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By Alkasim Harisu Alkasim

It is beyond exaggeration to say that marriage for money is a norm today. Repeating this amounts to a cliché. A great score of us want to marry money, and we hate to bring to mind poverty, never mind the difficulties accompanying it. That is why, today, many a family frown upon poverty-ridden dudes. Such families try to avoid poverty by marrying into monied families. They hold that, given the fact their homes are poor, they should, as a matter of fact, change their fates. Hence, by marrying rich men, they will be able to compensate for the difficulties biting them.

Unknowingly, there are difficulties that rehappen to destroy newly-built families. The first thing that throws a spanner in marriages is the recognition of the male spouse that his wife weds him thanks to his wealth. She also attracts for herself the despise of her in-laws who accord her and her family no respect. They disgrace and see them as a bunch of people that worship money. Also, the groom, who earnestly believes that the woman marries him because of his riches, ponders the fact that whenever he becomes poor, she will turn her back on him.

There are decisions we oftentimes take that we tend to regret after the passing of time. Because of our thirst for money, we take to cheapening and even slaving ourselves to attain the consideration of the haves. After throwing ourselves to the dogs, we then begin to think of a way to regain our good names. But the game is already over. This is a true definition of turning back the clock. Alas! Time never comes back once it is gone. What I imply here is that girls do themselves a disservice when they choose to be in love with undeserving fellows. What should you do when this happens, that is, when a girl sees nothing in you? I personally advise that whenever a girl hates building up a relationship with you, you should call it quits. Otherwise, you will be carrying a torch for somebody and nothing will expiate for you the time, energy and money you have expended.

Another thing that ruins relationships is poor moral standing. It is true that girls that idolise money quickly grow immoral. And boys with money seduce such girls for a quickie one-night stand. Yes, their sole desire is to hit it and quit it. Achieving this, they vanish into the thin air. As the girl conceives and becomes heavy with pregnancy, the world concentrates attention on her. Bad words from the public begin to weigh on her mind as well as her negligent family’s. People will antagonize her to the point of tears. Then, she will begin to regret her mistakes. Sadly, she has already got deflowered. And no amount of crying can return her virginity. The boy is gone. She and her family will try to get back at the missing boy, but they will just be carrying coals to Newcastle. At that very moment, the family starts to an afterthought. They will ruminate on ways to punish the boy or force him to marry the girl.

The problem of marrying money is mother to many immoralities that are currently occurring. It causes infidelity which is becoming the father of our ailing society and falling apart as a people. I was told about a wife that cheated on her husband. Albeit she was husbanded well, she did what only the baseborn do. The spouse catered for all her needs but she was notoriously infidel enough to practice adultery as though she did not subscribe to Islam. Whenever he left for market, this adulterous wife would take her children to her mother-in-law’s. She would then call her paramour. A faithful neighbour has often seen this thus he got devastated. Given the gravity of the issue, he was compelled to shut it. For he didn’t know how to let the husband know. Later, as the misdeed persisted, he locked the house on the two wrongdoers. He quickly called the husband who was already at market. The husband rushed it home and saw the nightmare of his lifetime. No sooner had he witnessed what his neighbour had been feeling indifferent to let him learn than he divorced her. Parting the way of unfaithful wives is the best decision no matter how one loves them. Because, if you don’t summon the courage to divorce them, they can mother you bastard children and pretend you are the one that fathers them. Was this woman fathered well? This is a question many people pose.

Another story is of a smart guy who triples as a husband, teacher and relative. He doctors for a living. Despite his running busy all time, he keeps house while his wife idles her hours away at the same home. She does not know how to even cook or do the house chores. It connotes a tragedy when you marry a woman that does not know how to prepare water that drinks well or food that eats well. This is one of the humiliating errors a wife can ever commit in her home. More telling is that the husband had excellently patched up many problems that came up. But, one horrible argument persisted. He tried his best possible to patch up things with his wife but she refused to forget the differences thanks to her stubbornness. He pressured her into buying the idea, but he could not make her let bygones be bygones.

To control how his children marry, I was told about a father who sons ten children. He also selects wives for his children. He is very responsible and commands obedience. The norm in this family is that the father wives all his children. He also schools his sons in respecting one another. That is why, they brother themselves extremely well. They reek charm and none of their actions sisters on disrespect, despise or fakery.

When you get broken-hearted, it feels as if your whole body was giving you pains. You will be long in healing before you bounce back to excellent health. You will be suffering terrible romantic ill-health too. You will keep wondering if you would ever be able to battle the condition. To you, such a situation is a small armageddon because nothing can purge you of harrowing thoughts. Living in solitude cannot not expiate the shock you will be going through nor will it cleanse the psychological trauma you are going through. Of course, mourning the loss of one’s one-time better-half is extremely painful.

Indeed, many of us do not see the value of those we marry ourselves with either in social, friendship, work or marriage commerce until they are no more or when the relationship goes south. We mourn and weep profusely for our relatives only when they close their eyes for the last time. When alive, we don’t see the world of them. Some people take betrayal lightly. But I would rather die a thousand deaths than betray a person who reposes trust and confidence in me.

When a love relationship dies a death, responsible people, more especially those that are not the guilty party look like death warmed over. A times, the social intercourse that reigns among diverse social networks sours thanks to betrayal. As this happens, everybody swears distancing his fellow for an unimaginable period of time. People get wedded to a devilish thought. This dilemma abounds with the absence of peace and bad blood. I said earlier that we affix importance to material gains by devaluing virtue and celebrating infamy. All this plays out in marriage transactions.

I have a friend since secondary school who was schooled at BUK. He learnt medicine. Of late, he broke up with his long-time girlfriend who also doubles as his female cousin. His home neighbours the girl’s. At the morning of the misunderstanding, he sought the intermediation of his close friend. The friend tried to correct the situation, but he failed. The relationship, to sum it, has latterly met its waterloo. Another person, a close buddy of the boyf tried to talk her out of her intentions. Still, she turned a deaf ear. He too, failed to appease the tumult abounding in the relationship. Toward the end of the relationship, that was when turbulence overwhelmed everything, the girl grew the habit of talking back her boyfriend. Not only that, she most a times talked him down. Worst of all, she made him appear as if he were talking to the hand. “Am I talking to myself?” This is a question he oftentimes asked himself. She avoided his sight only to strike him dumb. Dharma has been crushed. We never feel duty-bound to things our parents did feel. But karma will have its toil on people that betray the confidence of those that trust them.

In situations such as this, if you try your best possible to mend a long-standing feud through intervention and things refuse to put to rights, what you should do is to take a backseat. Just put everything to bed and move on. It was amazing that when the relationship was booming, it put in the shade every other love commerce. But as the relationship spoilt, things failed to repair. The girl also helped in putting a spoke in the boyfriend’s wheel. Because she made all his attempts to get them back to talking terms impossible. Her father did his best to put a gun on her head, but she summoned courage and put a brave face on.

Recently, I have been neighbouring this guy. We break bread and move around. He discusses the girl a lot with me. What I gathered from the girl’s moves can be said to neighbour on deception and a total change of mind. She is not in two minds about the relationship. Because she has already taken her own verdict. Thus, I tell him to be a man since the girl considers mending relationship with him a non-issue. Everybody that receives the news of the break up pities the girl. People say she is a hundred years too early to change mind on such a highly educated, literatured and smart person everybody wishes loved his sister or daughter. That guy is the be-all and end-all when it comes to moral standing and knowledge. When he was at a tender age, grown-up females had wished he were marriageable to tie the knot with him. By turning her back to him and switching attention to another boyf, this girl is just riding for a fall. I am no stranger to break ups, but this one makes a novel exception. In truth, the girl will at the end become her own worst enemy.

More so, to me, what appears to be more worrying is that her mother chose to shut her mouth. She took the side of the girl because she often said she had never told her daughter to unlove the guy. But she is blamable because she did not try soft-soaping her daughter. This is what caused the girl to be her own man. The problem is no longer what I considered it to be. From beginning, I thought the problem would be as soft as a baby’s bottom. But it turned out to be as hard as a rock. Many a time and oft, many a boyfriend goes to a girl’s. But you can count on your fingers those of them that mean marriage. Girls such as this, don’t listen to admonishing. The best thing is to allow life to school them. “Experience is the best teacher”, says Socrates. It is true that every occurrence has a first. However, this is not the first time she had milked quarrels to muddy the waters. She capitalized on the singular wish of her boyf to throw the gauntlet to make him come the offender with her.

By Muhammad Sulaiman

The ongoing academic dispute between the Academic Staff Union of Universities (ASUU) members, and the Federal Government of Nigeria, has taken a new dimension in Kaduna State. The governor of Kaduna State, Malam Nasiru El-Rufa’i, has threatened to sack the Union members if they fail to resume their normal academic activities at Kaduna State University. However, the ASUU branch at the Kaduna State University (KASU) responded, saying that they are far above his usual tactics. They added that they would not, in any way, stoop to his intimidation and threats.

Excerpts of the ASUU Zonal press release, signed by its coordinator, Comrade Abdulkadir Muhammad, read:

“The Kano Zone of ASUU comprising Ahmadu Bello University, Zaria (ABU), Bayero University Kano (BUK), Federal University, Dutse (FUD), Kano University of Science and Technology, Wudil (KUST), Kaduna State University (KASU), Sule Lamido University, Kafin Hausa (SLU) and Yusuf Mataima Sule University, Kano (YUMSU) met on 7th August 2022 and deliberated on the intimidation meted on the ASUU members at KASU by the Government of Nasir Ahmed El-Rufai due to the ongoing nationwide strike action embarked upon as directed by the ASUU National. The Governor had threatened to sack all academic staff that have been on strike in the branch as he usually does on similar matters. ASUU as a Union had experienced similar threats in the past, and that had never deterred it from the patriotic struggles to salvage our public universities from imminent collapse.

As you are fully aware, our roll-over strike action has now entered its sixth month. The goal of the strike is to get government to timely and substantially address ASUU’s demands, namely: revitalization funds for public universities, Earned Academic Allowance (EAA), conclusion of the renegotiation of the 2009 Agreement, Visitation Panels to universities, and stoppage of the proliferation of state universities and governance issues in them, and deployment of UTAS as a payment system in Federal Universities. These demands were agreed upon, with timelines, by the Federal Government in the MoU and MoA it signed willingly with ASUU in February, 2019 and December, 2020 respectively.

The rhetorical question as to why ASUU is always embarking on strike action has been asked time and again by the concerned citizens and stakeholders. The straightforward answer is that ASUU is strongly convinced that if academics fail to fight the cause of university education, the fate that befell public primary and secondary schools would soon become the lot of the public university system in Nigeria. It is also worthy of note that ASUU as a Union does not derive pleasure in the disruption of academic calendar and hindering students from graduating in good time. Strike action always comes as the Union’s last resort after exhausting all other options and consultative avenues.

KASU has benefited immensely from the TETFund interventions, revitalization fund, staff development and provision of research grants, which are dividends of ASUU strikes. In fact, KASU is one of the universities that could rightly be described as “TETFund University” since virtually all buildings in the University were constructed through TETFund interventions. At this juncture, we challenge the Visitor of KASU to show a single structure he constructed on KASU campuses during his two-term tenure as Governor of Kaduna State. It is therefore illogical for the Government of Nasir El-Rufai to bluff that members of ASUU-KASU should either break away from the National strike or be sacked. Since the issuance of this threat, our members have constantly been intimidated and coerced by the University Council and Management through opening of registers, conduct of a comic exercise called examinations, selective stoppage of staff salaries, among others.

These theatrical exercises that the University Management confused and referred to as examinations that are currently going on in KASU are characterized by non-coverage of course outlines, incomplete lecture contact hours, non-participation of lecturers who taught the courses in the setting of the examination questions and supervisions, involvement of students in invigilation and non-moderation of question papers, which are clear violations of the laid down rules and regulations governing the conduct of examinations.

The Union would not fold its arms while the University evaluation system is being bastardized and abused by the Management of KASU. Therefore, ASUU demands that all the so-called examinations so far conducted be discarded in order to maintain and respect the sacred system of evaluation in the university system. The examinations must be re-conducted after following the due process and suspension of the ongoing strike action, otherwise, the Union will be left with no option but to write a petition to the National Universities Commission (NUC) and the Independent Corrupt Practices Commission (ICPC) against the Management of KASU.

The ASUU-Kano Zone commends the commitment and resilience of ASUU-KASU members for not succumbing to the antics of Kaduna State Government and its agents. The Union calls on its members in KASU to remain resolute and prosecute the strike action to its logical conclusion. Finally, the Union thanks the good people of Kaduna State for their patience, understanding, support and cooperation.”

By Abdulrahman Yunusa 

Entire my life, I have never seen Nigeria more divided than this time under President Muhammadu Buhari. Even those who share the same geographical location, history and ancestral background at some point are fighting each other today. 

To be precise, the current tussle between Hausa and Fulani disturbs my psyche. Who really curses us? Are we used to such trivialities before, or just by accident, we found ourselves in this predicament overnight?

How can we convince the upcoming generation that the North used to be peaceful, where the inhabitants peacefully mingle with each other irrespective of tribal affiliation or identity? After all, the gleaming narratives have been bitterly coloured into ugly ones.

Perhaps, the crisis of identity was a thing of obscure in the North in those days. Nevertheless, for over several decades, the ethnics group have been romancing each other as if they were of the same origin, although they are to some degree. Hence they even succeeded in burying the ethnic difference by making social unions among themselves.

Sadly, today we are talking about another issue. Things have changed over time. We bow down and take a different dimension which goes in contrary to that of our great-grandfathers. The rising hostility is out this world today among the major ethnic groups in the North.

Honestly, this man may be the worst leader Nigeria has ever had. His advent into the corridor of power is a curse to the then two harmonious ethnic groups, who are fighting each other fiercely under the curtain of politics and other politically related issues. 

It’s unbecoming for the conflictual parties to shun the history of their peaceful relation to some cheap matters that don’t worth their attention, let alone consuming their long, everlasting, and marvellous cordial relationship. However, attached to any upheaval, there is a lesson to learn for the future.

On a lighter note, I sense some suspicious plan meant and orchestrated by some intruders to get this everlasting combo broken down. Sadly, soon chicken will come back home to roast. The invisible hands igniting the fire of hatred among the interrelated parties would bury their face in shame.

North would never be divided, in sha Allah. May North and Nigeria proper, amin.

Abdulrahman Yunusa is a political and social affairs analyst. He writes from Bauchi and can be reached via abdulrahmanyunusa10@gmail.com.

By Muhsin Ibrahim

Biyi Bandale’s death was announced via a Facebook statement signed by his daughter, Temi Bandele.

Born in Kaduna to Yoruba parents, Bandele, 54, was the director of the movie adaptation of Chimamanda Ngozi Adichie’s classic novel, Half of a Yellow Sun; Blood Sisters, among other remarkable works.

Last month, Bandele, who also wrote novels and directed plays in the UK, Nigeria and other places, announced the release of his new film, Elesin Oba: The King’s Horseman, a Netflix-Ebony Lifefilm production.

At the time of this report, the cause of his death is not yet clear.

“As Biyi’s daughter, I am heartbroken to share the sudden and unexpected death on Sunday 7th of August in Lagos of my father Biyi Bandele.

Biyi was a prodigiously talented writer and film-maker, as well as a loyal friend and beloved father. He was a storyteller to his bones, with an unblinking perspective, singular voice and wisdom which spoke boldly through all of his art, in poetry, novels, plays and on screen. He told stories which made a profound impact and inspired many all over the world. His legacy will live on through his work.

He was taken from us much too soon. He had already said so much so beautifully, and had so much more to say.

We ask everyone to please respect the privacy of his family and friends as we grieve his loss.”

By Hadiza Abdullahi

Many parents do not care to deliver their responsibilities, leading to different social problems in Nigeria and the world. In layman’s terms, parental negligence can be seen as the failure or inability of parents to fulfil their parental responsibilities of providing the proper and adequate care and attention to their children.

The child-parent relationship is supposed to be affectionate, harmonious, supportive, and productive, but this relationship is becoming conflicting, unsupportive, destructive and agonizing due to certain factors. For example, some parents may be emotionally unsupportive to their children yet provide all their basic needs, i.e. food, clothing and shelter, while some are not supportive.

A study conducted on improper parenting and parental negligence by Dr Manzoor Hussain pointed out that good parenting quality depends on several factors. They include; the mature personality of the parents, which is an essential element of good quality parenting, stable and intimate marital relationship, as well as the form of the pregnancy, i.e. planned or not, as planned pregnancy implies better preparation to be a parent.

On the other hand, a broken home is believed to be the primary factor that contributes enormously to the issue of neglectful parenting, as children from such families are usually brought up by either their biological parent or a step-parent. These children often undergo different sorts of challenges, trauma and agonies from the step-parents, particularly stepmothers, who do not like having a stepchild under their custody. 

A typical example is the case of two minor Almajiris, an eight-year-old Habu and his six-year-old younger brother Tanko (not real names), whose parents got separated and had to live with their father and his new wife. Although the father is financially stable and could cater for their basic needs and education, he refused to do so due to the influence of their stepmother, who rejected them. As a result, the innocent boys left the house, roaming the street as Almajiris.

Research has indicated that couples’ desperation toward becoming a parent also promotes this issue. Some couples, especially the rural residents, who consider the number of children as pride, are only interested in giving birth to as many children as possible without having any adequate plan for their wellbeing. Instead, they exploit the children by engaging them in different forms of child labour such as domestic chores, street hawking, street begging or even working as house helps, all in the name of sourcing for income. The World Health Organization (WHO) regards it as child abuse. This exposes children to dangers when they mingle with bad people who may negatively influence and/or harm them.

These children quickly go astray because their parents are not around to watch and caution their wrong behaviours. Hence most of them end up going into drug abuse, prostitution or even being recruited into terrorist groups, among other crimes.

Hajiya Salamatu Yaqub, a housewife and a mother, lamented that the absence of adequate face-to-face interaction (which is an essential principle for a good parent-child relationship, in which both children and their parents understand each other’s needs, views, emotions, and brings about strong and growing intimacy between them) contributes immensely to this problem.

Similarly, Malama Maryam, another mother, expressed her grief over how some so-called civilized and educated Nigerian parents, especially young mothers, adopt an improper way of parenting. They focus more on their jobs, education, and other forms of businesses instead of the primary role of every traditional Nigerian parent, specifically mothers who are supposed to put the welfare of their families ahead of anything else. However, some abandon these responsibilities altogether while some entrust the responsibilities to nannies and other house helps, who may not be morally upright and talk more of instilling moral values in children.

A teenager (who refused to be named) and a victim of neglectful parenting said, “being neglected by your own parent is the worst and most traumatizing experience of every child”. She further disclosed how she and her siblings went through a lot due to this issue. Even though their parents took proper care of all their basic needs, they are always absent to watch over them, support them emotionally and caution them. She added, “we miss our parents badly and do a lot of things we should not do and mingle with people we would not have been mingling with supposing our parents are around”.

Children with intellectual, psychological, emotional and developmental disabilities are especially vulnerable to being forced into child labour and are more likely to face threats of violence and abuse. These children— especially girls—are often victims of trafficking, prostitution, domestic enslavement, forced marriage and other forms of abuse. In addition, some children who have physical and visual disabilities, visible congenital disabilities, or disfigurement are forced by traffickers to beg. In extreme cases, traffickers intentionally disfigure children to exploit them through forced begging. 

Yusuf Muhammad Daura, a student at the Department of Special Education, Bayero University, Kano, described parents who take advantage of their children’s physical disabilities and refuse to work hard, instead using them as a source of income, as irresponsible and self-centred. He added that when interviewed, most of these children seen on the street begging or hawking explained how they were forced into it and if they were to have an opportunity of living a normal life, they would be more than happy to join their mates in going to school.

However, it is understood that some children undergo neglectful parenting not because the parents or guardians are not around to support them emotionally or failed to provide for their basic needs. It’s, instead, due to their inability to home train and discipline the children properly.

The implications of parental negligence are many. They include a lack of mutual understanding and affection between parents and their children; children’s needs also weaken the close bond that is supposed to exist between their parents and their children. In addition, the children may feel the parent are worthless since they cannot cater for them, which might make them disrespect or hate the parents.

Research indicates that children who lack proper parenting behave aggressively and violently and perform poorly in academic activities. When interviewed, Mr Yahuza Abdullahi, a primary school teacher, confirmed that most children going through improper parenting perform poorly in academics and recreational activities as they do not have the extra support they need, such as helping them with their home works and getting the necessary learning materials.

Therefore, it is paramount that couples must be physically, psychologically and financially ready before they venture into the demanding task of parenting. As someone planning to have a child, prepare for your children or unborn children on how you intend to take adequate care of them. Make provisions for their basic needs, i.e. food, clothing, shelter, education and proper medical care. Also, provide a conducive environment to protect and keep them safe while instilling sound morals and values in them and having a plan on how you intend to caution and correct them whenever they are wrong. 

Also, the government has a critical role in tackling this menace because, as citizens of Nigeria, these children have fundamental rights that the government must protect. Thus, the government should have the full authority to punish any parent or guardian caught abusing or neglecting their parental responsibilities. 

Hadiza Abdullahi, Department of Mass Communication, Bayero University, Kano.

By Muhammad Sabiu

The National Drug Law Enforcement Agency (NDLEA) detained a female traveller named Jatau Lami at the Lagos Airport for attempting to export 1,700 Tramadol 225mg tablets.

Her arrest was confirmed by the director of media and advocacy at the NDLEA, Mr. Femi Babafemi, in a statement made public on Sunday.

Babafemi revealed that the package was carried undercover in her luggage on a Turkish Airlines journey to Istanbul, Turkey.

The suspect, a mother of three, is a native of Zango Kataf Local Government Area (LGA), Kaduna State, but she currently resides in Istanbul, Turkey, with her family, according to a preliminary inquiry.

She attributed her action to pressure to earn N5 million in ransom money to release her mother from the robbers’ custody.

By Uzair Adam Imam 

No fewer than 500 farmers have benefited from the agricultural component distributed by the Yobe State Government Sunday in the Jarere Community of the state.

The state government had described the distribution as part of its early recovery response project in the state.

Flagging off the distribution Sunday, Dr Mohammed Goje, Executive Secretary, Yobe State Emergency Management Agency (SEMA), disclosed that each of the beneficiaries would go home with a knapsack, sprayer, liquid fertiliser, herbicide, bean seeds, sorghum seeds, hand gloves and facemasks.

Reports disclosed that the 500 beneficiaries were identified by Agricultural Development Programme (ADP) through community-based selection.

It was gathered that the 500 beneficiaries included 400 men farmers and 100 female farmers of the community. 

However, the beneficiaries applauded the state government for identifying their community, Jajere, among the benefiting communities.

• Book time: The Walking Qurʾan: Islamic education, Embodied Knowledge, and History in West Africa
• Author: Rudolph T. Ware III.
• Date of Publication: 2014
• Number of Pages: 330
• Publisher: The University of North Carolina Press
• Reviewer: Shamsuddeen Sani

After recently reading a book about Quranic Schools in Northern Nigeria, I was left hungry for a less Western way of presenting the subject matter. So I serendipitously laid my hands on this book, and knowing that I have read about the author in the past, I didn’t hesitate to devour it.

Following a broad introductory section, the book delves deeply into an interdisciplinary examination of the knowledge philosophy underlying Quranic education. This required an in-depth historical ethnography of the institution in modern-day Senegambia, which lays the way for comprehension of the conceptualization and transmission of knowledge. It also strengthens the case that internalizing texts, even by swallowing them, was crucial to understanding and remembering the material. This book’s central concept represents the embodiment and actualization of Islamic knowledge.

Importantly, these early chapters look at the emergence and long-term evolution of a native West African clerisy. Ware underscores how these African Islamic instructors and thinkers were the primary agents of Islamization in a continent unperturbed by the early Islamic conquests. In order to avoid rulers (and maintain their independence), they established a unique framework for the interactions between political and religious powers. It also emphasizes both moral and political economies of studying and teaching the Qur’an throughout the 18th century focusing on how the growth of the Atlantic slave trade led to the breakup of this model of pious distance from power.

As we near the middle of the book, Ware thoroughly explored the historical account of the enslavement of ‘huffaz’ in Senegambia from the 1770s until the advent of the French colonial rule in the late 19th century. With clerics viewed as embodied exemplars of the Quran, such incidents of enslavement were perceived as more than just violations of Islamic law, but as desecrations of the Book of God.

The book meticulously illustrates the chronological narrative of Senegambia’s revolts, rebellions, and even revolutions inspired by the enslavement of “the walking Qur’an.” Without going further into spoilers, these historical happenings culminated in the climactic radical movement by African Muslim clerics and their disciples, with a cascade of events leading to the overthrow of hereditary slave-owning kings in 1776, the abolition of both the Atlantic slave trade in the Senegal River Valley and the slavery institution itself.

These narratives would lack crucial context if they did not include the efforts of formerly enslaved people and other oppressed groups to use the legal abolition of slavery in the French colonial state to assert their dignity through the dissemination of the Qur’an in the early 20th century. They fought to transform their very selves through Islamic education while doing so from within the epistemology of embodiment and in opposition to regional traditions that stigmatized their bodies because of their social standing. The establishment of mass Sufi organizations and the emergence of new French and Muslim teaching forms were only two of the many changes in colonial Senegal’s political and educational landscapes fueled by this knowledge-sifting process.

This outstanding work profoundly serves as the first step for anyone interested in learning about Qur’anic instruction in West Africa. A significant chunk of detail about Quranic education in West Africa jumps right off the page, you can feel the author’s passion, and as he claims, this is the narration from within. The writing style is genuinely simple and engaging and has a powerful sense of atmosphere. It gives you a lot to chew on and is one of those books that it would not feel right if you didn’t give it the five stars it deserves.

Rudolph T. Ware III is a historian of West Africa at the University of California, Santa Barbara. He formerly taught at the University of Michigan and then at Northwestern University. His work aims to confront and dispel Western misconceptions about Islam.

By Ahmad Deedat Zakari

A Kano State pilgrim in Mecca has passed on in the holy city of Mecca. 

The Executive Secretary of the Kano State Pilgrims Welfare Board, Alhaji Muhammed Abba-Muhammad, disclosed this to the press on Saturday, August 6, 2022. 

The Executive Secretary said Idris Muhammad, who hailed from Madobi Local Government Area, passed on after a brief illness in a Hospital in Mecca. 

“The deceased has been buried according to Islamic rites at Grand mosque at Masjid Haram Shira yard in Mecca,” He said

He also prayed for the deceased and extended his condolence to his family.

By Prof. Abdalla Uba Adamu

S01EP03: Betelgeuse Star System Touchdown

On my return in April 2012, I reported to my Vice-Chancellor, Prof. Abubakar Adamu Rasheed. In a moment of radical inspiration, he asked me to submit every publication and activity in communication to the HoD of Mass Communication, the late Dr Balarabe Maikaba, for possible recommendation as a professor of Media and Cultural communication. In the meantime, a position for a professor was created in the Department of Mass Communication to accommodate my presence.

I was surprised at this as I thought once you are a professor, you stay that way without any addition! The then Dean of the Faculty of Social and Management Sciences, Prof. Adamu Idris Tanko, also welcomed the idea. Dr Balarabe Maikaba wrote a supporting letter. I put in the application and submitted all the papers I had in the new area for external assessment.

In January 2013, I received a phone call from my Vice-Chancellor informing me that assessments of my publications sent out months earlier had returned positive. Therefore, I have been appointed Information and Media Studies professor with effect from October 2012. There was only one wonderful caveat: I was to relocate to the Department of Mass Communication from the Department of Science and Technology Education, where I was then the Head of the Department. This relocation was the most significant move in my academic career. The day I received that letter counted as one of the happiest of my entire life.

I suddenly realized that my earlier desire to be in the Faculty of Science was to become a research scientist. Now, 32 years later, I have become a research social scientist while retaining my scientific focus. Allah truly blessed me. The journey to the first professorship took 17 years (1980-1997), while the second took 15 years (1997 to 2012).

I handed over the Department of Science and Technology Education on April 25 2013, symbolic of my birthday. My new Department and the Faculty overwhelmingly welcomed me when I formally reported on April 26 2013. Even more remarkable, the Communication Studies fraternity also welcomed me – apparently, they have been keenly following my what one calls ‘revolutionary forays’ in media studies.

It was thus an honour to be made a member of the Governing Council of the Association of Media and Communication Researchers of Nigeria (AMCRON) and a member of the Association of Communication Scholars & Professionals of Nigeria (ACSPN). It was humbling to be in the company of communication giants such as Idowu Akanbi Sobowale, Ralph Akinfeleye, Lai Oso, Umaru Pate, Nosa Owens-Ibie, Hyginus Ekwuazi, Victor Ayedun-Aluma, Eserinune McCarty Mojaye, Abiodun Adeniyi and many wonderful others. It was always a pleasure to meet at various conferences and workshops and appreciate each other.

I was given a huge sparkling brand-new office with all the frills! I have already been teaching Management Information Systems (MIS) in the Department of Business Administration of the Faculty for almost ten years. Additionally, I had been a ‘part-time’ staff of the Mass Communication Department for seven years, teaching and supervising students. So, I was not new to the faculty. For me, being in the Department of Mass Communication was the absolute way to chill out my career to retirement in 2026, in shaa Allah.

So, am I the only ‘double’ professor in Nigeria? It depends on the context. If you are referring to two professorships in two different disciplines (which is the actual context of a double professor), then yes, according to the NUC’s Directory of Full Professors in the Nigerian University System (2017), I am. However, being a professor at two different universities does not count. The second professorship has to be qualified through an external assessment of scientific works in the discipline, a process my Vice-Chancellor at the time and Chairman of the Appointment and Promotions Committee of the University rigorously followed.

Is this the same as Emeritus Professor (some have referred to me as such)? No. An Emeritus Professor is an honorary title given to a professor to show respect for a distinguished career and who has retired (critical qualifier) from the university successfully and honourably. It is neither a right nor automatic. It is a privilege (just like the professorship itself), given at the discretion of the university to an outstanding professor (mostly the university one is retiring from, although an appointment to such position could also be made to the retiring professor in a different university).

One cannot be appointed an Emeritus until they have retired (whether before or at the age of retirement). It is usually conferred (at a ceremony) to those the university feel that despite retiring, they can still add value to the academic programs of the university, either through teaching, research, supervision or other leadership functions. It often attracts a token stipend (not salary), and the office the professor retired from. It is also for life – meaning he stops being an Emeritus when he shifts to the other side of the universe the James Webb Space Telescope would not be able to locate! Here is a list of Emeritus Professors in Nigeria (updating).

How common is double professorship generally? Rare. A limited discussion was held on Quora, where a few examples from some American universities were cited. For instance, Andrew Gelman is a professor of statistics and political science at Columbia and a professor of statistics at Harvard. He has no political science degree at all. His first degree was in physics, and his graduate work was in statistics. He has received the Outstanding Statistical Application award three times from the American Statistical Association, the award for the best article published in the American Political Science Review, the Mitchell and DeGroot prizes from the International Society of Bayesian Analysis, and the Council of Presidents of Statistical Societies award. Have a look at this blog to know how he came to be occupying those two chairs.

This answers the question of whether I should be a professor in Mass Communication without a degree in Mass Communication. At the professorial level, it is your output that matters. My own site might satisfy one’s curiosity about what the fuss is all about. As my Vice-Chancellor at the time, Prof. Abubakar Adamu Rasheed, pointed out when my case was presented in 2012, if anyone is a professor of History and made enough contributions to the field of Physics, they can also apply and be assessed as a professor of Physics.

Oh, I almost forgot. Two professorships? Yes. Two salaries? Unfortunately, no! You get only one salary.

Prof. Abdalla Uba Adamu wrote from the Department of Information and Media Studies, Bayero University Kano, Nigeria. He is, among many other things, the former Vice-Chancellor of the National Open University of Nigeria (NOUN). He can be reached via auadamu@yahoo.com.