Bauchi State

By Sulaiman Maijama’a 

Writing the end‑of‑year experience or the new‑year resolution, as is the case with many people on social media in recent years, has not been my tradition, for I don’t like making public the ladder I set out to climb in my life, nor do I like sharing my private‑life experience for public consumption. Reflecting on my journey through 2025, however, I saw the need to document the lessons learned, the experiences and knowledge acquired, and the shocks that became a turning point in my life. Perhaps this will shed some light on up‑and‑coming young people.

Of all the things I will recount, three occasions of opposite feelings of happiness and sadness that occurred stand out, and made me redefine my life and the people around me. Two experiences taught me, in practice, the concept of winning and losing in life. Several other experiences have widened my eyes to the realities of age and responsibility that come with it, as I’m rounding out the year as a newly improved version of myself.

On April 12th this year, I reached the pinnacle of my adulthood as I tied the nuptial knot with my beautiful Fulani wife in a momentous ceremony. Two days later, as we set out to enjoy the new life, my father-in-law, the father of my wife, passed on. The mosque we had gone to two days earlier to witness the making of my marriage contract was the same mosque we went back to observe the funeral prayers of my father-in-law. People who, two days earlier, came or called to celebrate with us were the same people who came or called to commiserate now. 

This tribulation obstructed all our plans: our honeymoon and visits from relatives to our newlywed home were suspended.  Weakened or rather paralysed by death, love vanished naturally from our hearts. My wife cried profusely (as she still does), and so my job was to pacify her and give her a sense of solace for her ever-growing pain. We did not have the luxury of the early days of marriage.

One month later, as we began to recover from the ordeal and as the rainy season set in,  thieves broke into my house mysteriously overnight while it was raining and took away my motorcycle. This was yet another moment of nervousness and suspicion about the area we reside in and the people around us, because we did not acclimatize to the environment.

Life continued through June and July, when I decided, for the first time in my life, to give agriculture a try. I planted soya beans with full force and hope to earn multiple profits. When it was almost ripe for cultivation, the farmland was tilted for a massive project, and I ended up having less than 20 per cent of what I invested.

In August, the most flabbergasting of all tribulations befell me: my biological father passed away after two years of illness. This is the greatest change in my life, and the realisation that growth has seriously come.

Looking back on my life, I know the Almighty’s favour and kindness toward me are immeasurable. Throughout my life, I have been successful in everything I have ever put my hands to; my educational journey, from nursery through primary and secondary school to polytechnic and university, has been seamless. Throughout this, I never retook any exam, graduated from polytechnic at the top of my class with a Distinction, and graduated from university with almost a First‑Class Honours. I never lacked resources, had opportunities, and even built a house while in university.

After graduation, I had two job offers before I finished the National Youth Service Corps. As I rounded out my NYSC, I got married immediately. I never missed any of my life’s milestones. With all these favours of God on me, why did God not test me in 2025? I will have to question my life and faith. Though these are tests of life that are hard to contend with, I draw solace whenever I remember Allah’s saying in the verse below in Surah Al‑Baqarah:

“And We will surely test you with something of fear and hunger and a loss of wealth and lives and fruits, but give good tidings to the patient”

Maijama’a is the Manager of Admin and Commercials, Eagle Radio Bauchi. He can be reached via sulaimanmaija@gmail.com.

By Sabiu Abdullahi

The Bauchi State Government has fixed Sunday, January 4, 2026, as the date for the resumption of all Basic, Senior Secondary and Tertiary Institutions across the state after an extended closure.

The announcement was contained in a statement issued by Jalaludeen Usman, ANIPR, Information and Public Relations Officer of the Ministry of Education.

He explained that the decision followed “extensive discussions with key stakeholders including School Principals, Managers of the Education Sector in the State and owners of Private Schools among others,” which led to a collective agreement.

Governor Bala Abdulkadir Mohammed subsequently approved the reopening.

The ministry said examinations that could not hold before the closure “will now be conducted within the first week of resumption,” while normal academic activities will continue afterwards.

The statement also revealed that “approval has been granted for the immediate re-opening of the three (3) Federal Government Unity Colleges as directed by the Federal Ministry of Education.”

Officials noted that the earlier shutdown was based on “advise received from security agencies relying on available information and following a spate of untoward incidences in schools across the country.”

However, the government said the situation has improved, which informed the decision to reopen all institutions.

Parents and guardians have been directed to return their children and wards to school without delay.

The government reassured the public that “additional security measures are being put in place to ensure the safety of students, teaching and non-teaching staff in the various schools and higher institutions in the state.”

By Abdullahi Mukhtar Algasgaini

Brigadier General Abu Ali, a former Military Governor of Bauchi State and a traditional ruler in Kogi State, has passed away.

The late General was the father of the renowned and gallant soldier, Lieutenant Muhammad Abu Ali, who was killed in action during a fierce battle with Boko Haram insurgents in Maiduguri.

The younger Abu Ali was widely celebrated for his bravery and military prowess in the fight against terrorism.

Brigadier General Abu Ali’s legacy is thus deeply intertwined with Nigeria’s military history, marked by both his own service and the ultimate sacrifice of his son.

The announcement of his passing has been met with an outpouring of tributes, with many offering prayers for the repose of his soul and for all the faithful departed.

By Sabiu Abdullahi

The Bauchi State Government has ordered the immediate closure of all schools across the state due to rising security challenges.

The directive affects primary, secondary and tertiary institutions. It also covers Federal Government-owned schools and private schools operating within the state.

In a public announcement signed by the Information and Public Relations Officer of the Ministry of Education, Jalaludeen Usman, the government said: “The Bauchi State Government wishes to notify the general public that all primary, secondary, and tertiary institutions—including Federal Government-owned schools and private schools—are hereby closed with immediate effect.”

The statement explained that the decision was not taken lightly. It said:“This decision, though difficult, was taken by the Government of Bauchi State after extensive consultations and in response to overwhelming security concerns affecting the safety of students, teachers, and school communities across the state.”

He acknowledged the disruption the closure may cause. It added:“The government is fully aware of the inconvenience this may cause. However, the protection of our children remains our highest moral responsibility. Every student in Bauchi State deserves to learn in an environment that is safe, stable, and free of fear.”

Parents, guardians, school owners and other stakeholders were urged not to panic. The statement said:“We therefore call on parents, guardians, school proprietors, and all concerned stakeholders not to panic, but to remain calm and cooperative. The government is working closely with security agencies to address the concerns swiftly and comprehensively, ensuring that normal academic activities resume as soon as it is safe to do so.”

The government also appealed to residents to stay alert and support security efforts. It stated:“If you see something, say something. Timely information from the public is crucial in safeguarding our communities.”

It assured the public that updates will be provided as the situation develops.

By Aminu Babayo Shehu

The recent move by Senator Shehu Buba Umar, representing Bauchi South, to convert Abubakar Tafawa Balewa University (ATBU), Bauchi, from a University of Technology to a conventional university has stirred deep concern among stakeholders, alumni, and advocates of science and technology education. The bill, which has already passed second reading in the Senate, risks undoing decades of progress that ATBU has made in advancing technology-driven learning and innovation in Nigeria.

In an era when nations are competing through science, technology, and innovation, Nigeria cannot afford to take a step backwards. Around the world, technology is driving development, job creation, and national competitiveness. From Artificial Intelligence to Robotics, Biotechnology, and Cybersecurity, the future of work and industry is being reshaped by technology. It is therefore troubling that, instead of strengthening one of Nigeria’s most respected technology-based universities, the discussion is now about diluting its identity.

ATBU has earned its reputation as one of the country’s leading technological institutions. For decades, it has produced graduates who are not only competent but highly sought after in both the public and private sectors. Alumni of the university are excelling in software engineering, telecommunications, construction, fintech, and data science. Many are leading teams, building products, and contributing to the growth of major organisations across Nigeria and abroad.

In recent years, the university has made even more progressive strides. The Faculty of Computing, for instance, has expanded its curriculum beyond traditional Computer Science to include new, globally relevant courses such as Artificial Intelligence, Data Science, Software Engineering, and Cyber Security. These additions are clear evidence that ATBU is aligning itself with international trends and preparing students for the realities of the modern digital economy.

Instead of seeking to convert ATBU into a conventional university, the Federal Government and relevant stakeholders should focus on strengthening its technological capacity and research base. There are better, more visionary ways to make the institution self-sustaining and impactful. Establishing Artificial Intelligence research laboratories, cybersecurity and digital forensics hubs, robotics and automation labs, and technology incubation centres would attract both local and international partnerships. Such facilities could become national assets for innovation, startups, and industrial research.

Globally, top universities have achieved great success by maintaining and deepening their technological focus. The Massachusetts Institute of Technology (MIT) in the United States, Tsinghua University in China, and the Korea Advanced Institute of Science and Technology (KAIST) are shining examples of institutions that have transformed their nations through technology-driven education and research. Nigeria should be learning from these models, not abandoning its own.

Turning ATBU into a conventional university would water down its focus and weaken the very foundation on which it was established. What Nigeria needs today are more institutions that specialise in applied sciences, engineering, and emerging technologies; not fewer.

This proposal, though perhaps well-intentioned, is ill-timed and misdirected. The challenges of the 21st century demand more innovation, not less. The future will belong to nations that invest in science, technology, and knowledge creation.

ATBU should remain what it was meant to be: a University of Technology dedicated to building Nigeria’s next generation of innovators, engineers, and researchers. To do otherwise would not just be a loss for Bauchi or Northern Nigeria, but for the entire country.

Aminu Babayo Shehu is a Software Engineer and alumnus of Abubakar Tafawa Balewa University, Bauchi. He writes from Kano via absheikhone@gmail.com.

By Sabiu Abdullahi

The Visionary Leaders Foundation (VLF) has called for the immediate release of two Nigerians arrested over online posts about allegations against Senator Shehu Buba Umar of Bauchi South.

In a statement signed by its Executive Director, Abdulbasit Muhammad, the group said the arrests “illustrate a pattern of shrinking civic space, criminalisation of free expression, and intimidation of citizens who dare to engage in public debate online.”

It explained that Mr. Daure David was detained by the Bauchi State CID after translating into Hausa a Sahara Reporters headline on the senator, while TikTok creator Mr. Ishaq Abubakar Major was arrested in Abuja by the FCID for a video commentary.

According to the foundation, “He is currently held without any clear evidence of wrongdoing other than exercising his voice on a public platform.”

The group stressed that freedom of expression is guaranteed by the Nigerian Constitution and international conventions, warning that attempts to silence citizens online amount to a violation of civic rights.

It further demanded an “independent, and impartial investigation” into the allegations against Senator Umar, saying that only transparency can restore public trust.

The foundation listed six demands, including the release of the detainees, protection of digital rights, and passage of the Digital Rights and Freedom Bill.

“The arrests of Mr. Daure and Mr. Ishaq Major send a chilling message that free expression, particularly in digital spaces, is under siege. This trend must be reversed,” the statement concluded.

By Usman Abdullahi Koli, ANIPR

Some lives are measured in years, others in titles, and some in possessions. The rarest and most enduring lives are measured in the hearts they touch and the hope they restore. Dr Bala Maijama’a Wunti belongs firmly in that rare place. His journey has been one of resilience and quiet strength, of rising from hardship to become a fountain of generosity whose waters reach far beyond the place where they spring.

Born on 8th August 1966, his earliest years were marked by a loss that would shape the rest of his life. Losing both parents as a child meant entering the world with an emptiness most could never imagine. Those days were not kind; survival was his only option. There were no easy comforts, no safety nets, only the will to push forward and the dream that tomorrow could be better.

Instead of allowing hardship to harden him, it softened him in extraordinary ways. The hunger he knew became a hunger to feed others. The loneliness he endured became a desire to stand by those who had no one to stand by. The obstacles he faced became a determination to clear the paths for others. He did not allow pain to turn into bitterness; he transformed it into kindness.

Over the years, giving has become so deeply ingrained in his life that it no longer feels like charity; it feels like breathing. He has lifted burdens that would have crushed families, stepped in quietly where hope was fading, and turned despair into relief for people who may never know his face but will always remember his help. For him, giving is not a grand event; it is the natural rhythm of his days.

Only yesterday, on the eve of his birthday, he paid the full registration fees for Bauchi State indigenous Law students across Law Schools in Nigeria and added incentives to support their journey. For those young men and women, it was more than a payment. It was a belief in their dreams and a reminder that someone cares enough to invest in their future. Acts like this are not exceptions in his life; they are the pattern.

His foundation, Wunti Alkhair, is an extension of his own values. It reaches into communities, lifts the sick from their sickbeds by clearing medical bills, opens doors of opportunity for young people to acquire skills, and creates moments of dignity where they seemed lost. It strengthens faith by building and restoring places of worship, not as monuments of wealth but as sanctuaries of hope.

What makes him remarkable is not just the scale of what he gives but the sincerity with which he provides it. There is no fanfare, no calculation, no search for applause. Many of those who have felt his kindness will never meet him, yet they carry a piece of him in their stories, in their survival, and in their renewed strength to face life again.

As we celebrate his birthday, we celebrate far more than a date. We honour a man whose life is proof that greatness is not in what we take but in what we give. A man who rose through the storms of his own childhood to become a shelter for others. A man who, in a world too often cold and self-serving, has chosen to be warm and selfless.

May Allah grant him long life, good health, and the strength to keep shaping lives for the better. May his journey remind us all that no matter where we start, we can choose to live in a way that makes the world a little softer, a little fairer, and a little kinder.

Your life is not only a blessing to those who know you but to many who never will, and that is the highest form of legacy.

Usman Abdullahi Koli wrote via mernoukoli@gmail.com.

By Isyaka Laminu Badamasi 

A few months ago, I wrote about the popular one-way routes in Bauchi metropolis, where I drew the attention of the relevant authorities to the need to address the unethical behaviours of some motorists and other road users who openly violate traffic regulations on our major roads and streets in the metropolis. To my dismay, the situation is worsening by the day. 

On my way to and from the office every day, I usually encounter frightening experiences at this junction, which has become a theatre for traffic violators, accidents, and altercations. People openly, without considering their safety or that of other road users, cross the road, either through a U-turn or a median. This is not peculiar to Keke Napep and Achaba riders, but also applies to cars, lorries, and trucks.

For months, I never witnessed the traffic warders or staff of the Bauchi Road Traffic Agency (BAROTA) working to avert the routine occurrences of road accidents at the junction. I’m not sure if this is another ‘new normal’ in our way of doing things. 

An Achaba rider once informed me that all these were a result of the ongoing flyover construction at the central market roundabout. He added that, “as soon as the project is completed, the traffic violation will be history”. Others believe that a roundabout should be constructed at the junction, as it is for the Bakaro-Shagari and Karofi junctions behind the Bauchi correctional facility. I’m not sure if this is possible.

Whatever the solution may be, I am appealing to the BAROTA, as a matter of public interest, to deploy a special team at the junction for 24-hour surveillance to ensure the safety of people’s lives and properties. Officers of the agency were always seen at the newly constructed Muda Lawal market road and/or under the Wunti flyover, arresting those who parked their vehicles incorrectly and Achaba riders; why is this junction neglected?

Recently, the Chairman, House Committee of Roads and Transport of the Bauchi State House of Assembly, Hon Engr. Garba Adamu engaged officials of the agency to discuss some important issues. I’m not sure if this particular case is part of their discussion.

The media houses should also embark on rigorous sensitisation, thanks to Albarka Radio for taking the lead in this regard. Religious and traditional institutions, as well as youth groups, should also utilise their respective domains in preaching good morals, which include abiding by traffic rules and regulations. All the other places I mentioned in my earlier write-up are still dangerous. The Tashan Babiye and Bayam Bata communities should form a volunteer team to address this lingering issue.

The picture is from the internet.

Isyaka Laminu Badamasi is the Team Lead, Initiatives for Sustainable Development (I4SD).

By Abdullahi Mukhtar Algasgaini

Governor Bala Mohammed of Bauchi State, alongside his wife, Haj. Dr. Aisha Bala Mohammed (Kauran Bauchi), yesterday hosted a farewell reception for 50 indigenous students awarded full scholarships to pursue various academic programmes in China.

The students, who are scheduled to depart Nigeria soon, visited the Governor to express their profound gratitude for the sponsorship opportunity and to seek his blessings before their journey.

Governor Mohammed warmly congratulated the scholars and charged them to be law-abiding ambassadors throughout their stay.

He urged them to remain focused on their primary academic objectives, reminding them that they represent not only their parents but also the entire Bauchi State and Nigeria as a whole.

In her remarks, the First Lady, Haj. Dr. Aisha Bala Mohammed, assured the students that the Governor and the State Government are immensely proud to sponsor their education.

She encouraged them to be studious and dedicated, stating that their success would be a source of pride for the state and a justification of the government’s investment in their future.

The scholarship scheme is a key initiative of the Bauchi State Government aimed at building human capital by providing world-class education to its indigenes.

By Sulaiman Maijama’a

My elder brother’s call – Bello, requesting that I show up at our family house on Sunday morning, August 10th, 2025 – is the most difficult phone call I have ever answered in my life. Immediately, I overheard crying in chorus from the background; I knew what it meant and told my wife that the inevitable we have all been waiting for is here: Baba is no more.

Our father, Alhaji Maijama’a Iliyasu, first fell sick on August 5th, 2023, but later recovered and was taken to go about his business by us (his children). His illness resurfaced on November 24th, 2024; he was bedridden for some weeks at ATBUTH, later discharged and has remained home since then. Seeing his body was not recuperating, yet he was discharged from the hospital, we understood the doctors’ body language and got to a point where we believed that it was terminal. Consequently, whenever I received a phone call from any of my siblings, I picked up with a nervous disposition, fearing what they had to tell me.

On the fateful day, I went home. I found the dead body of our dear father surrounded by my brothers and sisters, uttering “Inna Lillahi Wa Inna Ilaihi Raji’un,” submitting to the will of Allah and crying profusely. I felt that my imagination of how it feels when one loses a father failed me, as I never thought the magnitude of the pain and sense of despair it creates is to that extent. The feeling defies expression. But the crowd of sympathisers trooping to the house and visitors making speeches of eulogy and testimonies of the person our father was were what consoled us the most.

Testimonies of people on earth about the good reputation of a deceased can be a means of his entry into Jannah, as reported in an authentic Hadith, where our beloved Prophet says, “…the believers are the witnesses of Allah on the earth…” That is why it is Islamically encouraged to amplify the virtues of a dead person, but judgment belongs to the Merciful.

An old man who came to sympathise with us stated and emphasised our father’s respect for his parents and elders. The man said he was a living witness that when our father was in active business in Central Market before he relocated his mother to our house, he used to go and check on her three times every single day: in the morning before he went to the market, in the afternoon after Zuhr prayer, and in the evening when he closed. I’m not surprised because my mother always tells me that, in the years he had lived with his mother Innah, his goodness for her could fill the earth.

I personally did not grow up seeing his mother, but I mistook his elder sister for his mother because of the respect he had for her. Even his granddaughters, named after his mother, and his daughters-in-law bearing the name were called “Innah” or “Mamana” and enjoyed special treatment from him.

His closest childhood friend, Alhaji Sule Sarkin Kasuwa, told us that one day in the 1980s, Innah directed our father to go to Kaduna and apprehend a relative who ran away and refused to return home. There was no intelligence report of the man’s whereabouts, no telephone to call, and the man was of no fixed location. However, Baba, out of obedience to his late mother, requested Alhaji Sule to escort him to Kaduna, and they searched all over but could not find him. Our father became deeply concerned that his mother would not be comfortable, but Alhaji Sule assured him that God knows he had complied.

I grew up seeing my father as a very disciplined man with a strict daily schedule. After the dawn prayer, he recited his Warsh copy of the Glorious Qur’an until around 8 a.m., took breakfast, and went shopping in Central Market. Returned home around 6 p.m., went to Bauchi Central Mosque to pray Magrib and waited for Isha, returned home, ate dinner, and listened to the radio before he slept. His philosophy on the education of his children is “Qur’an first.” All of his eighteen children were never enrolled in a Western school until we learned to read the Qur’an alphabetically and possessed reasonable proficiency in reciting the Qur’an when we were around seven years old. I can still see in my mind’s eye the day I was enrolled in primary school in 2004, when I was 8 years old, meeting Malama Safiya and Mrs. Roda as my first primary female teachers.

By Allah, I cannot remember a day that passed without him reciting his Warsh copy of the Qur’an. I never saw him sitting by the roadside, talking ill of others. As strict as his schedule was, he ensured that his children followed suit, never allowing us to enjoy leisure time since childhood. We would be woken up at dawn, sent to “Makarantar Allo“, and returned around 7 a.m. We would then be sent to primary school, returned in the afternoon, and sent to Ismiyya until around Magrib. By the time we finished primary school, we would be sent to learn different skills, and that is why we realised the realities of life early and were relieved of many responsibilities.

Our father exemplified a firm belief in the power of the Qur’an and Dua. Whenever he or any of his children had something profound to pursue, he would sit on his mat, spread out in a slight angle in his room, and spend hours reciting and praying for us. Any act of goodness we did, he prayed for us, all the goodness of this world and the hereafter, until you got tired of answering “ameen”. Until he fell sick, when any of his daughters was about to deliver in her matrimonial home, he would personally inscribe Qur’an verses and send them to wash and consume the water. Regardless of our age, if he gave any of us a certain Qur’an verse or dua as a “lakani” and then asked us to recite it back the next time, and we failed, we would be scolded accordingly. I still have small papers containing his inscriptions.

Now that the crowd of sympathisers has dispersed, my recollection of his prayerful and caring nature sparks a sense of nostalgia in my subconscious mind. I remember that whenever I was late at work, Baba would call to ask why, and whenever I was on the road at night, he would call several times to check on my safety and would never retire to bed until I was home. We will forever miss this. Standing on truthfulness and imposing strict rules on his family were some of the qualities Allah blessed him with. In the house, none of us could dare tell lies on phone calls in his presence, gossip, or insult. If you talked ill of others, he would ask, “Can you say the same if the other person were here?” His family setting was highly regimented and fully localised.

Our father departed this world without owing anybody a Kobo on earth. To us, it is no surprise because we know his philosophy of living within one’s means and never taking credit, no matter how little. When he fell sick, he sent someone to the market to buy him something. When I told the man of his illness, he said, “Allah sarki, baban nan da ba ya cin bashi.” No matter how close to him you were or how many years he spent buying from you, he would never agree to take credit for a single penny. A certain government official once approached him with a form for a loan scheme the government had designed to disburse funds to support businesses. Still, Baba rejected it, saying he preferred to live and die well without a burden. When the news reached us, we tried our best to convince him, telling him, “Irin bashin gwamnati ne da su ke yafewa,” but he insisted on his stance.

Indeed, Allah fulfilled his wish: he lived well, built a solid foundation of discipline for his family, mentored his children to understand life early, stood for righteousness, and, in fervent service to his Creator, eschewed taking any burden of his fellow human beings. Baba passed away peacefully, leaving us full of nostalgia. May Allah be merciful to our beloved father, forgive his shortcomings, shower illumination into his grave, accept his good deeds, and admit him into Jannatul-Firdaus. I’m grateful to all the people who prayed for him, visited us, sent a text message, or called to sympathise with us. I acknowledge and thank you gratefully, once again.

Sulaiman Maijama’a

Manager, Admin & Commercials

Eagle Radio Bauchi.