the way for the flourishing of other farming and manufacturing industries, the rural economy, and infrastructure, which consequently ends rural-urban migration and reduces the pressure on metropolitan areas. Resurgence occurs in food and technology markets, with advanced research in agricultural institutes and massive employment generation for the teeming population. Agriculture is Kano’s largest labour employer for the first time this century. And the problems of unemployment, revenue generation, urban migration and planning, rural negligence, and food security have become negligible.

The multiplier effect of achieving such economic landmarks will, among others, boost the GDP, HDI, Per Capita Income (PI), and general economic buoyancy across all social classes, which in the Kano of my dream, enable investment in education and healthcare. The fantasies of free education and healthcare are now history. The government has seen the truth and intensified its efforts towards achieving a hundred per cent literacy rate and eighty years average life expectancy through massive investment in education and health infrastructure, with more than sixty per cent of its talent pool channelled to study science and technology.

The revolution in the education sector takes place in two dimensions. The first is by reconstructing the state institutions and equipping them with modern learning tools, recruiting more teachers and retraining them, and taking their remunerations to a world-class standard. The second dimension is by reshuffling the curriculum by removing the outdated, less relevant subjects and introducing modern, relevant ones, and rearranging the method of achieving Senior Secondary School Certificates (SSCE) by turning terminal examinations into grade point averages, the cumulative of which will determine whether a student qualifies to take the SSCE or not. Students who excel by having high cumulative grade points from their terminal examinations across six years of Secondary School education will be able to sit for SSCE and secure government scholarships. While those who have yet to excel will have to engage in compulsory remedial studies before they become eligible to write SSCE. That way, the higher institutions will admit students not by chance but by competence, making them more productive intellectual environments. Breakthroughs have since been recorded in research and innovation.

Investment in healthcare starts by providing each local government with a general hospital and enough health workers. Infant and women mortality shall be met with formidable maternal health departments. And health education shall be prevalent, especially among women.

The political culture in Kano of my dream is perceptive and intentional. The fusion of power between state and local governments is abolished, enabling a reformed, energetic, merit-based, transparent, and accountable leadership style of leadership that is appropriately informed by and with the major activities of the clerical, academic and social establishment in the state.

Sports and recreation are engaged with remarkable intensity by establishing sports academies to meet the demands of modern football, basketball, tennis, and boxing. Kids are trained at a young age, adults are funded to do their coaching badges, and sports entrepreneurs are granted smooth platforms to facilitate the transfer of Kano talents to major European and American leagues, revolutionising domestic football to a world-class standard. For the first time in football history, Kano Pillars, an African team from the Nigerian league, has won the Club World Cup, thanks to the formidability of local talents.

In the end, the Kano of my dream isn’t only distinguished with glowing physical features such as roads, schools, hospitals, and recreational facilities but also with a glowing soul, mind, and heart. The spiritual infrastructure is also revolutionised through changing mindsets, attitudes, and beliefs. As a religious society, we have admitted to the supremacy of destiny, one who greatly appreciates the purity of our hard work and ethics. And through the pursuit of this, we turn into reality the endless upward possibilities of our beloved ancient society.

MA Iliasu won the 1^st position in the 2022 “The Kano of my dream” writing competition jointly organised by Muhsin Ibrahim, PhD, and The Daily Reality online newspaper. He can be reached via muhada102@gmail.com.

By Uzair Adam Imam

A young man who murdered his stepmother in Kano, Sagiru Wada, was sentenced to death by hanging by the Kano State High Court on Thursday.

The man was arrested some eight years back after killing his stepmother, Zainab Dan-Azumi, and subsequently cut her into pieces with a sword.

Justice Aisha Mahmud, who presided the judge, said the court was satisfied with all the evidence presented before the court.

She added that the court convicted Wada under Section 221 of the Kano State Penal Code, adding that the prosecution counsel had proven their case beyond reasonable doubt.

However, Barrister Rabi’u Abubakar, who was the defence counsel, argued that the suspect was mentally ill.

However, the court rejected his claim reiterating that the evidences presented before the court were enough to convict Wada of murder.

By Prof. Abdelghaffar Amoka Abdelmalik

A recently published book by Dr Ali Isa Pantami has rekindled the debate between degrees and skills. Even though the book focused on digital skills, “educated” Nigerians are trying hard to separate skills from university degrees (education). That someone graduated in computer science without being able to write a computer code does not mean that all graduates in computer science cannot write computer code.

Public primary and secondary schools have collapsed, and there is no debate on a possible mission to rescue them. The public universities are on the path to the state of the public primary and secondary schools, and all we want is to keep the kids in the class to MILT (manage it like that).

Some of the questions that came to my mind as I watched the debate were: What is skill? Can you truly separate skills from university degrees? What qualified you to receive a degree from a university? What skills do you need to survive in Nigeria? What skills do we need to propel Nigeria to a particular height? Just digital skills? What are the available jobs in high demand in Nigeria? Over the last 20 years, tell me about a job that was advertised, and after all the screening, they could not get a qualified graduate in Nigeria with the appropriate skills for the job.

The debate on degrees and certificates is getting more interesting. It is more interesting to me this time around as the Northern elites champion it. We are growing up.

I did my National Youth Service in a secondary school in Bagwai, Kano state, between 2000 and 2001. One weekend, I went to the market to get some stuff and met the Senior Teacher. I jokingly asked why he was in the market and didn’t let the wife do the shopping. That led to a lengthy discussion where I mentioned the General Hospital, Bichi. As of then, there were 3 Doctors, all male, at the hospital. Two were Yoruba and one Igbo. They were all Christians. There was no female doctor. I told him that they need to encourage their daughters to go to school so that we can have their daughters as Doctors in those hospitals. I guess I was wrong. Degrees are useless.

We are fond of mentioning our iconic automotive designer, Jelani Aliyu, as an example of skills rather than degrees. This is a very interesting example with a missing background. Jelani was a very good student and truly left the university for the polytechnic because he wanted a more practically oriented program. That is what polytechnics are originally meant for. So, after finishing his HND from the polytechnic as the Best All-Round Student, he got a scholarship from the Sokoto state scholarship board to study automotive design at the College for Creative Studies in Detroit, US. They got certificates every step to show that he has acquired the requisite skills. The rest is history.

You see, anyone can write a book on degrees vs skills, especially people at high places whose entire success is based on their degree certificates. But can the book change our reality? Not likely. Only a few Nigerians actually read books. A long post on Facebook is even difficult to read. We prefer to use the time to argue over who is the football G.O.A.T. How do we change that? There are several challenges to deal with to save our system.

But then, by the virtue of your degree certificate, you got a job as a Graduate Assistant at a public university. You built on that to have your Master’s degree in the university. And being a lecturer in a public university, you got a scholarship for PhD in the UK. With a PhD degree from the UK, you got a job offer as an Assistant Professor at a university abroad. Then, a few years later, you got an appointment outside academia. I guess a skill was identified that took you to all these places. There was no record of industry experience. So, all the skills were acquired at the university. So, what is your problem with the university? If you have got all these skills in the university and the necessary skills that your students in your department need to have are missing, then we should blame you for it.

All that you are was built on your degrees, and the same degrees are suddenly no more important but skills? We are supposed to be the light of our society. So, what is skill? What do we do in the universities? Are university environments unskilled environment? Where do you get the skills? Meanwhile, their kids are in university acquiring degrees. My guess is that you need skills, while their kids need degrees to manage your skill.

One of my senior colleagues once told us during an undergraduate lecture in the ’90s that physics makes you think. That’s a skill. He said, whatever you decide to do after graduation, physics will help your thinking. Sometimes back, I had a discussion with one of our graduates who switched from physics to IT after graduation, and he said IT is a piece of cake compared to Physics. He said he finds it easy having studied physics. Of course, let’s preach skills and not degrees while our best graduates are been harvested by the US, Canada, France, Norway, England, Germany, etc.

Recently, there were some trending Master’s graduation lists from UK universities where the graduates were 99% Nigerians. The tuition fee for the master’s program can start a business in Nigeria, but they decided to give the money to the UK university to acquire a certificate that will qualify them to work in the UK. Their first degree from Nigeria got them admission to a Master’s program in the UK. That qualifies them for the two years post-study visa to get a job. They don’t intend to come back, and they will get a job there with a university degree.

Shaquille O’Neal found it offensive when he walked into business meetings, and people would only talk to his representatives. He felt he was lacking something and found it necessary to enrol in a Master’s degree program at the University of Phoenix. He told them that he wanted somebody to teach him in class but was informed that the course he enrolled for was only taught online and that he can’t be taught alone. He asked for the requirements to have a physical class, and he was told that they needed a minimum of 15 students. Shaq paid for 15 of his friends to join him in the Master’s program. There was a gap, and he got a degree to fill it. It is up to you if degrees are skillless.

Barrister Jimoh Ibrahim recently got a Doctor of Business degree from Cambridge Judge Business School, University of Cambridge. He is a billionaire with an MSc in Major Programme Management from Oxford, an MBA from Cambridge, a Certificate in International Tax Law from Harvard, an MPA from Ife, and a Bachelor of Law from Ife. He has been a billionaire. What does he need another degree for?

Our universities are not in the best form, nor are our polytechnics the way they were during Jelani’s days. We watched public educational institutions degrade over the years without any resistance except ASUU. That we have lost some vital components of what made a university a university is not a global case. It’s a peculiarity that we have to deal with to save our system. Our efforts should be towards reviving the lost skills that ought to be acquired at each level of our education, from primary schools to polytechnics and universities. 

Sadly, instead of making efforts to save the education system of the country and direct it toward the developmental needs of the nation, we are arguing over degrees and skills while they are taking the extra steps for the further destruction of public universities. The people telling you to go for skills instead of degrees have got their kids in schools abroad or private universities. What are they acquiring there? Unskilled knowledge? They have systematically destroyed what made the university a university but complained of a lack of skills. Double standard.

Since our brothers are championing the commercialization of public universities and skills rather than degrees, I hope our general hospitals in the North have got enough doctors so that we can close down our degree programs for medical sciences. What about law, finance, etc.? Optic fibre, which has revolutionized medicine and telecommunication, was a product of research from the university. A simple physics concept (total internal reflection in a material) that was engineered. Endoscopy and broadband transmission are not products of questionnaires but skilled thinking.

The World Bank recently said it will take northern states 40 years to catch up with their southern counterparts considering the current growth rates. Meanwhile, northern leaders don’t seem to bother about that but doing politics with the education of the people. I was informed today that grasses have taken over some of the primary schools in a state in the North-central. If we are to stop going to school, we need to start telling them to lead the way on the skills we need to survive in the North and make Nigeria work. Is it farming, as the president advised?

In a recent World Bank report, the Bank stated that “despite its vast natural resources and a young, entrepreneurial population, development in Nigeria has stagnated over the last decade, and the country is failing to keep up with the GDP growth of its peers. Declining private investment and demographic pressure push young Nigerians to pursue opportunities overseas”. Lack of skilled leadership and not a skilled workforce is possibly responsible for this.

It wasn’t a lack of skilled workforce that caused the massive unemployment in the country. There won’t be unemployment if there are jobs. There can’t be jobs if there is no job creation or an enabling environment for job creation. We are quick to forget that every certificate, degree or not, comes with the requisite knowledge and skills. The certificate is to show that you have acquired the prescribed skills. Of course, some find a way to get it without getting the requisite skill. This is Nigeria, where everything is possible. That is a systematic problem. That is why there is an interview.

Are you dealing with incompetent graduates? Blame your hiring process or yourself for not conducting the required interview. That you can’t find a job in Nigeria does not mean you don’t have the skill to get a job. The jobs ain’t just there. Go and study in the UK. If you stay back, you will get a job without any need to know someone that knows somebody. But if you dare return to Nigeria out of that thing called “patriotism” to contribute, you may need to buy a job or know somebody at a high place to get that dream job.

The problem is that we don’t even know what we want. No strategic plans. Everyone is just looking out for his pocket. After seven years, there is no clear education policy for the country. They said there are not enough resources to properly fund education, but they can’t produce a sustainable funding model for education. We are still living and surviving in lamentation mode.

They said a country cannot grow beyond the level of education of the people. Meanwhile, the education system of the country is in a deep mess, and no one is calling for a discussion on the sort of education that we need to aid our development as a developing nation. Every opportunist sits in the comfort of his office to push a policy through our throat, policies that will naturally die after they are out of the office. 

It was entrepreneurship yesterday and that made them introduce entrepreneurship as a compulsory subject in secondary schools and as a general studies course in the universities. But which entrepreneur will go and sit as a secondary teacher in a class to receive slave wages of N40,000 per month? The course is taught at the university by colleagues struggling to get home with their take-home pay.

The subject is taught by people struggling with monthly salaries and doesn’t know what entrepreneurship looks like aside from what they read in the book. The government that introduced the policy, as usual, did not make adequate provisions for it to be taught. But they are happy to have introduced the subject. Not sure of how many entrepreneurs we have produced from the teaching of the courses. Today, it is skill acquisition. Are we confused?

Just like the “entrepreneurship” package of yesterday, “Skills rather than Degrees” seems to be the new gold mine among those in government with different packages for funding from the government. At least we have started spending billions on skill acquisition across states. A report from Vanguard on April 6, 2022, says over N6.2 billion was spent to train and equip 16,820 Bauchi youths in the art of smartphone repairs. That’s about N368,609 per person.

You can write books on skills and get Bill Gates to write the foreword, but that won’t change our situation until we are willing to change it. We are not getting it right with our education system, and we have refused to ask honest questions and find answers to them. Some of the skills needed to be acquired at the university are missing due to system failure, and we pretend that all is well. All that our leaders want is to hear that students are in class and manage it like that. The quality of the teaching is not important to them. After all, their kids ain’t there. Unfortunately, we don’t see anything wrong with the MILT syndrome, and some of the victims even consider questioning/challenging the leaders as insubordination.

A member of this government is championing the “Skills and NOT Degrees” campaign, and he has written a book on it. I did not know that ministers have the luxury of time to write books while in office, despite their tight schedules. Well done, sir. I hope the idea will not die in May 2023 after leaving office.

There is no doubt that all is not well in our universities, from the hiring process to the interference of professional bodies to funding to the strangulation of the system by government agents to the killing of motivation to the localization of the universities to the internal politics to the quest for positions to the loss of a scholarship, etc. But condemning the university system that made us because of our mindset against ASUU won’t solve our problem unless we ask the right questions and find answers to them.

Why did the public primary schools collapse? What is the basic skill requirement at the primary school level? Why are those skills missing? What are the deliverables at the secondary schools? How did we lose it? We had the Government Technical Colleges. What happened to them? Can we restore them? What are the expectations from the polytechnics and the university for national development? What are the obstacles to making the expectations a reality? How do we get rid of the obstacles? The University education system is a universal purposeful system that has not changed. Ours is what we made it to be. We must revive the purposeful educational system towards our developmental needs as a developing nation.

Restoring our universities and other educational institutions to the state they are meant to be needs an honest approach. But window dressing our challenges won’t solve the problems if we don’t tackle them from the root. If we don’t sit to deliberate on the sort of education system we need to aid our development as a developing nation, we’ll keep moving around the clock while our situation keeps deteriorating.

Abdelghaffar Amoka Abdelmalik, PhD, wrote from Ahmadu Bello University, Zaria. He can be reached via aaabdelmalik@gmail.com.

By Uzair Adam Imam

The case of Sheikh Abduljabbar Nasiru Kabara, a famous Kano-based controversial cleric, accused of defamation, has continued to attract a great deal of public attention.

The entire Kano population is eagerly waiting to see what the court will decide on the fate of the embattled sheikh on Thursday, December 15, 2022.

However, while the court decision on the case remains unpredictable, the two parties, Kabara and the Kano State Coalition of Ulama, wish to win the case.

On July 10, 2021, Kano State Government organised a debate between Kabara and some of the state’s scholars to defend himself over what the Ulama Coalition described as blasphemy.

However, according to the statement made by the judge of the debate, Professor Salisu Shehu, Kabara failed to clear his name or defend his utterances.

‘Where Abduljabbar gets it wrong’ – Awaisu Al’arabee Fagge

In several commentaries and reading sessions, the embattled cleric assumes himself more knowledgeable than any other Islamic scholar of his time and history. He also disregards and criticises any view that does not sit well with his belief.

Holding to this belief, Kabara lambasts any legal pronouncement by the prophet’s companions and, worse, defames Prophet Muhammad (SAW) himself in his subsequent preaches, which he falsely attributes to some Islamic scholars. 

However, Kabara’s counterparts in Kano stood up to put an end to his unsavoury teachings and controversies while bringing many books, including rejoinders some of the scholars published.

The Kano State Government also organised a debate between Kabara and some of the state’s scholars, where, as judged, he failed woefully.

Kabara drags to the court after his defeat

Abduljabbar was subsequently arraigned on Friday, July 16, before an Upper Sharia Court Judge, Kofar Kudu, Alkali Ibrahim Sarki Yola, where the charges included blasphemy, incitement, and sundry offences were mentioned.

The development followed the receipt of the First Information Report from the police by the Office of the Attorney General and Commissioner for Justice, which prepared charges against the cleric.

However, something dramatic happened at the court as Kabara alleged that his attorney, Dalhatu Shehu Usman, received N2 million as a bribe to influence the Upper Shari’ah court judge presiding over the case.

“My lawyer told me he gave the judge N1.3 million, another person N200,000, and he himself took N500,000,” Kabara alleged.

Thus, the cleric continued to quarrel with his lawyers and laid claims and allegations against them since the beginning of the court sitting.

All this comes to an end tomorrow, Thursday, 15 December 2022.

By Ibrahim Hamisu

Following the cheerful welcome received by the presidential candidate of All Progressive Congress, APC, candidate, Bola Ahmed Tinubu, when he visited Kano State, and the considerable role played by many members of Kannywood in his acceptance in the state, names of many members of the industry appeared in the list of the members of Tinubu/Shatima campaign committee. 

The list was a part of an announcement made by the Director General of the APC presidential campaign committee, Governor Simon Bako Lalong. He confirmed the selection of Kannywood members among the Presidential Campaign Council, PCC, with producer Abdul Amart Maikwashewa, as its leader. 

The announcement was signed by the Director of Press and Public Affairs to Governor Simon Lalong of Plateau State, Dr Makut Simon Macham, on 8th November 2022. 

The PCC chairman, Governor Simon Lalong, beseeched the members of Kannywood to call all their fans, supporters, and every Nigerian to support their candidate and promote his good political agenda. 

The members include Abdul Mohd Amart (Maikwashewa) as Director, Isma’il Na’abba Afakallah as Deputy Director, Jadda Garko as Deputy Director II, and Sani Mu’azu as secretary. 

Other members include Malam Khalid Musa, an advisor to the Kano State Governor on the Kannywood industry, as an advisor of the committee; Bala Ahmad and Shu’aibu Yawale, also as advisors. 

Others include a veteran actor in the industry, Ali Nuhu, as a director of actors’ affairs; Jamila Umar Nagudu as his Deputy I and a comedy actor, Sulaiman Yahaya (Bosho), as Deputy Director II. 

A famous singer, Fati Nijar, was appointed as Deputy Director I, singer’s affairs; Ado Gwanja is her Deputy Director II; Dan Isa Mai Kaho is Deputy Director III. 

A comedy actor, Mustapha Badamasi Nabraska, an advisor to Kano State Governor on propaganda, was appointed as director of Works, while Alasan Kwalle was appointed as his deputy. 

Ahmad Salihu Alkanawy will be the operation director; Emmanuel will be his assistant. Tahir I. Tahir will be the program secretary; Adam A. Zango will be his Deputy I; Dailo Pam Lojok will be Deputy II. 

Nasir S. Gwangwazo, a writer, film producer, and editor of Manhaja Newspaper of the Blueprint Media company, will be the News and Publicity Secretary. Hafsat Sulaiman from Kaduna State will be his assistant. 

Hassan Shehu Kano will be the news coordinator on newspapers, radio, and television. Ibrahim Adamu will work as a social media news coordinator, where they will assist Gwangwazo. 

Malam Ado Ahmad Gidan Dabino (MON) will be the director of technical works; Hamza Baban Muri as his Deputy I, and Ibrahim Maishunku as his Deputy II.

Ɗan Musa Gombe will be the studio’s matters, while Sulaiman Albankudi will be the coordinator. Auwal Big Time will be the assistant coordinator. 

Mansura Isa will be the welfare officer; Nuhu Abdullahi will be her first assistant, while Abubakar Ndako Kutugi will be her second assistant. 

Director Sadiq N. Mafia will be the program manager, Audi Sitin will be the first assistant, and Audi Boda will be the second assistant. Asma’u Sani will be the women’s coordinator I, while Maijidda Minna will be coordinator II. 

Sadiq Sani Sadiq, transportation coordinator; Bello Muhammad Bello will be his assistant. Falalu A. Dorayi is the finance director, while Shatima Mansoor will be his assistant. Amina Adamu will be the chief coordinator, while  Ibrahim A.I.T will be her assistant. 

There is also the list of elders of the committee, which include: Sani Idris Moɗa, Magaji Ibrahim Mijinyawa, Muhammad B. Uwar Hankaka, Hajara Usman, Sa’idu Isa Gwaja, and Ɗan Azumi Baba which is also known as Kamaye. 

List of general members of the committee includes Maryam Yahya, Husaini Sule Koki, Nura Ɗan Dolo (Yaya Dankwambo), Aminu Ari Baba, Fati Abubakar Das, Nazifi Shariff, Abubakar Sulaiman (Ɗan Auta), Umma Shehu, Yahanasu Sani, Hauwa Abubakar (Waraka), Aminu Mirror, Waziri Dabo, Anas Sulaiman Nasir, Sani Ɗangwari, Bala Kufaina Abuja, Hamza Badamasi, Hadiza Abdullahi Kabara, Aminu Dumbulum, Maimuna Abubakar (Momi Gombe), Hauwa Garba (‘Yar Auta), Aisha Mahuta, Musa Mai Sana’a, Binta Ola, Abdulrahman Alfazazee, Nasir Adam Salih, Adamu A.D Bauchi, Mudassir Kassim, and Tijjani Abdullahi Asase.

Kannywood Elders Forum, through its public relation officer, Kabiru Maikaba, has already congratulated Abdul Amat Maikwashewa and other members of Kannywood for the well-deserved appointments.

By Habibu Maaruf Abdu

The Arewa Film Makers Association of Nigeria (AFMAN) Kano chapter has elected new executives to pilot its affairs for the next two years.

The ten-member exco were elected unopposed in an uncontested election held on Saturday, December 3, 2022, at the Social Welfare Centre, Court Road, Kano.

Captain Musa Gambo emerged as the union’s new chairman, succeeding Jamilu Yakasai who had been holding the position since 2019.

Other members of the new exco include:

Mansurah Isah – Vice chairperson

Mustapha Anwar – Secretary

Abubakar Adamu G. Boy – Treasurer

Hassan Maiwada – Financial secretary

Zaharaddeen Muhammad – Press secretary 1

Abubakar Alaramma – Press secretary 2

Ali Worth Me – PRO 1

Rahama M.K. – PRO 2

Maimuna Muhammad (Wata Yarinya) – Welfare officer

By Ahmad Deedat Zakari

A lecturer with Ahmadu Bello University, Zaria, Dr Nadir A. Nasidi, has been declared winner of the African Studies Review prize for ‘Best Africa-Based Dissertation’

The Public Affairs Directorate of the institution announced Dr Nasidi’s success in a statement on Thursday, November 24, 2022.

According to the statement, “Dr Nadir A Nasidi’s dissertation ‘ A Contextual Analysis of Sufi Saint Paintings in Kano Nigeria’ has won the 2022 African Studies Review (ASR) Prize for the ‘Best Africa-Based Doctoral Dissertation”.

The statement said Dr Nasidi will also be given a certificate recognizing the award and a $500 e-certificate from Cambridge University Press.

The Vice-Chancellor of ABU, Prof. Kabiru Bala, has congratulated him saying that the “University always takes pride to see its students and staff excel in a given task.”

Dr Nasidi is a lecturer at the History Department of Ahmadu Bello University, Zaria and had defended the award-winning dissertation in 2021 at the same institution.