National

By: Hassan Idris

Christmas is an annual festival that’s primarily celebrated to commemorate the birth of Jesus Christ. It’s duly observed on the 25th of every December as a religious and cultural celebration among millions of people around the world. Notwithstanding, Christmas, of course, is a Christian holiday that’s celebrated by many around the globe as a religious holiday with religious rituals, values and relationships. This schema for understanding what grips society together also applies to Christmas as a secular holiday. Christmas is a beloved holiday and for good reasons. It’s a time for parties, delicious seasonal beverages, feasting, gifts, and for many, a time of homecoming, but underneath the surface of festivity, there’s quite a bit going on, sociologically.

Sociologically, Christmas holds the social value of rituals as Classical Sociologist Emile Durkheim tends to shed more light on this. Durkheim, a functional Sociologist, developed a still widely used theory for explaining what holds society and social groups together through his study of religion.

Durkheim identified core aspects of religious structure and participation that sociologists today apply to society in general, including the role of rituals in bringing people together around shared practices and values; and ways that participation in rituals reaffirms shared values, and thus reaffirms and strengthens the social bonds between people (which he called social solidarity); and the experience of “collective effervescence,” in which people tend to share in feelings of excitement and are unified in the experience of participating in rituals together. As a result of these things, people feel connected to others, a sense of belonging, and the social order as it exists makes sense to them. They feel stable, comfortable, and secure.

Furthermore, the secular rituals of Christmas are very pertinent in the sociological discussion of social solidarity. Christmas, of course, is a Christian holiday, celebrated by many as a religious holiday with religious rituals, values, and relationships. The rituals involved in Christmas are decorating, often together with loved ones; using seasonal and holiday-themed items; cooking meals and baking sweets; throwing and attending parties; exchanging gifts; wrapping and opening those gifts; bringing children to visit Santa Claus; watching for Santa on Christmas eve; leaving milk and cookies for him; singing Christmas carols; hanging stockings; watching Christmas movies and listening to Christmas music; performing in Christmas pageants; and attending church services.

However, what Christmas does is bring us together with the people we hold dear and give us an opportunity to reaffirm our shared values. When we participate in rituals together, we call to the surface of interactions the values that underlie them. In this case, we can identify the values that underlie these rituals as the importance of family and friendship, togetherness, kindness, and generosity. These are the values that uphold the most beloved Christmas movies and songs, too. By coming together around these values through participation in Christmas rituals, we reaffirm and strengthen our social ties with those involved.

Also, Christmas performs a deeply important social function for us. It makes us feel like we are part of a collective whole, whether that be with kin or chosen family. And, as social beings, this is one of our fundamental human needs. Doing this is what makes it such a special time of year, and why, for some, if we don’t achieve this at Christmastime, it can be a real downer. It’s easy to get wrapped up in the hunt for gifts, the desire for new goods, and the promise of letting loose and partying during this time of the year.

Furthermore, in 1925, Anthropologist Marcel Mauss theorized that gift-giving is actually all about the giver: Mauss identified three obligations associated with gift exchange: giving, which he equates with the first step in building a social relationship; receiving, which signifies acceptance of the social relationship; and reciprocating, which demonstrates the recipient’s integrity. If gifts are refused or unreciprocated, relationships can be threatened. Decoration and gift giving are some of the prerequisites of Christmas and strengthen relationship bounds and solidarity amongst people all over the world.

Coming down to the Christmas celebration in Nigeria, it is pertinent to know that Nigeria is a rich country, given its endowed natural resources. Nigeria is a large nation populated by different multi-ethnic and cultural groups. It has an estimated population of over 200 hundred thousand people. It’s now generally estimated that there are some 400 ethnic groups of varying sizes that are found in Nigeria. However, there are definitely nothing less than 400 languages in this diverse country which makes people wonder how the British were able to determine that a united country was possible in such a diversity. And in this kind of complex diversity Nigerians celebrate Christmas happily and peacefully.

Christmas in Nigeria is a family event, a time when lots of family members come together to celebrate and have fun. Most families, that live in cities, travel to the villages where their grandparents and older relatives live. The end of the year is usually a great time for most Nigerians, and this is not just because it signals a time of relief for most people aching for a vacation or rest from all the hard work and back-breaking activities of the previous months; it is also because December time is Christmas time!

Christmas Day in Nigeria is a public holiday that is marked by the emptying of towns and cities with excitement in the air. People travel to their respective states of origin to celebrate with their loved ones, it is often a time for family reunion, a time to re-strategize and focus, it is a time to seek the face of God and make new year resolutions and also bless those who are less fortunate, and other general acts of random kindness.

As the towns and cities empty, people jam the West African markets to buy and transport live chickens, goats and cows that will be needed for the Christmas meals. On Christmas Eve, many families will throw Christmas parties that will last all night long, traditional meals are prepared and served according to the traditions of each region. Instead of having sweets and cakes, Nigerians as a whole tend to prepare various dishes.

In the South, a dish called Jollof rice or fried rice is served with stews of various meats along with fried plantains; in the North, rice and stew, as well as Tuwon Shinkafa, a rice pudding, served with various meat stews, are preferred. An alternative in both regions (but more favoured in the South) is a pepper soup with fish, goat meat or beef. Served with these foods are an array of mainly alcoholic drinks such as the traditional palm wine or various local and imported beers and wines; children and women may be served locally-made soft-drink equivalents instead.

Many different languages are spoken in Nigeria, and with different ways of wishing one another a happy Christmas. In Hausa Happy/Merry Christmas is ‘barka dà Kirsìmatì’; in Yoruba it’s ‘E ku odun, e ku iye’dun’; in Fulani it’s ‘Jabbama be salla Kirismati’; in Igbo (Ibo) ‘E keresimesi Oma’; in Ibibio ‘Idara ukapade isua’ and in Edo it’s ‘Iselogbe’.

However, on Christmas morning, Christians go to church to give thanks to God. Homes, restaurants, workplaces and streets are often decorated. Most homes will have an artificial Christmas tree. Children love to play with firecrackers at Christmas. The church choir may visit the church congregation in their homes to sing Christmas carols to them. Christmas cards are sent to friends and family members. Presents are exchanged amongst family members, and some families may take their children dressed in new outfits to see Santa Claus, usually referred to as ” FATHER CHRISTMAS in Nigeria.

In the villages, people would be greeted by the numerous masquerade groups formulated by the younger people who gently display their dance moves in exchange for foreign currencies. These dance groups make the Christmas experience soothing and comforting. The young girls also have their dance groups, though without a masquerade but with palm fronds tied to their left feet as a sign of bravery in some cultures. These young girls also make money by displaying their well-thought-out dance steps.

Christmas in Nigeria consumes money and the flow of gifts. It’s a time for celebration and reconnection, the experience is always an unforgettable one. Visitors are welcomed, and there is no house that is left without the aroma of chickened stew, especially in places where the celebration is ongoing. Nigerians are kinder to each other during the holidays.

Families and organizations take time out during the holidays to share good cheers and give out gifts to each other and the less privileged. Some people also organize causes and donation points for others. The most lit parties happen at Christmas time. From carols to street carnivals to concerts, people are bound to have the utmost time of their lives during the holidays.

In conclusion, the sociology of Christmas is wonderful and unique as it is important to remember that Christmas will be most enjoyable when it is designed to foster togetherness and also share and reaffirm the positive values that bind Christians together.

Hassan Idris can be reached via idrishassan035@gmail.com.

By Muhammad Mikail

On the 12^th of June 2023, President Bola Ahmed Tinubu signed the Nigeria Data Protection Bill into law, setting the historic course for a new data-protected Nigeria. As a matter of fact, the bill was among the very first bills assented to by President Bola Ahmed Tinubu upon assumption of Office. This is no doubt a demonstration of Nigeria’s commitment to safeguarding digital privacy and building trust with global partners and stakeholders; a bold statement and alignment with the cliché’ ‘hit the ground running.’ 

The newly assented Data Protection Act 2023 provides a legal framework for the protection of personal information, safeguarding people’s basic rights and freedoms while supporting the establishment of ‘The Nigeria Data Protection Commission (NDPC)’ for the regulation of the processing of personal information and data. Hence, the law doesn’t only address privacy concerns but also sets the stage for responsible data usage, fostering a secure, trustworthy and progressive digital economic environment.

This also signifies the Federal Government of Nigeria’s full-proof commitment to the “Digital Transformation Strategy for Africa (2020-2030)” as commissioned by the African Union (AU). The overarching objective of the “Digital Transformation Strategy for Africa (2020-2030)” is for every country within the African continent “to harness digital technologies and innovation to transform African societies and economies to promote Africa’s integration, generate inclusive economic growth, stimulate job creation, break the digital divide, and eradicate poverty for the continent’s socio-economic development and ensure Africa’s ownership of modern tools of digital management.” The Nigeria Data Protection Commission will be a major player in achieving this lofty goal.

At one point, there was a lot of scepticism by development partners, international financial institutions, critical stakeholders in the digital economy and even potential investors about Nigeria’s lack of data protection legislation.       

Addressing these concerns, the Federal Government of Nigeria, under former President Muhammadu Buhari, established the Nigeria Data Protection Bureau (NDPB) in 2022 as the regulatory institution responsible for ensuring that people’s personal information is kept private and safe when used for ‘digital things’ with Dr Vincent Olatunji as the National Commissioner. However, the Bureau lacked a law establishing it and giving it the robust legal framework required for a full-fledged agency of government to adequately address issues bordering on the security and privacy of data in Nigeria.

In January 2023, the Federal Executive Council (FEC) approved the Nigeria Data Protection Bill presented by former Hon. Minister of Communication and Digital Economy, Prof. Isa Ali Ibrahim Pantami, for transmission to the National Assembly for consideration.      

The then Nigeria Data Protection Bureau, NDPB, now NDPC, led by the National Commissioner, Dr Vincent Olatunji, in collaboration with the Nigeria Digital Identification for Development Project (NDID4D), worked with critical stakeholders, Ministries Departments and Agencies, captains of industries and policymakers perfecting the bill. 

A Focus Group Discussion, national policy dialogue and validation workshop was held to present the draft bill to stakeholders, the 9^th National Assembly, and the Federal Ministry of Justice for their buy-in, comments, criticism, and suggestions to improve the bill.  Prior to that, Nigeria had no policy instrument that focused on supporting data privacy and data protection. 

Described as one of the most forward-thinking Acts across the African data ecospheres, the Nigeria Data Protection Act recognises innovations, blockchains, Artificial Intelligence and robotics. The Act also fosters an environment where companies prioritise robust cybersecurity measures and protect sensitive personal information from unauthorised access.

Furthermore, the law empowers users by ensuring that their data is handled responsibly and ethically since, as a fact, the law emphasises informed consent, which enables users to make conscious decisions regarding the use of their data. With this regulation, organisations are bound by law to promptly adapt their practices to comply with the new data protection standards. This brings a balance between leveraging data for business growth and respecting individuals’ privacy rights.

In terms of job creation, Dr. Vincent Olatunji, the National Commissioner of the Nigeria Data Protection Commission, NPDC launched the Nigeria Data Protection Strategic Roadmap and Action Plan, NDP-SRAP 2023-2027 on the 13^th of December 2023, in Abuja. The action plan is expected to create about 500,000 jobs and generate more than N125 billion in revenue.

Dr Vincent said in an interview that the NDP-SRAP 2023-2027 is in conformity with President Bola Ahmed Tinubu’s renewed hope agenda. He said, “Part of the ‘Renewed Hope Agenda’ of President Bola Ahmed Tinubu’s administration is to create about two million jobs in the digital economy sector. The data protection sector alone could create more than 500,000 jobs.”

According to the National Commissioner, “The NDP-SRAP comprises interlinked initiatives and activities like job, wealth creation, human capital development, revenue generation, foundational initiatives for the digital economy and enhancing Nigeria’s global reputation. These activities are expected to create about 500,000 jobs, generate revenue of more than N125 billion and expand the sector within the lifespan of this roadmap”.

In the same vein, the former Minister of Communication and Digital Economy, Prof. Isa Ali Ibrahim Pantami, was quoted in an interview to have said that “in two years of the implementation of the Nigeria Data Protection Regulation, NDPR, a novel sub-sector of the economy was created, 7,680 Nigerians were employed. Nigeria was appointed as the Vice Chair of the Data Protection Laws Harmonization Working Group at the African Union (AU) and was the only country in Africa to publish a data protection report in two years.

According to the DG/CEO of the National Identity Management Commission, “integrated identity is the backbone of e-governance initiatives as it provides an enabling environment for key government programmes of social safety net, financial inclusion, as well as for companies that want to provide innovative products and services to people.  She said, “An integrated identity system will strengthen the government’s fiscal management, promote good governance and transparency through inclusivity and social equality, as it ensures that marginalized and vulnerable populations are not excluded from government services.”

The Nigeria Data Protection Act is an enabler of inclusive identity issuance and management and a precursor for the growth, integration, and stability of Nigeria’s digital identity system. It is part of efforts to issue legal digital identities to 99.9% of people in Africa as part of a civil registration process by 2030. 

In this vein, the Act serves as the launch pad for the government’s efforts in building inclusive digital skills and human capacity across the digital sciences, judiciary, and education, both technical and vocational, to lead and power digital transformation, including coding, programming, analysis, security, blockchain, machine learning, artificial intelligence, robotics, engineering, innovation, entrepreneurship, and technology policy & regulation. This is evident in the recent launch of the 3 Million Technical Talent (3MTT) programme by the Hon. Minister for Communication, Innovation and Digital Economy, Mr Bosun Tijjani. The programme is aimed at building Nigeria’s technical talent backbone, powering her digital economy and positioning Nigeria as a net talent exporter the first phase of the programme, executed in collaboration with NITDA, is set to involve multiple stakeholders, including fellows, training providers, partners, and placement organisations.

Consequently, the nation hopes to witness robust digital economic growth, especially with the growth of digital platforms. These platforms are essential elements of digital infrastructure and can serve people, businesses, and government agencies in all aspects of life, including healthcare, education, commerce, transportation, and public benefits. Digital platforms serve or enable other products or services. For the people who use these platforms to receive their monthly pensions, securely login to a government e-services portal, pay their utility bills, submit a complaint, access public information, or find a person to rent their car, these platforms can provide a seamless service delivery experience that increases user convenience, savings, and agency. For governments, digital platforms can increase the efficiency and effectiveness of core functions and services, reduce unnecessary duplication of systems, and combat fraud.

Finally, as data subjects and responsible citizens, we must stay informed about data protection laws; demand transparency from organisations that collect our data and support NPDCs initiatives to sustain and promote international cooperation on data protection, its continuous improvement, and efforts to secure our digital economic future.

Muhammad Mikail writes from Abuja and can be reached via muhammadnmikail.mm@gmail.com.

By Dr. Dikko Muhammad

I’m surprised that some people find the said letter of Sheikh Dahiru Bauchi surprising. The fact is that many Nigerians see the courts as departments for the pursuance of politicians’ interest and more often, as stalls for the sale of “justice” to the highest bidder. And they have reasons to believe so. Why?

Senator Bulkachuwa told the Senate, on camera, that his wife, a former President of the Nigerian Court of Appeal, “extended her help to his colleagues” while in office.

A recently retired justice of the Supreme Court complained a lot of its workings. Not to mention the complaints against the top Oga of the Supreme Court who once led other justices to complain against the former top Oga of the Supreme Court.

Series of conflicting judgments are becoming a defining feature of ours courts.

The idea of the court as an umpire is fast becoming extinct. If any unknown backbencher politician wants me lock up tomorrow, being Sunday, don’t be surprised for the lines of judges ready to grant his request.

Where justice is delayed and denied, fears and favours determining verdicts, faith in the court is eroded. This is why our country has become a planet of jungle justice. People think that the courts are haven for criminals. The densely populated prisons in Nigeria are a repulsive testimony to the putrid stench of our entire judicial system.

So, it’s now left for our courts to either redeem their battered image or continue to sink into the abys. They’re designed to be the last refuge for the oppressed, not a refuse for the oppressor. If writing a letter would make it deliver justice, we should all be letter writers to the Supreme Court.

Dikko writes from Katsina State, Nigeria.

By Ibrahim I. Waziri

When I saw the flyers announcing the theme of this year’s colloquium (16th December 2023) – “Political/Economic Formulas for National Development” – I couldn’t help but get excited. Though I work at a university where expert colleagues analyse the state of the nation during daily breaks, I felt ready for fresh perspectives on the current political and economic implications of the recent ECOWAS sanctions on Niger and how they impact us, particularly Nigerian businesses in the North.

My excitement stemmed from two key factors. First, the colloquium was to be held in Sokoto, one of the Nigerian states bordering Niger, which bears the brunt of the sanctions most. Second, the convener, Mallam Zayyanu Yabo, is the current Chairman of the Sokoto Professionals Network, a body dedicated to showcasing the abundant economic opportunities within Sokoto and putting the state on the national map.

However, Dr. Chima Amadi, the keynote speaker and a scholar-businessman, not only impressed the audience with his expertise but also left us with thought-provoking questions at the end of his presentation. After refocusing the theme solely on economics and development (much to my surprise not giving room for the ECOWAS-Niger political angle), he delved into defining “positive development” as possibly anything that leads to poverty reduction.

He then provided an insightful review of Nigerian economic history, highlighting the struggles associated with various economic frameworks adopted over the past 63 years since independence.

These included ten different economic plans, Washington Consensus-inspired structural adjustment programs under Babangida, Obasanjo’s NEEDS (also Bretton Woods institutions influenced), and later approaches that haven’t strayed far from past strategies. Dr. Amadi pointed out that these national planning and economic strategies were often prescribed by agenda-driven foreign institutions, potentially lacking a comprehensive appreciation of Nigeria’s history, local realities, and perhaps even neglecting its best interests.

The result, as statistics sadly demonstrate, he concluded, is a Nigeria far from achieving poverty reduction and ranking low on every reputable international survey on human development indices.

The solutions, he suggested, might include, among other things, looking into the journey of some contemporary nations with relative success in economy and development. The Asian Tigers abandoned Bretton Woods institutions’ prescriptions and are far better off than us. Perhaps we should focus more on local content, since development by its nature is organic and self-conscious, not externally prescribed and sourced!

This point resonated most with the audience and the panellists during the discussion session thereafter, as statistics reveal that about 65% of the country’s current GDP is not contributed from the formal structured economy that currently cannot be thoroughly analysed.

Among the lead panellists, one immediately pointed out how in some Asian Tiger countries, their indigenous cultural institutions before colonialism are still relevant constitutionally, providing needed social focus and keeping national planning consistent. 

An issue about the relationship between local businesses and research output from our institutions of higher learning was observed to be almost non-existent, with intellectual property laws seeming ineffective and indigenous ideas prone to theft within and across national borders.

Another erudite barrister, Kingston Chikwendu, building on an earlier submission about gender and youth inclusion, observed that the question of local content and inclusion stands front and centre even at the venue of the colloquium. He questioned why we gather in Sokoto, speaking in “exotic English” about economy and development in a language that the majority of the state’s economic demographic cannot understand. He suggested that in the future, provision should be made for at least a real-time translation of proceedings into Hausa, fulfilling the keynote address’s first prescription for local content and inclusion.

This last point reminded me of the often-repeated sentiment that if our local languages had been our medium of instruction at secondary school level, where substances like sulphur and potassium were taught in Chemistry classes as “Farin Kasa” and “Kanwa” respectively, we would have appreciated their value better and explored their economic relevance more. Between us and our grandmothers, we might have been able to come up with mixtures with the potential for inventions with significant personal and societal economic benefits.

The session for me was a high dose of concentrated intellectual elixir. Though the keynote address dropped the political angle of the theme, denying me the opportunity to see issues related to the ECOWAS sanctions on Niger and their attendant implications on Nigeria’s economy and security problems discussed, I can still say I got more than enough.

The Sokoto colloquium is putting the state in the news for all the right reasons. The session was attended by representatives of the Sultan of Sokoto and the state governor; and it received wide coverage by national news outlets. The deliberations are being heard by policymakers. Our prayers go to God to strengthen the will and wings of the convener as well as supporters across the nation. Nigeria is in dire need of robust policy review forums like what Sokoto colloquium offers.

Ibrahim A. Waziri wrote from Zaria, Kaduna State. He can be reached via iawaziri@gmail.com.

By Abdurrahman Muhammad

The Central Bank of Nigeria’s financial policy and regulation director, Haruna Mustapha, announced in a circular on Friday.

The central bank has issued guidelines and regulations for banks on managing cryptocurrency in accordance with global standards to prevent misuse. They also urge banks to comply with these guidelines and regulations.

See the full statement below: 

FPR/DIR/PUB/CIR/002/003

CIRCULAR TO ALL BANKS AND OTHER FINANCIAL INSTITUTIONS

GUIDELINES ON OPERATIONS OF BANK ACCOUNTS FOR VIRTUAL ASSETS SERVICE PROVIDERS (VASPs)

The CBN in February 2021 issued a circular restricting banks and other financial institutions from operating accounts for cryptocurrency service providers in view of the money laundering and terrorism financing (ML/TF) risks and vulnerabilities inherent in their operations as well as the absence of regulations and consumer protection measures.

However, current trends globally have shown that there is need to regulate the activities of virtual assets service providers (VASPs) which include cryptocurrencies and crypto assets. Following this development, the Financial Action Task Force (FATF) in 2018 also updated its Recommendation 15 to require VASPS to be regulated to prevent misuse of virtual assets for ML/TF/PF.

Furthermore, Section 30 of the Money Laundering (Prevention and Prohibition) Act, 2022 recognizes VASPs as part of the definition of a financial institution. In addition, the Securities and Exchange Commission (SEC) in May 2022 issued Rules on Issuance, Offering and Custody of Digital Assets and VASPS to provide a regulatory framework for their operations in Nigeria.

In view of the foregoing, the CBN hereby issues these Guidelines to provide guidance to financial institutions under its regulatory purview in respect of their banking relationship with VASPs in Nigeria.

The Guidelines supersedes the CBN’s circulars referenced FPR/DIR/GEN/CIR/06/010 of January 12, 2017 and BSD/DIR/PUB/LAB/014/001 of February 5, 2021 on the subject. However, banks and other financial institutions are still prohibited from holding, trading and/or transacting in virtual currencies on their own account.

Accordingly, all banks and other financial institutions are hereby required to immediately comply with the provisions of the Guidelines.

HARUNA B. MUSTAFA

DIRECTOR, FINANCIAL POLICY AND REGULATION DEPARTMENT

By Sabiu Abdullahi

The Comptroller-General of the Nigeria Customs Service (NCS), Bashir Adeniyi MFR, hosted a prestigious gathering at the Management Quarters in Abuja on Tuesday, marking the culmination of 2023.

Among the distinguished guests were the British High Commissioner to Nigeria, Ambassadors of the United States and Germany, and representatives from the United Nations Office on Drugs and Crimes, as well as the World Bank. 

The event focused on reflecting on the Customs Service’s activities throughout the year, paving the way for discussions on innovative strategies to enhance efficiency. 

In his address to the diplomats, CGC Adeniyi showed the NCS’s commitment to harnessing new technological advancements.

He unveiled plans for the extensive deployment of scanners, the implementation of data analytics, and the adoption of open-door policies to foster collaboration with stakeholders, ultimately streamlining trade in the nation. 

Highlighting the responsibility to elucidate the new developments to stakeholders, CGC Adeniyi expressed the need for massive sensitization on the recently enacted Nigeria Customs Service Act 2023.

He emphasised ongoing initiatives to engage Area Controllers, ensuring a comprehensive understanding of the Act to augment their operational effectiveness, and characterising the new Act as ‘User Friendly.’ 

Moreover, the Customs Chief delineated the Act’s emphasis on automation processes, including the use of a single window and the authorized economy operators’ system.

He discussed the incorporation of Advanced Ruling and the expansion of scanner usage, signaling a progressive move towards modernization. 

Addressing the issue of wildlife smuggling, CGC Adeniyi reassured diplomats of his commitment to sustaining efforts against illicit wildlife trade in Nigeria.

He stressed the importance of international cooperation in customs activities and highlighted collaborative efforts with stakeholders. 

The diplomats commended the NCS’s dedication and pledged ongoing collaboration to combat wildlife trafficking and related criminal activities.

By Sabiu Abdullahi

President Bola Tinubu has in a letter sought confirmation of the Senate for the appointment of 11 justices to the Supreme Court.

The letter, addressed to Senate President Godswill Akpabio, was read during Wednesday’s plenary session. 

President Tinubu cited Section 231(2) of the 1999 Constitution of the Federal Republic of Nigeria (as amended) as the legal basis for the appointment.

The nominated justices for confirmation and subsequent appointment to the nation’s apex court include Justices Jummai Sankey, Stephen Adah, Mohammed Idris, and Haruna Tsammani. 

Additionally, the list comprises Jamilu Tukur, Abubakar Umar, Chidiebere Uwa, Chioma Nwosu-Iheme, Obande Ogbuinya, Moore Adumein, and Habeeb Abiru.

The Senate is expected to deliberate on the nominations and conduct confirmation hearings in adherence to constitutional procedures.

By Mukhtar Jarmajo

Great leaders not only have vision, they also share it with others and inspire many others to create their own. Leadership is simply about understanding present problems as they affect the future and taking concrete steps to solve the problems in such a way that the future will be better and brighter. And in the annals of Nigeria, many visionary leaders, who Nigerians are still enjoying from the fruits of their visionary leadership, have come and gone. Talk about Sir Abubakar Tafawa Balewa, Nnamdi Azikwe, Ahmadu Bello, Obafemi Awolowo, Samuel Ladoke Akintola, Michael Okpara, J. S. Tarka, Sir Kashim Ibrahim and a host of their contemporaries, they are remembered for their struggle for Nigeria’s independence as well as laying the country’s foundation in its journey to nationhood.

After them, many others have followed their foot steps. In the cause of time, Nigeria has had leaders whose footprints on the sands of time are indelible. The late Gen. Murtala Ramat Mohammed and the late Umaru Musa Yaradua are, respectively, remembered for both their anti-corruption posture and drive for national unity. In the same vein, Mallam Isa Yuguda, an economic czar, Nigeria’s former minister of transport and aviation respectively, and erstwhile Bauchi state governor, is celebrated for making immense contributions in the development of Nigeria’s banking sector, transforming the nation’s transport and aviation sectors as well as raising Bauchi state to a higher threshold of development.

Last Saturday, 16th December, 2023, in its maiden combined convocation ceremony, the Sa’adu Zungur University, Gadau, Bauchi state, awarded Mallam Isa Yuguda an Honorary Doctorate Degree in Management. At the ceremony, 7,543 graduates from six academic sessions were presented for the award of graduate and postgraduate degrees. At this juncture, it’s instructive to note that the point of interest is not that Isa Yuguda received an award or that the university has thus far graduated more than seven thousand students. Rather, what is most fascinating is the fact that Mallam Isa Yuguda established the University back in 2010 when he held sway as Bauchi state governor. Thus, through his visionary leadership, the erstwhile governor established what has become a prestigious center of excellence in learning.

At the time the University was established, there was the problem of many Bauchi state indigenous students not being able to gain admission into federal universities largely because of quota system and distance, especially for female students. But education is so important that at whatever cost, it must be gained. And given that one of the primary responsibilities of government is to ensure the security, safety and well-being of the citizenry through upholding law and order as well as providing healthcare services, education etcetera, the Isa Yuguda administration thought of building the Abubakar Tafawa Balewa University Teaching Hospital, a new Specialist Hospital and the Sa’adu Zungur University.

Speaking on behalf of the awardees at the convocation ceremony, Mallam Isa Yuguda noted that the University is a beacon of hope that will not only prepare the youth for future challenges but will also cause rapid socioeconomic development in Bauchi state. This is how visionary leaders shape the future of a nation. Mallam Isa Yuguda’s visionary approach in leadership is an example to present and future leaders and his Honourary Doctorate award by the Sa’adu Zungur University is a testament to his remarkable impact on education in not only Bauchi state in particular but also the entire nation in general.

Jarmajo wrote from Wuse 2, Abuja.

By Sabiu Abdullahi 

The Nigeria Customs Service (NCS) declared its unwavering dedication to integrating and streamlining its procedures to meet global benchmarks.

The pledge was made by the Comptroller-General of Customs, Bashir Adewale Adeniyi, MFR, during the opening ceremony of the 2023 Comptroller-General of Customs Conference held on Thursday. 

At the conference, CGC Adeniyi noted the NCS’s relentless pursuit of excellence in all aspects of its operations.

He stated, “Our commitment to using meticulous data management to improve security and trade and positively engage with its stakeholders is actively on and running.” 

The distinguished gathering included notable figures such as the President of Nigeria, represented by Vice President Senator Kashim Shettima, Governor Babajide Sanwo-Olu of Lagos State, and other dignitaries, highlighting the significance of the event. 

President Bola Tinubu, in his keynote address, underscored the paramount importance of data, stating, “Every part of the world is dependent on data, and every day, we are reminded of the expanding volume of data upon which our decisions must be rooted. Data is the light.”

He assured that Nigeria is on track to establish a robust public service system that upholds data integrity, expressing the ambition to position the country as a prepared destination for stakeholders in export and import activities overseen by the NCS. 

Governor Sanwo-Olu assured the state government’s commitment to providing a conducive environment for the NCS to thrive.

In a panel discussion, the National Public Relations Officer of the Service, CSC Abdullahi Maiwada, showed the innovative and data-driven approach adopted for effective reputation management.

He said, “By connecting the dots between communication strategies and the pulse of public sentiment, NCS exemplifies the foresight required to navigate the intricate dance between perception and reality.” 

By Ibrahim Tukur

Skin bleaching in Africa has become pervasive and a concerning issue with far-reaching consequences. This phenomenon is driven by a complex interplay of cultural, social and economic factors, with detrimental effects on individuals and society as a whole.

Skin bleaching, also known as skin lightening or whitening, involves the use of various products to reduce melanin levels in the skin, resulting in a lighter complexion. While this practice is not exclusive to Africa, it has gained significant prominence in many African countries. The desire for fairer skin is often rooted in deeply ingrained societal beauty standards, where lighter skin is sometimes perceived as more attractive and a symbol of success.

The use of skin bleaching products in Africa has dire consequences for individuals and public health:

Many skin bleaching products contain harsh chemicals such as hydroquinone, tretinoin, and mercury. Prolonged use of these substances can lead to skin irritation, burning sensations, excessive redness, permanent discoloration, and the formation of stubborn pimples that can result in scarring.

Skin bleaching can lead to health issues beyond skin damage. The use of mercury in some products can lead to mercury poisoning, causing a range of serious health problems, including kidney damage and neurological issues.

The societal pressure to bleach one’s skin can take a toll on individuals’ mental and emotional well-being. It reinforces harmful stereotypes and can lead to a sense of inferiority among those who do not conform to the “lighter is better” ideal.

Lightening the skin reduces its natural protection against the harmful effects of UV radiation. This puts individuals at a higher risk of skin cancer, a particularly concerning consequence of skin bleaching.

The widespread use of skin bleaching perpetuates harmful stereotypes and the belief that one’s worth is determined by their skin color. This affects societal cohesion and can exacerbate discrimination and inequality.

Addressing the skin bleaching epidemic in Africa requires a multi-faceted approach:

Governments should impose stricter regulations on the import, sale, and use of skin bleaching products, particularly those containing harmful substances. Banning these products can go a long way in protecting public health.

Comprehensive and targeted public awareness campaigns are crucial to dispel the myths surrounding skin bleaching and educate the population about its risks. These campaigns should promote self-acceptance and the appreciation of diverse beauty standards.

 Providing access to mental health services and counseling is essential for individuals who may suffer from the psychological effects of skin bleaching.

In conclusion, the skin bleaching epidemic in Africa is a pressing issue with far-reaching consequences. 

In conclusion, the skin bleaching epidemic in Africa is a pressing issue with far-reaching consequences. To combat this problem effectively, we must collectively strive to promote healthier beauty standards, protect public health, and support individuals affected by this harmful trend. It is our collective responsibility to create a society where every individual can embrace their natural beauty without feeling pressured to alter their skin colors.

Ibrahim Tukur