Peace

By Hadiza Abdulkadir

Nigerian spoken word artist and poet, Maryam Bukar Hassan, has been appointed the first United Nations Global Advocate for Peace, marking a historic milestone for both the artist and the continent.

Known for her evocative poetry and powerful performances, Hassan, often called “Alhanislam” by her fans, has gained international recognition for using her voice to address pressing social issues. Her latest appointment underscores the UN’s commitment to engaging young voices in the global peacebuilding process.

In her new role, Hassan is expected to lead campaigns that inspire dialogue, promote conflict resolution, and amplify youth perspectives on peace. Her message, rooted in empathy and resilience, has resonated with many around the world.

“Peace is not a silence you force into people’s mouths… It is not the absence of war; it is the presence of understanding,” she says in her latest poem — a reflection of the conviction she brings to her advocacy.

With conflict and crisis affecting millions globally, especially young people, Hassan’s appointment comes at a critical time. Her voice offers not just representation, but a rallying call for hope and healing.

By Malam Aminu Wase

Once upon a time, Plateau State was a beacon of peace and prosperity. Nestled in the heart of Nigeria, it was a place where nature, culture, and hospitality came together in perfect harmony. Tourists enjoyed its cool weather, striking landscapes, and vibrant local communities. The Tin City, as Jos was fondly called, bustled with life, creativity, and promise.

But the tragic eruptions of religious and ethnic crises turned that promise into pain. In just a few years, the spirit of unity that defined Plateau faded, and the state began slowly declining economically, socially, and psychologically. What once symbolised Nigeria’s peaceful coexistence became a cautionary tale.

As we reflect on what was lost, we must confront what can still be regained. The nostalgia we feel for those better days is not just sentimental—it is a reminder of what is possible when peace reigns. Plateau’s beauty remains, as does the enduring goodwill of its people. We need a collective recommitment to peace, tolerance, and shared progress.

Let us not be deceived: the divisions that tore through our communities were not inevitable. They were fanned by the greed and political ambition of a few elites, who found power in division. But the people have grown wiser. Today, Plateau has a growing desire to put those dark times behind us and rebuild a society anchored in unity and mutual respect.

The future of Plateau depends on us, ordinary citizens who choose dialogue over conflict, cooperation over suspicion. If we unite sincerely, we can restore trust, attract investment, and lay the foundation for a thriving economy. Peace is not a luxury—it is the bedrock of development.

With stability, there is no limit to what Plateau can achieve. Its tourism potential, agricultural wealth, and strategic location can be leveraged to turn it into a hub of economic activity, perhaps even rivalling global success stories like the UAE, in sha Allah.

Plateau belongs to all of us. It is our shared heritage and responsibility. The time to recover its lost glory is now.

By Safiyanu Ladan 

The Kaduna State government recently announced that it has entered a peace deal with notorious bandits, particularly in the Birnin Gwari and Giwa Local Government Areas. The aim of the deal is to end banditry in the region. This development is a positive step forward.

For years, bandits have wreaked havoc on local communities, resulting in thousands of deaths and the displacement of millions. Their actions have severely disrupted the socioeconomic activities of these areas.

According to the government, the peace deal is yielding positive results. Relative stability has returned to the affected regions. A cattle market that had been closed for decades has resumed operations, and residents can now go about their daily activities without constant fear of attacks or kidnappings.

However, although relative peace has been observed in the northern part of the state over the past few months, the situation in the southern part is significantly different. Recently, residents of Anguwan Ate in Kachia Local Government Area have staged protests due to the ongoing attacks and kidnappings carried out by bandits.

The resurgence of kidnappings in certain areas of the state following the peace deal is concerning. The government and other stakeholders involved in brokering this peace agreement need to reassess the situation and address any existing loopholes to prevent an escalation of violence.

Safiyanu Ladan wrote from Kaduna.

By Amara Sesay

We have heard the stories of hate. And they all come in different textures and tenors. There is the hate for a tribe, the hate for a race and then the hate for a country. But anytime we want to sit down and talk about hate, people get really emotional. As if it doesn’t exist!

I think the problem arises from our native perspective on hate. This makes it effortless to hate but embarrassing to admit it. So people get emotional when others develop the courage to analyse their hatred politely. It makes them feel sad. And the person who did the exposè sometimes ends up feeling guilty.

But what if every child had the basics of hatred right from primary school?  Such tough preparation for the future makes it easy to confront and respond to hate in a more calculated and strategic way.

Children deserve to know their historic enemies. And how new enemies are formed both online and offline. And how sometimes they themselves unwittingly recruit their own enemies by the things they say or show (read: show off)

Already, we teach them in nuanced and more pernicious ways. But schools can do the job better, I believe. Because with schools, there is respect for taxonomies, hierarchies and references or evidence. The affective domain should not be entirely left to homes, especially where bitter and frustrated bigots or extremists parade as parents.

Children deserve to know that their competitive nature will attract hatred and enmity; that their relentless strides towards excellence will attract a few more enemies. Every milestone they hit attracts more assassins with buckets of stones waiting for the perfect time and angle to pelt them. They should learn that for every change or significant reform they spearhead, friends will become enemies, and enemies will become arch-enemies. This might not always be the case, but they should learn and prepare for such eventualities.

When we leave hate studies to parlour talk and swathes of private histories taught at night, the wounds of centuries continue to rot unhindered. And nations stagnate while others are progressing.

Let’s be more intentional about teaching hate. And let our children learn this early. Late awareness of such an important issue is always costly, if not fatal.

Amara Sesay wrote from Lagos. He can be reached via amarasesay.amir@gmail.com.

By A. F. Sesay

As young Africans, we grew up thinking if you are violent then you are evil. Yet, we have been victims of violence, right from the time of our forefathers. In fact, the majority of the global armed conflicts in the latter part of the last century and the early 21st century took place in the sub-Saharan Africa.

Now, note that I used “third world” and I also  used “sub-Saharan!” You already know that those words by their very nature are creative acts of violence meant to contain a people or even a race.

But the trillion dollar question is why are the most violent also the loudest about the evils if violence. And very quick to identify violence in others.

There comes the place of Philosophy! The people who move and shake civilizations know that such force and power rise and fall on violence. But then, if this knowledge is accessible to all,  life becomes brutish (not British), nasty and short. So, in order to win, conquer and dominate with violence you have got to refine it, and make it sophisticated. It has to be loaded with focus, force and formula. It has to be short lived(if possible) yet ruthless. And it must leave a bitter taste for centuries for maximum impact. Think Hiroshima and Nagasaki!

So, for the historically violated and oppressed to break free from  the fetters of poverty and disease, they must teach their children how to eschew emotion-driven violence for strategic and creative violence in words and deeds.

This will require revisiting  the curriculum and approaching such topics as Survival of the Fittest and the life of Carnivorous animals from a new lense.

Caveat: I am not violent, but you can’t help but admire the impact of strategic violence on the world as we know it today.