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By Ahmad Deedat Zakari

Hisbah, particularly that of Kano State, has become a constant subject of controversies. All thanks to social media, which provide platforms for the proliferation of information channels, expression of dissents, scrutiny and analyses of actions of agencies of government and organizations. Sadly, Hisbah is at the receiving end of online trolls, and the relative goodwill it enjoys is plummeting downward. The irony of Hisbah’s dilemma is her complicity in her woes. 

Generally, Hisbah is saddled with upholding community morals based on Qur’anic injunctions. However, in the case of Kano, it is a creation of the “Hisbah Board Law of 2003”. This became a child of necessity owing to the reluctance of the police to enforce the Sharia Penal Code.

In countries around the world where moral policing with the resemblance of what is obtainable in Hisbah is practised, like Pakistan and some Islamic countries, human rights violations are always prevalent. So, it is not surprising that people express their dismay when liquor bottles conveyed in trucks are confiscated. People believe their rights and the rights of others to do liquor business are being trampled on. For example, it’s alleged that the Kano State Hisbah Board recently invited Shatu Garko’s parents because she participated in the contest that led to her emergence as Miss Nigeria. Although Hisbah denied it, it did not sit well with liberal Muslims who argued that Miss Garko’s apparel aligns with Islamic teachings.

Another possible reason people are probably tired of Hisbah is how the organization dwells on trivialities amidst the many challenges that beleaguer today’s North and the country in general. This, no doubt, has reduced Hisbah to a comical sensation in some quarters. It is laughable that in a society where many of her youths are abusing drugs and coteries of substances, an organization for upholding moral values would focus its energy on the nudity of mannequins. In today’s North, many moral concerns of overwhelming importance are left unchecked.

A Hisbah’s top commander was reported to have been found under suspicious circumstances with a married woman in a hotel room. This was no doubt a clear case of a hunter being hunted. The organization did the needful by relieving him of his job. But the incident had doubtlessly left a dent on their image. I am not saying Hisbah members are angels that cannot violate the same ideas they seemingly defend and hold others accountable for. Still, just like how police in Nigeria are often viewed with suspicion, Hisbah would not be far from such if it keeps having corps with untamed libidinal desires.

Moreover, Hisbah has been selective in her moral crusade. The powerful and their children do not always answer for what Hisbah will term morally wrong if the ordinary man did it with no power. Not everyone can be summoned; the commoner with no voice is always the victim.

A Hisbah director recently tried to explain discrimination on who is invited for questioning and counselling. He opined that in Islam, leaders are not publicly chastised for their wrong actions. He is correct, however, does this rule extends to their children? With my modest understanding of Islam, it is not. It was rather a ridiculous excuse for what they can not do for obvious reasons. Although many see his excuse as hypocrisy, I do not see any difference either. Hisbah should not operate on the parlance of some animal farms where some animals are more equal than others. That way, it loses its credibility, goodwill and legitimacy.

Ahmad Deedat Zakari is an undergraduate at the Faculty of Law, Ahmadu Bello University, Zaria. He can be reached via ahmadzakari111@gmail.com.

By Abdulrazak Iliyasu Sansani

I begin this piece with what may strike the readers as a puzzling title. Perhaps it is. But I write this is in respect of the festive period and a matter closely associated with it. It is that time of the year where organisations, newspapers, magazines, groups, and even individuals sit to award, eulogise their heroes and heroines, or write about their persons of the year. A tradition that commenced in 1927 in the United States, Time magazine. 

According to a Wikipedia entry, ‘The tradition of selecting a “Man of the Year” began in 1927, with Time editors contemplating the newsmakers of the year. The idea was also an attempt to remedy the editorial embarrassment earlier that year of not having aviator Charles Lindbergh on its cover following his historic trans-Atlantic flight. By the end of the year, it was decided that a cover story featuring Lindbergh as the Man of the Year would serve both purposes.

Since then, this has continued with different labels, such as Man of the Year, Woman of the year, until the current and apt denomination: Person of the Year. I write today in the euphoria of the moment. But not so engrossed with it, as I had never subscribed nor joined those who partake in awarding their persons of the year, which has become prominent on social media recently by this time of the year. I relish seeing people excel in life. Although, I had never felt the urge to engage in the voguish celebration by an avalanche of people who issue this award chiefly on social media. 

But experts say to every rule; there is an exception. Although, I am not joining the trendy giving of awards or rather announcement of one’s person of the year. I have to acknowledge one of the most disciplined, rational, affable, and respectful Nigerians I have ever met. At this distressing hour of our history as a nation, I believe it is only fitting that patriotic people who have exhibited unique understanding in a multi-ethnic, multi-religious, sharply divided country like ours are honoured, encouraged, or at least merely mentioned as a mark of appreciation for their selfless contributions to our nation. Through the prism they behold our country, this country stands any chance of overcoming its insurmountable challenges. I am in awe of whoever has proven beyond any iota of doubt to be of a commendable grasp of the intricacies of our diverse society. Hence, I am writing this to recognise a man who has served this country meritoriously and honourably retired. 

While I applaud all these, it is in the basics that hold our communities today that this distinguished Nigerian has been more actively involved and has magnetised me to him. The simplest things build our society. They hold the fibre of our communities closely knit. Even though this is lost on many, I comprehend the importance of nation-building, starting from the communities. 

Nigeria as a whole has been sitting on a powder keg. This makes it extremely easy for disgruntled elements or even criminals to make capital out of it. So, whoever stops those from exploiting this deserves every reverence they can get. However, my person of the year, a man of impeccable character, has mastered the art of living in peace with others in a diverse country like Nigeria, especially the state he comes from: I am glad to hail from the same state as him. Yes, he comes from my state. He is Baba Augustine, commonly called Baban Ella in our neighbourhood, while we both refer to each other as Kawu, Baban Ella being a Jenjo man. 

I will, for this reason, address him as we usually call each other. Kawu lives in our Sabon Gari neighbourhood in Jalingo. More people don’t profess the same faith with him in our street. Muslims mainly own houses. Kawu is a Christian. It is now a time Muslims and Christians find themselves jostling to relocate to neighbourhoods predominantly occupied by those who worship God the way they do in fulfilment of the polarised realities of our country majorly resided by adherents of the two faiths. But as I was reliably informed, Kawu has resisted countless times the pleas to transpose by those who have accepted the new order of doing things. They believe it is safer to live in places inhabited only by members of their faiths. However, there is only a semblance of security in some instances, even in these types of neighbourhoods. 

The nitty-gritty of the matter is not that he has flagrantly refused to move into another place. But he has continued to relate with people from all social strata with unmatchable grace, sincerity, dignity, and esteem. Moreover, the way he attends to society’s problems is refreshing, laudable, and gratifying. Wedding ceremonies, naming ceremonies, burial ceremonies, community meetings; name them, he is there and participates fully with the families of those involved in any of these regardless of their faith.

While I don’t necessarily fancy awards, I get excited seeing worthy awardees being awarded or even merely celebrating people who have distinguished themselves by living exemplary lives irrespective of their pockets, which draws many awards to personalities rather than refined manners that help nation-building. 

Nigerians must celebrate worthy people like Kawu. But, Nigerians should not only stop at that. They should go further to borrow a leaf from them and apply it in the arduous task of nation-building, which must begin with one being a better person before influencing the next person, the family, the next-door neighbour, friends, colleagues, and the country as a whole. 

Abdulrazak Iliyasu Sansani wrote from Turaki B, Jalingo, Taraba State. He can be reached via abdulrazaksansani93@gmail.com.

By Uzair Adam Imam

The Academic Staff Union of Universities (ASUU) has said that there is a possibility of going on a strike if the government does not address its demands.

The union said that the N52.5bn it received from the Federal Government would not be sufficient to deal with the challenges facing the university system in the country.

Prof Emmanuel Osodeke, the ASUU President, disclosed this in an interview with the journalists.

“There was a possibility that the union would still go on strike unless the government addressed its demands, including the 2009 agreement,” he said.

The Daily Reality gathered that the Federal Government had released N30bn Revitalisation Fund and N22.5bn Earned Academic Allowance totalling N52.5bn to the union.

Osodeke added that: “The Federal Government had said it paid lecturers N30bn Revitalisation Fund and N22.5bn Earned Academic Allowance.
“It noted that it had made some progress in implementing the Memorandum of Understanding the government reached with the union,” he stated.

However, Osodeke also described the fund released by the government as a token payment, reiterating that it was not enough for lecturers to change their minds on the suspended strike.

By Ahmadu Shehu, PhD.

The comments by the Governor of Katsina State, Rt. Hon. Aminu Bello Masari encouraging local populations to rise and defend themselves have mixed reactions. Governor Masari’s comments betray the frustration of state governments in curbing the incessant killings, kidnappings and wanton terrorism that has overtaken most parts of northern Nigeria, especially the northwest. This also portrays the disgustingly shameful inability of the current administration to secure the lives and properties of its citizens.  

In my opinion, Masari’s call to self-defence is the only option left for defenceless citizens who their governments leave at the mercy of terrorists. After many years of terror and horror, it is now apparent that Nigerians can no longer rely on the government for security and protection. As a result, Nigerians are in constant fear and uncertainty at home, on the road, in hotels, awake or asleep.

For one, the Nigerian police are grossly understaffed, ill-equipped and unmotivated to deal with the least of crimes in our society. Secondly, our last line of defence, the Nigerian armed forces, are overwhelmed. Despite its historical doggedness and glory, the Nigerian army has fallen victim to the Nigerian endemic corruption, nepotism and malfunction.

This, coupled with the fact that the country has been continuously militarized for decades, has oversaturated and weakened the numerical, financial and material strength of the armed forces. From Baga to Yenagoa, Seme to Mubi, Port Harcourt to Sokoto, the Nigerian military struggles with one threat or another within our borders.

Facing serious national threats such as IPOB and Oduduwa separatists, terrorist organizations such as Boko Haram, ISWAP, Ansaru, etc., rampant and rampaging bandits and kidnappers, have disorganized, disoriented and crippled the efficiency and efficacy of the Nigerian armed forces. There is certainly a limit to strength and power.

The Nigerian judiciary, which should have been a deterrent to criminals and the last resort for the masses and the poor, has been an easy, cheap tool for the wealthy. The weak, vulnerable citizens have mostly been on their own. They have resigned to fate and forsaken the course of justice, hoping only to get justice in the hereafter.

While the above is an absolute truth, Gov. Masari’s call is misplaced, ill-timed and counterproductive. My disagreement is not in the principle of what he said but in the approach and implementation. Masari is simply calling for absolute anarchy.

Now that the nation cannot deal with a few unorganized armed zealots, how do we imagine a situation where citizens are armed to the teeth? America, the world superpower, is consumed by this law of necessity. How much more of a country which cannot prosecute the smallest of its criminals?   

How would Gov. Masari deal with thousands of unemployed, illiterate, impoverished youth with arms and ammunition at their disposal? If all communities are armed as the Governor envisages, who will be the law in the state? Does Masari think that people with uncontrolled access to firepower equate to an organized police force? Does he understand that the only difference between the current bandits and yet-to-be-bandit youth is access to weapons and freedom from the law? 

I do not know who is responsible for educating our political leaders about the relationship between poverty, illiteracy and poor governance with the current situation in the north. But, still, whoever it is, they must be doing an awful job.

The simple truth is that most of our youth populations are idle, uneducated and miserably poor. Another fact is that the alternatives to gainful employment, hope and prosperity is despair, criminality and social crises.

There is still Katsina government house where the Governor lives in peace because the majority have no access to lethal weaponry. That scarcity is because of the restraint ensured by the law and order that is still in place.

While I disagree with Masari’s approach to this solution, I still believe that this is our only option to ending this madness in the short term. But, to succeed in this, there must be a workable framework.

First, the federal government must decentralize our police force. Secondly, each community must be led by the officials of our security forces to establish a community-based security outfit responsible for securing the immediate and broader community. Finally, all weapons must be registered and deployed through the security personnel in each community.

All participating community members must be registered with biometrics accessible to all Nigerian security agencies. In addition, all participating individuals must be given a short training on the use of firearms. The local and state authorities must provide ammunition, and all participating individuals must be assessed and be accessible to security and local authorities.

When this collaborative network of locals and state security forms a cohesive, functional security outfit, these devils will doubtlessly be defeated in no time.

However, the essential requirement for this to happen is a national leadership capable of mobilizing the citizens to confront local and national threats. Until this is achieved, all solutions are hanging on the balance. The Fulani say “hoore nastii hooraare, Allah yidoo gite”.

Dr Ahmadu Shehu is a herdsman, a social commentator, and passionate about the Nigerian project. He can be reached via ahmadsheehu@gmail.com.

By Abdurrahman Muhammad

Reports indicate that airstrikes by the Nigerian Air Force (NAF) fighter jet have successfully killed notorious bandit leaders Alhaji Auta and Kachalla Ruga in Zamfara State.

Yusuf Anka, a social media activist and an authoritative local reporting about the region’s security, confirmed the attack on his Twitter handle.

“About seven bandits who went to retrieve the body of their leader Alhaji Auta from the scene of the bombardment have [also] been bombed and killed by the NAF”, Anka added.

Zamfara is one of the northwestern Nigerian states plagued by bandits and kidnappers. Some of the identified bandit leaders were declared wanted by Nigerian security.

By Uzair Adam Imam

President Muhammadu Buhari has confirmed that new jobs are on the way for Nigerians in the new year, 2022.

The president made this public in his new year message to Nigerians, adding that his administration would deploy ICT (Information and Communications Technology) platforms.

According to Buhari, the purpose of job creation is to ensure the diversification of the economy to support other emerging sectors.

Senate President Ahmad Lawan also asked Nigerians to continue having faith in the country and its democratic institutions.

The National Leader of the All Progressives Congress (APC), Asiwaju Bola Tinubu, said that given the way Nigerians fought to contain the COVID-19 pandemic, there is no doubt that they can equally “stand up to problems that seek to shackle us.”

Speaking about security challenges in the country, Buhari promised that government would not relent in tackling the problem citing the “number of insurgents and bandits who have willingly surrendered to our security forces and continue to do so through various channels and the Safe Corridor created for that purpose.”

“The persistent insecurity in certain parts of the country may have threatened to unravel the incremental gains achieved in the real sectors of the economy and in the administration’s overall objective to position the nation on the irreversible trajectory of sustainable growth and progress, but I assure you that we will remain resolute in our commitments and shall continue to press ahead with our programmes and plans,” he added.

By Uzair Adam Imam

Reports from Kaduna State disclosed how the Nigeria Police Force stormed bandits’ camp on Friday.

The camp was said to have belonged to one Isiya, a notorious bandit, located in Sabon Birni forest of Igabi Local Government Area (LGA) of the state.

During the raid, one bandit was reported killed while two were arrested on December 31, 2021.

ASP Jalige Muhammed, the State Command’s Public Relations Officer, in a statement issued on Saturday, disclosed.

He said that the operation was carried out by the operatives of the state command in collaboration with the Force Intelligence Bureau and Special Tactical Squad of the Force Headquarters, Abuja and some local vigilantes.

The statement also added that nine kidnapped victims were rescued by the operatives that stormed the camp.

“The mission was cautiously and successfully executed which resulted in one bandit neutralized, while many others escaped with varying degrees of bullet wounds.

“Two suspects namely; Rabe Baushe and Badamasi Usman, were arrested and taken into custody for further investigation,” the statement added.

Meanwhile, eight of the nine rescued victims have now been reunited with their families immediately after undergoing a medical checkup at the Police medical facility and were profiled.

By Mukhtar Ya’u Madobi

Unless proactive measures are put in place and fully implemented, otherwise the commitment made by Nigeria at the just concluded 26th annual edition of the Conference of Parties (COP26) Summit on climate change in Glasgow, United Kingdom, to end deforestation by 2030 and equally attain zero-net emission in another 30 years later, will continue to remain a mirage! This is evident if one looks at the country’s unprecedented hikes in cooking gas prices, not to even talk of diesel and kerosene.

Many people will resort to cutting down trees for fuel, leading to increased emission, deforestation and fewer flora communities to absorb methane gases being released to the atmosphere occasioned by human activities. What a setback?

Due to the volumes of greenhouse gases being continuously added to the atmosphere triggered by humans, it was observed that the earth is now 1.1 degrees Celsius warmer compared to the pre-industrial level. The impacts of climate change are now evident worldwide, ranging from wildfires in Greece and Algeria to flooding in Germany and Turkey to drought in Australia and Northern Nigeria.

There is also the crisis of extinction of land and ocean species, rising sea levels, and increased drought. Like Nigeria, these issues lead to increased food shortage, animal migration, health risks, poverty, and displacements for developing countries. In 2020, the 10-highest climate change-induced disasters occurred in some of the poorest parts of the world. It cost over $130 billion, killing thousands and displacing millions. These costs are escalating every year.

According to the latest version of National Security Strategy 2019, a document released by the Office of the National Security Adviser (ONSA), climate change has contributed to excessive flooding across the country, causing enormous human and economic losses. Additionally, it has led to seasons of drought, which affected agricultural activities and caused shelter losses. In 2019, the National Emergency Management Agency revealed that floods had displaced approximately 1.9 million Nigerians.

Research by scientists from Europe, US and China predict that by 2070, a third of the global surface would be unsuitable for human life as the global temperature rises. The prediction included West and Central Africa, which will force the majority of the people to migrate to a suitable region. It is estimated that about 81% of Nigeria’s population would suffer from these extreme temperatures. Despite our preference not to relocate, the extreme temperature may drive many people to do so.

Nigeria has outlined measures and plans toward combating the effect of climate change over the years. These include establishing a national youth climate innovation hub to harness climate innovation ideas from young Nigerians and include them in decision-making processes. The country has also approved the national action plan on gender and climate change to ensure that women, men, youth, and other vulnerable groups optimally benefit from climate change initiatives, programmes, policies, and funds. Nigeria has also developed a National Adaptation Plan (NAP) — which aims to build a framework for climate change adaptation, planning and governance, and an adaptation communication that would highlight adaptation activities and efforts in the country.

It is heartwarming to learn that President Muhammad Buhari signed into law on Thursday, November 18, 2021, the climate change bill passed by the national assembly. In signing the law, the president has made Nigeria join an elite group of countries that have enacted emissions-target legislation aiming to eliminate carbon emissions. This is a big deal for an oil-dependent nation also ranked as one of the world’s most vulnerable countries to climate change.

The main objective of the climate law is to provide an overarching legal framework for achieving Nigeria’s long-term climate goals, including a net-zero carbon emission target, national climate resilience, an adequate volume of climate finance, and the mainstreaming of climate change actions into national development priorities. In addition, the bill places climate change action in the broader context of efforts to achieve inclusive green and sustainable economic development for the most populous black country in the world.

Nigeria has long maintained that it wishes to use its climate policies as part of wider measures to achieve low-carbon, resilient, and equitable economic growth. Therefore, the act seeks to facilitate the intensive and complex cross-ministerial coordination of climate change action and the involvement of businesses and the civil society needed to achieve long-term climate objectives while also promoting climate-resilient social-economic development in the country.

The act also sets out to establish a systematic approach for the country to identify the significant climate risks and vulnerabilities facing the country and how to strengthen existing capacities to adapt to the impacts of climate change.

With this current development of enacting the climate change act, it is apt to say that Nigeria is on the right course towards averting the dangers of climate change.

Nonetheless, individuals should also, on their own, help in projecting this campaign by abstaining from activities that cause environmental exploitation, especially illegal cutting down of trees, which ultimately trigger climate change.

With the pledges made by the affluent nations and private institutions during the Glasgow COP26 to collectively provide a minimum of $100 billion annually by 2023 in order to achieve the mandates of reducing climate change, getting financial guarantees for Nigeria will not be difficult. However, it must adopt climate action as fast as possible because scientists keep telling us that the planet is burning. Therefore, our lives literally depend on this global joint effort that COP 26 in Glasgow has represented.

Mukhtar Madobi wrote from Kano. He can be reached via ymukhtar944@gmail.com.

By Uzair Adam Imam

In an effort to put the menace of raping to an end, the Jigawa State government has on Wednesday approved the death penalty for child rapists in the state.

The Commissioner for Justice and the Attorney General, Dr Musa Adamu, made the announcement at a press briefing.

Sexual assault is one of the issues that linger for a long time in the country that need to be addressed.

Adamu disclosed that anyone convicted of raping a child below the age of 10 would be sentenced to death with no option.

“A total number of 196 case diaries while 178 pieces of legal advice were prepared in respect of the case diaries received. Earlier this year, Governor Mohammed Badaru Abubakar signed the Violence Against Prohibition Bill, which prescribed the death penalty for rapists but with the option of life imprisonment.

“But recently, the government has also signed the child protection law, which prescribed the death penalty for anyone that raped a child below the age of 10.

“Out of the total number of the case diaries, 90 were rape cases; 27 culpable homicides; sodomy has 31; kidnapping and abduction have a total number of 18 cases; incest two; two 2 acts of gross indecency; 20 armed robberies while road traffic offences have two cases.

“The ministry has prosecuted and defended a total number of 25 appeals before the Court of Appeal, Kano Division and has also completed the prosecution of 83 criminal trials before eight High Courts at Birnin Kudu, Dutse, Gumel Hadejia, Kazaure and Ringim. 34 convictions and 49 defendants were discharged and acquitted.”

By Muhammad Abdurrahman

The death of two foremost Islamic scholars, Professor Hussein Akande Abdul Kareem and Dr. Ahmad Datti, has been announced. Professor Abdul Kareem died in Lagos on Sunday, December, 26, 2021, while Dr. Ahmad Datti died in Kano on Thursday December, 30, 2021. An Islamic human rights organisation, the Muslim Rights Concern (MURIC), has described them as two giant scholarly figures.  

MURIC’s reaction was contained in a statement issued by its director and founder, Professor Ishaq Akintola, on Thursday, 30th December, 2021.

MURIC said: “Islamdom in Nigeria has been hit by the loss of two great scholarly figures who died within four days of each other. Professor Hussein Abdul Kareem died in Lagos on Sunday, 26th December, 2021 while Dr. Ahmad Datti died in Kano on Thursday 30th December, 2021.

“Professor Hussein was a former president of the Muslim Students Society of Nigeria (MSSN). He was one of the founding fathers of the Islamic Welfare Foundation (IWF), the Islamic Study Group (ISGON) and many others Islamic organisations. He was a great motivator, a team player and a transparently honest man. He was a profound ascetic who shunned worldly luxuries.  

“A professor of biochemistry, he taught and researched in several local and overseas universities including the University of Khartoum, Sudan, University of Maiduguri and the Lagos State University. He retired voluntarily in 2006 and became a full time Islamic worker. He was nominated by the International Biography Centre, Cambridge, England as the International Man of the Millenium Award in 1999. Professor Hussein died at the age of 85. He has since been buried in Badagry, Lagos State.

“Dr. Ahmad Datti was an energetic Islamic activist of no small measure. A trained medical doctor, he was the president of the Supreme Council for Shariah in Nigeria (SCSN). The deceased played a prominent role in the spread of Shariah in the Northern states of the country from 1999 onwards.

“A pragmatic Muslim leader, Dr. Datti encouraged Muslims to join politics in order to bring the teachings of Islam on probity, accountability and good governance to bear on politics and Muslim politicians. He practiced what he taught by becoming an aspirant of the Social Democratic Party (SDP) in the early 90s.

“He became a household name particularly in the whole northern Nigeria. He also participated in the activities of several Islamic organisations and he was the chairman, Board of Trustees of the Usman bin Affan Islamic Trust, Gadon Kaya, Kano. He died after a protracted illness at the age of 83. He was buried at the Tarauni Cemetery, Kano. Dr. Datti has left a vacuum that will be difficult to fill.

“The death of these two giant Islamic scholars has left MURIC in deep grief. We are devastated. We pray that Almighty Allah will overlook their trespasses and repose their souls in Al-Jannah Firdaus. We also pray that Allah will give their families the fortitude needed to bear the losses.

“As we commiserate with the governor of Lagos State, Babajide Sanwo-Olu, MSSN, ISGON and the Lagos Muslim Community on the death of Professor Hussein Abdul Kareem, we equally condole with the governor of Kano State, Abdullahi Umar Ganduje, MURIC Kano Chapter and the good people of Kano, over the demise of Dr. Datti Ahmad.”