Opinion

By Marzuq Ungogo

I have read Barack Obama’s A Promised Land for the past five months. I started with an E-book and bought the hard copy, hoping to speed up my reading. While I have read dozens of books this year, this 751-page book is the most impactful I have read.

Obama started with a summary of his life and his foray into politics while trying to avoid repeating details present in the Dreams from My Father and Audacity of Hope. After that, in an impressively comprehensive style, Obama described the chronology of events in the Democratic Party nomination.

One thing was clear that in addition to the fact that he was well prepared, Obama happened to be in the race just in time when there was a need for a fresh voice, a different perspective at the face of the failure of the familiar. His informed opinion about the Middle East and Afghan war, the American economy and the plight of ordinary citizens, have endeared Obama to many. Notably, Obama put forward an agenda for national unity using stories that revealed how much reality and fate Americans share beyond racial and demographic characteristics. The fact that he was running against a respected woman, Hillary Clinton, with a track record of excellence and dedication to family made the competition for the Democratic candidature very tough. However, it did not come as a surprise when Obama won the candidature, making history as the first black person to go that far.

However, the race even got hotter as Obama faced the Republican candidate John McCain and his running mate Sarah Palin. But he was ready! Obama was able to speak in a language young people, progressives, people of colour, minorities, anti-war, affordable healthcare advocates, and environmentalists could understand. Benefiting from a coordinated network of internet-savvy young volunteers, Obama’s message ‘Yes, We Can’ spread far and wide, growing number of supporters and currying more dollar donations. Knowing fully that many of his potential voters, the youth and minorities, were not registered to vote, a part of his campaign was dedicated to ensuring new voters were duly registered.

As Americans went to poll in November 2008, victory was well in sight for the 47-year-old contestant. Barrack Hussain Obama won the seat of the 44th President of the United States of America following a victory in both electoral college and popular votes.

Going forward, the book dedicated some chapters on how Obama assembled his cabinet and staff. There were two key priorities, economy and security. Unfortunately for Obama, he won the seat when a recession was ripe, arising from Wall Street and other financial malpractices. Sadly, the Bush administration underestimated the whole situation and its impact on average citizens who lost both their mortgages and jobs. Therefore, Obama and the new team started working on injecting and stimulating the economy before his inauguration. Given his promise to minimise America’s troops and funding in the Middle East and Afghan war, strategic appointments related to security were also carefully made to ensure that.

Obama was not economical with words on his proud The American Recovery and Reinvestment Act. This detail provides outsiders like me with a deepening explanation of the American senate and house politics in a straightforward language. Factors and concepts such as the filibuster, lobbying, the categories of republicans and democrats, and the arts of political compromises were alive throughout. The project involved injecting 800 billion dollars into the account through multiple sectors. This big money was hoped to halt the worsening of the recession, build consumer and investor confidence and at the same time drive some infrastructure development.

At last, the bill was passed to the relief of the economic team. As Obama would claim later in the book, the project has tremendously contributed to putting the US economy in shape. In addition, Obama worked towards a bill that protects consumers against future recklessness of the banks and other financial institutions. A similar level of detail was used to describe the politicking around Obamacare Act and decarbonisation agenda, and so on.

In a dedicated section of chapters ‘The World as it is’, Obama narrated his global political agenda, actions, visits, and collaborations. Obama generously educated his writer about the structure and place of Iraq and Iran in the scheme of Middle East geopolitics, of course, through the American lens. The writer did the same epistle on Russia, China and other world political players. He narrated his famous visits to Russia, China, Egypt, Japan and other countries in an attempt to promote world peace and extend a handshake with America’s perennial rivals. Although there were some futile attempts at balance, the writer didn’t hesitate to black paint Iran, Russia, and China in that typical American cliche. Nevertheless, ‘A promised land’ provides an interesting short course on global politics.

Another part, ‘In the barrel’, was dedicated to an exhaustive account of Obama’s life as the US President and other day-to-day internal affairs. Disasters, damage control, action, response, bills, acts, and politics all sandwiched in a maze that keeps the president of the USA exhausted. This was followed by the last part, ‘On the High Wire’ centred around the fight against terror and yet again the complex international politics. Notably, Obama proudly gave a detailed account of the Abbottabad raid that led to the successful neutralisation of Osama Bin Laden in 2011. The book was carefully terminated at that point, amplifying victory against evil and a sense of fulfilment for the families of victims of 9/11.

Obama tried not to go into details on the politicking process for the 2012 presidential election. This suggests that the stories were saved for another day, likely packaged currently in a different book.

The author’s mastery of language, the gift of oration, interesting sense of humour and occasional sarcasm have beautified the book in a manner that captures the imagination of the reader.

In summary, the writer successfully highlighted lessons in politics of principles, the audacity to dream the ‘impossible’, the perseverance to push against all odds and the smartness in utilising modern technology and the resource of young people. The book also extolled the virtue of intense preparation for aspiring leaders. In addition, this book highlighted the achievements of Obama’s first presidency, especially the control of economic recession and creation of jobs, better access to healthcare, decarbonisation efforts, international alliance and fight against terror.

By Ahmad Deedat Zakari

Hisbah, particularly that of Kano State, has become a constant subject of controversies. All thanks to social media, which provide platforms for the proliferation of information channels, expression of dissents, scrutiny and analyses of actions of agencies of government and organizations. Sadly, Hisbah is at the receiving end of online trolls, and the relative goodwill it enjoys is plummeting downward. The irony of Hisbah’s dilemma is her complicity in her woes. 

Generally, Hisbah is saddled with upholding community morals based on Qur’anic injunctions. However, in the case of Kano, it is a creation of the “Hisbah Board Law of 2003”. This became a child of necessity owing to the reluctance of the police to enforce the Sharia Penal Code.

In countries around the world where moral policing with the resemblance of what is obtainable in Hisbah is practised, like Pakistan and some Islamic countries, human rights violations are always prevalent. So, it is not surprising that people express their dismay when liquor bottles conveyed in trucks are confiscated. People believe their rights and the rights of others to do liquor business are being trampled on. For example, it’s alleged that the Kano State Hisbah Board recently invited Shatu Garko’s parents because she participated in the contest that led to her emergence as Miss Nigeria. Although Hisbah denied it, it did not sit well with liberal Muslims who argued that Miss Garko’s apparel aligns with Islamic teachings.

Another possible reason people are probably tired of Hisbah is how the organization dwells on trivialities amidst the many challenges that beleaguer today’s North and the country in general. This, no doubt, has reduced Hisbah to a comical sensation in some quarters. It is laughable that in a society where many of her youths are abusing drugs and coteries of substances, an organization for upholding moral values would focus its energy on the nudity of mannequins. In today’s North, many moral concerns of overwhelming importance are left unchecked.

A Hisbah’s top commander was reported to have been found under suspicious circumstances with a married woman in a hotel room. This was no doubt a clear case of a hunter being hunted. The organization did the needful by relieving him of his job. But the incident had doubtlessly left a dent on their image. I am not saying Hisbah members are angels that cannot violate the same ideas they seemingly defend and hold others accountable for. Still, just like how police in Nigeria are often viewed with suspicion, Hisbah would not be far from such if it keeps having corps with untamed libidinal desires.

Moreover, Hisbah has been selective in her moral crusade. The powerful and their children do not always answer for what Hisbah will term morally wrong if the ordinary man did it with no power. Not everyone can be summoned; the commoner with no voice is always the victim.

A Hisbah director recently tried to explain discrimination on who is invited for questioning and counselling. He opined that in Islam, leaders are not publicly chastised for their wrong actions. He is correct, however, does this rule extends to their children? With my modest understanding of Islam, it is not. It was rather a ridiculous excuse for what they can not do for obvious reasons. Although many see his excuse as hypocrisy, I do not see any difference either. Hisbah should not operate on the parlance of some animal farms where some animals are more equal than others. That way, it loses its credibility, goodwill and legitimacy.

Ahmad Deedat Zakari is an undergraduate at the Faculty of Law, Ahmadu Bello University, Zaria. He can be reached via ahmadzakari111@gmail.com.

By Abdulrazak Iliyasu Sansani

I begin this piece with what may strike the readers as a puzzling title. Perhaps it is. But I write this is in respect of the festive period and a matter closely associated with it. It is that time of the year where organisations, newspapers, magazines, groups, and even individuals sit to award, eulogise their heroes and heroines, or write about their persons of the year. A tradition that commenced in 1927 in the United States, Time magazine. 

According to a Wikipedia entry, ‘The tradition of selecting a “Man of the Year” began in 1927, with Time editors contemplating the newsmakers of the year. The idea was also an attempt to remedy the editorial embarrassment earlier that year of not having aviator Charles Lindbergh on its cover following his historic trans-Atlantic flight. By the end of the year, it was decided that a cover story featuring Lindbergh as the Man of the Year would serve both purposes.

Since then, this has continued with different labels, such as Man of the Year, Woman of the year, until the current and apt denomination: Person of the Year. I write today in the euphoria of the moment. But not so engrossed with it, as I had never subscribed nor joined those who partake in awarding their persons of the year, which has become prominent on social media recently by this time of the year. I relish seeing people excel in life. Although, I had never felt the urge to engage in the voguish celebration by an avalanche of people who issue this award chiefly on social media. 

But experts say to every rule; there is an exception. Although, I am not joining the trendy giving of awards or rather announcement of one’s person of the year. I have to acknowledge one of the most disciplined, rational, affable, and respectful Nigerians I have ever met. At this distressing hour of our history as a nation, I believe it is only fitting that patriotic people who have exhibited unique understanding in a multi-ethnic, multi-religious, sharply divided country like ours are honoured, encouraged, or at least merely mentioned as a mark of appreciation for their selfless contributions to our nation. Through the prism they behold our country, this country stands any chance of overcoming its insurmountable challenges. I am in awe of whoever has proven beyond any iota of doubt to be of a commendable grasp of the intricacies of our diverse society. Hence, I am writing this to recognise a man who has served this country meritoriously and honourably retired. 

While I applaud all these, it is in the basics that hold our communities today that this distinguished Nigerian has been more actively involved and has magnetised me to him. The simplest things build our society. They hold the fibre of our communities closely knit. Even though this is lost on many, I comprehend the importance of nation-building, starting from the communities. 

Nigeria as a whole has been sitting on a powder keg. This makes it extremely easy for disgruntled elements or even criminals to make capital out of it. So, whoever stops those from exploiting this deserves every reverence they can get. However, my person of the year, a man of impeccable character, has mastered the art of living in peace with others in a diverse country like Nigeria, especially the state he comes from: I am glad to hail from the same state as him. Yes, he comes from my state. He is Baba Augustine, commonly called Baban Ella in our neighbourhood, while we both refer to each other as Kawu, Baban Ella being a Jenjo man. 

I will, for this reason, address him as we usually call each other. Kawu lives in our Sabon Gari neighbourhood in Jalingo. More people don’t profess the same faith with him in our street. Muslims mainly own houses. Kawu is a Christian. It is now a time Muslims and Christians find themselves jostling to relocate to neighbourhoods predominantly occupied by those who worship God the way they do in fulfilment of the polarised realities of our country majorly resided by adherents of the two faiths. But as I was reliably informed, Kawu has resisted countless times the pleas to transpose by those who have accepted the new order of doing things. They believe it is safer to live in places inhabited only by members of their faiths. However, there is only a semblance of security in some instances, even in these types of neighbourhoods. 

The nitty-gritty of the matter is not that he has flagrantly refused to move into another place. But he has continued to relate with people from all social strata with unmatchable grace, sincerity, dignity, and esteem. Moreover, the way he attends to society’s problems is refreshing, laudable, and gratifying. Wedding ceremonies, naming ceremonies, burial ceremonies, community meetings; name them, he is there and participates fully with the families of those involved in any of these regardless of their faith.

While I don’t necessarily fancy awards, I get excited seeing worthy awardees being awarded or even merely celebrating people who have distinguished themselves by living exemplary lives irrespective of their pockets, which draws many awards to personalities rather than refined manners that help nation-building. 

Nigerians must celebrate worthy people like Kawu. But, Nigerians should not only stop at that. They should go further to borrow a leaf from them and apply it in the arduous task of nation-building, which must begin with one being a better person before influencing the next person, the family, the next-door neighbour, friends, colleagues, and the country as a whole. 

Abdulrazak Iliyasu Sansani wrote from Turaki B, Jalingo, Taraba State. He can be reached via abdulrazaksansani93@gmail.com.

By Ahmadu Shehu, PhD.

The comments by the Governor of Katsina State, Rt. Hon. Aminu Bello Masari encouraging local populations to rise and defend themselves have mixed reactions. Governor Masari’s comments betray the frustration of state governments in curbing the incessant killings, kidnappings and wanton terrorism that has overtaken most parts of northern Nigeria, especially the northwest. This also portrays the disgustingly shameful inability of the current administration to secure the lives and properties of its citizens.  

In my opinion, Masari’s call to self-defence is the only option left for defenceless citizens who their governments leave at the mercy of terrorists. After many years of terror and horror, it is now apparent that Nigerians can no longer rely on the government for security and protection. As a result, Nigerians are in constant fear and uncertainty at home, on the road, in hotels, awake or asleep.

For one, the Nigerian police are grossly understaffed, ill-equipped and unmotivated to deal with the least of crimes in our society. Secondly, our last line of defence, the Nigerian armed forces, are overwhelmed. Despite its historical doggedness and glory, the Nigerian army has fallen victim to the Nigerian endemic corruption, nepotism and malfunction.

This, coupled with the fact that the country has been continuously militarized for decades, has oversaturated and weakened the numerical, financial and material strength of the armed forces. From Baga to Yenagoa, Seme to Mubi, Port Harcourt to Sokoto, the Nigerian military struggles with one threat or another within our borders.

Facing serious national threats such as IPOB and Oduduwa separatists, terrorist organizations such as Boko Haram, ISWAP, Ansaru, etc., rampant and rampaging bandits and kidnappers, have disorganized, disoriented and crippled the efficiency and efficacy of the Nigerian armed forces. There is certainly a limit to strength and power.

The Nigerian judiciary, which should have been a deterrent to criminals and the last resort for the masses and the poor, has been an easy, cheap tool for the wealthy. The weak, vulnerable citizens have mostly been on their own. They have resigned to fate and forsaken the course of justice, hoping only to get justice in the hereafter.

While the above is an absolute truth, Gov. Masari’s call is misplaced, ill-timed and counterproductive. My disagreement is not in the principle of what he said but in the approach and implementation. Masari is simply calling for absolute anarchy.

Now that the nation cannot deal with a few unorganized armed zealots, how do we imagine a situation where citizens are armed to the teeth? America, the world superpower, is consumed by this law of necessity. How much more of a country which cannot prosecute the smallest of its criminals?   

How would Gov. Masari deal with thousands of unemployed, illiterate, impoverished youth with arms and ammunition at their disposal? If all communities are armed as the Governor envisages, who will be the law in the state? Does Masari think that people with uncontrolled access to firepower equate to an organized police force? Does he understand that the only difference between the current bandits and yet-to-be-bandit youth is access to weapons and freedom from the law? 

I do not know who is responsible for educating our political leaders about the relationship between poverty, illiteracy and poor governance with the current situation in the north. But, still, whoever it is, they must be doing an awful job.

The simple truth is that most of our youth populations are idle, uneducated and miserably poor. Another fact is that the alternatives to gainful employment, hope and prosperity is despair, criminality and social crises.

There is still Katsina government house where the Governor lives in peace because the majority have no access to lethal weaponry. That scarcity is because of the restraint ensured by the law and order that is still in place.

While I disagree with Masari’s approach to this solution, I still believe that this is our only option to ending this madness in the short term. But, to succeed in this, there must be a workable framework.

First, the federal government must decentralize our police force. Secondly, each community must be led by the officials of our security forces to establish a community-based security outfit responsible for securing the immediate and broader community. Finally, all weapons must be registered and deployed through the security personnel in each community.

All participating community members must be registered with biometrics accessible to all Nigerian security agencies. In addition, all participating individuals must be given a short training on the use of firearms. The local and state authorities must provide ammunition, and all participating individuals must be assessed and be accessible to security and local authorities.

When this collaborative network of locals and state security forms a cohesive, functional security outfit, these devils will doubtlessly be defeated in no time.

However, the essential requirement for this to happen is a national leadership capable of mobilizing the citizens to confront local and national threats. Until this is achieved, all solutions are hanging on the balance. The Fulani say “hoore nastii hooraare, Allah yidoo gite”.

Dr Ahmadu Shehu is a herdsman, a social commentator, and passionate about the Nigerian project. He can be reached via ahmadsheehu@gmail.com.

By Mukhtar Ya’u Madobi

Unless proactive measures are put in place and fully implemented, otherwise the commitment made by Nigeria at the just concluded 26th annual edition of the Conference of Parties (COP26) Summit on climate change in Glasgow, United Kingdom, to end deforestation by 2030 and equally attain zero-net emission in another 30 years later, will continue to remain a mirage! This is evident if one looks at the country’s unprecedented hikes in cooking gas prices, not to even talk of diesel and kerosene.

Many people will resort to cutting down trees for fuel, leading to increased emission, deforestation and fewer flora communities to absorb methane gases being released to the atmosphere occasioned by human activities. What a setback?

Due to the volumes of greenhouse gases being continuously added to the atmosphere triggered by humans, it was observed that the earth is now 1.1 degrees Celsius warmer compared to the pre-industrial level. The impacts of climate change are now evident worldwide, ranging from wildfires in Greece and Algeria to flooding in Germany and Turkey to drought in Australia and Northern Nigeria.

There is also the crisis of extinction of land and ocean species, rising sea levels, and increased drought. Like Nigeria, these issues lead to increased food shortage, animal migration, health risks, poverty, and displacements for developing countries. In 2020, the 10-highest climate change-induced disasters occurred in some of the poorest parts of the world. It cost over $130 billion, killing thousands and displacing millions. These costs are escalating every year.

According to the latest version of National Security Strategy 2019, a document released by the Office of the National Security Adviser (ONSA), climate change has contributed to excessive flooding across the country, causing enormous human and economic losses. Additionally, it has led to seasons of drought, which affected agricultural activities and caused shelter losses. In 2019, the National Emergency Management Agency revealed that floods had displaced approximately 1.9 million Nigerians.

Research by scientists from Europe, US and China predict that by 2070, a third of the global surface would be unsuitable for human life as the global temperature rises. The prediction included West and Central Africa, which will force the majority of the people to migrate to a suitable region. It is estimated that about 81% of Nigeria’s population would suffer from these extreme temperatures. Despite our preference not to relocate, the extreme temperature may drive many people to do so.

Nigeria has outlined measures and plans toward combating the effect of climate change over the years. These include establishing a national youth climate innovation hub to harness climate innovation ideas from young Nigerians and include them in decision-making processes. The country has also approved the national action plan on gender and climate change to ensure that women, men, youth, and other vulnerable groups optimally benefit from climate change initiatives, programmes, policies, and funds. Nigeria has also developed a National Adaptation Plan (NAP) — which aims to build a framework for climate change adaptation, planning and governance, and an adaptation communication that would highlight adaptation activities and efforts in the country.

It is heartwarming to learn that President Muhammad Buhari signed into law on Thursday, November 18, 2021, the climate change bill passed by the national assembly. In signing the law, the president has made Nigeria join an elite group of countries that have enacted emissions-target legislation aiming to eliminate carbon emissions. This is a big deal for an oil-dependent nation also ranked as one of the world’s most vulnerable countries to climate change.

The main objective of the climate law is to provide an overarching legal framework for achieving Nigeria’s long-term climate goals, including a net-zero carbon emission target, national climate resilience, an adequate volume of climate finance, and the mainstreaming of climate change actions into national development priorities. In addition, the bill places climate change action in the broader context of efforts to achieve inclusive green and sustainable economic development for the most populous black country in the world.

Nigeria has long maintained that it wishes to use its climate policies as part of wider measures to achieve low-carbon, resilient, and equitable economic growth. Therefore, the act seeks to facilitate the intensive and complex cross-ministerial coordination of climate change action and the involvement of businesses and the civil society needed to achieve long-term climate objectives while also promoting climate-resilient social-economic development in the country.

The act also sets out to establish a systematic approach for the country to identify the significant climate risks and vulnerabilities facing the country and how to strengthen existing capacities to adapt to the impacts of climate change.

With this current development of enacting the climate change act, it is apt to say that Nigeria is on the right course towards averting the dangers of climate change.

Nonetheless, individuals should also, on their own, help in projecting this campaign by abstaining from activities that cause environmental exploitation, especially illegal cutting down of trees, which ultimately trigger climate change.

With the pledges made by the affluent nations and private institutions during the Glasgow COP26 to collectively provide a minimum of $100 billion annually by 2023 in order to achieve the mandates of reducing climate change, getting financial guarantees for Nigeria will not be difficult. However, it must adopt climate action as fast as possible because scientists keep telling us that the planet is burning. Therefore, our lives literally depend on this global joint effort that COP 26 in Glasgow has represented.

Mukhtar Madobi wrote from Kano. He can be reached via ymukhtar944@gmail.com.

By Muhammad Auwal Ibrahim

Nigeria is burning. We have to stop it. We can’t afford to lose our dear nation. But who can be of help? The media has a critical role in extinguishing the fire before it goes out of hand.

Information is power, thereby making the media a powerful tool for sending persuasive messages. The more the messages flow in our societies, the higher their ability to shape public discourse. Media is a powerful tool used in shaping public opinion and thereby changing the way people behave, think, and even live sometimes. Unfortunately, the power elites often use it to achieve their aims. In present-day Nigeria, where things are still falling apart, are the media organisations playing a positive or negative role? 

The media has the role of information dissemination, which is accurate, factual and unbiased to a large and scattered audience. Terrorism and insecurity information is not an exception. Therefore, the media should accurately inform the people about future threats, chaos and fear of terror attacks and how to avert them, should they occur.

Also, the media plays a critical role in every society by holding leaders accountable, especially in times of crisis. However, it should be noted that it is not lawful in any way for the media to undermine national security in the process of discharging such responsibilities. 

 Furthermore, it is no gainsaying that the media have to build a nation and not destroy its existing pillars. The media, in other words, can be said to be fire extinguishers and not fire fuel. Through this process, the media can only promote national security and harmony. 

The media can give several contributions to national growth and development if properly managed. However, when the reverse is the case, they will contribute to national underdevelopment or worse.

It is evident in Nigeria today that some media houses have been diverted from their role to being used to spread hate speech and fake news, which may result in violence or more troubles than the one Nigeria currently battles now. Supporting violence, sensationalism, and hatred will do nothing but add to the already burning fire in this country. However, these are not the responsibilities of the media, and hence, they should take heed.

A veteran journalist, Kadarai Ahmed, said, “Despite numerous examples that exist which have proved, including not too long ago in Rwanda, that the conduct of the media can help in, starting, promoting and perpetuating violence and ethnic strife, we have turned a deaf ear to pleas to not become a tool that enables hate. But we have failed to heed these warnings.”

“We have given platforms to the worst among us, the extremists and the bloodthirsty. We have turned militia leaders and criminals into champions. Instead of us to lead a calm and rational discussion on the existential challenges we face with a view to promoting actionable solutions, we have succumbed to hysteria and the next exciting clickbait headline.”

Therefore, the media can positively contribute to the prevention of terrorism, insecurity, and other threats by specifically portraying how other nations responded to such scenarios and how it yielded positive outcomes without bias. In other words, it is known as development journalism.

Muhammad Auwal Ibrahim is a multiple–award–winning journalist, fellow AIJC 2020, Wits University, Johannesburg, South Africa. He can be reached via awwalbinibrahim@gmail.com.

By Aliyu Nuhu

The federal government of Nigeria announced free rail tickets for Nigerians during the holidays, for ten good days. But the following day, all tickets went into an ambush of corruption, and people had to buy them at very exorbitant prices. As a matter of fact, people would have fared better if FG had not made the free offer. What went wrong?

As usual, with the shambolic government approach to issues, the process was left for corruption to dictate who gets and who doesn’t get the tickets. In addition, railway workers racketeered the process, leaving harpless Nigerians at their mercy. Government has its own problem, but we are our own worst enemies. We are wicked even to ourselves.

Even though not free, the airlines’ tickets are all being bought in advance by racketeers. You can’t book online. All flights have been booked, and you have to go to the airport and buy on the spot from touts and corrupt airline officials. A plane ticket from Abuja to Kano goes for 95,000 instead of 30,000. The worst is that the tickets are not bearing people’s names. So in the event of an accident, the families of victims will have serious problems with airlines and insurance companies. It also compromises internal security.

The federal government wanted to give rice millers N10m loans each as a loan. But right from the onset, the Central Bank of Nigeria (CBN) itself sabotaged the process through corruption. NIRSAL was the disbursing agency. CBN appointed a vendor to receive the money and give the millers equipment worth ten million naira. But the vendor supplies goods that are only worth six million in the market. He makes cool four million doing nothing while the millers are saddled with ten million debt. This is Nigeria. Corruption finds official approval, and the rest of Nigerians keyed in.

This country is beyond redemption. No one can save Nigeria. We are too wicked, too lawless, too selfish and just too corrupt to allow our country to work. We corrupt everything!

Aliyu writes from Abuja, Nigeria.

By Aldelghaffar Abdelmalik Amoka

When I was admitted into the Ahmadu Bello University School of General and Remedial Studies (SGRS) in the 1992/1993 academic session, I registered with the intention to study medicine after the one-year remedial program. During the program, I started having a second thought on medicine and was considering Engineering. But by the end of it, I was offered Physics. I was like “what will I do with physics?”. This is a subject you can hardly find a qualified teacher to teach in secondary schools. So why physics? I wanted to change, but transfer rules changed that same academic year, and changing courses, especially to the so-called professional courses, became difficult.

I had two choices at the end of my first year when it was obvious I can’t change from physics. It was either I carry on with my studies or leave. So, l chose to stay but without any love for the subject. That continued till my final year when we were taught Solid State Physics by this Professor, an Indian, that changed my mind about physics. He made us see the beauty of physics. He made us see how basic physics is changing the world. He told us how physics concepts like the total internal reflection in optics have revolutionalised medicine and telecommunications. He was an inspiration. What he taught us in 1999 came to my mind when I had a shoulder operation in the UK in 2011 that was done without a visible scar on my shoulder.

That interaction in our final year made me desire I do my final year project under his supervision. I eventually returned to do MSc Physics under his guidance to tap more from his wealth of knowledge and personality. He introduced me to the field of dielectric physics, the field that opened the opportunity to my travel to some countries and has made me meet great minds. At the end of the MSc program, his recommendation got us a job in the department in 2005. I was walking towards the ABU North Gate when Prof’s call came in: “Amoka, where are you? Congratulations, the VC has approved your appointment. Please inform Tajudeen”. The best news for an unemployed graduate.

I was employed as an Assistant Lecturer under his guidance, registered for PhD in ABU in December 2005, and the work on dielectric physics continued. In August 2007, I informed him of the Islamic Development Bank (IsDB) scholarship opportunity that my brother told me about. Like he knew he had not more than a year to live from then, he encouraged me to apply. He followed it up till I submitted the scholarship application with the full PhD proposal that I was working on under his guide. A few weeks later, I was returning from Italy on a 2 weeks workshop trip in October 2007 and I called to inform him that I had arrived in Lagos when he informed me that he was sick and on his way to the airport. He got to India and was diagnosed with Cancer of the Colon. I became scared.

In January 2008, I received a handwritten note from him with a prayer request to make it through the cancer treatment. From the handwriting, I could figure out he was weak. I prayed hard that he get well and return soon. It was a shock when I made that call to India that early morning on Thursday, 17th April 2008, and I was informed that Prof was no more. The Giant was gone. He gave up that morning after about 6 months of battle with Cancer. I was broken. I have never seen anyone as humble as him. He has regard for everyone and he finds it so easy to relate with everyone including the cleaner. As the Head of Department, he made me realize that with proper management and financial discipline, which we lack these days, you can achieve a lot with little.

While I was still wondering how to proceed with the PhD without the only person that could supervise research work in material physics in the department, I got an email from IsDB of an award of scholarship for PhD under their Merit Scholarship Award for High Technology. The scholarship application was successful. It was unbelievable. Then the University of Leicester offered me admission for PhD in engineering research. That was how I met the famous Prof. John C. Fothergill, another Giant that I am standing on his shoulder.

Prof. Fothergill was such an amazing supervisor and shared similar characteristics with Prof. Hariharan. The 3 years 3 months with him was an amazing one with lots of memories. He doesn’t just bother himself with your personal development and the progress of your research but also your welfare. As he commends your efforts so do he point out the weakness to work on. With his tight schedule and the head of the department, I was always on his priority list.

Even after the PhD, John was concerned about my career development in my home institution. He sends to me any materials he finds useful to help my career growth and development. His notification and recommendation for a postdoc job in Norway got me the 2 years job. The postdoc job introduced me to partial discharges in power equipment components. He inspired me to start a lab. I did not just learn how to do dielectrics and electrical insulation research from Prof. John C. Fothergill, the British Professor of Engineering also taught me the benefits of writing in simple sentences. The Giant is still there for me to this day.

In my struggle to survive as an academic with all the peculiarities in our Universities in Nigeria, my path crossed with another Giant on whose shoulder I am standing. Academics are trained critics. They are also expected to have leadership skills. While I enjoyed being a critic right from my university days, I run away from leadership responsibility till I got a phone call in May 2020 during the ASUU strike about a letter for me and I told the caller I will pick it up when I get to the university later in the afternoon.

I opened the envelope and it was an appointment letter. I didn’t see that coming and could not run. The Giant found me worthy to lead (head) a Unit of the University. I was confused and scared as I have always had this feeling that critics hardly make good leaders. I later took it as a chance to see the other side of just being a critic. It has been tough but an amazing experience and have made me learn a lot. A colleague jokingly told me that I am an expert in reviving dead areas. I hope I will be able to live up to that expectations.

I think I am really lucky to have got many Giants on whose shoulders I am standing to see farther. If I have ever inspired or impressed you with my little efforts as an academic in the university, it was because God made it possible for me to meet these Giants in my life. They among other people paved the way for me to get here.

As the 2021 calendar year comes to an end in a few days, I wish to appreciate Prof N.I. Hariharan, Prof. John C. Fothergill, Prof. Kabir Bala, and all the giants on whose shoulders I am standing.

©Amoka

By Abba Muhammad Tawfik

The prime priority of every government is always to ensure the safety of its people by providing adequate food and security and other necessities of life to make a pleasant bustling of it (life). However, the inability to reach that satisfactorily had made Nigerians call it an anathema on President Goodluck Jonathan’s stewardship and pinned him with the harsh tags of incompetence and murderer in northern Nigeria. For that, we prayed consistently and did everything practically possible within the sphere of our human influence until we had him ejected from power.

General Muhammadu Buhari is very well acquainted with his antique military stature of rational thoughts. And, of course, zero tolerance to nonsense and his political confederates in APC wooed us by the “change” cliche. They strategized their political expedition by accentuating majorly on Jonathan’s incompetence to ensure the security of life and property in the Northeastern states of the nation.

As hapless and helpless as we were with our lives at the grabs and pangs of insurgents, we put our complete trust in Buhari and APC, with the expectation and hope of fulfilling their promises of strengthening security setbacks and restoring peace in the nation. As a result, APC attained the peak of our love and succeeded with the power of our lives and thumbs.

Early in their (APC) administration, as they vowed before God and the good people of Nigeria of addressing the security challenges, we can honestly say that the waterloo of Nigerian enemies was celebrated. Normalcy was restored in most Northeastern states like Adamawa, Gombe, Bauchi, Yobe, and Borno, which were then wrecked by detonations and eruptions of improvised explosive devices.

Expectations often fail, and most often, most of their promises fail. The accomplishment of the war being waged furiously against insurgents turned out to be a mirage. It was short-lived, and insurgence spread its tentacles ubiquitously across the nation.

Up to now, a two hour thirty minutes drive from Damaturu to the once known “Home of peace” is like penetrating through the boundaries of the “Bermuda triangle” despite having an airforce base that is well equipped with military fighter jets in Maiduguri. The road will be barricaded for hours, and people would be wantonly slaughtered like animals in abattoir by insensate humanlike beasts without any intervention.

Sadly, the enormity of the matter is that even those who have taken the solemn oath and are saddled with the heavy responsibility of protecting the lives of innocent Nigerians are not spared.

Moreover, the country’s Northwest and the Northcentral segments have also responded to the topsy-turvydom of insecurity and have become a furnace hell on earth. The Kaduna–Abuja road remains a highway of death where people are daily being mercilessly forced to breathe in death and exhale life and stripped of their chattels by kidnappers. 

One of the worst tribulations that betide one in today’s Nigeria is being a resident of Zamfara, Sokoto, or Katsina. The daily news reaching us from the region is that of kidnappings. Bandit terrorists bathe in the bloodstream of innocent souls, turning wives into widows and children into orphans.

Despite the economic hardship in the country,  one has to struggle to fulfil Darwin’s law of survival. But, unfortunately, only our vital forces dearly pay the cost of so doing. May Allah, in His infinite mercy, restore peace to our dear nation. Amen. 

Abba Muhammad Tawfiq is a 500L Medical Rehabilitation student at the University of Maiduguri. He can be reached via abbamuhammadtawfiq@gmail.com.

By Abdullahi Abubakar Lamido

A person who sponsors and takes good care of a single orphan is assured of a mansion in the choicest quarters of Firdaus at the centre of the Prophet’s Estate, enjoying their eternal life as a neighbour to the Infallible Master (sallalahu alaihi wa sallam). In the Hadith of Bukhari, the Prophet says, “The caretaker of the orphan and I will enter paradise like this, raising (by way of illustration) his forefinger and middle finger jointly, leaving no space in-between.”

A community flooded with orphans and vulnerable children with no access to food, clothing, shelter, education, and medicare; orphans whose neglect aggravate their vulnerability to all sorts of socio-economic dangers; should prioritise taking care of them. If competing in building mosques even where there is less need is to get paradise, why not also invest in this sure way to Heaven?

And, why not consider endowments for fighting hunger also? When a person asked the Prophet, what is the best act in Islam, the Prophet mentioned two actions: “To feed (others) and to greet those whom you know and those whom you do not know” (Bukhari). And the Prophet also counted “feeding others” among the surest ways to paradise, alongside spreading salam, strengthening kinship ties and night prayers. Why not, then also emphasise in our society, making endowments for feeding the needy and the millions of the malnourished and unnourished children as a guaranteed path to paradise? 

My honest opinion is that rather than rebuilding or redecorating some mosques, we need to invest more in empowering our imams and their followers. We can all see how the “imamdom” is gradually being saturated with incapable scholars leading ignorant followers in prayers within well-decorated mosques. As if we have forgotten that giving quality education and “beneficial knowledge” to people is itself a sustainable afterlife investment, one that may even often have more multiplier effects and trickle-down effects in terms of fetching rewards perpetually and building the Muslim community progressively.

If one sponsors a young man to become an Islamic scholar and imam, anytime this trained scholar preaches and teaches, the sponsor has a reward commission. And when the students of the imam teach or use the knowledge, the sponsor is assured of a commission. It continues in that way till “the end of history”! So, if the search for reward is what makes us race in building worship places, then so should building qualitative worshipers. We should, in fact, see the creation of generations of qualitative Muslims as a “blue ocean”; a virgin and highly underexplored otherworldly investment opportunity.  

Some may remind us that the Prophet’s first thing after hijra was to build a mosque. True. But that was first because there was none. And secondly, this mosque, as a primary symbol of Islam, was built for companions who were well educated in Makkah before migration, plus the Medinan community that was also educated by no other scholar than the great Mus’ab bin ‘Umayr.

In any case, the Prophet built the mosque because it was a priority by all standards; there was a need. And so immediately after that, he also paid attention to other developmental matters, including socio-economic priorities like establishing the Medinan Market (Suq al-Madinah). He also immediately began calling companions to “purchase” homes in Jannah through addressing human needs. That was how Uthman got an edifice in Jannah by purchasing the well of Ruma and dedicating it as waqf. That was how Abu Talha got Paradise by committing a waqf of his garden to benefit the needy and his poor relatives.

In fact, as recorded, most rich companions got their direct entry admission to Jannah through spending on human needs; Uthman bought and did waqf of the Ruma well, Umar dedicated the Thamqh garden for the poor, wayfarers and the rest, and the list goes. Little did we remember that in addition to doing a waqf of his mosque, virtually all the other waqfs of the Prophet were for welfare and socio-economic empowerment. 

We need to discuss whether building the Muslims and making them self-sufficient should continue to receive our philanthropic priorities or building mansions in the name of mosques – even where there is less need – which would mostly be populated by undedicated, hungry, dirty and largely ill worshippers. Building worship places is undoubtedly required, guaranteed key to paradise, ceteris paribus. It is, however, one of many means to getting admission to paradise. Why, then, should we not start to amplify other keys to paradise, especially those in some contexts such as ours that may appear weightier on the scale of Muslim priorities?

It is not in the interest of Islam to have dirty looking Muslims attending multimillion naira mosques. Islam wants educated, neat, tranquil, self-sufficient, qualitative Muslims whose worship is knowledge-based. So, when some philanthropists focus on building worship places, others need to invest in other equally rewarding endeavours. Wherever we have no worship place, it is a collective duty upon the community members to initiate one. However, where we already have one, we must prioritise other joint obligations; taking care of the orphans, the poor and widows being one of them. We can do it through building revenue-generating waqfs that can perpetually help the poor and everlasting generate rewards to the donor.

Abdullahi Abubakar Lamido is the Chairman Zakah and Waqf Foundation Gombe, Nigeria. He can be reached via lamidomabudi@gmail.com.