Religion

By Abubakar Suleiman

Many topics that have been generating rancour or heated arguments on Facebook or any other platform today have been discussed or debated exhaustively in the past. Lately, even if I have an opinion about a topic today, I do tarry a while before I write because I have this strong feeling that someone must have written virtually all the things I have in mind. This gives me the pleasure of saving myself the stress of writing; hence I mainly read opinions and sometimes laugh.

One such controversial topic raising dust today is the celebration of Mauludun Nabiyy (S.A.W). Some respected writers, ‘elders’ and creative minds took exceptions in discussing maulud and all it entails, particularly on social media. Maybe they find it counter-productive or think it won’t change anything because people will keep celebrating maulud and embracing anything that comes with it while others won’t celebrate it. Some would say regurgitating this topic or argument year in and year out is needless. I beg to disagree.

This logic or take, in my opinion, is flawed. The fact that some people will keep celebrating Maulud while others won’t should not make us shy away from discussing its legality, Islamically or otherwise, whenever the need arises. A replica of this kind of skewed opinion is Christians should not call Muslims to Christianity and vice-versa hence let’s just concentrate on politics and economy. Impliedly, da’wah is needless.

For sure, people will keep being Christians, Muslims, Atheists etc., and divisions in the understanding of religious diktats will continue till the end of time, but that shouldn’t hinder a sincere call or an honest critique of a creed, ideology or religion. It should also not stop us from enjoining people to do what we believe is good or the truth and forbid what we believe is bad or falsehood based on our understanding. I think discussions on religious matters, and even other matters, should be done with the utmost wisdom, refined words, and sincerity of purpose, and they should also be devoid of ad hominem.

Prophet Muhammad (SAW) was reported to have said: “Whosoever of you sees an evil, let him change it with his hands; and if he is not able to do so then [let him change it] with his tongue; and if he is not able to do so, then with his heart – and that is the weakest of faith.” Yes, one should choose his audience wisely so as to avoid unnecessary ruckus, and one should know when, where and how to say the truth and even who to tell the truth. Thus, one must not force his/her ideology or creed down someone’s throat.

In his book, “Think Again,” Adam Grant espoused that “our opinions can become so sacred that we grow hostile to the mere thought of being wrong, and the totalitarian ego leaps in to silence counterarguments, squash contrary evidence, and close the door on learning.” In another place in the book, he informed us that, “wisdom is also recognizing that we are wrong more often than we’d like to admit, and the more we deny it, the deeper the hole we dig for ourselves.”

Therefore, we should be open to discussions around some ideologies we hold so dear and be willing to stomach an honest critique of these ideologies, especially when these discussions are premised on mutual respect, wisdom and verifiable evidence or facts. Overall, we learn more from these kinds of discussions and/or dispositions. But insulting or talking down on people with a contrary understanding of our ‘cherished ideology’ will only yield a fertile ground for extreme tendencies, and this will further push us away from objective truth.

Unlike political or economic views, you don’t just seek religious knowledge; you practise it and call people to it while you embrace patience in doing so. Consequently, it is not an effort in futility to engage people in such discussions. And what does one gain after discussing all the political or economic issues on earth and ending up in hell for going against a religious teaching rooted in Islamic primary sources of knowledge.

We seem to underestimate the power of information put out on social media platforms and the influence it carries. We have gullible people who join these platforms, and they could be lured into any kind of creed or sect. In fact, these days, more people get radicalised or lured into a sect through social media than the masjids. On these platforms, many people have had discussions with some people, and such has led those people to denounce or accept their religion, maulud etc. However, we can peacefully stay away from toxic discussions after putting out our understanding.

Therefore, it is not about proving to be more intelligent than anyone who holds a contrary religious view or trying to be the gatekeepers of heaven or hell. It goes beyond that. It is about discussing our differences for a good understanding of our religion. Let us simply embrace sincerity and decorum in our discussions while we stay away from toxic people who aren’t ready for honest and open discussions.

Interestingly, opinions or ideas could change due to contexts or circumstances. Over time, people learn from exposure, old age or new knowledge. We may find ourselves opposing some views or ideas we hold so dear today. Conversely, we may be less hostile to contrary views when we continue to seek knowledge or begin to rethink our stands on many issues in the future.

May Allah show us the truth and give us the conviction to embrace it, and may He also show falsehood and give us the courage to turn away from it.

Abubakar Suleiman writes from Kaduna and be reached via abusuleiman06@yahoo.com.

By Ahmad Deedat Zakari

A Nigerian lady, Aisha Abubakar Hassan, has emerged as the second-position winner in the just concluded sixth edition of the Sheikha Fatima Bint Mubarak Holy Qur’an Competition for women in Dubai. 

Fifty countries participated in the competition that was held from the 1st to the 7th of October at the Dubai Culture and Science Society.

Aindati Sisi from Senegal came first, while Aisha Abubakar Hassan from Nigeria and Shima Anfal Tabani from Algeria took the second and third places, respectively.

According to the organisers, the participants were women Quran memorisers with mastery of tajweed. They also have to be under 25 years old. 

The first position-winner received 250,000 dirhams; the second got 200,000 dirhams, and the third 150000 dirhams. Other participants who performed brilliantly in the competition were also handsomely rewarded.  

The Dubai International Holy Qur’an Award, DIHQA, hosts and organises the event for women worldwide annually.

By Dr. Isa Muhammad Inuwa

We woke up to the maddening, stunning macabre and grim sorrow of the demise of Sheikh Dr Youssef Al-Qardawi, renowned scholar and jihadist of international repute. As we weep profusely, both internally and outwardly, over this irreparable loss, his death indicates that the sun has set down for yet another era of Islam, as yet another chapter is closed.

Late Al-Qardawi can go down in history as a titanic whale in the fathomless ocean of Islamic knowledge and jurisprudence. He authored many valuable compendia and an estimated 120 to 200 books, famous among which is Al-Halal Wal Haram, that addressed and gave solutions to vital lawful and unlawful issues in Islam.

He was a contemporary of scholars and jihadists of like minds such as Sheikh Hasanul Bannah, Sayyid Qutub, Sa’eed Hawaah, Kishk and the rest. The personalities mentioned above formed the nucleus of the Islamic Brotherhood movement’ ‘Ikhwanul Muslimuuna’ in Egypt around the 1950s to 1960s.

Ikhwan’s formidable movement under the late Hassan Al-Banna’s leadership served as an alternative political group that brokered power in Egypt by participating in the democratic process and contesting political posts. Former president Muhammad Morsi was a testimony to Ikhwan’s influence in the mainstream politics of Egypt.

More so, the hitherto Islamic movement in Egypt, administered by vibrant and agile youths, had impacted and triggered similar gestures in many countries and Muslim communities worldwide.

While some Ikhwan eggheads, such as Hassan Al-Bannah, were martyred amidst the struggle, others, like the late Youssef Al-Qardawi, survived, lived longer and contributed to humanity on many fronts.

May The Almighty Allah accept the late Sheikh Qardawi and uplift his status in the highest and exalted Jannah, amen!

Dr Isa Muhammad Inuwa writes from Bayero University, Kano, Nigeria, via ismi2000ng@yahoo.com.

By Khadijah Tijani

There are many untold stories of Muslim women who are dissatisfied in their marriages due to sexual starvation. But unfortunately, people are not ready for the conversation. Many reasons are responsible for the apathy towards this problem.

Here are some of my thoughts:

Most women are “expected” to have a lower libido than men. However, experience has shown that many women have a high libido but often find ways to actively suppress their unattended desires. People think it’s a rare thing, but really, it’s more common than you think.

They are “expected” to accept whatever their husbands throw at them without complaining. But, since polygamy is not for women and divorce is not easy to get, they endure the sexual incongruity and bottle in the heightened emotions.

They are “expected” to focus on their children and care less about their sexual urges. However, in reality, some women begin to understand their sexuality only after reaching full maturity (age 35 and above). For some, this may happen after birthing all their children! They become more self-aware and assertive enough to demand sex. In fact, some women don’t stop wanting sex even after menopause! Conversely, men tend to become less sexually active in their late 30s and 40s. They’re more likely to be physically and emotionally absent from home due to work, business or further studies. For some men, even if they’re present, chronic medical conditions may have set in, putting them at risk of erectile dysfunction and lower sex drive.

They decide not to complain because no one will listen anyway. 8 out of 10 women would rather not speak against sexual dissatisfaction because of these high expectations. If they ever summon the courage to speak, they are often shushed by families, friends and religious clerics. Many don’t have access to professional help or the money to pay for such services.

In a survey I conducted among a small group of married Muslim women last year, I found out that 40% of them have difficulty achieving sexual satisfaction. This could be due to an inability to reach orgasm (a real psychosexual disorder) or enjoy regular, satisfying intimacy with their husbands. A larger percentage of these women cannot express their dissatisfaction for the reasons I have mentioned above.

The first solution to this problem is for men to normalize taking feedback from their wives. Don’t assume that you’re done because YOU are done. You don’t even need to ask if she’s satisfied; you only need to look at her face and feel her body language. A well-bedded woman will keep smiling at you for the rest of that day, if not longer. She will show other verbal and nonverbal cues to endorse that you have done a good job.

You need to acknowledge and validate her feedback to show that you care.

“I can see that you are smiling all the way. So that’s a good sign, right?”

Or,

“You’re not smiling. What’s wrong?”

“You know I’ve been under too much stress lately. Please give me some time to rest. I’ll make it up with you very soon.”

These validations will reassure her of your interest in satisfying her and encourage her to open up and communicate her needs.

If there’s an unsettled problem, feel free to talk about it. Avoid sweeping issues under the carpet and using sexual starvation to punish your wife. It works sometimes, but it can also be counterproductive at other times. She may begin to doubt herself and second-guess her choice of marrying you. This may negatively impact her mood and self-esteem.

And if you’re one of those who joke about the importance of sex and intimacy in marriage (“is sex a food?” Really?!), remember that the lady can get everything she needs without marrying you; let’s face it. She left her father’s house just for sex and procreation!

Also, remember that shaitan is always lurking around to identify loopholes to invade your marriage. A dissatisfied wife is one of such loopholes. She might begin to hear whisperings on how to satisfy her needs through haram ways. She may start cheating subtly, looking for means to unleash the pressure and engaging in unwholesome activities to douse the tension. We seek Allāh’s refuge against such.

In conclusion, I implore men to study their wife’s sexual needs and try to satisfy them as much as possible. Communicate freely and assist each other to achieve happiness through halal intimacy. Seek professional advice and therapy if possible. Do not shame your spouse for wanting a little bit more than usual. What makes your marriage what it is, if not the permission for intimacy?

Khadijah Tijani is a medical doctor. She writes from London, Ontario and can be reached through askodoctorkt@gmail.com or @AskDoctorKT.

By Isa Muhammad Inuwa

Thousands of Muslims in Kano, Nigeria, had Thursday converged at the Umar Bin Al-Khattab mosque, where they offered funeral prayer in absentia for the repose of the soul of the deceased Sheikh Youssef Al-Qardawi, who passed on in Doha, Qatar, recently.

Leading the congregation, Imam Sheikh Yahaya Tanko delivered the prayer interluded with four Takbirs (Allahu Akbar! chants) and supplications.

Addressing the crowd shortly after, Sheikh Tanko recalled that the distant funeral prayer was first conducted by the Prophet Muhammad (SAW), in Medina, for the soul of Al-Najjashi, the then late Emperor of Abyssinia (present Ethiopia). Al-Najjashi was deemed to have converted from Christianity to Islam before his death.

Also speaking to the gathering, Professor Muhammad Babangida of Bayero University, Kano, announced that the late Sheikh Al-Qardawi was “a famous Islamic scholar of international standing, who spent the largest part of his life contributing to Islamic knowledge, through his teachings, writings and extracting solutions to religious matters (Fatwa)”.

He added that the late Al-Qardawi authored no less than 170 books, some of which consisted of several volumes. He said he was head of numerous Islamic bodies and that he migrated from his home country Egypt to Qatar because of threats to his life by anti-Islamic forces.

He described the deceased as a moderate jurist who maintained a middle course in proposing solutions on matters of Islamic jurisprudence. “He neither swerved to the extreme nor tilted to the most lenient side”, adding that he was very apt in addressing current issues arising in modern life in his publications and jurisdictions.

The scholar also described Al-Qardawi’s death as a significant loss to the entire Muslim World, whose replacement is difficult to find. He then asked God to forgive the deceased and rest his soul in the highest abode of Paradise. 

By Muhammad Sabiu

Sheikh Abduljabbar Nasiru Kabara, who is on trial for alleged blasphemy against the Prophet Muhammad (SAW), claims that his attorney, Dalhatu Shehu Usman, received N2 million as bribe to influence the Upper Shari’a court judge presiding over the case.

During the resumption of the meeting, the defense counsel, Dalhatu Shehu Usman, who was represented by Mr. Muhammad Lawan, pleaded with the court to permit the defendant to adopt his final written remarks on his own behalf.

In adopting his last written arguments, dated and submitted on September 20, the defendant asked the court to dismiss the lawsuit brought by the Kano State Government against him and direct the state to issue an apology to him.

“I urge the court to adopt the written addresses as my argument in this case and evidence, my audio preachings.”

Kabara continued to claim that the attorney chosen by the court to represent him had amassed N2 million to bribe the judge, stating the attorney had come to the prison and informed him that the judge had instructed him to do so in order to release and exonerate the defendant.

“My lawyer told me he gave the judge N1.3 million, another person N200,000 and he himself took N500,000.”

In his final written arguments, Mamman Lawan-Yusufari SAN, the prosecution’s attorney, pleaded with the court to find the defendant guilty in accordance with the law and accept their arguments as evidence against him in a document dated and filed on September 22.

The defense presented one witness and offered 24 books and a memory card as proof, while the prosecution rested its case on the testimony of four witnesses.

Malam Ibrahim Sarki-Yola, the preeminent judge, refuted the claim that he accepted a bribe.

He stated that both parties would later be informed of the judgment date.

After the court session, Shehu Usman spoke to reporters and refuted the claim that he had accepted the sum of N2 million as a bribe.

Shehu added, “I am not surprised, my client had also made some allegations against his other three sets of lawyers before.”

By Uzair Adam Imam

A man diligently taking care of a house meant for Muslim converts in Gwale LGA, Kano State, has opened up on the tough times the people are going through.

Malam Hassan Tela described to The Daily Reality how the Kano State Government had abandoned the house located at Hauren Wanki, Gwale LGA, without food and basic necessities for over 11 years amidst the biting economic hardship in Nigeria.

Hassan Tela said that the forsaken converts are now under the care of a few individuals who shoulder their responsibilities since the government had turned its back on them.

He stated that the house is under the Kano State Shari’ah Commission, founded by the former governor of the state, Malam Ibrahim Shekarau, in his first tenure in 2004.

The Daily Reality gathered that during the Shekarau administration, the converts were well taken care of and had their foodstuffs provided every month, including soaps and detergents to wash their clothes.

The end of Shekarau’s tenure throws converts into a dilemma

However, the end of Shekarau’s term opened the door of hardship and hunger for these abandoned converts for over a decade, leaving them stranded and, sometimes, starved.

Tela said, “During Shekarau administration, the governor provided foodstuffs such as rice, beans, maize, yam and other items to the converts, including the pocket money.

“The government also sponsored the children to continue their studies from primary to tertiary institutions. Books, shoes, bags, and uniforms were also provided for them. Life then was smooth. I also had my N15,000 allowance every month.”

However, when Engineer Rabi’u Musa Kwankwaso was elected as Kano state governor in 2011, he stopped the feeding and the allowance. Likewise, Governor Ganduje, whose administration has marked its 7th year.

Our reporters gathered that despite all the pleas by Tela and his Da’awa preaching colleagues, the government turned a deaf ear to the plight of the converts and those taking care of them. This development has forced many of the converts to drop out of school.

‘We sell our preaching bus to feed converts’ – Tela

“Because we cannot keep human beings without food, and the converts numbering thirty-seven, we had to sell our bus we used to go for preaching to sustain this activity.

“Some people that came to our rescue purchased a tricycle (Adaidaita Sahu) for us. After spending some years and the machine was old enough to work, because it broke down almost every day and we didn’t save anything because we used the money for our daily shopping, we had to sell it too to buy foodstuffs.

“In those days, when goods and services were cheap, N2500 was enough for me to do all the shopping, but now, I spend N5000, and we are still managing.

“But Alhamdulillah, the founding fathers of Hanan and Abu Hanifa schools, including the current deputy governor of Kano State and a few others, have lent us their helping hands.”

It’s difficult for us – converts

Some of the converts that spoke to The Daily Reality have voiced a passionate plea to the government to come to their aid.

A convert, Aisha Hassan, pleaded with the government to come to their aid, saying, “Sometimes we would wake up, and we have no money to shop.”

A convert, Ummu-Salma Musa, said, “Some of us are in school, but we don’t have reading materials such as books and bags, and we also need some clothes to wear.”

Another convert who identified herself as Hafsat, and has completed her diploma programme, said, “We really face many challenges including lack of soaps, detergents, slippers and sandals for our younger ones going to primary and secondary schools. We also hope to further our education.”

Aisha Danjuma said, “We also need to learn some skills as some of us are not going to school.”

When contacted, the Director Public Enlightenment of Kano State Shari’ah Commission, Malam Aminu Musa, said he could not comment on the allegations.

He said, “I know of the issue. But as of now, honestly speaking, I cannot say anything about it. In addition, there have been changes and appointments in the commission, and I am one of those appointed that assumed duty on Monday.”

By Ibrahim Siraj Adhama in Mecca

Baba Sayinna Goni Mukhtar and Musa Ahmad Musa, both from Borno State, are competing in the second and third categories of the competition, respectively.

The preliminary stage was held between Saturday and Sunday in the hotel where all the participants are lodged and only successful reciters will make it to the final stage which will be conducted under full public glare within the precincts of the Grand Holy Mosque starting Monday.

Participants in the competition were drawn from Muslim countries around the world as well as representatives of minority Muslim communities.

The International Competition, which is returning after two years suspension due to the Covid-19 pandemic, promises to be exciting with the introduction of Qira’at category (now first category) and an upward review of cash prizes to be won.

Highlights of this year’s competition include visits to important religious sites in Mecca and Medina.

The competition will draw to a close on September 21 with the announcement of winners and distribution of prizes.

By Uzair Adam Imam

Zuwaira Ahmed, a 13-year-old girl, from Katsina state has memorised and written the complete sixty sections of the Holy Qur’an by heart.

The girl, adored and admired by many, hailed from Kagara village of Kafur Local Government Area of the state.

The Daily Really gathered that Zuwaira memorised the Holy Qur’an in four years, the development which her parents said was a blessing to them, let alone the girl.

At the Walimah occasion on Sunday, organised to honour the girl, the district head of Mahuta, Alh. Bello Abdulkadir, has commended the girl and urged parents to continue supporting their children towards such a noble cause.

Abdulkadir also commended her parents, teachers and community leaders in what he described as proper upbringing.

Also speaking, the Chairman of Kafur LGA, Alh. Garba Abdullahi-Kanya, assured support for her education at secondary and tertiary levels.

Qur’an is the Muslim Holy book revealed to the last prophet and messenger of Allah, Muhammad, peace be upon him. Muslim find it interesting, appealing and a source of blessing to memorize its whole content by heart.

By Ahmad Deedat Zakari

The Christian Association of Nigeria, CAN, has disassociated the association from reports that it has reached a truce with the Presidential Candidate of the All Progressives Congress, APC, Bola Ahmad Tinubu, on his choice of a Muslim as his running mate.

In a statement released by CAN on Monday, September 5, 2022, CAN distanced itself from the reports that they have endorsed same-faith ticket.

CAN President, Archbishop Daniel Okoh, in a statement released on his behalf by his spokesperson, Luminous Jannamike, described the reports as untrue.

Part of the statement reads, “For the records, CAN took a position against the same-faith ticket imbroglio under the leadership of Rev. Dr Samson Ayokunle, its immediate past national president, and as a matter of fact, His Eminence Archbishop Daniel Okoh, stands on that same position.”

“While CAN may not agree with every decision taken by politicians and political parties, it respects their rights to reach conclusions on issues that affect their electoral fortunes so long as they accord with the provisions of the 1999 Constitution of the Federal Republic of Nigeria (as amended) and the Electoral Act (2022).”

Tinubu, a Muslim presidential candidate of the ruling party had chosen Senator Kashim Shettima, also a Muslim, as his running mate for the 2023 presidential election. This political decision has earned CAN’s outrage and multiple criticisms.