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By Uzair Adam Imam

The Police in Jigawa have confirmed the apprehension of a 26-year-old man for allegedly killing his wife in Sule Tankarkar Local Government Area of the state.

The confirmation was in a release signed on December 29, 2021, in Dutse by the Police Public Relations Officer (PPRO) in the state, ASP Lawan Shiisu.

Reports have unveiled how the suspect hit the deceased with a stick when they had some misunderstanding that led to her death.

The statement reads: “On Dec. 27, at about 1250hrs, one Bulama Muntari Ubale of Baldi village Sule Tankarkar LGA, reported that, on the same date at about 1130hrs, a couple, one Yusuf Zubairu, aged 26, of Fulanin Mailefe in Baldi village and one Fatima Hardo Dare, aged 23, of the same address, were having misunderstanding between them.

“And in the process of the fracas, the said Yusuf Zubairu, a.k.a Sallau, used a stick and hit Fatima Hardo (now deceased) on her head.

“And when one Rabi Lawan of the same address came to intervene, the said Yusuf Zubairu, also inflicted serious injury on her,” the statement added.

However, the PPRO stated a team of policemen rushed to the scene shortly after receiving the report.

“The victims were conveyed to Gumel General Hospital, where Dare was confirmed dead by a Medical Doctor, while Lawan was admitted for treatment.”

By Uzair Adam Imam

The President-General of the Supreme Council for Sharia in Nigeria (SCSN), Dr Ibrahim Datti Ahmed, is dead.

A family source disclosed that Ahmed died in the early hours of Thursday, December 30, 2021, in Kano.

According to the source, the deceased had been battling with an ailment, and unfortunately, today, he answered the call of his creator.

Until his death, Ahmed was a renowned medical doctor, politician and Islamic cleric.

The former President-General was reported to have left behind a wife, ten children, and several grandchildren.

Thousands of Muslims attended his funeral prayer, which took place at Al-Furqan Mosque, Alu Avenue, Kano.

May Allah have mercy on him and forgive him.

By Uzair Adam Imam

Governor Aminu Masari of Katsina State has called on residents of the state to arm themselves and confront bandits, reiterating that it is “Islamically allowed for one to defend himself against attack.”

Masari said the state government would help those who are ready to own arms with the view to help end the menace. The governor lamented that the security officials alone could not tackle insecurity in the state.

Katsina State is one of the states in the northwestern part of the country that has witnessed incessant attacks by bandits. Reports disclosed how hundreds of people had been injured, killed or kidnapped in Katsina this year, with thousands more displaced from their homes.

Governor Masari made the call while speaking during a media parley with journalists at the Muhammadu Buhari House in Katsina. He added that the number of security personnel they have is insufficient to tackle the situation.

Masari was quoted as saying: “It’s Islamically allowed for one to defend himself against attack. One must rise to defend himself, his family and assets. If you die while trying to defend yourself, you’ll be considered a martyr.

“It’s surprising how a bandit would own a gun while a good man trying to defend himself and his family doesn’t have one,” the governor said.

“We’ll support those who come with the initiative to procure arms because residents need to also complement the efforts of security agencies. These people (security agents) don’t have the number to protect the people.

When President Buhari came, he even tried by increasing the number of our security agents, but it’s inadequate. Count it yourself, how many policemen do we have in this country? How many soldiers do we have?

“Even if we say every policeman should go back to his home state, it’ll still not be enough. So, if we fold our arms and decide to do nothing, we’ll be the ones to suffer most,” he lamented.

However, Masari added that the police would register all guns bought by the residents to ensure they are put to the right use.

By Muhammad Auwal Ibrahim

Nigeria is burning. We have to stop it. We can’t afford to lose our dear nation. But who can be of help? The media has a critical role in extinguishing the fire before it goes out of hand.

Information is power, thereby making the media a powerful tool for sending persuasive messages. The more the messages flow in our societies, the higher their ability to shape public discourse. Media is a powerful tool used in shaping public opinion and thereby changing the way people behave, think, and even live sometimes. Unfortunately, the power elites often use it to achieve their aims. In present-day Nigeria, where things are still falling apart, are the media organisations playing a positive or negative role? 

The media has the role of information dissemination, which is accurate, factual and unbiased to a large and scattered audience. Terrorism and insecurity information is not an exception. Therefore, the media should accurately inform the people about future threats, chaos and fear of terror attacks and how to avert them, should they occur.

Also, the media plays a critical role in every society by holding leaders accountable, especially in times of crisis. However, it should be noted that it is not lawful in any way for the media to undermine national security in the process of discharging such responsibilities. 

 Furthermore, it is no gainsaying that the media have to build a nation and not destroy its existing pillars. The media, in other words, can be said to be fire extinguishers and not fire fuel. Through this process, the media can only promote national security and harmony. 

The media can give several contributions to national growth and development if properly managed. However, when the reverse is the case, they will contribute to national underdevelopment or worse.

It is evident in Nigeria today that some media houses have been diverted from their role to being used to spread hate speech and fake news, which may result in violence or more troubles than the one Nigeria currently battles now. Supporting violence, sensationalism, and hatred will do nothing but add to the already burning fire in this country. However, these are not the responsibilities of the media, and hence, they should take heed.

A veteran journalist, Kadarai Ahmed, said, “Despite numerous examples that exist which have proved, including not too long ago in Rwanda, that the conduct of the media can help in, starting, promoting and perpetuating violence and ethnic strife, we have turned a deaf ear to pleas to not become a tool that enables hate. But we have failed to heed these warnings.”

“We have given platforms to the worst among us, the extremists and the bloodthirsty. We have turned militia leaders and criminals into champions. Instead of us to lead a calm and rational discussion on the existential challenges we face with a view to promoting actionable solutions, we have succumbed to hysteria and the next exciting clickbait headline.”

Therefore, the media can positively contribute to the prevention of terrorism, insecurity, and other threats by specifically portraying how other nations responded to such scenarios and how it yielded positive outcomes without bias. In other words, it is known as development journalism.

Muhammad Auwal Ibrahim is a multiple–award–winning journalist, fellow AIJC 2020, Wits University, Johannesburg, South Africa. He can be reached via awwalbinibrahim@gmail.com.

By Aliyu Nuhu

The federal government of Nigeria announced free rail tickets for Nigerians during the holidays, for ten good days. But the following day, all tickets went into an ambush of corruption, and people had to buy them at very exorbitant prices. As a matter of fact, people would have fared better if FG had not made the free offer. What went wrong?

As usual, with the shambolic government approach to issues, the process was left for corruption to dictate who gets and who doesn’t get the tickets. In addition, railway workers racketeered the process, leaving harpless Nigerians at their mercy. Government has its own problem, but we are our own worst enemies. We are wicked even to ourselves.

Even though not free, the airlines’ tickets are all being bought in advance by racketeers. You can’t book online. All flights have been booked, and you have to go to the airport and buy on the spot from touts and corrupt airline officials. A plane ticket from Abuja to Kano goes for 95,000 instead of 30,000. The worst is that the tickets are not bearing people’s names. So in the event of an accident, the families of victims will have serious problems with airlines and insurance companies. It also compromises internal security.

The federal government wanted to give rice millers N10m loans each as a loan. But right from the onset, the Central Bank of Nigeria (CBN) itself sabotaged the process through corruption. NIRSAL was the disbursing agency. CBN appointed a vendor to receive the money and give the millers equipment worth ten million naira. But the vendor supplies goods that are only worth six million in the market. He makes cool four million doing nothing while the millers are saddled with ten million debt. This is Nigeria. Corruption finds official approval, and the rest of Nigerians keyed in.

This country is beyond redemption. No one can save Nigeria. We are too wicked, too lawless, too selfish and just too corrupt to allow our country to work. We corrupt everything!

Aliyu writes from Abuja, Nigeria.

By Aldelghaffar Abdelmalik Amoka

When I was admitted into the Ahmadu Bello University School of General and Remedial Studies (SGRS) in the 1992/1993 academic session, I registered with the intention to study medicine after the one-year remedial program. During the program, I started having a second thought on medicine and was considering Engineering. But by the end of it, I was offered Physics. I was like “what will I do with physics?”. This is a subject you can hardly find a qualified teacher to teach in secondary schools. So why physics? I wanted to change, but transfer rules changed that same academic year, and changing courses, especially to the so-called professional courses, became difficult.

I had two choices at the end of my first year when it was obvious I can’t change from physics. It was either I carry on with my studies or leave. So, l chose to stay but without any love for the subject. That continued till my final year when we were taught Solid State Physics by this Professor, an Indian, that changed my mind about physics. He made us see the beauty of physics. He made us see how basic physics is changing the world. He told us how physics concepts like the total internal reflection in optics have revolutionalised medicine and telecommunications. He was an inspiration. What he taught us in 1999 came to my mind when I had a shoulder operation in the UK in 2011 that was done without a visible scar on my shoulder.

That interaction in our final year made me desire I do my final year project under his supervision. I eventually returned to do MSc Physics under his guidance to tap more from his wealth of knowledge and personality. He introduced me to the field of dielectric physics, the field that opened the opportunity to my travel to some countries and has made me meet great minds. At the end of the MSc program, his recommendation got us a job in the department in 2005. I was walking towards the ABU North Gate when Prof’s call came in: “Amoka, where are you? Congratulations, the VC has approved your appointment. Please inform Tajudeen”. The best news for an unemployed graduate.

I was employed as an Assistant Lecturer under his guidance, registered for PhD in ABU in December 2005, and the work on dielectric physics continued. In August 2007, I informed him of the Islamic Development Bank (IsDB) scholarship opportunity that my brother told me about. Like he knew he had not more than a year to live from then, he encouraged me to apply. He followed it up till I submitted the scholarship application with the full PhD proposal that I was working on under his guide. A few weeks later, I was returning from Italy on a 2 weeks workshop trip in October 2007 and I called to inform him that I had arrived in Lagos when he informed me that he was sick and on his way to the airport. He got to India and was diagnosed with Cancer of the Colon. I became scared.

In January 2008, I received a handwritten note from him with a prayer request to make it through the cancer treatment. From the handwriting, I could figure out he was weak. I prayed hard that he get well and return soon. It was a shock when I made that call to India that early morning on Thursday, 17th April 2008, and I was informed that Prof was no more. The Giant was gone. He gave up that morning after about 6 months of battle with Cancer. I was broken. I have never seen anyone as humble as him. He has regard for everyone and he finds it so easy to relate with everyone including the cleaner. As the Head of Department, he made me realize that with proper management and financial discipline, which we lack these days, you can achieve a lot with little.

While I was still wondering how to proceed with the PhD without the only person that could supervise research work in material physics in the department, I got an email from IsDB of an award of scholarship for PhD under their Merit Scholarship Award for High Technology. The scholarship application was successful. It was unbelievable. Then the University of Leicester offered me admission for PhD in engineering research. That was how I met the famous Prof. John C. Fothergill, another Giant that I am standing on his shoulder.

Prof. Fothergill was such an amazing supervisor and shared similar characteristics with Prof. Hariharan. The 3 years 3 months with him was an amazing one with lots of memories. He doesn’t just bother himself with your personal development and the progress of your research but also your welfare. As he commends your efforts so do he point out the weakness to work on. With his tight schedule and the head of the department, I was always on his priority list.

Even after the PhD, John was concerned about my career development in my home institution. He sends to me any materials he finds useful to help my career growth and development. His notification and recommendation for a postdoc job in Norway got me the 2 years job. The postdoc job introduced me to partial discharges in power equipment components. He inspired me to start a lab. I did not just learn how to do dielectrics and electrical insulation research from Prof. John C. Fothergill, the British Professor of Engineering also taught me the benefits of writing in simple sentences. The Giant is still there for me to this day.

In my struggle to survive as an academic with all the peculiarities in our Universities in Nigeria, my path crossed with another Giant on whose shoulder I am standing. Academics are trained critics. They are also expected to have leadership skills. While I enjoyed being a critic right from my university days, I run away from leadership responsibility till I got a phone call in May 2020 during the ASUU strike about a letter for me and I told the caller I will pick it up when I get to the university later in the afternoon.

I opened the envelope and it was an appointment letter. I didn’t see that coming and could not run. The Giant found me worthy to lead (head) a Unit of the University. I was confused and scared as I have always had this feeling that critics hardly make good leaders. I later took it as a chance to see the other side of just being a critic. It has been tough but an amazing experience and have made me learn a lot. A colleague jokingly told me that I am an expert in reviving dead areas. I hope I will be able to live up to that expectations.

I think I am really lucky to have got many Giants on whose shoulders I am standing to see farther. If I have ever inspired or impressed you with my little efforts as an academic in the university, it was because God made it possible for me to meet these Giants in my life. They among other people paved the way for me to get here.

As the 2021 calendar year comes to an end in a few days, I wish to appreciate Prof N.I. Hariharan, Prof. John C. Fothergill, Prof. Kabir Bala, and all the giants on whose shoulders I am standing.

©Amoka

By Abba Muhammad Tawfik

The prime priority of every government is always to ensure the safety of its people by providing adequate food and security and other necessities of life to make a pleasant bustling of it (life). However, the inability to reach that satisfactorily had made Nigerians call it an anathema on President Goodluck Jonathan’s stewardship and pinned him with the harsh tags of incompetence and murderer in northern Nigeria. For that, we prayed consistently and did everything practically possible within the sphere of our human influence until we had him ejected from power.

General Muhammadu Buhari is very well acquainted with his antique military stature of rational thoughts. And, of course, zero tolerance to nonsense and his political confederates in APC wooed us by the “change” cliche. They strategized their political expedition by accentuating majorly on Jonathan’s incompetence to ensure the security of life and property in the Northeastern states of the nation.

As hapless and helpless as we were with our lives at the grabs and pangs of insurgents, we put our complete trust in Buhari and APC, with the expectation and hope of fulfilling their promises of strengthening security setbacks and restoring peace in the nation. As a result, APC attained the peak of our love and succeeded with the power of our lives and thumbs.

Early in their (APC) administration, as they vowed before God and the good people of Nigeria of addressing the security challenges, we can honestly say that the waterloo of Nigerian enemies was celebrated. Normalcy was restored in most Northeastern states like Adamawa, Gombe, Bauchi, Yobe, and Borno, which were then wrecked by detonations and eruptions of improvised explosive devices.

Expectations often fail, and most often, most of their promises fail. The accomplishment of the war being waged furiously against insurgents turned out to be a mirage. It was short-lived, and insurgence spread its tentacles ubiquitously across the nation.

Up to now, a two hour thirty minutes drive from Damaturu to the once known “Home of peace” is like penetrating through the boundaries of the “Bermuda triangle” despite having an airforce base that is well equipped with military fighter jets in Maiduguri. The road will be barricaded for hours, and people would be wantonly slaughtered like animals in abattoir by insensate humanlike beasts without any intervention.

Sadly, the enormity of the matter is that even those who have taken the solemn oath and are saddled with the heavy responsibility of protecting the lives of innocent Nigerians are not spared.

Moreover, the country’s Northwest and the Northcentral segments have also responded to the topsy-turvydom of insecurity and have become a furnace hell on earth. The Kaduna–Abuja road remains a highway of death where people are daily being mercilessly forced to breathe in death and exhale life and stripped of their chattels by kidnappers. 

One of the worst tribulations that betide one in today’s Nigeria is being a resident of Zamfara, Sokoto, or Katsina. The daily news reaching us from the region is that of kidnappings. Bandit terrorists bathe in the bloodstream of innocent souls, turning wives into widows and children into orphans.

Despite the economic hardship in the country,  one has to struggle to fulfil Darwin’s law of survival. But, unfortunately, only our vital forces dearly pay the cost of so doing. May Allah, in His infinite mercy, restore peace to our dear nation. Amen. 

Abba Muhammad Tawfiq is a 500L Medical Rehabilitation student at the University of Maiduguri. He can be reached via abbamuhammadtawfiq@gmail.com.

By Muhammad Sabiu

Police in Ghana have on Monday issued a warning to religious leaders against giving false prophecies for the year 2022.

The security service warned clerics against inciting dread in people’s minds in a statement titled “Communication of Prophecies and Their Legal Implications.”

The police say, “We, therefore, wish to caution all Ghanaians, especially religious groups and leaders, to treasures in their utterance, especially how they communicate prophecies, which may injure the right of other and the public interest.”

According to the police, false prophecies have caused public tensions, anxiety, and terror among citizens.

Religious organizations have the freedom to worship and communicate, but they must also respect others’ rights and freedoms.

The cops reflected on how forecasts of harm and death have put many people’s lives at peril throughout the years.

According to the press release, it is prohibited in Ghana to publish or repeat a statement, rumour, or report that is likely to cause fear and anxiety.

It’s also illegal to disseminate incorrect or misleading information that could jeopardize the effectiveness of life-saving services or jeopardize the safety of anyone.

The Ghana Police Service wishes to unequivocally state that it is not opposed to predictions. “We understand that we Ghanaians are religious people who recognize and believe in the centrality of God in our lives,” the police added.

By Abdullahi Abubakar Lamido

A person who sponsors and takes good care of a single orphan is assured of a mansion in the choicest quarters of Firdaus at the centre of the Prophet’s Estate, enjoying their eternal life as a neighbour to the Infallible Master (sallalahu alaihi wa sallam). In the Hadith of Bukhari, the Prophet says, “The caretaker of the orphan and I will enter paradise like this, raising (by way of illustration) his forefinger and middle finger jointly, leaving no space in-between.”

A community flooded with orphans and vulnerable children with no access to food, clothing, shelter, education, and medicare; orphans whose neglect aggravate their vulnerability to all sorts of socio-economic dangers; should prioritise taking care of them. If competing in building mosques even where there is less need is to get paradise, why not also invest in this sure way to Heaven?

And, why not consider endowments for fighting hunger also? When a person asked the Prophet, what is the best act in Islam, the Prophet mentioned two actions: “To feed (others) and to greet those whom you know and those whom you do not know” (Bukhari). And the Prophet also counted “feeding others” among the surest ways to paradise, alongside spreading salam, strengthening kinship ties and night prayers. Why not, then also emphasise in our society, making endowments for feeding the needy and the millions of the malnourished and unnourished children as a guaranteed path to paradise? 

My honest opinion is that rather than rebuilding or redecorating some mosques, we need to invest more in empowering our imams and their followers. We can all see how the “imamdom” is gradually being saturated with incapable scholars leading ignorant followers in prayers within well-decorated mosques. As if we have forgotten that giving quality education and “beneficial knowledge” to people is itself a sustainable afterlife investment, one that may even often have more multiplier effects and trickle-down effects in terms of fetching rewards perpetually and building the Muslim community progressively.

If one sponsors a young man to become an Islamic scholar and imam, anytime this trained scholar preaches and teaches, the sponsor has a reward commission. And when the students of the imam teach or use the knowledge, the sponsor is assured of a commission. It continues in that way till “the end of history”! So, if the search for reward is what makes us race in building worship places, then so should building qualitative worshipers. We should, in fact, see the creation of generations of qualitative Muslims as a “blue ocean”; a virgin and highly underexplored otherworldly investment opportunity.  

Some may remind us that the Prophet’s first thing after hijra was to build a mosque. True. But that was first because there was none. And secondly, this mosque, as a primary symbol of Islam, was built for companions who were well educated in Makkah before migration, plus the Medinan community that was also educated by no other scholar than the great Mus’ab bin ‘Umayr.

In any case, the Prophet built the mosque because it was a priority by all standards; there was a need. And so immediately after that, he also paid attention to other developmental matters, including socio-economic priorities like establishing the Medinan Market (Suq al-Madinah). He also immediately began calling companions to “purchase” homes in Jannah through addressing human needs. That was how Uthman got an edifice in Jannah by purchasing the well of Ruma and dedicating it as waqf. That was how Abu Talha got Paradise by committing a waqf of his garden to benefit the needy and his poor relatives.

In fact, as recorded, most rich companions got their direct entry admission to Jannah through spending on human needs; Uthman bought and did waqf of the Ruma well, Umar dedicated the Thamqh garden for the poor, wayfarers and the rest, and the list goes. Little did we remember that in addition to doing a waqf of his mosque, virtually all the other waqfs of the Prophet were for welfare and socio-economic empowerment. 

We need to discuss whether building the Muslims and making them self-sufficient should continue to receive our philanthropic priorities or building mansions in the name of mosques – even where there is less need – which would mostly be populated by undedicated, hungry, dirty and largely ill worshippers. Building worship places is undoubtedly required, guaranteed key to paradise, ceteris paribus. It is, however, one of many means to getting admission to paradise. Why, then, should we not start to amplify other keys to paradise, especially those in some contexts such as ours that may appear weightier on the scale of Muslim priorities?

It is not in the interest of Islam to have dirty looking Muslims attending multimillion naira mosques. Islam wants educated, neat, tranquil, self-sufficient, qualitative Muslims whose worship is knowledge-based. So, when some philanthropists focus on building worship places, others need to invest in other equally rewarding endeavours. Wherever we have no worship place, it is a collective duty upon the community members to initiate one. However, where we already have one, we must prioritise other joint obligations; taking care of the orphans, the poor and widows being one of them. We can do it through building revenue-generating waqfs that can perpetually help the poor and everlasting generate rewards to the donor.

Abdullahi Abubakar Lamido is the Chairman Zakah and Waqf Foundation Gombe, Nigeria. He can be reached via lamidomabudi@gmail.com.

By Abdul Ahmad Burra

Recently, a committee was inaugurated by the Bauchi State Governor, Dr. Bala Abdulkadir Mohammad to implement the Government’s White Paper on the report of administrative committee on land use abuse, illegal allocation and farmers and herders clashes in local government areas of the state.

This news, to some extent, soothed our hearts that have been burning helplessly for several months because of the impunity and lawlessness being perpetrated by government officials and politicians in our local governments which endangered everybody’s life in the State.

The scandalous sale and allocation of the historic Lame-Burra Game Reserve and Burra-Tamba Grazing Reserve by a group secretly formed by local government officials and local politicians is the heaviest blow we have ever suffered as community and environmental activists.

About two decades ago when we started our activism to protect our forests and reserves against deforestation and other harmful activities so as to avoid environmental disasters and other negative effects, we thought by now, the problem of deforestation in our area would have been reduced or eliminated completely.

Unknown to us that the menace would not only grow beyond our capacity but would reach the level that even the forests and its components would be put to sale by people who have the mandate of protecting them.

The Lame/Burra Game Reserve, which covers about 2,351.92 km2, is situated in Toro and Ningi Local Governments Area and the second largest after Yankari Game Reserve. The area was designated for nature reserve and maintenance of a natural habitats.

One will never expect that this Game Reserve being one of the greatest treasures and tourism attraction sites of the State will be carelessly managed and left to the hands of local politicians who subsequently decided to sell it to the highest bidders.

The intensive atrocity against our environment started after the local government election last year. The new local government officials and some local politicians set up the so called anti deforestation committees that masqueraded as tax collection outfit to collect monies from loggers.

Motivated by greed and the huge amount money they generated without hitches, the local government officials, local politicians and a certain bureaucracy of our traditional institution decided that more money would come if they allocate some of the forest reserves in the local government to themselves, cronies and any interested buyer. They immediately commenced their grand plan with unbundling and allocation of farmlands in the famous Burra-Tamba Grazing Reserve which is under the control of Ningi Local Government Council. The Reserve is located along Burra-Ningi road and used to be the beautiful forest with beautiful landscape and topography that welcome and attract travellers to Burra. Trees and other plantations were cleared, loggers and charcoal producers dominated the Reserve.

Their next grand plan was to sell out the Ningi Local Government’s portion of Lame-Burra Game Reserve to people but unlike the grazing reserve, it is under the control of the State Government, thus they don’t have its absolute control, but they hatched a plan. They formed a herders and farmers peace forum and made some religious and PDP leaders, Fulani leaders, farmers and politicians as members. The Forum voted some millions of naira and visited a certain Director in the ministry supervising the Game Reserve. They presented a request for allocation of the Reserve to farmers because it became hideout of criminals. They also claimed that the Toro Local Government’s portion of the Reserve has already been allocated to farmers and the Ningi portion is being encroached by the people of Toro.

The Director reportedly gave them approval to sell out the Reserve. Allocation commenced in which they started with collection of two hundred thousand naira and one hundred and fifty naira from farmers for allocation of farmlands. They also allocated hundreds of hectres of farmlands to themselves, politicians, traditional institutions and some notable individuals. When the news of the allocation spread, people from far and near trooped to the Forum for allocation. The price skyrocketed to one and two millions for allocation because Fulani herders from Zamfara, Sokoto, Katsina, Kaduna, Kano, Plateau and many states saw opportunity in acquiring the Reserve. In a short period of time the Forum generated millions of Naira. Loggers from all parts of the country trooped to the former former Game Reserve and up to today, the Reserve is the new mecca for charcoal, timber and firewood.

What is more dangerous in the activities of this Forum is that they don’t care about the profile of these herders coming from far and near to buy land in the Reserve. All they care was the money. It is alleged that many fleeing bandits and kidnappers from Zamfara and Katsina used proxies and relatives to buy farmlands in the Reserve.

Environmental activists and community leaders alarmed the government on the scandal and dangerous trend in the local government which is capable of plunging the State into serious security and environmental disaster. These local politicians would politicize any move to stop these activities and this slowed down any reasonable action from the Government.

Whenever an attempt is made to stop the atrocities, they would take bags of money and see the people at the top. It reached a level that these people have bribed almost every individual or institution we think we could get help. Also all attempts by some officials from the State to visit Burra and see the situation would be blocked in Ningi by the local government officials and certain bureaucracy of the traditional institution.

The District Head of Burra Alhaji Ya’u Shehu Abubakar has been the greatest force in the fight against deforestation but he is lone in the fight thus he watched them helplessly. Knowing that he was the major threat in their deforestation and farmlands allocation business, the local government officials connived and got him suspended from office. They used politics and other administrative tactics to hang him. The suspension of Sarkin Burra aided the smooth running of their atrocities up to today because the fear of Sarkin Burra has been one of the major factors that protected our forests from being destroyed for many years.

Later the State Government cancelled all the allocations in the reserves and set up a committee to investigate. But this didn’t stop the atrocities. They paused on the allocation and concentrate on logging and massive production of charcoal from the Reserve. Logging is now business of the day in all forests of Burra. This continue to fetch them money in which they use to carryout out some personal and political activities.

It’s obvious that local politicians see our forests as political bounties. Whenever an election is held, the target of the members of the winning party is to take control of forests and reserves in their communities. This twist of politics started more than a decade ago but worsened from 2020 to date.

The 2020 local government election in Bauchi State has produced set of leaders and officials who have strong desire to accumulate wealth by hook or by crook, to live a flamboyant life and to prepare for 2023 election in which many of them are nursing ambition. Because there is little money to steal from the local government treasury, the officials and local politicians with connivance of traditional institutions resorted to logging, illegal allocation of lands and forest reserves and other sharp practices. The legacies that stood the test of time are being destroyed by these local politicians.

Nobody will think that after many actions taken by Governor Bala Mohammad against the then caretaker chairmen of Ningi, Darazo and Misau as well as some traditional rulers on their involvement in deforestation and farmers and herders clashes, there will be any local government official or traditional ruler that will support or take part in these nefarious activities. But the crop of leaders and politicians we have at the local governments are doing more atrocities to the reserves and the environment and fueling more ill feeling and chaos among farmers and herders.

Most government officials and local politicians don’t share the vision of the present administration in protecting the environment and preventing farmers and herders clashes and it is clear that the warnings and policy pronouncements by Governor Bala Mohammad are falling into their deaf ears.

When I heard the Chairman of the State Independent Electoral Commission saying another local government election will take place in Bauchi State next year, my heart sank. With the massive urge for corruption and desire to destroy legacies bequeathed to local governments including forest reserves, lands and properties with impunity and audacity by local government officials, local politicians and bureaucracies of traditional institutions in Ningi and other local governments, I have the opinion that we don’t need any local government election in Bauchi State. Local politics in many local governments is about allocation of land and deforestation. This trend if left unchecked, will worsen security, social and environmental problems in the State.

The DIG Sani Muhammad led White Paper implementation Committee has a lot of work to do in investigating the institutionalized destruction of forest reserves in the State. Many big names in local governments are involved. The magnitude of the negative effects of these activities should be great thing of concern for any patriotic son of the State. Thus they should spare no one in their task.

I am also of the view that after punishing all people found wanting in these atrocities against the State, Government should come up with workable policy about all forest reserves in the State with a view to protecting and strengthening them for the optimal benefits of the State.

Burra is a farmer and teaches Mass Communication at Bauchi State Polytechnic

Abdul Ahmad Burra teaches Mass Communication at Bauchi State Polytechnic.