Dr. Rabi’u Musa Kwankwaso

By Abdulhamid Abdullahi Aliyu

In Kano today, politics is no longer whispered in corridors; it is argued loudly in markets, mosques and on social media timelines. Since Governor Abba Kabir Yusuf’s reported decision to part ways with the NNPP, the city has become a theatre of competing loyalties, sharp sarcasm and deeper constitutional questions. Supporters have reduced complex political choices into street labels—Abba’s camp being teased as ’yan a ci dadi lafiya, while the Kwankwasiyya faithful wear wuya ba ta kisa as a badge of honour. Beneath the banter, however, lies a serious national issue: who truly owns a political mandate?

Governor Abba Yusuf did not emerge from a vacuum. His ascent to the Kano Government House was inseparable from the Kwankwasiyya political machinery, a movement painstakingly built by Senator Rabiu Musa Kwankwaso over two decades. From red caps to ideological messaging, the movement transcended party platforms and became a political identity. In the 2023 elections, many voters did not merely vote for a party; they voted for Kwankwasiyya as a symbol of continuity, defiance and populist appeal.

Yet, Abba Yusuf is no ceremonial beneficiary. He contested, won, survived legal battles and now governs with all the constitutional powers vested in an elected governor. His mandate, in law, is personal. Once sworn in, no political godfather—however influential—can legally issue directives from outside the Government House. This is where the tension lies: the clash between moral ownership of political capital and constitutional authority of office.

Those derisively tagged ’yan aci dadi lafiya by opponents argue that governance is about pragmatism, access to power and delivering dividends to the people. From their perspective, a sitting governor must build alliances beyond sentiment, protect his administration and ensure stability. Politics, they insist, is not a monastic vow of hardship but a strategic exercise in survival and results.

On the other side stand the wuya bata ƙi sa faithful—Kwankwasiyya loyalists who believe political struggle must be endured to preserve ideology. To them, Abba Yusuf’s move is not strategy but betrayal. They see it as an attempt to reap the fruits of a movement while discarding its architect. In their view, suffering with the movement, even outside power, is preferable to comfort without loyalty.

This divide exposes a recurring Nigerian dilemma: the uneasy relationship between political movements and the individuals they propel into office. From Awolowo’s disciples to Aregbesola’s rupture with Tinubu, Nigerian politics is littered with fallouts between founders and beneficiaries. Kano’s current drama is simply the latest chapter.

Kwankwaso’s influence in Kano politics is undeniable. Beyond elections, he represents a moral compass for millions who see him as a symbol of resistance against elite dominance. His supporters’ anger is therefore not merely partisan; it is emotional and ideological. To them, Abba Yusuf’s political identity was inseparable from Kwankwaso’s shadow.

However, governance demands autonomy. A governor who appears perpetually tethered to an external authority risks administrative paralysis and legitimacy questions. Abba Yusuf’s defenders argue that Kano cannot be governed from outside its constitutional structures. They insist that the electorate voted not just for Kwankwaso’s endorsement but for Abba Yusuf’s promise to lead.

The real casualty in this contest, unfortunately, risks being governance itself. When political energy is consumed by loyalty tests and factional supremacy, policy focus suffers. Kano’s challenges—urban congestion, youth unemployment, educational deficits, and security concerns—require a governor fully immersed in administration, not in constant political firefighting.

There is also the electoral implication. While Kwankwasiyya remains a formidable grassroots force, incumbency is a powerful weapon. State resources, visibility, and administrative control can quickly reshape political narratives. The assumption that loyalty automatically translates into electoral dominance may underestimate the pragmatism of Nigerian voters, especially when power dynamics shift.

Yet, Abba Yusuf’s path is equally fraught. Detaching from a movement that delivered his victory carries political costs. Kano’s electorate is emotionally invested, and symbols matter. If his administration fails to convincingly outperform expectations, the narrative of ingratitude could harden into electoral punishment.

Ultimately, this is not just a Kano story; it is a Nigerian one. It forces a national reflection on whether mandates belong to parties, movements, godfathers or the individuals elected by the people. The Constitution is clear, but politics rarely is.

Perhaps the wisest outcome lies not in triumph or humiliation but in recalibration. Political movements must learn to institutionalise beyond personalities, while elected officials must acknowledge the moral debts that brought them to power. Neither absolute loyalty nor total independence offers a sustainable path.

As the dust settles, the sarcasm of ’yan a ci dadi lafiya and wuya ba ta kisa may fade, but the questions will linger. In Nigeria’s democracy, mandate is both a legal instrument and a moral contract. Kano’s unfolding drama reminds us that ignoring either side of that equation comes at a cost—sometimes higher than any political suffering.

Abdulhamid Abdullahi Aliyu is a journalist and syndicate writer based in Abuja

By Umar Sani Adamu (Kawun Baba)

The defection of Kano State Governor Abba Kabir Yusuf from the New Nigeria Peoples Party, NNPP, to the All Progressives Congress, APC, has exposed more than a political shift. It has laid bare the fragility of slogans elevated above reason and the contradictions within Kano’s dominant political movement.

For years, the phrase “Mayiyan Kano” was used by followers of Senator Rabiu Musa Kwankwaso whenever events did not go their way. It served as a blanket response to court rulings, electoral outcomes, and opposing views. What began as a casual expression gradually hardened into a political shield used to dismiss criticism rather than engage it.

Ironically, Governor Yusuf was once celebrated as the ultimate proof of loyalty to the Kwankwasiyya structure. A report by The Daily Reality during the early phase of his administration went to remarkable lengths to present him as a devoted disciple of his mentor and political godfather. His actions, his rhetoric, and even his body language were framed as evidence of unquestionable allegiance. At the time, loyalty was portrayed as a virtue, and Yusuf was held up as its finest example.

That narrative has now collapsed under the weight of political reality. Following his defection, the same voices that once applauded his loyalty have rushed to brand him disloyal. The sudden moral outrage is striking not because politicians change camps but because of the selective memory at play. If loyalty were absolute, then it should have been defined beyond convenience. If it were conditional, then honesty demands admitting that politics is transactional, not sentimental.

The revival of Makiyan Kano, that’s “The enemy of Kano” or “One who works against the interests of Kano”. In this context reveals its emptiness. Rather than interrogate why a sitting governor would abandon the platform that brought him to power, some loyalists have retreated to slogans. It is easier to chant than to reflect. Easier to accuse than to accept that political authority ultimately rests with individuals, not movements.

What this moment exposes is a deeper problem within Kano politics: the attempt to freeze loyalty in time while ignoring changing realities. Governance is not sustained by personal allegiance to a mentor but by navigating power structures, resources, and national relevance. To pretend otherwise is to confuse political romance with political responsibility.

Supporters of the governor argue that his decision was informed by pragmatism and the pursuit of Kano’s broader interests. Whether one agrees or not, it is a position that deserves debate, not dismissal. Slogans do not govern states. Decisions do.

Makiyan Kano has returned to public discourse, but its meaning has shifted. It no longer signals confidence. It now sounds like frustration. In the end, movements that rely on chants instead of ideas often struggle when reality refuses to cooperate. Kano politics appears to be learning that lesson the hard way.

Umar Sani Adamu (Kawun Baba) wrote via umarhashidu1994@gmail.com.

By  Ibrahiym A. El-Caleel

Senator Rabiu Musa Kwankwaso should be competing on the national stage with contemporaries such as Senator Bola Tinubu, Alhaji Atiku Abubakar, and other Class of 1999 political actors. By pedigree, experience, and longevity, Kwankwaso has clearly outgrown Kano politics, and he does not need to prove it again in 2027. However, he appears stuck in state-level politics. 

Kwankwaso is at odds with the two successive Kano governors after him, both of whom are his protégés: Dr Abdullahi Ganduje and the incumbent, Engr Abba Kabir Yusuf. He says they have “betrayed” him. There was a show of electoral force at his residence in Kano this afternoon. A large number of people trooped into his Miller Road residence in what he later called a “solidarity visit”.  

These developments indicate that Senator Kwankwaso is once again positioning himself for state-level dominance rather than advancing a national ambition in 2027. Ideally, Kwankwaso should defeat Governor Abba through a candidate he anoints for #KanoDecides2027. But a deeper question remains: should the 2027 ambition of a politician of Kwankwaso’s stature be focused on unseating a “betraying” godson at the state level, when Kwankwaso’s contemporaries have either honourably retired from politics or are positioning themselves for the presidency? 

Who exactly would Kwankwaso replace Abba with, and what assurance does he have that a newly installed godson would not eventually “betray” him, just as Ganduje and Abba did? At this point, there is little reason to believe the outcome would be different. The current godsons around him are likely to use his influence to rise and then assert their independence once in office. There is no clear indication that they would be more submissive than their two elder political siblings, Ganduje and Abba. How do you keep doing the same thing repeatedly while expecting a different result? 

There is also a genuine political risk. What if Abba Yusuf, like Ganduje before him, survives the onslaught and secures a second term? This is not an endorsement of electoral malpractice, but a recognition of Nigeria’s political realities. Kano’s 2019 gubernatorial election demonstrated how powerful interests can intervene decisively; Dr Ganduje ultimately retained office despite glaring indications that he lost at the polls.

If a similar outcome were to occur in 2027 and Governor Yusuf were to proceed to a second tenure, would that not constitute a second public humiliation for the godfather? What explanation would suffice then? That yet another protégé has matured enough to build political alliances strong enough to neutralise Kwankwaso’s influence? At that point, the narrative shifts decisively: from betrayed mentor to diminishing power broker.

On the other hand, if Senator Kwankwaso succeeds in unseating Governor Yusuf and installing another loyalist, what exactly would he be celebrating at the end of the day? That Kwankwasiyya has simply replaced Kwankwasiyya? That a godfather has prevailed over his own godson? Such victories may satisfy the logic of control, but they do little to expand political influence, strengthen institutions, or advance democratic culture. At best, they amount to an internal power rotation within the same political family, offering no clear gain to the broader society.

Ultimately, this debate goes beyond personalities. Do we really need a political model anchored on godfathers, covenants, and lifelong loyalty to patrons? Has Buhari’s repeated endorsement of anointed candidates meaningfully improved governance or political culture in the North? Has Tinubu’s entrenched godfatherism in the South West translated into measurable social or institutional progress? Until we seriously examine the long-term costs of political baptism, loyalty tests, and patronage politics, it remains difficult to argue that godfatherism is the most viable model for a modern democratic society.

 Ibrahiym A. El-Caleel wrote via caleel2009@gmail.com.

By Ibrahim Yunusa

Amid tensions in the Kwankwasiyya movement and Kano NNPP, fueled by speculation that Governor Abba Kabir Yusuf might defect to APC, the ADC Youth Mandate, with ADC Waziran Waziri, urged Senator Rabi’u Musa Kwankwaso to join other national stakeholders under ADC to help rescue Nigeria from worsening socio-economic and security crises under the APC-led government.

The coalition pointed to worsening economic hardship, insecurity, and governance failures, expressing fears over the ruling party’s push toward a one-party state. They emphasised the need for a united front of progressive leaders to offer Nigerians a credible and people-oriented alternative.

Speaking on behalf of both groups, Engr. Ammar Hamisu Dandago, the Coordinator of ADC Youth Mandate, stressed the political value of Kwankwaso’s experience and mass grassroots appeal. He expressed confidence that Kwankwaso, in collaboration with other prominent figures like Atiku Abubakar, Peter Obi, Rotimi Amaechi, and Nasir El-Rufai, could form a formidable force capable of unseating President Bola Tinubu.

The statement concluded with a renewed commitment to youth mobilisation, national unity, and support for genuine efforts to provide competent leadership and restore hope across the country.

By Kamal  Alkasim

When Kawu Sumaila decamped from NNPP to APC, it showed that the issue isn’t about party loyalty but about choosing the best leader. Blind loyalty can hinder good governance in Nigerian politics. What matters most is effective representation, not party allegiance. Let’s prioritise good leadership over partisan loyalty and choose the best candidate for the benefit of Kano South.

When choosing between Rabiu Musa Kwankwaso, a prominent figure in Kano politics known for influencing political dynamics, and Kawu Sumaila, the decision leans towards Kawu due to his genuine service to the people of Kano South. Regardless of the political party Kawu affiliates with—whether APC, PDP, or ADC—his actions demonstrate a commitment to his constituents. 

People recognise Kawu’s efforts and intentions, making party affiliations secondary to his impact. Let’s prioritise choosing the best candidate based on their service and dedication, rather than party loyalty.”

Kwankwaso’s impact will be remembered. Let’s choose leaders based on merit, not loyalty to individuals. In politics, those who deliver tangible benefits to the people should be preferred over those who seek dominance. 

After 16 years of Kabiru Gaya’s tenure, which saw the Kano senatorial district abandoned for personal interests, it’s time for a change. Kawu Sumaila has emerged as a rescuer for our region, and let’s give him the support he deserves.

Let’s choose a leader who creates jobs, empowers youth, provides scholarships, and advocates for our interests in the Nigerian Senate. Prioritise your senatorial district’s needs and be vigilant. A leader who brings in multi-million dollar projects, generates employment opportunities for youth, and develops feeder roads in our communities deserves our support. 

Both Kwankwaso and Kawu Sumaila have legacies that will be remembered, but let’s focus on the one who delivers tangible benefits to our region.

Kamal Alkasim wrote via kamalalkasim17@gmail.com.

By Uzair Adam

The Vice-Chancellor of Northwest University, Kano, Professor Muktar Atiku Kurawa, has announced that the institution will host its second combined convocation ceremony from Friday, July 25 to Saturday, July 26, 2025.

Speaking at a press conference on Tuesday, Professor Kurawa described the event as a significant milestone in the university’s development.

He noted that the convocation would cover five academic sessions, from 2018/2019 to 2023/2024, and will include both undergraduate and postgraduate graduands.

The Daily Reality reports that this marks the first convocation for the university’s postgraduate students, following the commencement of its postgraduate programmes in 2021.

Highlighting the uniqueness of this year’s convocation, the Vice-Chancellor revealed that Justice Sidi Bage Muhammad I, a retired Supreme Court Justice, will be installed as the new Chancellor of the university.

As part of the ceremony, the university will confer honorary doctorate degrees on notable Nigerians who have significantly contributed to its growth and progress.

Among them is Engineer Dr. Rabiu Musa Kwankwaso, former governor of Kano State and founder of the university and its sister institution, Aliko Dangote University of Science and Technology, Wudil.

Other recipients of the honorary doctorate include philanthropist Hajiya Maryam Sunusi Dantata, the late Alhaji Aminu Dantata (to be honoured posthumously), Alhaji Aliyu Sa’idu Bebeji, proprietor of Aliko Oil, and Alhaji Adamu Yahya (popularly known as A.Y Maikifi).

“These individuals have supported the university since inception and have been instrumental in promoting its mission. We obtained Senate approval to honour them accordingly,” Professor Kurawa stated.

A pre-convocation lecture is scheduled for Friday, July 25, at the university’s City Campus, to be delivered by Professor Abubakar Adamu Rasheed, former Executive Secretary of the National Universities Commission.

The event will be chaired by the Minister of State for Education, Professor Suwaiba Sa’id Ahmad.Speaking on institutional development, Professor Kurawa disclosed that the university has grown from five to nine faculties, with a tenth — the Faculty of Communication and Media Studies — currently under review by the National Universities Commission (NUC).

Plans are also underway to establish a Faculty of Allied Health Sciences offering programs in Nursing, Medical Laboratory Science, Radiography, Physiotherapy, and related fields.

The Vice-Chancellor also confirmed that the university has reverted to its original name, Northwest University, Kano, following a bill signed by the Governor of Kano State on December 25, 2024.

Describing the institution as “first among equals,” Professor Kurawa emphasized that the university is progressing steadily and remains competitive nationally.

He added that the number of students to be convocated is yet to be finalized but assured that a breakdown by session will be released in due course.

By Uzair Adam 

The Kano State Governor, Abba Kabir Yusuf, witnessed a mammoth gathering on Thursday as thousands of supporters lined the streets to welcome him back from the Kingdom of Saudi Arabia, where he had gone for the Hajj pilgrimage.

The Daily Reality gathered that what is ordinarily a 30-minute drive from the Mallam Aminu Kano International Airport to the Kano State Government House took several hours due to the massive turnout of well-wishers who accompanied the governor’s convoy amid chants, music, and the waving of red caps — the symbol of the Kwankwasiyya Movement.

Commending the solidarity and support shown to the governor, the AKY Go Again Movement, in a statement on Sunday, expressed deep appreciation to the people of Kano, political and non-political groups, and government officials for their overwhelming participation in the reception rally.

The statement, signed by Hon. Ramadan Yusuf on behalf of the group, described the turnout as a clear demonstration of loyalty and love for Governor Abba Kabir Yusuf and a reaffirmation of the strength of the Kwankwasiyya Movement under the visionary leadership of Senator Rabiu Musa Kwankwaso.

“We organised this grand reception to show appreciation for the impactful and transformative leadership of Governor Yusuf, and to publicly declare our unwavering support for his continuity in office beyond 2027,” the statement read in part.

The group said Governor Yusuf’s people-first leadership style, dedication to restoring dignity in governance, and delivery of key developmental projects have set Kano on a path of progress and prosperity.

It added that the AKY Go Again Movement will continue to serve as a strategic platform to mobilise grassroots support, highlight the administration’s achievements, and promote the ideals of progressive leadership espoused by the Kwankwasiyya philosophy.

The statement listed key members steering the movement, including Alhaji Tijjani Hussain Gandu (SSA Mawallafa), Hon. Sadeeq Kote (Chairman), Hon. Abdullahi Sarki Fulani (SSA, Kano State Censorship Board), Hon. Abubakar Muhammad Inuwa (SSA on Reformatory Institutes), Hon. Sulaiman Mukhtar Bichi, Hon. Ramadan Yusuf (SSA on Media Monitoring and Innovation), Hon. Aminu Yanmedi, Hon. Yakubu Kubaraci, and Hon. Shamsu Kura.

The movement prayed for Allah’s continued guidance and protection for Governor Yusuf as he continues to serve the people of Kano State.

By Muhammad Abubakar

Governor Abba Kabir Yusuf has directed the automatic employment of 84 foreign-trained graduates into the Kano State Civil Service, following his administration’s full settlement of their outstanding fees at Near East University, Northern Cyprus.

The graduates, who had been abandoned mid-study after the previous government withdrew scholarship funding, were recently issued their certificates after the state paid N2.24 billion in arrears to the university.

Addressing the students at the certificate presentation ceremony in Kano, Governor Yusuf said the graduates would be immediately absorbed into public service. “These students have suffered enough. Now, they will be given the opportunity to contribute to the growth of our state,” he said.

Among the beneficiaries are medical doctors, nurses, dentists, pharmacists, computer scientists, and biomedical experts — all of whom earned degrees under immense hardship.

The governor’s action is seen as both a humanitarian and developmental gesture, aimed at harnessing the skills of foreign-trained professionals while restoring faith in government-backed education programs.

Education experts have praised the move, describing it as a practical step toward addressing youth unemployment and reversing the brain drain trend.

By Muhammad Abubakar

Governor Abba Kabir Yusuf of Kano State has brought relief to 84 students abandoned in Northern Cyprus after settling a massive N2.24 billion debt owed to Near East University, paving the way for the release of their academic certificates.

The students were part of a foreign scholarship scheme initiated by former Governor Rabiu Musa Kwankwaso but were left in limbo when the succeeding administration halted funding. The withdrawal left them unable to pay tuition and accommodation fees, effectively trapping them in a foreign country without support.

Governor Yusuf, during a ceremony in Kano, described the situation as a national embarrassment and expressed satisfaction at resolving the crisis. “This marks the end of years of hardship, uncertainty, and humiliation for our children abroad,” he said.

The affected students, including 28 medical graduates and others in health and engineering disciplines, faced legal threats, eviction, and exclusion from classes during the years of neglect. Their ordeal sparked widespread concern both locally and internationally.

Stakeholders have commended the governor for the intervention, calling it a timely and compassionate move to restore dignity and hope to the affected families.

By Hadiza Abdulkadir

Following a prolonged silence and social media appeals urging NNPP chieftain and former governor of Kano State, Rabi’u Musa Kwankwaso, to address the ongoing political situation in Nigeria, Kwankwaso issued a statement to the press through his social media accounts.

Kwankwaso strongly criticized President Bola Tinubu’s recent declaration of a state of emergency in Rivers State. The proclamation includes the suspension of Governor Similayi Fubara and all elected state legislators, a move Kwankwaso deems unconstitutional and dangerous for Nigeria’s democracy.

Reflecting on past political lessons, he expressed concern over the National Assembly’s rapid ratification of the president’s decision, calling it a deviation from proper legislative procedures. “This 10th Assembly has become more rubberstamp than any of its predecessors,” he stated.

Kwankwaso also condemned the involvement of military leadership in a civilian power structure, warning that such actions could lead to chaos and erode public trust in democratic institutions. He emphasized the risks of permitting military influence over civilian governance, recalling the need to keep military forces away from political power.

As the situation unfolds, the implications for democracy in Rivers State and across Nigeria remain uncertain, highlighting the necessity for political and judicial bodies to uphold the rule of law.