Opinion

By Mubarak Shu’aibu

With the 2023 general election close at hand, the former President of Nigeria, Chief Olusegun Obasanjo, has released a six-page letter of appeal to Nigerians, targeting the youths in particular.

In the letter, Obasanjo eschewed the likes of Alhaji Atiku Abubakar, his former deputy, Bola Ahmed Tinubu, and his mentee, Engineer Dr Rabiu Musa Kwankwaso and settled for Mr Peter Obi of the Labour Party. The choice has lent credence to those who believed Obasanjo is on a mission to scuffle Atiku’s presidential ambition comes February 2023. It’s in the public domain that former President Obasanjo is embroiled in a conflict with his former Vice,  and that is a good reason to disagree less with those that held such views. 

But, the good news for Atiku and his fanbase is the fact that the letter of his former boss, when placed in brackets with the 2023 presidential election, is a political featherweight. And here’s why.

Regardless of his exaggerated shortcomings, his broad political war chest, vast experience, and first name recognition have put him in the best stead to blitzkrieg the ruling All Progressive Congress (“APC”), a party which is currently battling for its existence. 

Exploring the more contentious articles against Atiku, either from his former boss or any other individual, it only emanates from a phobia that revolves around Atiku’s tendency to resuscitate Nigeria and rewrite his name in the book of history from the bad opinions sold publicly about him, to what he really is.

Another bullet point, unlike Buhari in 2015, the ruling party candidate, Bola Ahmed Tinubu, does not have the overwhelming support of his people. Some of his rebellious allies, such as Professor Yemi Osibanjo, Babachir Lawal, Akinwunmi Ambode, Rotimi Amaechi, and Rauf Aregbesola, are seriously plotting to ambush his ambition. 

These, and a wealth of other reasons, have unsettled  Obasanjo and the G-5 camp, who now looked marooned. However, Atiku’s victory is eminent (by the  Grace of the Almighty). Meanwhile, he’s one Nigerian [Obasanjo] whose opinion, whether right or wrong, doesn’t mean anything to Nigerian youths. As a former military officer, he, along with others, created problems for the country. When we revolted against them, they went through the back door. They’re the chief reason why our democracy is built in such a way that only the interest of the “elites” is protected. And it’s no wonder the last Military Head of State is the political ombudsman of Nigeria. They feel that they’re the power brokers, and anyone seeking a political office must lick their shoes.

And by his assertion that Obi has people who can pull his ears if and when necessary, he’s just trying to muffle the fact that Atiku won’t listen to the cabals. But that’s the sort of President Nigeria needed at this material time.

So, how much electoral value does his letter brings? Zero, I guessed!

Mubarak Shu’aib writes from Hardawa, Misau LGA, Bauchi State, Nigeria. He can be reached via naisabur83@gmail.com.

By Rukayya Abdulhadi

A dream has always been a glimpse of the future—yet to happen and fragments of the past or what we thought to be. But, the Kano of my dream is a Salad of both; past and present.

It has always been hard to differentiate between my dreams and fantasies. What I have always dreamt as Kano, my past, present and future, was just a hallucination. The surest way to make your dreams a reality is to live them.

I dream of Kano to be the peaceful city that it once was – where people slept outside the walls of their rooms undaunted.

A Kano where humans are as safe as birds, swirling inside streets ‘Lunguna’ with no phone snatchers or intimidating drinkers.

A Kano where there is no imposing but tolerant of religion and cultures. Where marriage is bound by love, not ethnicity or race. Where schools outnumbered business centres branded as mosques. Where sect ‘Dariqah’ is not a prerequisite for relationships.

I yearn for Kano to be where nobody has to know someone to get their children educated. Where the rich and the poor eat in the same bowl without distinction. A Kano where anyone sitting on the throne of Emir is respected, their counsel duly noted. A Kano where elders are leaders.

I want Kano to be where every father is a father to all, and every child is a child to society. A Kano, which will not only be the centre of commerce but it is also the portrait that speaks the values of Hausa and Islam. A clustered society that doesn’t discriminate.

A Kano with a unique voice of respected command, youngsters, scared to dare elders. A Kano where respect is bounded by deserving.

A Kano where politics and religion will no longer be an instrument of coercion and manipulation.

A Kano free from the insalubrious dependence of pseudo-clerics, religious entrepreneurs and miracles.

A Kano where religion will not take the place of good governance.

A Kano with critical thinking youth, not human—machines for winning elections.

I dream of a Kano without all the cacophony of the ill-mannered and bastardised semi-illiterate politicians.

A Kano where every girl-child deserves an education, her dreams not shattered by the pretence of street hawking and child marriage. A Kano where female nurses and doctors are welcomed, not accused. Where motherhood and carrier peacefully coexist; accepted. Where a woman’s place is beyond the ‘oza room’.

A Kano where givers give without being asked, where takers take without asking. A Kano free from child labour camouflaged as ‘Almajiranci’.

I would love Kano to be a place wallowing in technology and accelerating towards the future, with a promising economy and fertile land. A Kano where poverty is dying while commerce is thriving.

Where leaders are readers, not a collection of nincompoops monopolising power.

A city where for kids, night tales will replace the abracadabra of TV series and an avalanche of technology with no use.

A Kano of my dream is possible.

As Eleanor Roosevelt said, “The future belongs to those who believe in the beauty of their dreams.”

Rukayya Abdulhadi is among the runners-up in the 2022 “The Kano of my dream” writing competition jointly organised by Muhsin Ibrahim, PhD, and The Daily Reality online newspaper. He can be reached via rukayyaabdulhaddi@gmail.com.

By Muhammad Danjuma Abubakar

Alain Touraine- a French sociologist, in clarifying what democracy entails, concludes that it is a ‘free choice of leaders by the people’. Using Touraine’s view as an instance, the ground is slim for an argument (if any at all) that democracy is not the ideal form of government, considering its enormous opportunities for choice.

But, electorates’ hopes that any individual chosen for an elective office can deliver dividends of democracy in line with their needs and expectations have been repeatedly dashed by the existence of poor governance and misrepresentations evident from records of poor delivery of dividends of democracy by most occupants of such offices.

This means that free choice of leaders is not enough unless they translate to commensurable desired developments for the electorates, mainly through the provision of basic needs of life, quality and adequate infrastructures, economic growth and so on.

It’s disheartening that mostly, those elected get carried away by the regalia of political power; become sleepy on the duty of governance and disappointingly fail to show desired response abilities that come with such offices across all levels from the Presidency to ward councillorships. As evidence, this is seen in their inconsistent policies formulations, policies contradictions, ill-fated policies deviations and promises without fulfilment.

Away from that, while this piece is quick to accuse elected officials for lack of sincere will and woeful performances while in office, the electorates own the larger portion of the blame for their continued inclination to myopic choices of leaders, as well as their acceptance for continued manipulation by ill-minded politicians who share monies and other baits and find their way to elective office.

 It’s a shocker, yet a reality, that the orientation of a typical Nigerian voter, most of whom are ignorant, swims in how financially loaded and lavishing is a political candidate. Little wonder, a serving minister of the Federal Republic, in a purported viral video, boasted as saying (in Hausa), ‘…we have enough money and resources and will use them to get what we want…’ The minister under reference implied votes buying.

He understands very well that the psyche of Nigerian voters is irresistible to politicians’ short-term flashing generosity that is mostly bankrolled by proceeds of corruption, which even Mr Minister under reference could hardly claim innocence.

The electorates should understand that commercialisation of politics carries underlying undesirable outcomes and is so irrational to complain of misgovernance and lack of significant development as is being witnessed. With few exceptions, evidence of decayed infrastructures, misgovernance and misrepresentation abound in many states and constituencies, respectively.

Niger State, for example, since 1999, when democracy was birthed, is still beset with serious underdevelopment, insignificant modern infrastructure, and zero industrialisation across its 25 local government areas. In spite of her strategic location with large federally connected road networks, there is yet very insignificant federal attention and presence.

It’s over 76,000 square kilometres landmass are largely arable, fertile and endowed with mineral resources, but the living condition of her population is not exalted. Outside the state civil service, which only accommodates very few individuals, the situation of most Nigerlites is pitiable.

In fact, the experience of a typical Nigerlite since democracy, from one dispensation to the other, is either that of a governor who was been ‘misinformed/lied to’ by certain appointees about projects not carried out because of inadequate monitoring, non-interest for feedbacks with little demand for accountability (if any) from such ‘trusted’ appointees; or of a governor who used oratorical prowess to his advantage rather than altruistic; or even of a governor who is presumed disposed to nepotism and ‘emi-lokan’ tendencies.  

In the enlightened view of this piece, whether these assumptions are perceived or real, they are enough grounds for legitimate discontent by Nigerlites, having witnessed elements of good governance and effective public service delivery from certain state governments while no such or their equals are replicated in Niger state for 23 years of democracy and still counting.

So, it’s wise to conclude that even in a democracy, the choice is not enough; the best choice is rather the determinant for good governance and satisfactory delivery of dividends of democracy, as seen in Governor Umara Zulum of Borno State.  It’s also wiser to understand as Nigerlites that we can only determine the best choice for Minna Government House in 2023 when we assess candidates using some preconditions as follows:    

Character excellence: Character is an observable behaviour reflective an individual’s public conduct. A person who has a great worth of character shows self-discipline, integrity, ennobles candour and accountability. It also embodies the spirit to accommodate divergent views and public criticisms because they are critical to the makeup of a liberal democracy. Thus, those candidates who are easily allergic to views and public opinions do not deserve to be governor of Niger State.

Additionally, the seat of governance is characterised by multiple broad remits that often have timelines if dividends of democracy are to be adequately delivered, as is the case in Borno State; therefore, this best choice must be he/she who has a forward-looking and goal-setting spirit with the nerve to follow them through to reality. This means Competence and capacity.

In contradiction to the likely unrefined thinking of those vying to become governor of Niger State, it is much more than travelling with numerous convoys, irresponsible show of temporal political power and reckless spending of taxpayers’ monies.

Noteworthy, to identify this best choice with ease, Nigerlites must look at the antecedents of all governorship candidates from their character, an exhibition of competence and capacity, and employment of labour (of Nigerlites). Study their various social and economic projects of the past, considering the resources at their disposals, which must have been born with peoples’ needs

As a result, we must decouple ourselves from shallow assessments of these candidates’ antecedents and use clear conscience beyond party leanings for valid judgements in order to determine the best choice for the Niger State governorship seat.

Any candidate (male or female) who possesses these thorough assessments in the excellence of character, competence/capacity and antecedent is a governorship candidate with substance and, therefore, most deserving of our mandates to spearhead the affairs of the state from the 29^th  of May,  2023.

Muhammad Danjuma Abubakar, a concerned Nigerlite, lives in Minna, Niger State Capital and can be reached via muhammadcares4u@gmail.com.

By Abdulmajid Mudassir

I dreamt a good dream, a perfect dream about Kano. I consider Kano the best part of myself. Words are indeed scantier than dreams. The Kano of my dream is nearly impossible to describe. It is the Kano that cannot be found elsewhere in a hurry. Dear reader, I will describe it to you. 

The Kano of my dream is a society where education is the most valued treasure. It is where primary and secondary education is free, compulsory and easily accessible in the real—not political—sense of the word. The Kano from whose territories illiteracy has entirely vanished. The Kano, where tertiary education is affordable and accessible by anyone who wishes to pursue it. Education is the bedrock of any thriving society. Education is to a society what fresh water is to thirsty lips. 

People often say: “health is wealth”. In the Kano of my dream, there is the required number of doctors, nurses, midwives, paediatricians, obstetricians and public health officers who are patriotic and caring. There is also an adequate number of hospitals and materials. Listening to people begging for money via radio stations for medical care is horrific. 

Kano has been blessed with seductive fertile lands: there is virtually no farm produce we cannot grow. I dream of Kano growing food in excess. 

Is a just society not the best society? I dream of Kano, where injustice of any kind is zero-tolerated. Where the weak can successfully seek redress with ease. 

I dream of Kano, where good road networks and potable water in rural areas are available. 

I dream of Kano, where there is respect for the values and dignity of women and where the youth are considered the engine of growth. 

It has been said that every limit is a beginning as well as an ending. All that you read above are hopes. How can we achieve all our hopes? George Elliott, the author of the Middlemarch, said: “hopes are often delusive.” But is hope not delusive only when the wrong remedies are applied? If we carefully observe, understand and plan for the solutions to our problems, they are surmountable. 

Although there is a concentration of pupils in rural areas, primary schools in rural areas give very little or no consideration to knowledge, skills and new ideas needed by these pupils to function effectively in their environment (e.g. farming practice and management, community development, fishing, sheep and goat rearing, hygiene, nutrition etc.). Moreover, the teaching focuses more on recitation and repetition instead of thinking and problem-solving. 

The curricula shall be radically reformed. It should incorporate the subjects needed in rural areas. Our primary and secondary schools should not only focus on general but also a family improvement, community development, and occupational education. Failure to do this will cause the youth to drift away from rural areas, eventually leading to more crimes and job lottery in the Kano metropolitan area. 

To achieve the above, the government shall reopen teachers’ training colleges. Furthermore, primary schools should observe and prepare pupils who distinguish themselves in terms of sharp thinking, problem-solving and creativity for those schools. 

Research shows that not more than 35% of the potentially cultivable lands are used in Kano. Therefore, the government shall revivify our dams, provide more irrigation channels, construct road networks, and provide materials for land improvement in preparation for intensive farming by the teeming unemployed labour force willing to participate in farming. 

As a state estimated to have over 15 million people, it is horrific to learn that no manufacturing company produces merely distilled water in the whole state. Government should concentrate more on providing the sophisticated and expensive machines and other materials desperately needed in our hospitals instead of focusing on building new blocks in the existing hospitals where it is unnecessary. 

It is now the time for Kano City to develop vertically instead of horizontally in building construction. What if we have multiple twenty-and-above-storey buildings in Kantin Kwari Market? The urban planning authority should help with ways to encourage people to build multiple storeys instead of making several buildings with one level. 

Waste materials shall be adequately recycled. In addition, there shall be a widespread plantation of trees. 

What seems a foreboding is the emergence of the modern Almajiri system of education. The situation must be handled properly, for it is a time bomb. The system should be reshuffled and incorporated into the modern education system. 

Our lack of trusted leaders pains me the most. But, with good governance, we can achieve something meaningful. It is, therefore, a collective responsibility to make sure we go out en masse on election days to vote for suitable candidates. 

The leaders know everything except what the followers know better. Therefore, public opinion shall matter in all governmental policies. 

All forms of productive competition, such as agricultural produces and writings (such as this), shall be encouraged. 

Happiness and sports are always hands in gloves. The Kano Pillars should utilise the legacy of Golden Stars—a founding member club of Kano Pillars. Golden Stars used to select only players who were squarely passionate about football, not money, fame or anything else. That action made them win 32 out of 36 matches in a football tour they took in the late 1980s across West Africa. 

If we keep it right, other things will keep it right. If we brave all the difficulties, it may cause to make this state great: a thrice-blessed Kano is attainable. But it is an accumulation of trouble to think that making Kano great is not a collective responsibility. We have no right to urge greater change until we have tried as much as possible to alter the wrongs beneath our hands. Let us work together to make Kano a smaller edition of the terrestrial paradise.

Abdulmajid Musassir is among the winners of the 2022 “The Kano of my dream” writing competition jointly organised by Muhsin Ibrahim, PhD, and The Daily Reality online newspaper. He can be reached via abdulmajidmudassir@gmail.com.

By Suhaibu Safiyanu Bagwai

Indeed, one of the most important developmental aspects of modern Nigeria is the growth of public opinion, which, aided by universal education and the mass media, can today keep the government in check as has never happened before. We can still march on through our fastidious conscience and occasional rebellion or our constant prodding of society’s leaders for better things. Even in a perfect world, there will always be men who will dream of other worlds, of better things, since not everyone is likely to be enthused by their current world, let alone someone who lives in Kano, a state that is riddled with corruption, social insecurity and illiteracy, bloated by debts and battered by economic volatility, poorly planned buildings and poor refuse disposal and management, to mention but a few.

Kano is one of the seven ancient Hausa kingdoms, and the principal inhabitants of the state are the Hausa people. A commercial nerve centre of Northern Nigeria, the “Centre of Commerce”, with a population of about 20 million people. The large population of people and the ease of doing business in the state have added to the crowded nature of the state. Nevertheless, it has maintained its commercial status for centuries, although the economy is friable, despite the inconsistent government policies and sporadic electricity supply, which hamper the manufacturing industry. Kano’s economy relies primarily on trade, retail and services.

Over the years, Kano has encountered enormous urbanisation challenges, ranging from rapid population growth, overcrowding, increasing vehicular and industrial pollution, high rates of out-of-school children, and urban poverty resulting in many environmental issues. Compared to its neighbouring states, Kano is faring better; but when put on a realistic scale, it is devastatingly poorer! Thus, every Kano citizen dreams of seeing that the major problems bedevilling the state are properly checked, and I am not an exception.

Looking at the population of Kano, one will find how it grows at a hysterical height. Rural-urban migration is at its peak; the city is overpopulated with people who leave their hometowns for greener pastures. That makes the city dirtier and unhealthy to travel around. But why the rural-urban migration increases every day? This is the question we seldom ask.

Nigeria’s current economy is debilitating; the inflation rate is high. The recent statistics of multi-dimensionally poor Nigerians rise to 65%, and 75% (of this percentage) live in rural areas. This shows that the urban-rural poverty and unemployment margin is wider, hence the rise in rural-urban migration. However, this is something that is not uncontrollable. Job creation and providing basic social amenities will go a long way in solving this problem. Offering loans, fertiliser and seeds to our small-scale rural farmers and making sure they reach the target people and introducing government and private agencies aimed at educating the farmers on how to make a good harvest, storage and sale will boost our agricultural produce, create job opportunities, diversify our economy and reduce the rural-urban migration drastically.

Reading the statistics of the number of out-of-school children in Kano and seeing it myself in my hometown, Bagwai, scares me the most. A society that invests less in education is stagnant and hopeless, with little or no future. Over the years, our government’s educational policies could have been better planned and executed. For instance, the current government’s introduction of the “Free and Compulsory Education Scheme” has, owing to poor planning and execution, ruined the education system. Before the scheme’s introduction, students used to pay 700 naira per term, which was used for the management of the school and pay teachers, mostly volunteers, some tokens. Now that the fee is removed, teachers – that are primarily voluntary – become scarce, and the principals and the head teachers cannot raise the money to pay them or manage the schools. It is the government’s responsibility to look for a way out. Unfortunately, public schools have remained neglected since the law was passed.

Many students drop out of school due to dilapidated buildings, overcrowded classrooms, scarcely qualified teachers, and poor teaching and learning atmosphere and facilities. Therefore, the government should look deeper into this scheme and make immediate improvements. In addition, the sectoral allocation in the education ministry should be increased. We have thousands of well-trained, unemployed education graduates ready for recruitment.

Kano is notoriously known for political thuggery, and it is one issue that perversely mocks my hope of a better Kano. However, I learned that most are either unemployed or school dropouts. Thus the creation of rehabilitation centres, youth empowerment schemes, sporting activities and public enlightenment programs will help reduce it.

Although there has been some development in the road network of the Kano metropolis, the number of vehicles at some road injunctions exceeds the road’s designed capacity. The trading activities along the major roads and inadequate planning obstruct efficient road transportation in urban Kano. Poorly planned buildings in our major markets, mostly built on water passages, blocks the water passages causing water to flood when it rains, which leads to the loss of lives and properties worth billions of naira – as it happens yearly – and obstructs the easy passage of vehicles whenever there is an accident or a fire outbreak in the markets. I dream of seeing some of the major markets relocated from their present locations or their buildings re-planned and trading activities along the roads banned, providing them with space for their businesses. More bus stops and parking spaces should also be provided to prevent indiscriminate parking and to stop at prohibited places.

One of the most disturbing environmental problems we face is refuse dumping on the streets outside our homes and any unused space in our neighbourhood, including open sewers and ponds. We produce almost 2,000 tonnes of garbage daily, but the sanitation workers can only approximately dispose of 800 tonnes. The remaining 1,200 are piling up on the streets and alleyways of the city, posing severe health risks to the inhabitants and blocking water passages. That is why the city is always dirty! Therefore, through REMASAB, the government should provide sufficient equipment for refuse disposal and the general public, who mostly needs a culture of refuse disposal, be enlightened on the dangers of improper refuse disposal and how to control it.

Bringing traditional and religious leaders closer to the government will influence public adherence to some governmental policies since the citizens are religious. The leaders are also influential. There should also be an establishment of a law that will restrict religious leaders from using abusive or provocative language during their sermons and preaching.

The poor supply of electricity and acute dearth of pipe-borne water in Kano can also be reduced if the government were to utilise its resources accordingly. Kano is blessed with almost seven major dams that can generate hydroelectric power, like the ones done at Tiga and Watari dams, providing adequate electricity and water supply for public and industrial usage. The surroundings can also be used for hotels and tourism by building amusement parks which can generate revenue for the state and create jobs.

The agency responsible for revenue collection, KIRS, needs to be redressed and transparent. The government’s spending should also be transparent to the public to know where and how their taxes are spent.

If I were to advise the government and the budgetary committee, I would suggest they determine budget priorities so that resources can be directed to issues of higher priorities and the proposed plans to be in line with the projected range of resources for each government agency. That will also compel the government to make hard choices between using available resources to start new projects or completing the existing ones. For instance, this year’s priority is education; new teachers recruited, buildings renovated, wages increased, teaching and learning facilities provided and so on. Then, next year will be the health sector, followed by commerce, water, electricity, agriculture, and sports…in the subsequent years. This will go a long way in tackling our problems.

Finally, I believe that hopeless as she may seem, Kano is not beyond redemption. We just need the will to do that. This is my dream, and I believe it is everyone else’s!

Suhaibu Safiyanu Bagwai is among the winners of the 2022 “The Kano of my dream” writing competition jointly organised by Muhsin Ibrahim, PhD, and The Daily Reality online newspaper. He can be reached via bagwaisafwan@gmail.com.

By Tajuddeen Ahmad Tijjani

Bauchi State APC Gubernatorial Candidate, Ambassador, Air Marshal Sadique Baba Abubakar (RTD), CFR, had on 29 December 2022 flagged off a free medical diagnosis and treatment for eye patients at the Federal Medical Center, Azare. Hence such a philanthropic gesture earned him more support and love from the concerned citizen in the environs and beyond. 

Later, he joyfully went on to inspect a campaign office that was donated by Usman Sufy. Amidst cheers from supporters and well-wishers. Sufy, a young, dynamic youth leader whose personality is garnished with technical know-how and grassroots mobilization spirit, has assured his total commitment to the Air Marshall project; he joined the train with thousands of supporters across Bauchi State for the sole aim of an APC victory in the 2023 election. Indeed, Sufy’s relevance in the Bauchi political arena shall never be over-emphasized at this material time, and perhaps it will add more value to the Baba Sadieque movement. 

It’s very imperative to note that not only had sufy joined the train, holding the line with progressive minds, but he even meritoriously carried his lieutenant along in an eloquent, compelling, historical, rebounding, and overwhelming manner for the victory of Sadique. Remember, the Arabic meaning of my man’s name is “truthful,” which he symbolizes in all his dealings. 

The massive support the Progressive candidate is receiving in Bauchi North and indeed all over the state will sweep away all doubt, further secure his resounding victory, cement the naysayers’ doubt, yet, reposition the state, and usher in a new and refreshing era of hope, progress, and prosperity, in sha Allah. 

However, Sadique appreciated the resounding welcome and reiterated his commitment to repositioning Bauchi State on the path of progress and development. Yet he assures the people of Katagum that, when given the mandate in 2023, the APC government will focus on people-oriented programs/policies that will be beneficial to the populace of Bauchi State as a whole.

Tajuddeen Ahmad Tijjani writes from Galadima Mahmoud Street, Kasuwar-Kaji Azare, Bauchi State.

By Ayuba Ibrahim Gezawa

Kano, located in northern Nigeria, is a place of great cultural and historical significance. It has a rich history dating back to the 7^th century and is known for its strong Islamic influence, vibrant arts and crafts scene and bustling markets. In my dreams, Kano is a thriving metropolis that is modern and progressive while still maintaining its rich cultural heritage.

One thing that makes Kano so unique is its diverse and vibrant culture. It is home to a mix of ethnic groups with unique traditions and customs. In my dreams, Kano celebrates this diversity and promotes cultural exchange and understanding. The city is full of vibrant festivals and events that bring people from all walks of life together to celebrate their cultural traditions and share them with others.

Another aspect of Kano that I admire is its strong sense of community. The city has a strong sense of pride and belonging; its residents are known for their hospitality and generosity. In my dream, Kano is where people come together to support each other and work towards a common goal. Whether it is through volunteering at local charities, participating in community projects or simply being there for a friend in need, the people of Kano are always willing to lend a helping hand.

One of the things I would love to see in my dream Kano is a strong focus on education. Education is the key to a better future, and I would love to see Kano become a hub for learning and innovation. In my dream Kano, top-quality schools and universities provide students with the knowledge and skills they need to succeed in the modern world. There are also numerous research and development facilities where scientists and innovators can work to solve some of the world’s most pressing problems.

Technology is the heart of all developments in the current world. It changes how we interact, do business, entertains ourselves, and understand the world. In Kano of my dreams, technology plays an integral role in its development. It prioritises the training of technically oriented personnel who are to be the initiators, facilitators and implementers of the technological development in the country. Not only that, but it harnesses those technological developments and applies them to the economic, social and environmental challenges.

In the Kano of my dreams, corruption has no place. Corruption is a disease capable of hindering all forms of progression. One way for Kano to tackle corruption is to implement strict penalties for corrupt behaviour and to enforce those penalties consistently. This could include fines, imprisonment, and other consequences for individuals and organisations engaging in corrupt practices. Additionally, the city could increase transparency in its financial and decision-making processes by making budget information and contracts available to the public.

Furthermore, Kano could establish a hotline or other mechanism for citizens to report instances of corruption and take steps to protect those who come forward with information. Finally, the city could invest in education and public awareness campaigns to encourage citizens to speak out against corruption and understand its negative impact on the community.

I would love to see an improvement in the healthcare system in the Kano of my dreams, by hugely investing in the health sector, not just by building world-class hospitals but through proper management and sustainable accountability of those hospitals. A Kano city where the poor, the rich, and our top government officials patronise the local hospitals rather than opting for other alternatives. A Kano where the local hospitals would provide the same quality of healthcare services as the ones in the developed countries. A city with a drastic reduction in infant and maternal mortality due to access to qualitative and world-class healthcare services.

Distinguished and prominently renowned as the centre of commerce as Kano already is, in the Kano of my dreams, I would love to see a city that further promotes exponential growth and development in our businesses. It encourages businesses to start or expand in the city, supports entrepreneurs, creates jobs, and stimulates economic growth. This might include offering tax incentives, providing business development resources or investing in education and training programs to help prepare the local workforce for new job opportunities.

My dream Kano is a place that uses its natural environment to generate electricity so that every place within the rural and urban metropolis will experience an uninterrupted power supply. A city that provides all the basic amenities: good roads, portable water, good rural and urban town planning, sanitation and recreational facilities, among others, to its citizens. A state that puts an end to high levels of poverty, inequality and unemployment, a united, stable and peaceful place. A city that would inspire other northern states and Nigeria as a whole to become important and giant figures in the global community.

Overall, my dream Kano is a place of diversity, community and education. It is a thriving state celebrating its rich cultural heritage while embracing progress and innovation. It is where people from all walks of life come together to support each other and work towards a brighter future for all. I dream of a better Kano, a state with a brighter future, where everyone would work to make these dreams a reality.

Ayuba Ibrahim Gezawa won the 3rd position in the 2022 “The Kano of my dream” writing competition jointly organised by Muhsin Ibrahim, PhD, and The Daily Reality online newspaper. He can be reached via ayubaibrahimgezawa@gmail.com.

By Lawan Bukar Maigana

I keep telling people that it is too early for us in Nigeria as a whole to adopt a cashless policy. It is just obviously too early. Yesterday, I read a post by Prof. Abdelghaffar Amoka of the Ahmadu Bello University, Zaria, in Kaduna State, about his experience with a Point of Sale, PoS, agent.

He had gone to refill his gas cylinders at the cost of 19k+ and he used a PoS machine to pay for it. Though he was debited, the money wasn’t credited to the PoS agent’s account. Rather than waste his time there, he transferred another money to someone’s account to pay for refilling. He would have become helpless if he was moneyless.

Some weeks back, I experienced a similar thing in Abuja. I went to withdraw 5k using a PoS from a woman at the NYSC parade ground. I was debited but she didn’t receive the money. She then told me that she won’t give me the money until she receives an alert. Luckily, I had a paltry sum left in my account. I then withdrew the money using a different PoS. It took my bank nearly ten days to refund me.

Before then, and about three years ago, I had the same experience with UBA. I used my father’s card to withdraw N100,000. I tried six times, but all of the transactions didn’t dispense cash, and he was debited five times. My dad only knew it after a week. He complained to the bank but they denied it, without carefully checking whether the transactions were successful or not.

They had to call me to come from school. I quickly got to the bank because it involved my father. I had to help them understand that the transactions failed. Only then they rechecked and discovered that I was right. That was indeed an issue bordering on unprofessionalism.

If not because of my father I would have sued the bank, because they threatened me with a police arrest, saying it was a criminal case. My father asked me to accept their apology else I would have sought compensation for making me look like a criminal, while they were at fault.

Before going ahead with its cashless policy, another factual and excusable factor the Apex Bank should consider is the fact that most of our businesses are done in cash, especially those trading in rural communities and towns and other remote areas where there are no banks, no network, no internet, no electricity, no education, and these people form a large portion of the Nigerian populace.

The questions I keep asking myself regarding this policy are: Did the Central Bank of Nigeria build banks in those areas? Would the people be traveling from their various villages to cities to transfer, withdraw or deposit money? What did the government do in place of these challenges? Does CBN have enough manpower to do this job even if they have built banks? Did CBN mistake Abuja, Kano, Lagos, Port Harcourt, and a few cities for Nigeria?

These, among other reasons, are the factors I want the CBN Governor to consider. Before they present this policy, they need to put all these things in place and educate people about it so that people will evaluate its strengths and weaknesses, and decide to either oppose or support it. The CBN didn’t do that. It just woke up from its slumber and served it to the Nigerians a la carte. Time will however tell if Nigerians will embrace it, warts and all.

Lawan Bukar Maigana is a social analyst. He writes from Abuja and can be reached via email: lawanbukarmaigana@gmail.com

By Ibrahim Abubakar

In the late 1890s, my great-grandfather narrowly escaped the evil claws of the Mahdi’s hostile and belligerent lieutenant, Rabeh Bn Fadlallah, who had invaded Borno to spread the Mahdist ideology. They sacked the empire’s capital of Kukawa, captured and executed Sheikh of Borno, and enslaved many people. This martial excess sent trembles across the land, and many thought it wise to migrate westward into the Sokoto Caliphate for safety. Among those who migrated to the Caliphate was my great-grandfather, Mamadou. Of its two dozen emirates, Mamadou chose Kano as his refuge.

Kano was the jewel of the Sahel, a centre of trade and commerce with walls 50 feet high and immensely thick, surrounded by a deep artificial gully making it an impenetrable fortress; a marvel to behold! It is this sense of security and opportunity, I believe, that made Kano a desirable place for my ancestors.

During colonial times, Kano increased in its majesty. The British administration modernised trade and industry, built hospitals, schools, and railways and improved the justice system by integrating and superbly implementing strategies that supported the rule of law and ameliorated the superficial old system. Kano’s commercial strategies were carefully designed to produce a positive net economic effect. For example, hide, skin, groundnut, animal feeds, meat and textile were exported to Britain. These export plans were supported by long-term government programmes that continued into post-independence Kano.

According to a World Bank report, Kano State’s mainstay is agriculture. It employs about 60% to 70% of the population producing rice, maize, millet, groundnut, beans, etc. Livestock production is another source of income for the farmers. The industrial output is from oil mills, textiles, tanneries, flour mills, and several others.

As the centre of commerce, Kano handles about 75% of finished goods from Lagos, Ogun, and Oyo industries. These are distributed to all the northern states and the neighbouring states of Niger, Cameroon, Chad, etc. From Kano, the following are exported: semi-finished leather, cotton lint, gum, hibiscus, sesame seeds and other minor items. All of the above have immensely contributed to enhancing Kano’s GDP as one of the highest in the country.

Unfortunately, the contemporary situation is rather bleak. Most of the factories have closed or have reduced their production capacity. Kano had about 30 tanneries producing over 45 million goats and sheep skins for export. In addition, over 7 million cattle hides were processed as finished leather for making shoes and other leather goods. However, there are only a dozen tanneries in production today. As for cattle hides, 90% of it is consumed in southwestern Nigeria as Ponmo or Ganda. In addition, cattle hides are imported from neighbouring countries and Mali, CAR, Sudan, and Saudi Arabia. The last textile to close was Angel Spinning and Dyeing Limited.

It is not a hidden fact that education has crumbled in recent years. Many children in Kano are poorly educated (the lucky ones?) and without a solution in sight. Although I am aware that education has exacerbated globally, for example, my father, 48 years older than me, is better educated in most branches of general learning. Kano is in the top five states in the country with substantial numbers of out-of-school children.

Healthcare facilities across the state are in a deplorable state. For example, the last time I visited the A&E department of a general hospital in Kano, I was sickened by the gruesome sight of accident victims on the floor, literally bleeding to death. In addition, there is an enormous disparity in the doctor-to-patient ratio, albeit not the worse in the country. It is, however, in the top ten states lacking doctors, with a ratio of 1 doctor for every 14,123 persons. To put it into perspective, the UN standard doctor-to-patient ratio is 1:600.

Kano used to be safe. Growing up, very few isolated incidences of theft were heard of in the city. Today, people get robbed in broad daylight. Thieves with sharp knives of all shapes and sizes attack people on the streets to rob them of their phones and other belongings; those who refuse to comply are fatally stabbed without remorse. Rape cases are rising exponentially. This year alone, over 1,300 cases of rape were reported. It is sad to see Kano vitiated.

The Kano of my dreams is the Kano my great-grandfather fell in love with. A Kano where there is opportunity and hope for everyone regardless of gender, ethnicity, or religion. A Kano where I feel safe walking any street at any hour of the day or night. A Kano where women can feel comfortable around men without fearing harassment or misogyny. A Kano with subsidised agricultural products such as fertilisers and an established avenue for creating liaisons with agencies that will be responsible for borrowing funds from the banks of industry and agriculture for the benefit of farmers, and this will increase productivity as well as employment.

Similarly, the Kano of my dreams will create an investment agency to secure funds from the Bank of Industry for the closed tanneries/factories and companies at low capacity. This will enhance business activity and employment. Furthermore, the Kano of my dreams will utilise Tiga Dam power generation to supply electricity to the industrial areas of the state and set a good precedence for the future supply of power to the entire state, either through hydroelectricity, solar energy, or thermal power.

The Kano of my dreams is a Kano where children are given quality education regardless of the social and economic status of the family they come from. A Kano where children do not go around begging for food on the streets. The Kano of my dreams is a Kano where hospitals are abundant, and doctors, nurses and other healthcare workers have all the needed equipment to make their jobs easier. A Kano where the large, proposed sports complex at Kofar Na’isa is turned into a colossal state-of-the-art medical centre to cater for the entire country. A Kano where neighbours assist one another.

I dream of a Kano where the rich invest more in local small-scale industries to boost production and employment rather than holidaying abroad and boosting the economy of the colonial order neglecting their brothers and sisters at home languishing in abject poverty. Lastly, the Kano of my dreams will have excellent and selfless leaders that genuinely care about the advancement of the state and will put in their utmost to see to it becoming the gem that it was, if not better than it was in days of yore. In sha Allah!

Ibrahim Abubakar won the 2^nd position in the 2022 “The Kano of my dream” writing competition jointly organised by Muhsin Ibrahim, PhD, and The Daily Reality online newspaper. He can be reached via ibrahimabubakhr@gmail.com.

By Rabi’u Muhammad Gama

Introduction

The Kano State Hisbah Board (hereinafter referred to as “the Board”) has been an object of controversy, particularly on social media, for quite some years – probably right from the inception of the Board. The controversy usually surrounds the way and manner by which the Board, or more properly, the foot soldiers of the Board (the Hisbah Corps), carry out its, supposedly, statutory responsibilities (functions), ranging from matchmaking, reconciling civil disputes between persons and/or organisations, seizing and destroying bottles of alcohol, imposing a certain mode of dressing on people to waylaying young people, especially males, when they seem to have a certain objectionable hairstyle considered to violate Islamic morals.

Even though some historical accounts of the philosophical underpinnings behind the evolution of Hisbah will be very rewarding for a better appreciation of the topic, this article restricts its scope to the constitutional status and the functions of Hisbah as provided for in the Kano State Hisbah Board Law No. 4 of 2003.

The Constitution of the Federal Republic of Nigeria

The Constitution of the Federal Republic of Nigeria, 1999, (hereinafter referred to as “the Constitution”) is the Supreme Law of the Land. It is the Law over and above which there is no other law. As such, if any other law, either deliberately or by necessary implication, happens to be inconsistent with the provision of the Constitution, the Constitution shall always prevail, and that other law shall, to the extent of its inconsistency, be void and of no effect whatsoever. See Section 1(1)(2)(3) of the Constitution.

The Constitution is not only the Biggest Law of the Land, but it is also the  Fountain Law of the Land from which all other laws flow. It (the Constitution) distributes legislative powers between the federal and state legislatures. Section 4(1) confers on the National Assembly(which comprises the Senate and the House of Representatives) the power to make laws for the whole country or any part thereof. Section 4(6) likewise empowers the State House of Assembly to make laws for the state or any part thereof. However, these powers are to be exercised within some certain constitutional limits: the National Assembly cannot legislate outside the Exclusive Legislative List and the Concurrent Legislative List, while the State House of Assembly cannot, and shall not, trespass upon the Exclusive List. This clear distribution of powers forms the foundation of the debate as to the legality of the Hisbah Board Law, but that should be a topic for another day.

In response to the then prevailing circumstances and mounting agitation for the reintroduction of Shari’ah in the State, which was sparked by the reintroduction of Shari’ah in Zamfara State, the Kano State House of Assembly exercised the powers given to it by Section 4(6) of the Constitution by enacting a law known and cited as “The Kano State Hisbah Board Law No.4 of 2003, which brought the Hisbah Board into existence.

The Hisbah Board Law

The Kano State Hisbah Board Law, 2003 (hereinafter referred to as “the Law”) came into force precisely on the 7^th  day of November 2003. The law is relatively short: it has 17 Sections only. Section 3(1) of the Law establishes for the State “…a Board to be known as the Kano State Hisbah Board”. “This Board”, says Section 5 of the Law, “shall be responsible for general policy-making as well as coordination of activities between State and…Local Government Hisbah Committees”.

Section 7(1) of the Law empowers the Board to establish the State “Hisbah Corps”, who, according to the Section, may be eligible for appointment as Justices of Peace. By virtue of Section 7(2), the Corps so established shall be under a Commander who shall be appointed by the State Governor. And the duty of the Commander of the Corps, by virtue of Section 7(3), shall be the general administration of the Corps.

According to Section 11(1) of the Law, the Board shall have a Secretary who shall be appointed by the State Governor. The Secretary to be appointed shall be a legal practitioner with not less than 6 years of post-call experience. That Secretary shall be both the legal adviser and the head of the legal department of the Board.

It is important to assert, at this juncture, that the Kano State Hisbah Board, in spite of the raging debate going on in the legal cycle, is a legal and lawful organisation/institution which is duly and validly created by the Kano State House of Assembly pursuant to Kano State Hisbah Board Law No.4 of 2003. See also the case of Yahaya Farouq Cheɗi v. A.G Federation (2006) 13 NWLR (Pt.997) 308  (CA).

Duties of the Hisbah Corps

The Hisbah Corps, created by Section 7(1) of the Law, is the most active arm/department of the organisation. The Corps is the foot soldiers and the chief executor of the responsibilities of the organisation. For the sake of clarity and precision, below are the functions, or rather, responsibilities of the Hisbah Corps, as provided for under Section 7(4) of the Law. According to the said Section, the Hisbah Corps shall have responsibilities to:

Render necessary assistance to the Police and other Security agencies; encourage Muslims to unite in their pursuit of justice; encourage kindness to one another; advise against acquiring of interest, usury, hoarding and speculation; encourage charitable deeds, particularly the payment of Zakkah; give advice on moral counselling; encourage orderliness at religious gatherings; encourage general cleanliness and environmental sanitation; reconciling of civil disputes between persons and/or organisations where parties are willing; assisting in traffic control; emergency relief operations; assisting in any other situations that will require the involvement of Hisbah.

Anything other than the above is beyond the statutory functions of the Hisbah Corps. This begs the question: can the Hisbah Corps give itself powers or functions that are not given to it by its enabling law? The answer is “No”! And one fundamental thing that can be deduced from the above functions is that the Corps seems not to have any “actual power” to execute anything. The Law seems only to empower the Corps to “advise”, “encourage,” and “assist”, nothing concrete and definite! The Hisbah Corps clearly has no power to arrest, detain, waylay or force anybody to do anything against his or her will. The Law could not be clearer, and it is there for all to see.

Conclusion

The Constitution of the Federal Republic of Nigeria, 1999, is the first and the ultimate law of the country, the Grundnorm of the Land, so to speak. It creates and empowers the Kano State House of Assembly to make law for the peace, order and good government of the State or any part thereof. It is in the exercise of these powers that the Kano State House of Assembly made the Kano State Hisbah Board Law No. 4 of 2003, which brought into existence the Kano State Hisbah Board. The Kano State Hisbah Board Law, 2003, also creates the Hisbah Corps and empowers it with some specific functions and/or responsibilities.

It is the view of this writer that any act, no matter how noble or well-intentioned, done by the Board or the Corps must be in accordance with the provisions of the Kano State Hisbah Board Law, 2003; otherwise, the act is illegal, unlawful and ultra vires. And where an act of the Hisbah Board, or the Hisbah Corps,  happens to be in conformity with the Kano State Hisbah Board Law, 2003, but not in conformity with the Constitution of the Federal Republic of Nigeria,1999, or any other law validly made by the National Assembly, then the Constitution, or the law of the National Assembly, shall prevail and that act stands unlawful and illegal, no matter how religiously rewarding or well-intentioned the act is. See the case of Musa v. INEC (2002) LPELR-11119 (CA).

Rabi’u Muhammad Gama is a Law student; he writes from the Faculty of Law, Bayero University, Kano, BUK. He can be reached via rabiuminuwa327@gmail.com.