Reminiscing Shaykh Ja’afar Mahmud Adam
By Abubakar Suleiman
The Holy month of Ramadan is the month wherein the glorious Qur’an was revealed; hence, virtually all practising Muslims worldwide are occupied by its recitation while they ponder its meanings.
Ramadan in Northern Nigeria is greeted with Tafsir sessions, that is, the exegesis of the glorious Qur’an by different Islamic clerics or scholars. Many of these sessions are aired on television, radio and sometimes live on Facebook and other social media platforms.
However, during this period, controversies are unfortunately never in short supply among the Muslim Ummah as scholars from different sects or strands in a sect reel out interpretations of some verses. Scholars who consider some of these interpretations as skewed or deliberate distortions of the intended meaning of those verses dish out rejoinders.
Therefore, rebuttals and counter-rebuttals are being voiced out from pulpits. Followers of these scholars, too, take to their keyboards and engage in online arguments or knowledge exchanges. Unfortunately, sometimes these arguments are not without ad hominem. And if one is not careful, the essence of Ramadan, a month wherein Muslim faithful devote a considerable part of their time to acts of worship, repentance and seeking Allah’s forgiveness, would be lost amidst fierce arguments on religious matters.
Despite being dead 16 years ago, people usually comb the archives to unearth Shaykh Ja’afar Mahmud Adam’s explanation or exegesis on trendy religious arguments. And often, the resurfaced audio or video clips serve as an arbiter or at least give clarity to the subject matter. Late Shaykh Ja’afar is that blessed.
This morning, I stumbled upon a video clip of the erudite scholar, Late Shaykh Ja’afar, wherein he elucidated the value of constructive argument as he gave the exegesis from the glorious Qur’an. The clip reminded me of my distant encounters with the blessed teacher.
Whenever I was in Kano state while he was alive, I would leave my relatives’ residence in the ancient city just to go listen to his sermon in his Jummuat mosque in Dorayi. After observing the Friday prayers, I would also rush to the mosque in Gadon Kaya and book a place with a praying mat for the Tafsir session that would take place in the evening after Magrib. After quenching my thirst for new knowledge on that day, I always look forward to the following Friday with eagerness and glee.
Far away from Kano, I always stayed glued to the radio with my pen and note to write maxims from Usuul Fiqh, Qawaa’idu At-tafsir, and many poems. I memorised many religious diktats from the late Shaykh long before I eventually came across them in books during my tutelage.
There are arguably many Islamic scholars who are more learned than him in the North, but he is arguably the most eloquent and knowledgeable when it comes to the exegesis of the glorious Qur’an. In addition, his unique style of translating the Qur’an with the Qur’an – the flawless and effortless ability to quote various verses relating to a verse under discussion – endeared him to many.
Plus, his didactic prowess and eloquent delivery are also laced with authentic prophetic traditions as understood by the companions of prophet Muhammad (SAW), who lived with him and were present when the revelation of the glorious Qur’an was taking place.
His telling and bold voice reverberate with powerful and meaningful Islamic knowledge. Furthermore, his ability to decompose complex religious issues into lucid tidbits made him phenomenal and outstanding.
Despite these qualities, he is not without flaws, but Allah has blessed him with the humility to succumb to superior arguments and even own up to mistakes. He never hesitates publicly, acknowledging his errors, wrong perception, or explanation of a religious topic. It is normal to hear him say my explanation on so and so matter yesterday was not completely accurate, and here’s the correct explanation for it. This humble attribute is not very common among many religious clerics.
I was still carrying the pains of my mother’s death when the Shaykh was assassinated. My mother died six months earlier. However, the news of his assassination sent shivers down my spine. On that very day, knowledge was buried, wisdom was dwarfed and eloquence in didactic prowess nosedived. We seek solace in the fact that his legacies live on in the students he has groomed and his documented audio and video.
May Allah accept his martyrdom and grant him the highest stations in Jannatul Firdaus, amin.
Abubakar Suleiman writes from Kaduna and can be reached via abusuleiman06@yahoo.com.