Israel

By Bala Muhammad

Every Israeli Prime Minister makes it an article of faith to attack Palestine – both the West Bank and the Gaza Strip. But as the West Bank is usually led by the compliant and complacent so-called Palestinian Administration of PLO inheritors, it is mainly spared the fury of Israel. But Gaza, the home of HAMAS and Islamic Jihad, always takes the brunt whenever an Israeli leader wants to flex muscle and show ‘manhood’.

With each passing day of the Israeli aggression against the Palestinians, with each additional death of a child or mother, Muslims worldwide are becoming more militant, more fundamentalist, and more jihadic. This is very ominous for the West, on whose behalf Israel is doing what it is doing.

Samuel Huntington, who died not too long ago, wrote Clash of Civilisations. Now, more than ever before, this Clash is at hand. If there is any cause that unites Muslims today, it is the Palestinian Question; if there is any future war that Muslim youth would gladly join and wage, it would be the Jihad to liberate Al Aqsa, Al Quds and Palestine. But for the Western-propped-up Arab regimes encircling Gaza, many young people would have gone into the Strip to join the martyred army of Hamas and Islamic Jihad.

In the matter of HAMAS, Faith will always be Triumphant. Incidentally, The Faith Triumphant is the title of Chapter Eleven in one of the most important books of the Islamic Movement, Ma’alim fit Tariq (Milestones), written by the Movement’s leading intellectual and Martyr, Sayyid Qutb (1906-1966) of the Muslim Brotherhood, Ikhwan al Muslimun.

In Milestones, Qutb wrote: “Allah says, ‘Do not be dejected or grieve. You shall be the uppermost if you are Believers’ (3:139). The first thought which comes to mind on reading this verse is that it relates to the form of Jihad, which is actual fighting, but the spirit of this message and its application with its manifold implications is greater and broader than this particular aspect. Indeed, it describes that eternal state of mind that should inspire the believer’s consciousness. It describes a triumphant state which should remain fixed in the believer’s heart in the face of everything, every condition, every standard and every person; the superiority of the Faith.

“It means to be above all the powers of the earth which have deviated from the way of the Faith, above all the values of the earth not derived from the source of faith, above all the customs of the earth not coloured with the colouring of the faith, above all the laws of the earth not sanctioned by the Faith, and above all traditions not originating in the Faith. It means to feel superior to others when weak, few and poor, as well as when strong, many and rich. It means the sense of supremacy which does not give in before any rebellious force.

“Steadfastness and strength on the battlefield are but one expression among many of the triumphant spirit which is included in this statement of Almighty God. The superiority through faith is not a mere single act of will nor a passing euphoria or a momentary passion but is a sense of superiority based on permanent Truth centred on the very nature of existence.

“The person who takes a stand against the direction of the society – its governing logic, its common mode, its values and standards, its ideas and concepts, its error and deviations – will find himself a stranger, as well as helpless, unless his authority comes from a source which is more powerful than the people, more permanent than the earth, and nobler than life.

“Conditions change, the Muslim loses his physical power and is conquered; yet the consciousness does not depart from him that he is most superior. If he remains a Believer, he looks upon his conqueror from a superior position. He remains certain that this is a temporary condition which will pass away and that faith will turn the tide from which there is no escape. Even if death is his potion, he will never bow his head. Death comes to all, but for him, there is martyrdom. He will proceed to the garden while his conquerors go to the fire. What a difference!”

So wrote Sayyid Qutb. Let us now end today’s treatise with the following story on Challenge, the type the Palestinians are facing: “The Japanese love fresh fish. However, the waters close to Japan have not held many fish for decades. So to feed the Japanese population, fishing boats got bigger and went farther. The farther the fishermen went, the longer it took to bring in the catch. If the return trip took more than a few days, the fish were not fresh. The Japanese did not like the taste.

“To solve this problem, fishing companies installed freezers on their boats. They would catch the fish and freeze them at sea. However, the Japanese could taste the difference between fresh and frozen, and they did not like frozen fish. So fishing companies installed fish tanks. They would catch the fish and stuff them in the tanks, fin to fin. After a little thrashing around, the fish stopped moving. They were tired and dull but alive. Unfortunately, the Japanese could still taste the difference. Because the fish did not move for days, they lost their fresh-fish taste. The Japanese preferred the lively taste of fresh fish, not sluggish fish. So how did Japanese fishing companies solve this problem?

“To keep the fish tasting fresh, the Japanese fishing companies still put the fish in the tanks. But now, they add a small shark to each tank. The shark eats a few fish, but most of the fish arrive in a very lively state. Because they are challenged, they kick and protest and ultimately arrive fresh. Or martyred.”

Allah has put a tiny shark (Israel) in the Arab tank. Only some fish called Hamas, Islamic Jihad and Hezbollah are kicking. The others are frozen stiff. RIP. After all, L. Ron Hubbard once wrote: “Man thrives, oddly enough, only in the presence of a challenging environment.”

May Allah help the Palestinians.

Dr Bala Muhammad wrote from Kano, Nigeria. He can be reached via balamuhammad@hotmail.com.

Aljazeera said Wednesday that Shireen Abu Akleh, a veteran journalist for the news network, was fatally shot by Israeli troops in the West Bank refugee camp of Jenin.

According to the Washington Post, Steve Hendrix reported that in JENIN, West Bank — Israeli forces killed a Palestinian American journalist for the Al Jazeera news network in the West Bank early Wednesday, according to the network and the Palestinian Health Ministry. Israel said the journalist, Shireen Abu Akleh, was killed in an exchange of gunfire and called for an investigation.

Abu Akleh, 51, a longtime Al Jazeera correspondent, was shot in the head while covering Israeli raids in the Jenin refugee camp, according to the network and the ministry. She was taken to a hospital before dying from her wounds.

In a statement, Al Jazeera accused Israeli forces of killing Abu Akleh “in cold blood” and said she had been “clearly wearing a press jacket that identifies her as a journalist.” Two journalists who were standing next to Abu Akleh said in interviews that the area had been relatively calm before she was shot.

“It was dead quiet,” one of the journalists, Ali al-Samudi, who was also injured by gunfire, said in an interview from his hospital bed.

In a statement, Prime Minister Naftali Bennett said the shooting occurred while the Israel Defense Forces were conducting counterterrorism operations in Jenin, after a spate of deadly attacks over the past few weeks in Israeli cities. During the operation, he said, “armed Palestinians shot in an inaccurate, indiscriminate and uncontrolled manner.”

“Our forces from the IDF returned fire as accurately, carefully and responsibly as possible. Sadly, Al Jazeera journalist Shireen Abu Akleh was killed in the exchange,” he said. “To uncover the truth, there must be a real investigation, and the Palestinians are currently preventing that. Without a serious investigation, we will not reach the truth.”

Brig. Gen. Ran Kochav, an IDF spokesperson, told Israel’s Army Radio that “all of the data indicate with a high degree of probability” that Abu Akleh was killed by Palestinian fire. “But I say that cautiously,” he added.

A senior Israeli official, in a statement sent to reporters, said that the army’s assessment was based on evidence that included video footage in which a gunman is heard saying in Arabic, “We hit a soldier, he’s on the ground.” The Israeli military said that no Israeli soldiers were injured during clashes in Jenin on Wednesday and that the Palestinians in the video may have been referring to Abu Akleh.

It was not clear when the video, which was published on the Israeli foreign ministry’s Twitter account Wednesday, was recorded, or where the incident depicted in the video occurred. A Jenin field researcher from B’tselem, an Israeli human rights organization, shared a map with reporters marking the location of Abu Akleh’s killing and the location of events depicted in the video distributed by Israelis.

The map locations, determined by GPS coordinates and aerial shots, were nearly 950 feet apart.

In a message posted on Twitter, Israeli Foreign Minister Yair Lapid wrote: “We have offered the Palestinians a joint pathological investigation into the sad death of journalist Shireen Abu Akleh. Journalists must be protected in conflict zones, and we all have a responsibility to get to the truth.”

Palestinian Authority President Mahmoud Abbas said in a statement that he “condemns the crime of the execution Shireen Abu Akleh” and holds Israel “fully responsible.”

U.S. Ambassador to Israel Tom Nides said in a message posted on Twitter: “Very sad to learn of the death of American and Palestinian journalist Shireen Abu Akleh.”

A spokeswoman for the U.S. Embassy in Jerusalem said “The United States encourages a swift, thorough, and transparent investigation into the circumstances of her death.”

“We understand the Israel Defense Forces have already stated that they will be investigating this incident. As we have said numerous times, the United States supports press freedoms and the protection of journalists in carrying out their work,” she said.

Samudi, who works for the Jerusalem-based Al-Quds newspaper, said Wednesday that he and Abu Akleh had been standing several hundred meters from a house where Israeli soldiers were carrying out an arrest. His shoulder was wrapped in a bandage, and dark blood stains were visible on a bullet-resistent vest marked “PRESS” on the table beside him. He had been working with Abu Akleh on Wednesday as a producer, he said.

“The house was at the top of the camp; we were far below,” he said, referring to the Jenin refugee camp. They were alone with four or five other Palestinian journalists, all wearing protective gear marking them as such. They had not yet set up to film, he said.

They were near Israeli military vehicles, he said, and they moved slowly to make sure the soldiers could identify them as reporters. There were no other Palestinian civilians or fighters in the area that he could see, he said.

Suddenly, a single shot rang out, Samudi said, close enough for him to hear the whiz of a bullet. He said he turned and ran and was immediately hit in the upper left back. He said he knew he had been hit, but he also remembers his colleague’s reaction.

“I heard Shireen scream, ‘Ali has been shot! Ali has been shot!’ ” he said. “Then they shot Shireen. She dropped dead immediately.“ He was adamant that the group was not caught in a crossfire between soldiers and militants, as the Israeli government has suggested.

“There were no fighters where we were, none at all,” he said. “We don’t put ourselves in the line of fire. Whatever the Israeli army says for us to do, we do. They shot at us directly and deliberately.”

Another journalist, Shatha Hanaysha, 29, said the group stood in an open area “for about 10 minutes to make sure the Israeli army can identify us as journalists.”

“We were told by people there were Israeli snipers on the roofs, but I didn’t see any,” she said. “It was very quiet. There was no danger in our area.

She said there was no fire fight happening in the area — just the sudden individual shots. “At the shots, everyone ran toward a wall. But Shireen and I weren’t able to climb it,” she said. “Shireen was screaming ‘Ali is shot!’ Then she fell. I tried to help her up, but I couldn’t.”

“She was shot,” she said, pointing at her own neck.

Atah Abu-Rumeleh, a doctor in Jenin who said he witnessed the shooting, also said there had been no exchange of fire before the journalists were shot. “It was a clear day, and the sun was shining,” he said in a telephone interview. “A sniper from somewhere shot Shireen in the head. And Ali al-Samudi was also hit.”

Abu Akleh was among the most high-profile Palestinian journalists and a veteran of covering the Israeli-Palestinian conflict. She joined Al Jazeera in 1997 as one of the network’s first field correspondents. In the over two decades since, her voice, face and reportage became a mainstay for Palestinian audiences.

“Shireen was a brave, kind, & high-integrity journalist that I and millions of Palestinians grew up watching,” tweeted Ramallah-based Palestinian activist Fadi Quran. “A devastating tragedy.”

Husam Zomlot, head of the Palestinian Mission to the United Kingdom, called Abu Akleh the “most prominent Palestinian journalist and a close friend.”

“Now we will hear the ‘concerns’ of the UK govt & the international community,” he wrote on Twitter.