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By Sabiu Abdullahi  

The Muslim Rights Concern (MURIC) has vehemently opposed any defence agreement between Nigeria and the United States or France, as well as the establishment of military bases by either country on Nigerian soil. 

In a statement released on Sunday, May 5, 2024, MURIC’s Executive Director, Professor Ishaq Akintola, stated that Nigeria must not allow itself to be recolonized.

He cited past and recent events worldwide, which have shown that both the US and France prioritize self-interest, imperialist agendas, and hegemonic goals that can never favor any African country. 

Professor Akintola stated, “We say clearly, emphatically, and categorically that Nigeria should not sign any military pact with either of these two countries. Neither should they be allowed to set up any military base in our country.” 

He highlighted France’s economic exploitation and inhumane treatment of francophone countries, as well as the US’s history of gun-boat diplomacy, funding, arming, and protecting Israel in its conflicts with Palestinians, as reasons for MURIC’s stance. 

“On no account should American or French soldiers set their feet on Nigerian soil,” Professor Akintola noted. 

MURIC’s opposition comes as the debate on a proposed defence pact between Nigeria, the US, and France continues.

The organisation’s stance reflects concerns about the potential risks and implications of such agreements for Nigeria’s sovereignty and national interests.

By Dr. Muhammad Sulaiman Abdullahi

I have recently seen the proliferation of the use of some letters which are clearly not part of the mainstream Hausa writing system. These letters are now getting ground and are even trying to push away the real and bonafide owners of the place. These are no other than the new Ƙ and Ƴ and some of their other dependants.

You see, in the field of Hausa orthography, we are already battling with various challenges that defy simple logic and reasoning and lack uniformity amongst the Hausa scholars. However, I find this recent one very shocking and disturbing. This is simply because, when you have a controversy about how to write a Hausa word, that may not be a big problem as perhaps each variant of the spellings may have some scholars backing it, and they may have a cogent and academic reason for that. But for these new entrants – Ƙ, Ƴ, ƴ – I don’t know who backs them. I don’t know who sent them. I don’t know who among the scholars promotes and propagates them. I feel like they are sent by some hidden forces of technology.

I can guess from where these recalcitrant intruders are coming. They are from our (newly) electronic gadgets and some Hausa keyboard applications, which are just sent into the market without any regard to the experts and knowledgeable professors in the field. Someone who has a company of smartphones will just employ those who think they know Hausa or, those who speak Hausa, or those who don’t even care about Hausa to do the Hausa technical dealings for him. This is where the problem probably came from. If you check our smartphones and some computer symbols, you find these deviant Ƙ and ƴ hanging around without any reason and without knowing who brought them. They are just like gatecrashers who are trying to feast more than the invited VIPs.

The affected legitimate Hausa consonants, which are the victims of this I-don’t-care mischief, are primarily the К and ‘Y. These are the correct ways in which these two are written: /К/- /ƙ/ and /’Y/- /’y/ respectively, and not as /Ƙ/ and /ƴ/. The main point of contention is the hook and where the hook should be. For the sake of knowledge, these are the only primary hooked and twin letters we have in Hausa, both small and capital, respectively /ɓ/,/ɗ/, /ƙ/,/’y/ and their capital Ɓ, Ɗ, К, ‘Y. The hooks you see on them have their specific and fixed position. It is not hooked anyhow and anywhere.

Phonologically speaking, /К/ is the capital letter of that Hausa voiceless velar ejective sound, while the /ƙ/ is the small letter. Equally, /’Y/ is that Hausa palatalized-glottal stop sound, and /’y/ is the small letter, but we don’t know of the newly emerged – /Ƙ/, /Ƴ/ and /ƴ/, from where are they and how are they phonologically represented? All we know is, that they are the illegitimate trying to push away the legitimate sons of the Hausa alphabet. And they are gradually gaining ground and getting momentum even among those who ought to have cared a lot and dismissed them for long.

Hausa orthography is one of the essential forms of knowledge, yet many people don’t bother to learn. Many writers don’t know how to write Hausa correctly or even know they don’t (know that). So sad! But very few are trying to learn. Good!

Generally, in the Hausa language, the hooked letters suffer a lot of trouble and total neglect by those who don’t care. But we are there for them as we surely care. I recently bought a smartphone and decided to return it when I realized it doesn’t contain Hausa in its language entry setting. I took it to someone who did something to it and the Hausa is back. Later, I formatted the phone and lost the Hausa again. I feel like throwing the phone away because I always feel embarrassed when I have to type something or respond to someone while the hooks are not properly represented. This is something serious to us that many others see as nothing.

I don’t have any problem with them if they are accepted, authorized, and certified by respected members and our professors in the field, but I have problems when they keep popping up and occupying the legal orthographical space of others.

Whatever someone says about them, one thing is certain: They are not in the books or from the books. Who can clarify this for us? Please help and save me or save them. If we accept them, fine; they are welcome. If not, please jail them. They are real intruders and disrupters of peaceful and correct writing.

Muhammad Sulaiman Abdullahi is a Hausa Language lecturer with the Department of Nigerian Languages at Bayero University, Kano, Nigeria. He can be reached via muhammadunfagge@gmail.com.

By Dr Musa Ibrahim

The popular Facebook user claiming intellectuals hardly watch Kannywood films and his supporters should understand 1) the need to ensure they conduct proper research on any subject matter or study the existing literature before speaking about it; 2) they could benefit from some guidance on critical engagement with terms, even if they are in our mother tongues, such as ‘wayewa.’ This would help them understand the concept from multifaceted perspectives and know how to use it when referring to ‘self’ and ‘other’ people’s ‘lifeworlds.’ 

When engaging with the Hausa terms ‘wayewa’ and ‘wayayyu’ (intellectualism and intellectuals, although the translations are subject to discussions), the critical questions we should ask about these terms in relation to Kannywood are: what is ‘wayewa’ (intellectualism)? Who exactly are ‘wayayyu’ (intellectuals)? Can we really know all ‘wayayyun mutane’ (intellectuals) and what they do in private and make sweeping statements about all of them without conducting thought research?

For me, it’s difficult to say who ‘wayayyu’ are because it’s subjective and varies from person to person. I mean, who someone regards as wayyaye might not be considered one by others and vice versa. Therefore, it appears to me that the person who made such a claim and their supporters may be ‘unintelligent/unintellectual’ (lacking in intelligence and intellectual approaches) or ignorant about the subjects they are referring to, especially since they ‘speculate’ about the so-called ‘wayyayun mutane’ without considering the diversity of the group. 

As a researcher of popular cultures in Africa, I can report as a fact that all categories of people in northern Nigeria and beyond watch Kannywood films. In the qualitative research we conducted, we interviewed academics, high-profile ‘ulama (Muslim clerics), lawyers, politicians, public workers (some of whom are highly placed decision-makers at various government levels), traders, and various categories of Western and/or Islamic-educated individuals who have been watching Kannywood films.

Ordinarily (if not because of our research), many of our interlocutors may not just openly admit to watching Kannywood films because of the unnecessary stereotypes associated with them. However, some of them go to the extent of referencing specific scenes from the movies they had watched to either illustrate their points or make comparisons with other films. Some influential people and their family members personally communicate with Kannywood stars they know from movies and spend millions to have them perform at their ceremonies. 

So, if we were to believe the claim that ‘intellectuals’ don’t watch Kannywood films, then we would have to say that all those who control the affairs of the region (in which the person making the claim probably lives) are not ‘wayyayu.’ However, regardless of the complexity of the terms wayewa and wayayyau, many would agree that people in the categories mentioned above, including our revered Muslim scholars who participated in the research, could fit into the ‘wayewa’ category or one of its categories (if there are many). Ba za mu ce dukkan su ba wayayyau bane.

So, the person making the claim and the bunch of uncritical minds who agreed with it have just succeeded in portraying themselves as lacking intelligence and critical thinking skills (which is synonymous to wayewa) to engage with the same concept, ‘wayewa,’ at least in this case. This is because they seem not to know ‘how’ and ‘when’ to speak for themselves and ‘how’ and ‘when’ to speak for others from an informed perspective (based on outcomes of scientific research). This also includes avoiding generalisations.

Despite politically motivated censorship from the 2000s to today, Kannywood has survived and thrived. This resilience is a testament to the support it receives from the silent majority, including highly influential individuals who appreciate its cultural significance and work behind the scenes to maintain its popularity and diffuse unnecessary tensions. This inspiring resilience assures us that Kannywood will continue to thrive in the face of differing opinions. 

To close my remarks, regardless of differing opinions about Kannywood, the cultural industry will continue to thrive in different forms. This sustained success should inspire confidence and optimism in the future of Kannywood and those who aspire to participate in the phenomenon, either indirectly as cultural studies scholars or directly as actors, directors, producers, scriptwriters, and associated roles.

Musa Ibrahim, PhD, can be reached via abbadanauta@gmail.com.

By Uzair Adam Imam

A recent study conducted by scientists at the University of California has uncovered intriguing insights into the mechanics of sleep, particularly focusing on the brain’s activity during this crucial rest period.

Published in Nature, the study sheds light on how sleep acts as a “reset” for the brain, primarily during the initial half of the night.

According to the research, during sleep, the brain undergoes a process of weakening newly formed connections between neurons, known as synaptic pruning. This phenomenon predominantly occurs during the first half of sleep, suggesting that this period is crucial for streamlining neural connections.

However, the purpose of the second half of sleep remains enigmatic. While researchers speculate that it may involve processes such as waste removal or cellular repair, further investigation is needed to elucidate its exact function.

Lead author Professor Jason Rihel from UCL Cell & Developmental Biology explains, “When we are awake, the connections between brain cells get stronger and more complex.

“If this activity were to continue unabated, it would be energetically unsustainable. Too many active connections between brain cells could prevent new connections from being made the following day.”

The study supports the Synaptic Homeostasis Hypothesis, suggesting that sleep serves as a necessary reset for the brain, facilitating optimal cognitive function.

Using optically translucent zebrafish, researchers monitored synaptic activity over multiple sleep-wake cycles.

They observed that brain cells gain connections during wakefulness and lose them during sleep, with the extent of synaptic rearrangement influenced by sleep pressure.

Furthermore, the study revealed that synaptic remodeling predominantly occurs in the first half of the nightly sleep cycle, correlating with patterns of slow-wave activity.

While the findings provide valuable insights into the role of sleep in synaptic regulation, questions persist regarding the functions of the second half of sleep.

The study hints at potential avenues for future research into the broader functions of sleep beyond synaptic pruning.

By Idris Hassan

Last night, as I struggled to sleep after taking medicine for a cough, I was startled awake by the sound of gunshots in our Wadata Community in Makurdi. Sadly, these disturbances aren’t uncommon, so instead of investigating, I tried to go back to sleep despite feeling uneasy.

This morning, as I rushed to the Islamiyya where I teach, eager to start the day with my students, I came across a scene that will stay with me for a long time. There, in a pool of blood, lay the body of a young man, no older than twenty, brutally murdered. Bullets had pierced his neck, and his stomach had been cut open with an axe, exposing his intestines to the morning sun.

It was a stark reminder of the grip that cultism has on our community. Like many others, this young man had paid the ultimate price for being involved in these dangerous groups. As I stood there, I couldn’t help but imagine the pain and fear he must have felt in his last moments.

The arrival of police sirens shattered the silence, and we all quickly left the scene. It was later revealed that the victim was a known cultist, targeted and killed by rival factions. It’s a tragic cycle of violence that has taken too many young lives, leaving families devastated and dreams shattered.

It’s tempting to blame parents, society, or the government, but the reality is more complex. Cultism thrives in neglected and indifferent communities, preying on vulnerable young people. It’s a symptom of deeper problems—a lack of opportunities, guidance, and protection for our children.

As I stood before my students, unable to find the words to teach, I felt a deep sense of urgency. We can’t keep losing our young people to cultism. It’s up to all of us—parents, teachers, leaders, and policymakers—to come together and tackle this problem head-on.

May we find the wisdom and courage to act decisively, to protect our children’s future, and to heal the wounds caused by senseless violence. Only then can we restore the promise and potential lost to the darkness of cultism.

By Haroon Aremu

It was one evening when my boss simply told me, “I have an invitation from the EFCC. You and Zekeri should join me tomorrow!”

Since I was posted to this PR firm as a member of the National Youth Service Corps (NYSC), my tasks included writing news and opinion articles and monitoring media coverage related to our clients and stakeholders. Despite being busy with my mobile phone, I never entertained or engaged in suspicious activities that could lead to fraudulent corrupt intents, whether online or offline.

“The invitation indicates 10 am, but we should leave the office at 9 am to arrive there on time. Have a nice day!” the boss interjected my thoughts before I could even respond.

I immediately picked up my phone and Googled terms like “EFCC,” “invitation,” “guest,” and “youth.” The search results left me apprehensive—students, top politicians, and public figures had all been guests (meaning detained) after an invitation (meaning investigation) by the EFCC operatives, primarily related to online fraud and other corrupt practices.

Despite the EFCC’s efforts to combat corruption across all sectors, questions persist about the perceived preferential treatment given to political officials and government figures compared to ordinary citizens or young internet fraudsters. Citizens argue that the principle of equality before the law must be upheld, urging for a more equitable approach to justice by law enforcement agencies.

Some contend that the EFCC tarnishes people’s image and reputation. I often wonder whether suspects in EFCC custody are truly innocent of the accusations or allegations, given the damning reports and stories—such as the ongoing case involving former Governor Yahaya Bello of Kogi State.

However, accountability must be a two-way street. While the EFCC bears the responsibility of upholding the law, the accused must also uphold transparency and sincerity to avoid tarnishing their image.

The mandates of the EFCC can be incredibly demanding, considering the fate of past chairmen who faced challenges and controversies both during and after their tenure. The unsteady nature of leading the agency underscores the gravity of the task at hand and the constant threat of backlash from political intrigue.

Recently, the arrest and prosecution of cross-dresser Okuneye Idris Olanrewaju, alias Bobrisky, and celebrity barman Pascal Okechukwu, popularly known as Cubana Chief Priest, on allegations of misusing the national currency caught public attention. Both were accused of abusing Naira notes by spraying and tampering with them during social events, contravening the Central Bank Act of 2007.

While the cases of these two influencers may impact nightlife enthusiasts, musicians, and public gatherings, they also serve as a deterrent against extravagant spending and flaunting wealth irresponsibly. Such measures, while initially restrictive, contribute to a more responsible and accountable society.

I have been closely following an ongoing investigation into a financial scandal involving the Ministry of Humanitarian Affairs, Disaster Management, and Social Development. The investigation became even more interesting when the EFCC confirmed the recovery of $445,000 and N3 billion, in addition to the earlier retrieval of N30 billion. The probe, initiated after the suspension of Minister Dr. Beta Edu, has now extended to her predecessor, Sadiya Umar-Farouq, and Halima Shehu, the Coordinator of the National Social Insurance Programmes Agency.

There were also probes into fraudulent activities related to COVID-19 funds, World Bank loans, and the Abacha loot, among others.

However, beyond its role in tackling financial crimes, the EFCC also engages in advocacy campaigns against the scourge of corrupt practices.

Many questions consumed my thoughts on the EFCC until I fell asleep in the Corper’s Lodge close to the office. I woke up even earlier than usual, anxiously pacing around my room, hoping my boss wouldn’t ask me to accompany him again.

However, my hopes were dashed when my phone rang, and my colleague informed me that our boss was already outside waiting for me in the car.

Fearfully, as I emerged from my room, I noticed that our boss’s driver was not available to drive us. It was very unusual. My senior colleague, Mr Zekeri, instructed me to sit in the back seat while he sat in the passenger seat as the boss drove us.

As we zoomed off, I couldn’t shake the feeling that this was a very strange affair, especially since it was rare for my boss to drive himself.

We arrived at the EFCC gate precisely at 9:40 A.M. The security personnel were on high alert, wearing stern expressions. My boss introduced himself, explaining that we had an appointment at 10 A.M. The security guard insisted we wait until the exact time before entering, so we bided our time nearby. Minutes after 10 A.M., we were granted entry.

As we proceeded to the office, I noticed other staff members, including cleaners and gardeners, wearing friendly smiles and offering warm greetings. In fact, when I almost slipped, one senior officer quickly helped me regain my balance. This experience led me to realize that the EFCC has a diverse staff, with some appearing stern but others displaying kindness and politeness.

Once inside, our phones were immediately confiscated, and we were escorted to a secure area with heavily armed security personnel. We proceeded to the registration room to provide our details, then we were led upstairs to an office where we underwent thorough security checks before being seated. I positioned myself beside my boss, hoping his presence would offer some relief.

A female EFCC staff inquired if we needed anything, but we politely declined. She was even jovial with us. Eventually, we were informed that it was time to proceed.

We were then escorted to a larger room, more like a conference hall, where we encountered a sizable crowd.

As we entered the room, my boss was warmly received by senior officials from the anti-corruption agency’s Public Affairs Department. 

It then dawned on me that the ‘invitation’ extended to my boss was not for a suspect but as a Guest Speaker to discuss “Effective Public Relations Strategies for Law Enforcement Agencies” at the quarterly lecture organized by the Public Affairs Department of the Agency.

The lecture aligns with the dreams of Ola Olukoyede, the Executive Chairman of the Economic and Financial Crimes Commission, who aims to constantly hone the public relations skills of staff.

This visit corrected the erroneous impression that visitors to the EFCC office were all financial crime suspects. It also dispels the notion that the Agency is merely a den of lions waiting to pounce on unsuspecting visitors.

Haroon Aremu is a corps member with PRNigeria Centre, Abuja, and wrote in via exponentumera@gmail.com.

By Sabiu Abdullahi

The Nigeria Customs Service (NCS) has once again demonstrated its commitment to supporting the families affected by the tragic stampede that occurred during the sale of rice in Lagos on February 23, 2024. 

A delegation led by Assistant Comptroller-General of Customs/Zonal Coordinator Zone “A,” Hammi Swomen, visited the family of the late Comfort Ajayi on Tuesday, April 30, 2024, in Anthony, Lagos.

The delegation expressed the service’s condolences and commitment to continued support. ACG Swomen stated,

“In line with the CGC’s directive, it is an ongoing interaction and support for the families…we will continue to keep in touch with them and see the best ways going forward that we can support them in this difficult time.” 

The husband of the late Comfort Ajayi, Murphy Ajayi, appreciated the delegation’s visit, saying, “They have been trying in their effort to get in touch with us and check on us. I say a big thank you, though it has not been easy, but life continues.” 

The team also visited the families of late Eugene Anyanwu and late Mercy Christopher on Thursday, May 2, 2024.

The wives of the late victims, Sarah Anyanwu and Christopher Onah, commended the gesture by the Nigeria Customs Service and prayed for the service’s success. 

This is not the first visit by the customs service, as they had earlier visited the family of the late Susan Odulaja in Jibowu, Lagos, on Friday, April 26, 2024. 

The Nigeria Customs Service’s continued support demonstrates their responsiveness, care, and responsibility as a Nigerian government agency.

By Aisha Musa Auyo

Do you know about dental floss? Please do not tell me that you don’t. I was shocked when I conducted an oral poll about dental floss and found out that only about 10 percent of people know about it, and only about 4 percent practice it. This could be part of the reason why dentists are making outrageous money. This could be part of the reason why people get irritated while listening to you. This could be part of the reason why your spouse doesn’t like kissing you.

According to the Cambridge Dictionary, flossing is the practice of cleaning between your teeth using dental floss. It also states that regular flossing is essential for healthy gums.

Flossing is an important oral hygiene habit. It is a habit that helps clean and dislodge food stuck between your teeth, which reduces the amount of bacteria and plaque in your mouth. Plaque is a sticky film (that looks like cream) that builds up on the teeth and causes gum disease, bad breath, and tooth decay if not managed properly.

Even though many people brush their teeth daily, some even do it twice daily, not everyone flosses their teeth. Flossing should be as regular as brushing. Brushing can never fulfill the function of flossing. Regardless of how expensive your toothpaste and toothbrush are, flossing is vital.

So now that you know, I need to tell you that it’s not about simply flossing. It is important to do it correctly, or else you will damage your teeth and gums. Brushing twice daily for at least two minutes each time is the first step in keeping your teeth and gums healthy. But even the best toothbrush can’t thoroughly cleanse the spaces between your teeth. That’s why the American Dental Association recommends that you floss once a day to remove food particles and plaque—the sticky film on your teeth that can lead to cavities and gum disease.

Plaque contains cavity-causing bacteria that feed on leftover food in your mouth. These bacteria thrive on sugary substances—and as they feast on them, they produce acids that can damage the shiny, protective surface of your teeth, setting the stage for tooth decay.

Plaque that isn’t removed by brushing or flossing can harden into a rough substance called tartar or calculus. Tartar builds up along the gum line, which can lead to gum disease.

Once tartar forms, only your dentist can remove it. However, flossing every day can help prevent plaque buildup. Some mouthwash can perform the function of flossing when gargled for over two minutes. However, excessive use of commercial mouthwash is not healthy or environmentally friendly.

Cloves soaked in water can also do it, but that should not stop you from mechanically flossing your teeth one by one.

How often should you floss?

The ADA recommends brushing your teeth for 2 minutes twice a day and flossing at least once a day. I floss after every meal or snack. I’m obsessed with it. I always carry my floss around with me, just like I do my phone.😀

I feel cleaner and more confident in my breath and teeth. I would advise you to do what works for you. It’s up to you whether you floss before brushing or afterward. It depends on your comfort and timing.

In conclusion, dental floss is readily available and affordable. It saves you the expense of visiting a dentist, spares you the embarrassment of bad breath and plaque-stained teeth, and improves both your confidence and oral health.

Let us take our oral hygiene very seriously. It reveals a great deal about our overall hygiene and self-care practices and strengthens our relationships with our spouses and others in general.

By Uzair Adam Imam

Witnesses recounted an incident in Maiduguri as repentant Boko Haram insurgents made an attempt to storm a police station, aiming to free their arrested comrades allegedly involved in drug offenses.

The attack, which occurred on Tuesday night, unfolded with the assailants clad in military attire and brandishing cutlasses.

Confirming the incident, Borno State’s Police Public Relations Officer, Kenneth Daso, reported that officers on duty successfully repelled the attackers.

Daso explained that the breach stemmed from a joint police operation targeting illicit activities at Kasuwar Fara, where eight individuals, including alleged drug peddlers and repentant insurgents, were apprehended with illicit substances.

Following the arrests, the attackers, purportedly repentant Boko Haram members, struck the police station at Ibrahim Taiwo, but were promptly thwarted.

Subsequently, they targeted Nigeria Immigration Service and NDLEA checkpoints, setting ablaze some structures.

An ongoing investigation seeks to identify the perpetrators behind these acts.

Eyewitnesses recounted a scene of chaos as the attackers forcibly entered the police station, freeing some detainees and injuring officers on duty.

Despite efforts by police operatives, reinforcements were necessary to regain control.

The incident has left residents apprehensive about Maiduguri’s safety, with some drawing parallels to past attacks.

Fanta Modu, a local resident, urged a reevaluation of the government’s approach to reintegrating repentant insurgents, questioning their true intentions.

Governor Babagana Zulum’s spokesperson, Abdulrahman Bundi, stated that official comment would follow once the government receives comprehensive information on the matter.

By Uzair Adam Imam 

The Ogun State Police Command has confirmed the arrest of a 30-year-old actor, identified as Praise, over accusations of abducting and defiling a 14-year-old girl in the Mowe area of the state. 

Omolola Odutola, the command’s Public Relations Officer, affirmed the arrest in a statement released to the press in Abeokuta, the capital of Ogun State. 

According to Odutola, the arrest followed a report filed by the teenager’s grandparents, who stated that their granddaughter had gone missing since April 27, 2024. 

“The Divisional Police Officer of Mowe Division apprehended one actor, Praise, a 30-year-old male, on allegations of defiling a 14-year-old female,” the statement disclosed. 

It continued, “The arrest came after a report on May 1, around 2:05 PM, from the grandparents of the teenager, who reported that their granddaughter had been missing since April 27, 2024.” 

The grandparents claimed that the suspect had sexually assaulted their granddaughter, leading to severe bleeding upon her discovery. 

Furthermore, the statement mentioned that medical examinations have been initiated, with forms issued for examination and treatment at a government hospital to gather more credible evidence. 

While a preliminary investigation has commenced at the Mowe Divisional Headquarters, the case is slated for transfer to the State Criminal Investigation Department for discreet investigation. 

Odutola noted, “No child in Ogun State should endure such inhumane treatment, sexual assault, and abuse.”