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By Laraba Jauro

Women advocates in Nigeria, like other women in the world, encounter numerous challenges in undertaking advocacy, especially in the country’s northern region. The women’s voices are not heard, and want to be heard. And their vulnerability is a high risk in society.

The United Nations declared 1975 through 1985 a “Decade for Women”. Four world conferences on women were held: Mexico City 1975, Copenhagen 1980, Nairobi 1985 and 1995 Beijing. These conferences directed the searchlight on various issues affecting women’s status in society. 

These issues, among others, include Violence against Women, Women’s Rights as Human Rights and Women’s Reproductive Health. It was not until then that the woman’s question entered the political agenda in Nigeria. 

Various national development plans were gender-blind and gave no specific place to gender issues in Nigeria. These Conferences encouraged Nigerian women to come and form their Non-Governmental Organisations (NGOs) to empower themselves.

Being a woman in Nigeria comes with deliberate discrimination, social, religious and economic inequality, misogyny and gender-based violence. Being a woman in Northern Nigeria sometimes comes with the aforementioned challenges.

Northern Nigeria is a diverse region with people from different groups, religions and cultural orientations towards women’s rights.

In an interview with executive Director Zenith of the Girl Child and Women Initiative Support, Aishatu Kabu Damboa, a gender equality activist in Maiduguri, said, according to the United Nations sexual and reproductive health agency, of the 7 million people affected by the insurgency in north-east Nigeria, about 1,750,000 are women and girls of childbearing age who need sexual and reproductive health services.

“Through my foundation, I worked on sensitisation programs on the prevention of SGBV and provision of re-washable menstrual sanitary pads at camps for internally displaced persons in Maiduguri. She is also actively working to support adolescent girls in IDP camps by providing access to vocational skills.”

She added that women and girls in Borno state, like any other place in Africa, deal with poverty, rape, domestic violence and gender discrimination, and there is a need to raise their voices for government to take necessary action.

She said being a woman advocate in Borno state and anywhere in the north is full of threats, insults and rejection. When men, and even some women, hear you mentioning equality for women and girls, they think you are starting a war with men. 

Threats of physical violence, name-calling, trolling and online abuse come with the territory. The abuse used to hurt me, but then I understood that here in the community where I came from, it is not the norm for women to be outspoken.

Women in politics or who hold public office are called prostitutes. But she isn’t letting it get to her or stopping her from her mission of educating women and ensuring a gender-balanced society. I strongly believe in education. Our people must be educated; it is the long-term plan to change things.

However, she believes education is the key to lifting women and girls out of poverty. She said women are breaking the culture of silence, unlike their forebears who kept it to themselves and died in silence. 

Being vocal about women’s rights on a public platform as a young Northern Muslim woman has a challenge in northern Nigeria. She also advised the government to ensure women representatives on every issue in Borno state. People should understand their aim and stop harassing women advocates in northern Nigeria at large. 

Laraba Jauro wrote from the Department of Mass Communication, University of Maiduguri.

By Dr Salisu Uba, FCIPS

The Federal Government’s recent initiative to review and refine the 2007 Public Procurement Act is a significant step towards optimizing public spending and fortifying economic efficiency. This endeavour, spearheaded by a committee led by the Attorney General of the Federation and Minister of Justice, Lateef Fagbemi, SAN, marks a pivotal moment in Nigeria’s quest for enhanced transparency, accountability, and responsiveness in procurement practices.

Amidst the constellation of stakeholders enlisted in this laudable undertaking, the conspicuous absence of representation from the Chartered Institute of Procurement and Supply (CIPS) Nigeria and other domestic procurement-related bodies raises pertinent questions about the breadth of expertise and comprehensive insight into contemporary procurement standards within the country.

The involvement of CIPS Nigeria and analogous local bodies bears paramount significance. It is imperative to recognize that these entities serve as bastions of professional knowledge, embodying a wealth of experience in global best practices in procurement and supply chain management. Their inclusion in the committee would infuse the discourse with nuanced perspectives, aligning the proposed amendments not only with global benchmarks but also with the unique fabric of Nigeria’s socio-economic landscape.

Professionalism in procurement transcends mere technical expertise; it encapsulates a commitment to upholding ethical standards, ensuring transparency, and driving value for money across procurement processes. The infusion of such professionalism into the review of the Public Procurement Act is fundamental. It is the bedrock upon which the trust of citizens and investors in the procurement ecosystem is built.

Highlighting the importance of professionalism in this review process signifies a resolute dedication to promoting best practices. Leveraging the expertise of bodies like CIPS Nigeria and local procurement organizations will not only consolidate the legal framework but also imbue it with a pragmatic touch rooted in real-world applications.

Furthermore, the committee’s scope should extend beyond the confines of governmental offices. It is crucial to cast a wider net, seeking insights from outstanding Nigerian professionals who have excelled in the procurement and supply chain domain globally. Drawing from their experiences and achievements would inject the committee’s deliberations with a potent dose of practicality and innovation.

The call to look outward and tap into the reservoirs of Nigerian expertise scattered across the globe is not just a strategic imperative but a visionary approach. Nigeria boasts a diaspora of procurement and supply chain professionals who have garnered commendations and achievements in various sectors globally. Harnessing their knowledge and insights would foster a holistic and comprehensive review process.

Amidst these aspirations for a comprehensive review, one cannot disregard the urgency for swift action. The one-month timeline stipulated for the committee demands focused and efficient collaboration. However, the pursuit of expediency should not overshadow the importance of thoroughness and inclusivity in gathering diverse perspectives to fortify the amendments.

As the committee embarks on this crucial task, the overarching objective should be to nurture a procurement landscape that not only meets contemporary economic realities but also paves the way for sustainable growth, resilience, and equitable access to opportunities for all Nigerians.

In conclusion, the successful review and subsequent amendments to the Public Procurement Act stand as a beacon of progress for Nigeria’s economic transformation. The incorporation of professional expertise from esteemed bodies like CIPS Nigeria and the inclusion of outstanding Nigerian professionals from around the world will serve as catalysts in shaping a procurement ecosystem that is robust, transparent, and aligned with global best practices.

The future of Nigeria’s procurement landscape hinges on the committee’s commitment to professionalism, inclusivity, and forward-thinking strategies that encapsulate the diversity and dynamism of the nation’s procurement sphere.

Salisu is a fellow of the Chartered Institute of Procurement and Supply (CIPS) and a member of the CIPS Education Committee in the UK. He is the founder and CEO of NarQuest Limited – a supply chain technology company based in Glasgow, UK. 

By Sabiu Abdullahi 

In what appears to be what the Hausa people describe as “nakasa ba kasawa ba ce” (roughly translated into English as “a disability doesn’t make one disabled”) Engausa Global Tech Hub, a leading institution dedicated to imparting digital skills mainly in Hausa, recently recognised the extraordinary achievements of Halima, a graduate described as a “person living with unique abilities.” 

This was made known in a Facebook post by the digital skills institution today.

During the Engausa Startup Friday programme held at the Technology Incubation Centre (TIC) conference centre, Halima’s brilliance stood out among her peers. 

The guest of honour, Mal. Kabiru Umar, the Technology Incubation Centre Manager, presented her with an award—a set of smartphone repair tool kits. 

Halima’s recognition was not just a testament to her academic accomplishments but also highlighted the inclusive and empowering initiatives fostered by the ENGAUSA Global Tech Hub. 

In an emotionally charged moment, Mal. Kabiru Umar praised Halima’s dedication and aptitude, noting the importance of fostering a diverse and inclusive tech community. 

The award for the smartphone repair tool kit symbolises not only Halima’s academic prowess but also her potential to significantly contribute to the technology landscape. 

As the news of Halima’s recognition spreads, it serves as an inspiration for others, reaffirming the commitment of the ENGAUSA Global Tech Hub to empower individuals from all walks of life. 

Halima’s journey exemplifies the transformative impact of digital skills education and the possibilities that open up when technology is made accessible to everyone.

By Sabiu Abdullahi 

The armed wing of Hamas, the Ezzedine al-Qassam Brigades, announced on Saturday a delay in the handover of a second group of hostages.

This was part of a truce deal with Israel, contingent on Israel’s adherence to the terms of the agreement. 

The issues at the centre of the delay involve the entry of humanitarian aid to the north of the Gaza Strip and the criteria for selecting prisoners for release.

The truce agreement, spanning four days, included the release of Palestinian prisoners in exchange for a three-to-one ratio. 

Initially, a Hamas source informed AFP that the handover of 14 hostages to the Red Cross had commenced but later reported a halt in the transfer process.

However, an Israeli official countered, stating that the hostages had not yet been handed over to the Red Cross. 

Despite the delay, the Israeli source maintains that Israel has not violated the agreement, alluding to a a different perspective on the situation.

The intricacies of these negotiations continue to unfold against the backdrop of the fragile truce between Israel and the Islamist movement.

By Mohammad Qaddam Sidq Isa (Daddy)

There is a general but simplistic assumption that electoral victory necessarily implies Allah’s endorsement of the winner and His disapproval of the loser. 

Politicians, potential beneficiaries of the electoral victory of politicians, and overzealous followers engage in supposedly wholehearted Addu’a for their and their benefactors’ electoral victory.

The practice of Addu’a for electoral victory has grown into a phenomenon and has indeed become an integral part of politicking in Nigeria. It has, in fact, turned into an industry of a sort where huge amounts of resources are invested in engaging amateur, part-time and professional Addu’a service-providing malamai who provide their services to the highest bidders or whom they expect higher gain from them of whatever kind.

Besides, with the growing phenomenon of holding the so-called special prayer sessions in public places for the success of one politician or another, the ‘political Addu’a industry’ has been growing further, attracting more investments from politicians. This is even though such so-called special prayer sessions bear the hallmarks of Bid’a.

On their part, winners in elections and their followers brag that their electoral victory necessarily implies Allah’s acceptance of their Addu’a hence His endorsement of them. They equally mock their opponents and attribute their loss to Allah’s disapproval of them. Whereas, in reality, nobody knows for sure whether or not a particular electoral victory implies Allah’s endorsement, or whether or not a particular loss implies His disapproval.

Because the fact that politicking under democracy is inherently characterized by gross dishonesty, hypocrisy, cunning, deceitfulness, bribery and other serious vices, which arguably all politicians perpetrate in their struggle to outmanoeuvre one another, makes the whole system too filthy for Allah to have anything to do with it, in the first place,  let alone endorse any politician against another.

The winner, therefore, only wins thanks to his ability to somehow outdo his opponents in that regard, and the losers only lose due to their failure to outplay the winner, while none enjoys Allah’s endorsement, for all are equally guilty of the same grave sins, regardless of the extents of their involvements, respectively. After all, they actually never take Addu’a seriously in the first place; they only feign commitment to it in the context of their manipulation of religion for political interests.

Electoral victory under democracy is just like winning in gambling, which obviously never implies Allah’s endorsement.

Though craving for power and the temptations of what comes with it are irresistibly tempting, they aren’t worth the price of politicking under democracy, with all that it entails, which those involved pay in the hereafter. 

Mohammed Qaddam wrote via mohammadsidq@gmail.com.

By Aisha Musa Auyo

In simple terms, body shaming is defined as the action or practice of mocking or stigmatising someone by making critical comments about the shape, size, or appearance of their body.

Body shaming involves humiliating someone by making inappropriate or negative comments about their body size or shape. As well as “fat shaming,” you may also hear negative comments if you’re underweight or about a specific body part.

This type of criticism can be made to others or yourself. You may feel unhappy with your weight or body’s appearance and judge yourself harshly. You may even engage in negative self-talk, such as “I feel so fat today” or “I need to stop stuffing my face with food.”

The act of body shaming can be carried out in person or remotely via the internet and social media and can be done by your parents, siblings, friends, or people you’re not even close to.

Even in a joking manner, remarks about what you eat or how much food you consume constitute body shaming. Giving someone advice about dieting or praising weight loss is also considered body shaming, whether intentional or not. 

Your friends and family often don’t want to hurt your feelings, but their comments can still be critical. They may not realise the negative effect that questions like “Have you lost weight?” or “Do you need to eat all of that?” can have.

Why Do People Body Shame?

You know how hurtful these behaviours can be if you’ve received those judgments—or even within earshot of words, looks, and gestures that judge others. So why do people do it?

Before I discuss why people choose to body shame others, I would say right up front: reasons don’t equal excuses! Ever. There’s no appropriate reason to make another person feel bad about the skin they’re in.

At the same time, it can be helpful to understand the motivation behind a person’s hurtful words. Doing this gives us perspective. Perspective helps us decide on the best path forward. Depending on the situation, we might:

* Shake off what another person says about us

* Remain confident as we see the lack of confidence in others

* Understand the heart behind hurtful words

* Call out misbehaviour in a calm, respectful manner

* Shut down rude talk without room for more to be said

With this in mind, let’s gain some perspective on why people do it.

We could talk about many interesting things—and have many good reasons to laugh. So why talk about how a person looks, right? Unfortunately, plenty of people do. Let’s look at some of the reasons why

1. Insecurity: When a person feels self-conscious about their body, they may talk badly about another person’s body to make themselves feel better. 

2. Societal norms: For so long, joking about how people look has been something that many people were brought up thinking is okay. This is learned bias.

3. Societal norms: For so long, joking about how people look has been something that many people were brought up thinking is okay. This is learned bias.

4. Best of intentions: Friends, family members, and even medical professionals can think they’re helpful by pointing out perceived areas for improvement in another person.

5. Lack of awareness: A person may refer to a friend’s stature or frame and not realise that they’ve crossed a line or that the person on the receiving end doesn’t like it.

5. Immaturity and lack of empathy: Some people don’t take the time or care to consider their words or how they might affect another person.

Please, allow me to be blunt. Beyond gaining perspective, it doesn’t matter why a person chooses to body shame. After all, the results are the same. Body shaming is known to cause mental health problems, eating disorders, low self-esteem, etc.

Most of us know firsthand about the adverse effects of body shaming because we’ve been on the receiving end of it at one time or another—especially when we were growing up. Research shows that 94% of teen girls and 64% of teen boys have been body-shamed.

The effects of body shaming and how to overcome it

Hearing negative comments about your appearance can impact your body image and leave you feeling anxious and self-conscious. However, there are ways to manage body shaming or other critical remarks and achieve body acceptance.

Supermodels and prima ballerinas have insecurities and imperfections, but we still perceive them as the ultimate representations of beauty. You may feel inadequate and unworthy if you don’t meet these standards.

And if you experience body shaming by others and take their negative comments to heart, it can lead to unhealthy behaviours and mental health problems, such as:

Eating Disorders: Having a negative body image is one of the main factors for developing disordered eating or an eating disorder, such as anorexia, bulimia, or binge eating.

You may start a diet that involves restrictive eating to change your body shape or size. However, such dieting can spiral into harmful behaviours like skipping meals, fasting, vomiting after eating, excessive exercising, or overusing laxatives. Over time, you deprive your body and brain of essential nutrients necessary for optimal health.

Body shaming comments such as “Did you lose weight? You look so much better” can be triggering and create more disordered eating habits in an attempt to maintain or lose even more weight.

Body Dysmorphic Disorder (BDD): Experiencing body shaming can interfere with your self-image and make you feel highly self-conscious. This can escalate into body dysmorphic disorder, where you become obsessed with a perceived appearance flaw that can create repeated avoidance behaviours.

Daily life can become consumed with concerns about a minor flaw or one not apparent to others. You may constantly look at yourself in the mirror or avoid mirrors altogether, conceal body parts you don’t like, pick at your skin, or frequently ask others if you look okay.

Being constantly ashamed of your body can also impair your performance at school and interfere with your relationships with peers, teachers, and family members. Fears about being judged by others may cause you to limit or avoid social activities.

Anxiety and depression: Body shaming can trigger or worsen existing symptoms of anxiety and depression. If you are body-shamed in public or on social media, you may try to avoid going to school or other situations where this shaming might occur. You may withdraw from others and feel isolated and alone.

Hearing critical comments about your appearance can also be humiliating, heighten your insecurities, and damage your self-esteem. Consequently, you may engage in negative self-talk as you internalise these feelings of worthlessness. You may tell yourself things like “I am a bad person” or “I am completely worthless.” This can escalate into extreme loneliness, depression, anxiety, and poor body image.

Physical Health Issues: Fat shaming, in particular, is rampant in our society as obesity is associated with being lazy, unattractive, and lacking the willpower to lose weight. In one study, over 70% of adolescents reported being bullied about their weight in the past few years. This can be harmful to your physical as well as psychological health.

Rather than being a motivating factor for losing weight, fat shaming has the opposite effect. The stress has been linked to a reduction in physical activity and the consumption of more calories.

Don’t body shame others

Research shows that when you promote body positivity to others, you also feel more positively about your body. Surround yourself with people who are courteous and treat others with respect. Avoid bullies who engage in body shaming and talk about the flaws of others.

Establish boundaries with your friends and clarify that you will not tolerate comments about your body or weight. You can also set an example by standing up for others who are the targets of body shaming.

So, let’s work together to stop body shaming and talk about more interesting things. The truth is, we all body shame one another. We are sometimes the villains and sometimes the victims. And the society has made it very normal. If we genuinely believe that every one of us is created by our Lord, none of us chooses how we look in most cases, and none of us knows how we will look tomorrow (life happens… story for another day), then we should stop body shaming. It starts with you and I. 

Were you ever body-shamed? Please share with us how you felt, how it affected you, and what you did to overcome it.

Aisha Musa Auyo is a Doctorate researcher in Educational Psychology. A wife, a mother, a homemaker, caterer, parenting, and relationship coach. She can be reached via aishamuauyo@live.co.uk.

By Sabiu Abdullahi

The Court of Appeal in Abuja has affirmed Uba Sani’s victory as Governor of Kaduna State, dismissing the Peoples Democratic Party’s appeal challenging the March 18 election results.

The court upheld the tribunal’s decision, citing the PDP’s failure to adhere to legal timelines and highlighting irregularities in the evidence presented.

With this ruling, Uba Sani’s position is secure, concluding the post-election legal dispute.

By Sabiu Abdullahi 

The Kano state government has dispatched the fifth batch of 50 first-class graduates to pursue their Master’s Degree programmes in India. 

The beneficiaries, part of the 1,100 indigenous students sponsored by the state government for overseas studies, departed from Malam Aminu Kano International Airport for Lagos on a Max Air aircraft at 7:30 a.m. on Friday. 

The Commissioner for Higher Education, Dr. Yusuf Kofarmata, and other government officials were present to witness the departure.

From Lagos, the beneficiaries are scheduled to board an Air Peace flight to India at 2:00 p.m. Speaking after the takeoff, Dr. Kofarmata noted that this initiative is a continuation of the government’s commitment to the 1,100 postgraduate scholarship programme for the academic year 23-2024. 

The selected graduates, now on their way to reputed institutions like Sharda, Symbiosis, Mewar, Sri Sai, Swarnnim, and Kalinga, were chosen based on their outstanding performance during their undergraduate studies. 

Highlighting the significance of the programme, Dr. Kofarmata stressed that the students would focus on internationally competitive fields, contributing to bridging the manpower gap not only in Kano State but also across the nation. 

“A total of 550 students are the first batch who are going to eight reputable universities to study in internationally competitive areas of professionalism to bridge the manpower gap in the state and across the nation.  

“The students are also expected to acquire experience, skills, and knowledge with the view to revamp the state commercial status and explore other potential for socio-economic development,” he said. 

Providing an update on the progress of the previous batches, Dr. Kofarmata revealed that the students had already commenced their academic pursuits, and approximately 30 beneficiaries had secured casual employment with their respective institutions, a testament to their academic prowess. 

Acknowledging the support and commitment of Governor Yusuf, the Commissioner noted the celebration among beneficiaries, parents, well-wishers, and citizens of the state.

By Sabiu Abdullahi

As Black Friday approaches, the Federal Competition and Consumer Protection Commission (FCCPC) has issued a cautionary alert regarding a potential surge in fake online stores, with intelligence suggesting a possible increase of up to 135%.

The day after Thanksgiving has historically seen an uptick in fraudulent activities targeting holiday shoppers, prompting the FCCPC to advise consumers to exercise heightened vigilance during this period. 

Babatunde Irukera, Executive Vice Chairman of the FCCPC, emphasized the need for caution, stating, “There are unscrupulous individuals taking advantage of the Black Friday shopping spree to prey on unsuspecting consumers.”

Irukera urged consumers to exclusively patronize trusted and credible online platforms to mitigate the risk of falling victim to scams. 

To safeguard against fake online stores, the FCCPC recommends the following

1. precautions: Shop on Trusted Websites: Only make purchases from websites with a known and reliable reputation. Conduct research to verify the legitimacy of unfamiliar sites. 
2. Beware of Unrealistic Prices: Exercise caution when encountering online stores offering products at prices that seem too good to be true. Fraudulent websites often use enticing discounts to lure unsuspecting customers. 
3. Verify the Security Certificate: Check for a security certificate, indicated by a lock icon in the address bar, to ensure the authenticity and security of the website. 
4. Read Terms and Conditions: Thoroughly review a website’s terms and conditions, specifically focusing on the return and refund policies, to understand the platform’s commitment to consumer protection. 

By Abdulrazak Iliyasu Sansani

Barring any last-minute changes, Al-Qalam University will hold its 2nd Combined Convocation on Nov. 25, 2023. The day is what everyone associated with the university eagerly looks forward to seeing. 

Al-Qalam University, Katsina (AUK), hitherto known as Katsina University, Katsina (KUK), is located in Dutsinma Road, Katsina State, and known for the academic aspiration of those who seek knowledge deeply rooted in sound morals. Al-Qalam University was established in 2005 as Nigeria’s first private Islamic university.

The university has gone from strength to strength since its establishment 18 years ago. It presently runs six schools/colleges, which offer assortments of options for the students: The College of Social and Management Sciences, College of Natural and Applied Sciences, College of Education, College of Humanities, College of Post Graduate Studies, and School of Basic and Remedial Studies. It awards 22 undergraduate degrees (among which five courses offer both full-time and part-time programs), 11 master’s programs, and nine PhD programmes, all accredited by the National Universities Commission (NUC) in line with the laws governing university education in Nigeria. 

Recently, some new courses were accredited by the NUC, which brings the total number of programmes to 36 for the 2023/2024 academic session. Despite being a non-profit institution and the difficult economic situation in Nigeria today, the university continues to flourish. However, this is not far-fetched as it is run by an exemplary governing council and administratively headed by an astute academic, economic luminary, and open-minded scholar, Professor Nasiru Musa Yauri, who has not only built on what his predecessors had achieved but also devised different means to take the university forward. He is equally supported by the hard-working team across the various faculties and colleges to actualise the founders’ dreams of the first Islamic University in Nigeria. 

The Programme of the 2nd Combined Convocation is quite extensive. Therefore, I will highlight some of the events for want of space.  The Vice  Chancellor of Al-Qalam University, Professor Nasiru Musa Yauri, disclosed some of the events scheduled for the imminent second combined convocation while briefing journalists in Katsina on Nov. 19, 2023.  

According to the information, 139 postgraduates will be conferred with different honours during the convocation ceremony, including seven Doctor of Philosophy (Ph. D), 125 Masters, and seven postgraduate diplomas (PGD). 

“We are going to honour and celebrate graduates from the 2016 to 2023 sessions, which means on Nov. 25, we are going to confer degrees on graduates for eight sessions. 

“This is to say specifically that we are preparing to ensure that graduates of this 2022/2023 session are also going to be celebrated at the convocation ceremony,” the VC said. 

Apart from this, there is also a Qur’an recitation contest for all interested university students to participate.  This is one of the major events scheduled for the convocation. Winners of the Qur’anic recitation competition, both the female and the male categories, will receive N1 million each. 

A pre-vocation lecture will be delivered on Nov. 24, 2023, by a distinguished scholar, Dr Usman Muhammad Bugaje, on the topic: “The out-of-school-children and the  Conscience of the Nation: A Discourse on the Genesis, Prognosis and Solutions of the Almajirci Phenomenon.” 

A novelty football match between Al-University students (AUK All stars) and its alumni (AUK Legends) is part of the programme, emphasising that all domains of learning: cognitive, affective, and psychomotor are given priority. 

To cap it all, four eminent personalities who have made a tremendous difference in various fields of human endeavour will be conferred with honorary doctorate degrees: including the Emir of Katsina, Alhaji Abdulmumin Kabir Usman; Emir of Kazaure, Alhaji Najib Hussaini Adamu; Alhaji Sani Zangon Daura, and Alhaji Abdulsamad Isiyaka Rabiu. 

Al-Qalam University Katsina is where it is today because of the leadership, who have remained steadfast to the ideals of the founding fathers and have employed transparent methods. The Vice-Chancellor, for example, is accessible, and every Thursday has been set aside for any student with a suggestion or problem to meet the Vice-Chancellor and iron out the issue amicably. This is good leadership and highly remarkable.

I am not writing this piece to pretend we have a flawless system. There is no system without flaws. All systems have their shortcomings in one way or the other. This may not be apparent without meticulous observation. But this we understand as we explore the system or rather utilise the services of the system. Hence, I do not claim a perfect system exists here or advance anything error-free for the public. 

To buttress my points, I was personally affected by one of such fallibilities when I was wrongly accused of committing an offence I didn’t and have always stood against. Herein, Al-Qalam University, especially its College of Education, exercised due diligence by using all the legal instruments to get to the root of the matter and ensure justice was done. In my opinion, the greatness of any system or institution should be measured not by the duration it exists but by how effectively its services are rendered to those in need. This proves where the institution belongs. 

Prof. Nasiru Musa Yauri’s giant strides are evident, from academics and sports to other equally important sectors of this citadel of learning. With time, Insha Allah, this institution can reach the heights its illustrious founding fathers envisioned when they established this university in 2005. May Allah (SWT) help Al-Qalam University to reach its rightful destination for the benefit of Nigeria. 

Abdulrazak Iliyasu Sansani is a student of Al-Qalam University Katsina.