Religion

By Uzair Adam Imam

The Islamic State of West African Province (ISWAP) reportedly stormed the enclaves of Boko Haram and slaughtered six of its members, whom the ISWAP described as “infidels”, on weekend.

This is not the first time, in an inter-rivalry clash, that the ISWAP carried out a successful attack against Boko Haram, causing the group huge casualty and loss of weapons.

The development is believed to have been dragging Boko Haram insurgents down to their knees as they continue to count losses from the clashes.

It was gathered that the ISWAP had stormed the enclaves of Boko Haram insurgents in Gajibo, a town situated 95km northeast of Maiduguri, Borno State capital.

The ISWAP once vowed to battle more with Boko Haram than even with the Nigerian troops, worsening the rivalry clashes with bloodshed.

A counter-insurgency expert and security analyst in Lake Chad, Zagazola Makama, said the attackers also recovered five AK47 riffles from the Boko Haram terrorists.

Experts and analysts believe that the worsening of inter-rivalry clashes between ISWAP and Boko Haram may lead them to irreversible self-destruction.

By News Desk

An Islamic human rights organisation, the Muslim Rights Concern (MURIC), has congratulated the new governor of Ekiti State, Biodun Abayomi Oyebanji (BAO), on his assumption of office. The group also felicitated with the newly appointed Secretary to the State Government (SSG), Dr Habibat Omolara Adubiaro.

The statement, which was issued on Monday, 17^th October 2022, was signed by the group’s director, Professor Ishaq Akintola.

MURIC recalled that Muslims in the state had been politically marginalised in the past. It commended the new governor for deeming it fit to pick a Muslim as his SSG. The group, therefore, described the Oyebanji administration as one which prepared to herald a new dawn. It urged the governor to strengthen his position further by running an inclusive government.

The statement added that both Muslims and Christians have a lot in common as adherents of the Abrahamic faith. It, therefore, advised Governor Oyebanji to appoint more Muslims into his cabinet in order to draw Muslims in the state closer to his administration. Finally, we implore citizens of Ekiti State to cooperate with the new governor in order to take the state to new heights.

By Ahmad Deedat Zakari

Muslim Rights Concern, MURIC, a Muslim rights organization, has asked Polaris Bank to apologize to Muslims or face a boycott.

MURIC, in a statement released on Friday signed by its Director, Professor Ishaq Akintola, issued an ultimatum demanding an unreserved apology to Muslims from the management of Polaris Bank.

The rights group said the refusal of the bank to tender an apology within seven days would make Muslim customers of the bank boycott the bank’s financial services.

Recall that The Daily Reality reported that in a leaked email to the bank’s members of staff, a supervisor at the bank, Damilola Adebara, had ordered the workers not to leave their duty post to attend Jumu’ah prayers on Friday.

Although the management had issued a statement stating that the supervisor acted in ignorance, MURIC is convinced and argued that it was a deliberate attempt to make the policies of the bank unfavourable to the Muslim staffers in the bank.

Part of MURIC statement reads: “Damilola Adebara’s mail is a flagrant contravention of Section 38 (i)&ii) of the 1999 Constitution of the Federal Republic of Nigeria which says, ‘Every person shall be entitled to freedom of thought, conscience and religion, including the freedom to change his religion or belief, and freedom (either alone or in community with others, and in public or in private) to manifest and propagate his religion or belief in worship, teaching, practice and observance. The leaked mail was greeted with outrage, bewilderment and nausea among Nigerian Muslims. Unfortunately, the bank’s response to the concern of Muslims was not good enough. It was mild, vague, escapist and deceitful. Polaris Bank had said, ‘The said staff had acted in ignorance, and we have since addressed the issue internally.”

MURIC also said an unpretentious apology to Muslims and the suspension of the erring supervisor is the only thing that can remedy the situation and assuage the pains and trauma the leaked email caused Muslims.

“That apology should be tendered within seven days from today, Friday, 14th October 2022, failing which Muslim customers may start boycotting the bank. Nigerian Muslims deserve dignified treatment as homo sapiens compos mentis.

Secondly, the first offender, Damilola Adebara, must go on a few days’ suspension. There must be consequences for unprofessional behaviour. On her return from suspension, she must withdraw the memo sent to all Muslim staff,” the statement adds.

By Uzair Adam Imam

Many people were outraged by the Polaris Bank Ltd directive, Tuesday that laid a strong warning against its Muslim staff to desist going to Friday prayer.

The Daily Reality reported that there had been growing anxiety among the Muslim employees as the order did not sit well with them.

The management of the bank, in an email to its Muslim employees, said going to the mosque for Friday prayer contradicts the policy of the bank.

However, a statement issued and signed by the Group Head, Strategic Brand Management, Nduneche Ezurike, said the incident involved one staff and her supervisor and has already been addressed.

Customers’ rage

The management of the bank was under fire as the concerned citizens, who couldn’t make sense of the directive, threatened to stop using the bank.

Abdallah Aliyu Uba said, “We’re doing all the needful to successfully withdraw all our money from the bank.”

Idrees Omar stated, “Polaris bank beats the drum and definitely, our Muslim brothers, will teach them lessons. This carries strong messages to the bank that Islam in Nigeria is beyond intimidation.”

Shehu Bello said, “Polaris bank will receive our strong messages that, Islam in Nigeria is beyond intimidation by any means.”

Ayuba Musa Garba stated, “By God’s grace as of now I decided to stop using this bank”

Mas’udu Musa said, ‘By God’s grace as of now I decided to stop using this bank.”

I resigned from my work over the ban on prayer

One of the employees of the Dimond Bank, Yusuf Shehu, has recounted how he resigned from his job over a ban on prayers by the bank.

Shehu said, “This applies to all banks in Nigeria except Zenith and Union Bank.

“This happened to me during my days in Diamond Bank. I had to beg, kneeling for my supervisor before She could allow me to go and pray.

“One of my colleagues was issued a Memo like this too. In the Banking industry, you have to worship your Supervisor like a god. God forbid. It’s my reason I left too,” he said.

By Uzair Adam Imam

There was a growing anxiety in Polaris Bank LTD as Muslim employees were cautioned against attending Friday prayer.

The strong warning by the bank management was via an email sent by one Damilola I. Adebara to the Muslim employees on Tuesday, saying going to the mosque contradicts the policy of the bank.

The development, putting in mind that any citizen is entitled to a right to religion, does not sit well with many of the Muslim employees whose eyes gloated through the email in dismay.

One of the employees who spoke to The Daily Reality through a phone call said the same issue happened just recently with one female employee who was warned against going for the prayer by her Christian supervisor.

The email that goes viral reads: “It has been observed that on Friday, you leave your work desks to attend Juma’at service bearing in mind the impact of your absence on workflow and productivity of Yes Center.

“Kindly note that there is no provision made anywhere in the bank policy for employees to attend any religious activity during work hours.

“Going forward such permissions would not be granted on the Yes Center platform and any infrastructure of this directive would be dealt with accordingly,” the bank instructed.

A legal practitioner in Kano, Barrister Abubakar Saleh, told our reporter that the bank’s directive is against the constitutional provision of the right to religion.

He said, “The constitution of the Federal Republic of Nigeria has entitled any citizen the right to religion. For that, it is wrong for the bank to rob the employees of their rights and freedom of religion.”

Also, Sheikh Abubakar Ayuba Tangimi, lambasted the bank’s directive, saying Jumu’ah prayer is obligatory to any male Muslim.

He quoted, “Ibn Qayyum in his book Zadul Ma’ad said Juma’at prayer is compulsory to any Muslim adult. He was of the opinion that if anyone misses a single Juma’a prayer has wronged his creator.”

By Abubakar Suleiman

Many topics that have been generating rancour or heated arguments on Facebook or any other platform today have been discussed or debated exhaustively in the past. Lately, even if I have an opinion about a topic today, I do tarry a while before I write because I have this strong feeling that someone must have written virtually all the things I have in mind. This gives me the pleasure of saving myself the stress of writing; hence I mainly read opinions and sometimes laugh.

One such controversial topic raising dust today is the celebration of Mauludun Nabiyy (S.A.W). Some respected writers, ‘elders’ and creative minds took exceptions in discussing maulud and all it entails, particularly on social media. Maybe they find it counter-productive or think it won’t change anything because people will keep celebrating maulud and embracing anything that comes with it while others won’t celebrate it. Some would say regurgitating this topic or argument year in and year out is needless. I beg to disagree.

This logic or take, in my opinion, is flawed. The fact that some people will keep celebrating Maulud while others won’t should not make us shy away from discussing its legality, Islamically or otherwise, whenever the need arises. A replica of this kind of skewed opinion is Christians should not call Muslims to Christianity and vice-versa hence let’s just concentrate on politics and economy. Impliedly, da’wah is needless.

For sure, people will keep being Christians, Muslims, Atheists etc., and divisions in the understanding of religious diktats will continue till the end of time, but that shouldn’t hinder a sincere call or an honest critique of a creed, ideology or religion. It should also not stop us from enjoining people to do what we believe is good or the truth and forbid what we believe is bad or falsehood based on our understanding. I think discussions on religious matters, and even other matters, should be done with the utmost wisdom, refined words, and sincerity of purpose, and they should also be devoid of ad hominem.

Prophet Muhammad (SAW) was reported to have said: “Whosoever of you sees an evil, let him change it with his hands; and if he is not able to do so then [let him change it] with his tongue; and if he is not able to do so, then with his heart – and that is the weakest of faith.” Yes, one should choose his audience wisely so as to avoid unnecessary ruckus, and one should know when, where and how to say the truth and even who to tell the truth. Thus, one must not force his/her ideology or creed down someone’s throat.

In his book, “Think Again,” Adam Grant espoused that “our opinions can become so sacred that we grow hostile to the mere thought of being wrong, and the totalitarian ego leaps in to silence counterarguments, squash contrary evidence, and close the door on learning.” In another place in the book, he informed us that, “wisdom is also recognizing that we are wrong more often than we’d like to admit, and the more we deny it, the deeper the hole we dig for ourselves.”

Therefore, we should be open to discussions around some ideologies we hold so dear and be willing to stomach an honest critique of these ideologies, especially when these discussions are premised on mutual respect, wisdom and verifiable evidence or facts. Overall, we learn more from these kinds of discussions and/or dispositions. But insulting or talking down on people with a contrary understanding of our ‘cherished ideology’ will only yield a fertile ground for extreme tendencies, and this will further push us away from objective truth.

Unlike political or economic views, you don’t just seek religious knowledge; you practise it and call people to it while you embrace patience in doing so. Consequently, it is not an effort in futility to engage people in such discussions. And what does one gain after discussing all the political or economic issues on earth and ending up in hell for going against a religious teaching rooted in Islamic primary sources of knowledge.

We seem to underestimate the power of information put out on social media platforms and the influence it carries. We have gullible people who join these platforms, and they could be lured into any kind of creed or sect. In fact, these days, more people get radicalised or lured into a sect through social media than the masjids. On these platforms, many people have had discussions with some people, and such has led those people to denounce or accept their religion, maulud etc. However, we can peacefully stay away from toxic discussions after putting out our understanding.

Therefore, it is not about proving to be more intelligent than anyone who holds a contrary religious view or trying to be the gatekeepers of heaven or hell. It goes beyond that. It is about discussing our differences for a good understanding of our religion. Let us simply embrace sincerity and decorum in our discussions while we stay away from toxic people who aren’t ready for honest and open discussions.

Interestingly, opinions or ideas could change due to contexts or circumstances. Over time, people learn from exposure, old age or new knowledge. We may find ourselves opposing some views or ideas we hold so dear today. Conversely, we may be less hostile to contrary views when we continue to seek knowledge or begin to rethink our stands on many issues in the future.

May Allah show us the truth and give us the conviction to embrace it, and may He also show falsehood and give us the courage to turn away from it.

Abubakar Suleiman writes from Kaduna and be reached via abusuleiman06@yahoo.com.

By Ahmad Deedat Zakari

A Nigerian lady, Aisha Abubakar Hassan, has emerged as the second-position winner in the just concluded sixth edition of the Sheikha Fatima Bint Mubarak Holy Qur’an Competition for women in Dubai. 

Fifty countries participated in the competition that was held from the 1st to the 7th of October at the Dubai Culture and Science Society.

Aindati Sisi from Senegal came first, while Aisha Abubakar Hassan from Nigeria and Shima Anfal Tabani from Algeria took the second and third places, respectively.

According to the organisers, the participants were women Quran memorisers with mastery of tajweed. They also have to be under 25 years old. 

The first position-winner received 250,000 dirhams; the second got 200,000 dirhams, and the third 150000 dirhams. Other participants who performed brilliantly in the competition were also handsomely rewarded.  

The Dubai International Holy Qur’an Award, DIHQA, hosts and organises the event for women worldwide annually.

By Dr. Isa Muhammad Inuwa

We woke up to the maddening, stunning macabre and grim sorrow of the demise of Sheikh Dr Youssef Al-Qardawi, renowned scholar and jihadist of international repute. As we weep profusely, both internally and outwardly, over this irreparable loss, his death indicates that the sun has set down for yet another era of Islam, as yet another chapter is closed.

Late Al-Qardawi can go down in history as a titanic whale in the fathomless ocean of Islamic knowledge and jurisprudence. He authored many valuable compendia and an estimated 120 to 200 books, famous among which is Al-Halal Wal Haram, that addressed and gave solutions to vital lawful and unlawful issues in Islam.

He was a contemporary of scholars and jihadists of like minds such as Sheikh Hasanul Bannah, Sayyid Qutub, Sa’eed Hawaah, Kishk and the rest. The personalities mentioned above formed the nucleus of the Islamic Brotherhood movement’ ‘Ikhwanul Muslimuuna’ in Egypt around the 1950s to 1960s.

Ikhwan’s formidable movement under the late Hassan Al-Banna’s leadership served as an alternative political group that brokered power in Egypt by participating in the democratic process and contesting political posts. Former president Muhammad Morsi was a testimony to Ikhwan’s influence in the mainstream politics of Egypt.

More so, the hitherto Islamic movement in Egypt, administered by vibrant and agile youths, had impacted and triggered similar gestures in many countries and Muslim communities worldwide.

While some Ikhwan eggheads, such as Hassan Al-Bannah, were martyred amidst the struggle, others, like the late Youssef Al-Qardawi, survived, lived longer and contributed to humanity on many fronts.

May The Almighty Allah accept the late Sheikh Qardawi and uplift his status in the highest and exalted Jannah, amen!

Dr Isa Muhammad Inuwa writes from Bayero University, Kano, Nigeria, via ismi2000ng@yahoo.com.

By Khadijah Tijani

There are many untold stories of Muslim women who are dissatisfied in their marriages due to sexual starvation. But unfortunately, people are not ready for the conversation. Many reasons are responsible for the apathy towards this problem.

Here are some of my thoughts:

Most women are “expected” to have a lower libido than men. However, experience has shown that many women have a high libido but often find ways to actively suppress their unattended desires. People think it’s a rare thing, but really, it’s more common than you think.

They are “expected” to accept whatever their husbands throw at them without complaining. But, since polygamy is not for women and divorce is not easy to get, they endure the sexual incongruity and bottle in the heightened emotions.

They are “expected” to focus on their children and care less about their sexual urges. However, in reality, some women begin to understand their sexuality only after reaching full maturity (age 35 and above). For some, this may happen after birthing all their children! They become more self-aware and assertive enough to demand sex. In fact, some women don’t stop wanting sex even after menopause! Conversely, men tend to become less sexually active in their late 30s and 40s. They’re more likely to be physically and emotionally absent from home due to work, business or further studies. For some men, even if they’re present, chronic medical conditions may have set in, putting them at risk of erectile dysfunction and lower sex drive.

They decide not to complain because no one will listen anyway. 8 out of 10 women would rather not speak against sexual dissatisfaction because of these high expectations. If they ever summon the courage to speak, they are often shushed by families, friends and religious clerics. Many don’t have access to professional help or the money to pay for such services.

In a survey I conducted among a small group of married Muslim women last year, I found out that 40% of them have difficulty achieving sexual satisfaction. This could be due to an inability to reach orgasm (a real psychosexual disorder) or enjoy regular, satisfying intimacy with their husbands. A larger percentage of these women cannot express their dissatisfaction for the reasons I have mentioned above.

The first solution to this problem is for men to normalize taking feedback from their wives. Don’t assume that you’re done because YOU are done. You don’t even need to ask if she’s satisfied; you only need to look at her face and feel her body language. A well-bedded woman will keep smiling at you for the rest of that day, if not longer. She will show other verbal and nonverbal cues to endorse that you have done a good job.

You need to acknowledge and validate her feedback to show that you care.

“I can see that you are smiling all the way. So that’s a good sign, right?”

Or,

“You’re not smiling. What’s wrong?”

“You know I’ve been under too much stress lately. Please give me some time to rest. I’ll make it up with you very soon.”

These validations will reassure her of your interest in satisfying her and encourage her to open up and communicate her needs.

If there’s an unsettled problem, feel free to talk about it. Avoid sweeping issues under the carpet and using sexual starvation to punish your wife. It works sometimes, but it can also be counterproductive at other times. She may begin to doubt herself and second-guess her choice of marrying you. This may negatively impact her mood and self-esteem.

And if you’re one of those who joke about the importance of sex and intimacy in marriage (“is sex a food?” Really?!), remember that the lady can get everything she needs without marrying you; let’s face it. She left her father’s house just for sex and procreation!

Also, remember that shaitan is always lurking around to identify loopholes to invade your marriage. A dissatisfied wife is one of such loopholes. She might begin to hear whisperings on how to satisfy her needs through haram ways. She may start cheating subtly, looking for means to unleash the pressure and engaging in unwholesome activities to douse the tension. We seek Allāh’s refuge against such.

In conclusion, I implore men to study their wife’s sexual needs and try to satisfy them as much as possible. Communicate freely and assist each other to achieve happiness through halal intimacy. Seek professional advice and therapy if possible. Do not shame your spouse for wanting a little bit more than usual. What makes your marriage what it is, if not the permission for intimacy?

Khadijah Tijani is a medical doctor. She writes from London, Ontario and can be reached through askodoctorkt@gmail.com or @AskDoctorKT.

By Isa Muhammad Inuwa

Thousands of Muslims in Kano, Nigeria, had Thursday converged at the Umar Bin Al-Khattab mosque, where they offered funeral prayer in absentia for the repose of the soul of the deceased Sheikh Youssef Al-Qardawi, who passed on in Doha, Qatar, recently.

Leading the congregation, Imam Sheikh Yahaya Tanko delivered the prayer interluded with four Takbirs (Allahu Akbar! chants) and supplications.

Addressing the crowd shortly after, Sheikh Tanko recalled that the distant funeral prayer was first conducted by the Prophet Muhammad (SAW), in Medina, for the soul of Al-Najjashi, the then late Emperor of Abyssinia (present Ethiopia). Al-Najjashi was deemed to have converted from Christianity to Islam before his death.

Also speaking to the gathering, Professor Muhammad Babangida of Bayero University, Kano, announced that the late Sheikh Al-Qardawi was “a famous Islamic scholar of international standing, who spent the largest part of his life contributing to Islamic knowledge, through his teachings, writings and extracting solutions to religious matters (Fatwa)”.

He added that the late Al-Qardawi authored no less than 170 books, some of which consisted of several volumes. He said he was head of numerous Islamic bodies and that he migrated from his home country Egypt to Qatar because of threats to his life by anti-Islamic forces.

He described the deceased as a moderate jurist who maintained a middle course in proposing solutions on matters of Islamic jurisprudence. “He neither swerved to the extreme nor tilted to the most lenient side”, adding that he was very apt in addressing current issues arising in modern life in his publications and jurisdictions.

The scholar also described Al-Qardawi’s death as a significant loss to the entire Muslim World, whose replacement is difficult to find. He then asked God to forgive the deceased and rest his soul in the highest abode of Paradise.